Yom Kippur: A Day of Celebration

מחזור ליום כיפור

ויום טוב היה עושה כהן גדול לכל אוהביו כשנכנס בשלום ויצא בשלום בלי פגע

Liturgy for Yom Kippur

And the High Priest would make a holiday for all those who loved him when he entered peacefully and exited peacefully without harm.

Solomon Ibn Verga, Citing Marcus, Roman Cousel, Late 2nd Temple Period

The king too would speak warmly to the high priest and assure him that he would honor him when he came out of the sanctuary in peace. After this, they would announce that the high priest was going out to his chamber in the sanctuary, and then the people would go out to accompany him, and go before him in perfect order. And this I have seen with my very eyes: first to go before him would be all those who were of the seed of the kings of Israel (for the more important a man, the nearer he stands to the high priest); after them went all those who were descended from the kings of the house of David, all in their proper order, one following another. A herald would go before them crying, "Give honor to the house of David!" After them came the house of Levi, and a herald crying, "Give honor to the house of Levi!" There were thirty and six thousand of them, and all the prefects wore clothing of blue silk, and the priests, of whom there were twenty-four thousand, clothing of white silk. After them came the singers, and after them those who played upon instruments, and after them the trumpeters, and after them the guards of the gate, and after them the incense-makers, and after them the curtain-makers, and after them the watchmen, and after them the treasurers, and after them a class called kartoftlos, the chair-bearers, and after them all the workingmen who worked in the sanctuary, and after them the seventy of the Sanhedrin, and after them a hundred priests with silver rods in their hands to clear the way, and after them the high priest, and after him all the elders of the priesthood, two by two. And the heads of the academies stood at vantage points and cried, "Lord High Priest, may you come in peace! Pray to our Maker to grant us long life that we may engage in His Torah."

When the procession reached the foot of the mountain of the sanctuary, they would there pray for the continuance of the kingship of the house of David, and after that for the priests and for the sanctuary, and the noise was so great, because of the great number of the people crying Amen, that the birds flying overhead fell to the earth. Then the high priest would bow to all the people and turn aside in tears and awe. And the two prefects of the priesthood would lead him to his chamber, and there he would separate from all his brother priests. So much for his entrance. But when he came out the honor was doubled, for all the people that were in Jerusalem passed before him, most of them carrying torches of white wax, and all of them dressed in white clothing; and all the windows were garlanded with embroideries, and lit with candles. Priests have told me that often the high priest could not reach his home before midnight, because of the press of the people passing before him, and because of the great numbers, for although all the people were fasting, they did not go home until they had seen whether they could not reach the hand of the high priest and kiss it. The day afterward he would make a great feast and invite friends and relatives, and declare a holiday because he had come out of the sanctuary in peace.

אמר רבן שמעון בן גמליאל לא היו ימים טובים לישראל כחמשה עשר באב וכיוה"כ שבהן בנות ירושלים יוצאות בכלי לבן שאולין שלא לבייש את מי שאין לו כל הכלים טעונין טבילה ובנות ירושלים יוצאות וחולות בכרמים ומה היו אומרות בחור שא נא עיניך וראה מה אתה בורר לך אל תתן עיניך בנוי תן עיניך במשפחה (משלי לא, ל) שקר החן והבל היופי אשה יראת ה' היא תתהלל ואומר (משלי לא, לא) תנו לה מפרי ידיה ויהללוה בשערים מעשיה וכן הוא אומר (שיר השירים ג, יא) צאינה וראינה בנות ציון במלך שלמה בעטרה שעטרה לו אמו ביום חתונתו וביום שמחת לבו ביום חתונתו זה מתן תורה וביום שמחת לבו זה בנין בית המקדש שיבנה במהרה בימינו:

R. SIMEON B. GAMALIEL SAID: THERE NEVER WERE IN ISRAEL GREATER DAYS OF JOY THAN THE FIFTEENTH OF AB AND THE DAY OF ATONEMENT. ON THESE DAYS THE DAUGHTERS OF JERUSALEM3 USED TO WALK OUT IN WHITE GARMENTS WHICH THEY BORROWED IN ORDER NOT TO PUT TO SHAME ANY ONE WHO HAD NONE. ALL THESE GARMENTS REQUIRED RITUAL DIPPING. THE DAUGHTERS OF JERUSALEM CAME OUT AND DANCED IN THE VINEYARDS EXCLAIMING AT THE SAME TIME, YOUNG MAN, LIFT UP THINE EYES AND SEE WHAT THOU CHOOSEST FOR THYSELF. DO NOT SET THINE EYES ON BEAUTY BUT SET THINE EYES ON [GOOD] FAMILY. GRACE IS DECEITFUL, AND BEAUTY IS VAIN; BUT A WOMAN THAT FEARETH THE LORD, SHE SHALL BE PRAISED. AND IT FURTHER SAYS, GIVE HER OF THE FRUIT OF HER HANDS; AND LET HER WORKS PRAISE HER IN THE GATES. LIKEWISE IT SAYS, GO FORTH, O YE DAUGHTERS OF ZION, AND GAZE UPON KING SOLOMON, EVEN UPON THE CROWN WHEREWITH HIS MOTHER HATH CROWNED HIM IN THE DAY OF HIS ESPOUSALS, AND IN THE DAY OF THE GLADNESS OF HIS HEART. ‘ON THE DAY OF HIS ESPOUSALS:’ THIS REFERS TO THE DAY OF THE GIVING OF THE LAW. ‘AND IN THE DAY OF THE GLADNESS OF HIS HEART:’ THIS REFERS TO THE BUILDING OF THE TEMPLE; MAY IT BE REBUILT SPEEDILY IN OUR DAYS.

בשלמא יום הכפורים משום דאית ביה סליחה ומחילה יום שניתנו בו לוחות האחרונות...

I can understand the Day of Atonement, because it is a day of forgiveness and pardon and on it the second Tables of the Law were given...

חידושי הריטב"א ראש השנה ט עמוד א

וטעם הדבר או כדי שיוכל להתענות יפה ולא יבא לידי דחיית עינוי יום הכפורים או כמו שפירש ה"ר יונה ז"ל שהוא כדי להראות כי קדוש היום לאלהינו וראוי לאכול בו ממתקים כמו בראש השנה, אלא שגזירת הכתוב הוא לפרוש בו ביום מתאוות גופניות שנהיה כמלאכים כמו שאמרו במדרש.

R. Yom Tov Aseveli, Rosh Hashanah 9a

And the reason for [the obligation to eat] is either to enable us to fast more effectively and not come to break the affliction of Yom Kippur, or as Rabbenu Yonah explained, that it is to demonstrate that the day is sanctified to our God, and it is fitting to eat upon it delicacies, just as on Rosh Hashanah. But it is a decree of the verse that one separate on that day from physical desires, that we act as the angels, as [the rabbis] explained in the Midrash.

תוספות מסכת שבת דף קיד עמוד ב

כן אומר ר"י מה שתוקעים במוצאי יוה"כ אינו אלא להודיע שהוא לילה ויאכילו את בניהם שהתענו וגם להכין סעודת מוצאי יוה"כ שהיא כעין י"ט.

Tosafot Shabbat 114b

So says the Ri: That which we blow [the shofar] after Yom Kippur is simply to convey that it is night and they should feed their children who have fasted. And it is also to prepare the meal for after Yom Kippur, which is a quasi-holiday.