(א) אָמַר רִבִּי חִיָּיא כְּתִיב, (ירמיה י ונא) עוֹשֶׂה אֶרֶץ בְּכֹחוֹ. מַאי עוֹשֶׂה אֶרֶץ (בכחו. עשה ארץ מבעי ליה. אלא עושה ודאי תדיר ומתקן קודשא בריך הוא להאי ארץ) דָּא קוּדְשָׁא בְּרִיךְ הוּא לְעֵילָא. בְּכֹחוֹ דָּא צַדִּי''ק. מֵכִין תֵּבֵל בְּחָכְמָתוֹ. תֵּבֵל דָּא אֶרֶץ דִּלְתַתָּא. בְּחָכְמָתוֹ דָּא צֶדֶק דִּכְתִיב וְהוּא (תהלים ט) יִשְׁפּוֹט תֵּבֵל בְּצֶדֶק. עוֹשֶׂה אֶרֶץ דָּא קוּדְשָׁא בְּרִיךְ הוּא, דְּהוּא מַתְקִין אַרְעָא וּמַתְקִין אָרְחוֹי. וּבְמָּה. בְּכֹחוֹ כִּדְקָאֲמָרָן.
(ב) רִבִּי יְהוּדָה אָמַר בְּאַתְוָון גְּלִיפָן דְּרִבִּי אֶלְעָזָר אִית קוּטְרֵי דְּאַתְוָון כ''ב קְטִירִין כְּחֲדָא. תְּרֵין אַתְוָון דָּא סָלִיק וְדָא נָחִית וּדְסָלִיק נָחִית וּדְנָחִית סָלִיק. וְסִימָן דָּא (ישעיה מה) אַ''ךְ בָּ''ךְ אֵ''ל.
(ג) רִבִּי יוֹסֵי אָמַר טִיפְסָא דְּשִׁיקְלָא בְּאֶמְצָעִיתָא קַיְימָא. וְסִימָן (ויקרא יט) בְּמִדָּה בְּמִשְׁקָל וְגו'. מִשְׁקָל לִישָׁן דְּקַיְימָא בְּאֶמְצָעִיתָא. וְרָזָא דָא (שמות ל) שֶׁקֶל הַקֹּדֶשׁ כְּתִיב. וּמֹאזְנַיִם בֵּיהּ קַיְימָן וְאִתְקָלוּ. מָאן מֹאזְנַיִם כְּמָא דְאַתְּ אָמֵר, (ויקרא יט) מֹאזְנֵי צֶדֶק. וְכֻלְהוּ קָיְימִין בְּמִשְׁקָל בְּשֶׁקֶל הַקֹּדֶשׁ. רִבִּי יְהוּדָה אָמַר בְּשֶׁקֶל הַקֹּדֶשׁ דָּא רוּחַ הַקֹּדֶשׁ.
(1) R. Hiya said: It is written, God maketh the earth by his strength (Jer. X, 12). He who maketh the earth is the Holy One, blessed be He, above; by his strength means by the Zaddik; he establishes the universe, this is the earth beneath; by his wisdom,, refers to Zedek (justice). Also it is written, makes the earth, and not made, because God constantly regulates the earth and its activities through the agency of His strength, as just explained... R. Isaac said: It is written, By the word of the Lord the heavens were made and by the breath of his mouth all their hosts. The heavens mentioned here are the lower heavens, which were made by the word of the upper heavens, through the spirit which sent forth a voice until it reached that stream which issues and flows perennially. By all their hosts is meant the lower world, which exists through that breath, which is male. A similar lesson is derived from the verse, Who watereth the mountains from his upper chambers, the earth is full of the fruit of thy works (Ps. CIV, 13). The upper chambers we have already explained, and the term can be further illustrated by the verse, Who lays the beams of his upper chambers in the waters. The expression the fruit of thy works alludes to that stream which ever flows and issues forth; hence it is written, Yielding fruit whose seed is in it, as explained.
Hear ye the word which the LORD speaketh unto you, O house of Israel;,thus saith the LORD: Learn not the way of the nations, And be not dismayed at the signs of heaven; For the nations are dismayed at them.,For the customs of the peoples are vanity; For it is but a tree which one cutteth out of the forest, The work of the hands of the workman with the axe.,They deck it with silver and with gold, They fasten it with nails and with hammers, that it move not.,They are like a pillar in a garden of cucumbers, and speak not; They must needs be borne, because they cannot go. Be not afraid of them, for they cannot do evil, Neither is it in them to do good.,There is none like unto Thee, O LORD; Thou art great, and Thy name is great in might.,Who would not fear Thee, O king of the nations? For it befitteth Thee; Forasmuch as among all the wise men of the nations, and in all their royalty, There is none like unto Thee.,But they are altogether brutish and foolish: The vanities by which they are instructed are but a stock;,Silver beaten into plates which is brought from Tarshish, And gold from Uphaz, The work of the craftsman and of the hands of the goldsmith; Blue and purple is their clothing; They are all the work of skilful men.,But the LORD God is the true God, He is the living God, and the everlasting King; At His wrath the earth trembleth, And the nations are not able to abide His indignation.,Thus shall ye say unto them: ‘The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.’,He that hath made the earth by His power, That hath established the world by His wisdom, And hath stretched out the heavens by His understanding;,At the sound of His giving a multitude of waters in the heavens, When He causeth the vapours to ascend from the ends of the earth; When He maketh lightnings with the rain, And bringeth forth the wind out of His treasuries;,Every man is proved to be brutish, without knowledge, Every goldsmith is put to shame by the graven image, His molten image is falsehood, and there is no breath in them.,They are vanity, a work of delusion; In the time of their visitation they shall perish.,Not like these is the portion of Jacob; For He is the former of all things, And Israel is the tribe of His inheritance; The LORD of hosts is His name.,Gather up thy wares from the ground, O thou that abidest in the siege.,For thus saith the LORD: Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel it.,Woe is me for my hurt! My wound is grievous; But I said: ‘This is but a sickness, And I must bear it.’,My tent is spoiled, And all my cords are broken; My children are gone forth of me, and they are not; There is none to stretch forth my tent any more, And to set up my curtains.,For the shepherds are become brutish, And have not inquired of the LORD; Therefore they have not prospered, And all their flocks are scattered.,Hark! a report, behold, it cometh, And a great commotion out of the north country, To make the cities of Judah desolate, A dwelling-place of jackals.,O LORD, I know that man’s way is not his own; It is not in man to direct his steps as he walketh. .,O LORD, correct me, but in measure; Not in Thine anger, lest Thou diminish me.,Pour out Thy wrath upon the nations that know Thee not, And upon the families that call not on Thy name; For they have devoured Jacob, Yea, they have devoured him and consumed him, And have laid waste his habitation.
And Joshua rose up early in the morning, and they removed from Shittim, and came to the Jordan, he and all the children of Israel; and they lodged there before they passed over.,And it came to pass after three days, that the officers went through the midst of the camp;,and they commanded the people, saying: ‘When ye see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.,Yet there shall be a space between you and it, about two thousand cubits by measure; come not near unto it, that ye may know the way by which ye must go; for ye have not passed this way heretofore.’,And Joshua said unto the people: ‘Sanctify yourselves; for to-morrow the LORD will do wonders among you.’,And Joshua spoke unto the priests, saying: ‘Take up the ark of the covenant, and pass on before the people.’ And they took up the ark of the covenant, and went before the people.,And the LORD said unto Joshua: ‘This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.,And thou shalt command the priests that bear the ark of the covenant, saying: When ye are come to the brink of the waters of the Jordan, ye shall stand still in the Jordan.’,And Joshua said unto the children of Israel: ‘Come hither, and hear the words of the LORD your God.’,And Joshua said: ‘Hereby ye shall know that the living God is among you, and that He will without fail drive out from before you the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite.,Behold, the ark of the covenant of the Lord of all the earth passeth on before you over the Jordan.,Now therefore take you twelve men out of the tribes of Israel, for every tribe a man.,And it shall come to pass, when the soles of the feet of the priests that bear the ark of the LORD, the Lord of all the earth, shall rest in the waters of the Jordan, that the waters of the Jordan shall be cut off, even the waters that come down from above; and they shall stand in one heap.’,And it came to pass, when the people removed from their tents, to pass over the Jordan, the priests that bore the ark of the covenant being before the people;,and when they that bore the ark were come unto the Jordan, and the feet of the priests that bore the ark were dipped in the brink of the water—for the Jordan overfloweth all its banks all the time of harvest—,that the waters which came down from above stood, and rose up in one heap, a great way off from Adam, the city that is beside Zarethan; and those that went down toward the sea of the Arabah, even the Salt Sea, were wholly cut off; and the people passed over right against Jericho.,And the priests that bore the ark of the covenant of the LORD stood firm on dry ground in the midst of the Jordan, while all Israel passed over on dry ground, until all the nation were passed clean over the Jordan.
How does this text relate to the Master's Model prayer?
Matthew 6:9-13 Our Father who is in heaven, Hallowed be Your name.
10 'Your kingdom come. Your will be done, On earth as it is in heaven.
11 'Give us this day our daily bread.
12 'And forgive us our debts, as we also have forgiven our debtors.
13 'And do not lead us into temptation, but deliver us from evil. For Yours is the kingdom and the power and the glory forever. Amen.
While the text of Matt. is a Midrashic text, we are explaining So'odic texts, expression of spiritual desire, petition through prayer (or the Prayer, the Master's model prayer being as shortened expression of the Amidah). Therefore our petition, in So'odic context is NOT associated with physical sustenance. Our "desire" is related to the Torah of the Heavens (Oral Torah) a possession of the Hakhamim who can apportion "daily bread"(i.e. Torah) to those who which desire spiritual elevation. This model prayer can be broken down into 10 logical statements.
Above |
|
Hokhmah |
Our Father in Heaven |
Binah |
Your name is Holy (also and association with His delegated power) |
Da'at |
Your kingdom come. |
Zohar Matt p. 206 -
Hokhmah He established the world with wisdom - Hokhmah
Binah - associated with judgment, or the side of "Din."
Da'at -
The triad of three Hakhamim are a living expression of the sanctity of G-d and the manifestation of His Theocratic Kingdom.
The phrase "Our Father" establishes the plurality of a collective community trying to realize the Kingdom on earth. The Zohar passage we are reading seeks to demonstrate how G-d created the earth through use of the Hebrew alef-bet.
We sanctify the name (authority) of G-d through actions like Torah study and prayer
Middle |
|
G'dolah |
Your will be carried out on earth as it is in the Heavens |
Gevurah |
Give us our daily bread |
Tiferet |
Forgive us of our debts as |
Below |
|
Netzach |
we forgive our debtors |
Hod |
Lead us not into testings |
Yesod |
Deliver us from the evil one |
Malchut |
Yours is the kingdom, power and the glory forever |