A Guide Through Lamentations
(ה) הָי֨וּ צָרֶ֤יהָ לְרֹאשׁ֙ אֹיְבֶ֣יהָ שָׁל֔וּ כִּֽי־יְהוָ֥ה הוֹגָ֖הּ עַ֣ל רֹב־פְּשָׁעֶ֑יהָ עוֹלָלֶ֛יהָ הָלְכ֥וּ שְׁבִ֖י לִפְנֵי־צָֽר׃ (ס)

(5) Her adversaries have become the head, her enemies are at ease; for the Lord has afflicted her because of the multitude of her sins; her young children went into captivity before the enemy.

In this verse, things are upside down What was once right is now wrong. Not only does the verse show us how messed up things have become since the fall of the temple, but it gives a reason. Israel's sins is what brought this torment upon them. It emphasizes the losses Israel has suffered.

(כ) רְאֵ֨ה יְהוָ֤ה כִּֽי־צַר־לִי֙ מֵעַ֣י חֳמַרְמָ֔רוּ נֶהְפַּ֤ךְ לִבִּי֙ בְּקִרְבִּ֔י כִּ֥י מָר֖וֹ מָרִ֑יתִי מִח֥וּץ שִׁכְּלָה־חֶ֖רֶב בַּבַּ֥יִת כַּמָּֽוֶת׃ (ס)

(20) Behold, O Lord, for I am in distress, my innards burn, my heart is turned within me, for I have grievously rebelled; in the street the sword bereaves, in the house it is like death.

Here, it is when we see Israel, personified as a female, pleading with God for mercy. This shows us her weakened and vulnerable state. Israel, once strong and mighty, has been brought down to begging.

(ח) חָשַׁ֨ב יְהוָ֤ה ׀ לְהַשְׁחִית֙ חוֹמַ֣ת בַּת־צִיּ֔וֹן נָ֣טָה קָ֔ו לֹא־הֵשִׁ֥יב יָד֖וֹ מִבַּלֵּ֑עַ וַיַּֽאֲבֶל־חֵ֥ל וְחוֹמָ֖ה יַחְדָּ֥ו אֻמְלָֽלוּ׃ (ס)
(8) The LORD hath purposed to destroy The wall of the daughter of Zion; He hath stretched out the line, He hath not withdrawn His hand from destroying; But He hath made the rampart and wall to mourn, They languish together.

Here we see the image of God's hand. Something which is usually a symbol of support, is now a weapon aimed at the Jewish people. What he once helped to build, God has helped to destroy and kill.

(כ) רְאֵ֤ה יְהוָה֙ וְֽהַבִּ֔יטָה לְמִ֖י עוֹלַ֣לְתָּ כֹּ֑ה אִם־תֹּאכַ֨לְנָה נָשִׁ֤ים פִּרְיָם֙ עֹלֲלֵ֣י טִפֻּחִ֔ים אִם־יֵהָרֵ֛ג בְּמִקְדַּ֥שׁ אֲדֹנָ֖י כֹּהֵ֥ן וְנָבִֽיא׃ (ס)
(20) ’See, O LORD, and consider, To whom Thou hast done thus! Shall the women eat their fruit, The children that are dandled in the hands? Shall the priest and the prophet be slain In the sanctuary of the Lord?

The destruction of the temple has bought much more than just general disarray. It has made people lose their moral compasses. This verse shows us this through a graphic, hyperbolic image of a mother eating her newborn baby. Israel, personified is yelling at God, commanding him to look down and see what his "turning" on the Jewish people has caused.

(יב) דָּרַ֤ךְ קַשְׁתוֹ֙ וַיַּצִּיבֵ֔נִי כַּמַּטָּרָ֖א לַחֵֽץ׃ (ס)
(12) He hath bent His bow, and set me As a mark for the arrow.
(ד) בִּלָּ֤ה בְשָׂרִי֙ וְעוֹרִ֔י שִׁבַּ֖ר עַצְמוֹתָֽי׃
(4) My flesh and my skin hath He worn out; He hath broken my bones.

Here we see a repetitive section of Chapter 3. Not only does this show, through imagery and metaphor, what God is doing to Israel, but how he targeted them specifically to suffer.

(כט) יִתֵּ֤ן בֶּֽעָפָר֙ פִּ֔יהוּ אוּלַ֖י יֵ֥שׁ תִּקְוָֽה׃
(29) Let him put his mouth in the dust, If so be there may be hope.

Here we see a turning point. No longer is the chapter solely focusing on the torment of the Jewish people, but it assumes that there is some hope for them.

(ד) דָּבַ֨ק לְשׁ֥וֹן יוֹנֵ֛ק אֶל־חכּ֖וֹ בַּצָּמָ֑א עֽוֹלָלִים֙ שָׁ֣אֲלוּ לֶ֔חֶם פֹּרֵ֖שׂ אֵ֥ין לָהֶֽם׃ (ס)
(4) The tongue of the sucking child cleaveth To the roof of his mouth for thirst; The young children ask bread, And none breaketh it unto them.

This verse dramatically illustrates the suffering which has befallen Israel. The children beg for food and water. But, similar to chapter 1, what was right is now wrong. No one comes to help the children. Not eve God.

(ח) חָשַׁ֤ךְ מִשְּׁחוֹר֙ תָּֽאֳרָ֔ם לֹ֥א נִכְּר֖וּ בַּחוּצ֑וֹת צָפַ֤ד עוֹרָם֙ עַל־עַצְמָ֔ם יָבֵ֖שׁ הָיָ֥ה כָעֵֽץ׃ (ס)
(8) Their visage is blacker than a coal; They are not known in the streets; Their skin is shrivelled upon their bones; It is withered, it is become like a stick.

This verse can be seen as continuation of the one above, showing the misery that has befallen Israel. But it provides us with a more detailed image of what they are enduring. This verse also has the unique quality of repeating the image found in 3:4.

(ג) יְתוֹמִ֤ים הָיִ֙ינוּ֙ אין [וְאֵ֣ין] אָ֔ב אִמֹּתֵ֖ינוּ כְּאַלְמָנֽוֹת׃
(3) We are become orphans and fatherless, Our mothers are as widows.

In this verse we are exposed to an image that paints what the Jewish people have become after their ordeal. They, in a way, have become orphans. Abandoned by their father and left to wander by themselves.

(כב) כִּ֚י אִם־מָאֹ֣ס מְאַסְתָּ֔נוּ קָצַ֥פְתָּ עָלֵ֖ינוּ עַד־מְאֹֽד׃
(22) Thou canst not have utterly rejected us, And be exceeding wroth against us! Turn us unto Thee, O Lord, and we shall be turned; Renew our days as of old.

Here we see a rebuttal to the accusations that God has left the Jewish people. Instead it says that he couldn't have completely abandoned the Jews and continues to beg God to restore the Jewish people to their former glory.