True or False? Joseph and His Brothers

Essential Questions:

  1. How might commentaries help us see different possibilities within the same story?

  2. Do Joseph and his brothers ever completely “make up” after they sold him into slavery?

  3. Is there such a thing as a “white lie” - meaning, is it ever okay to say something that isn’t true?

Learning Outcomes

  1. Learners will be able to explain how the different commentaries’ perspectives on this story change the overall meaning and impact of the Joseph story.

  2. Learners will develop and refine their own reading of the story and determine how the relationship between Joseph and his brothers is resolved at the end of the book of Bereishit.

  3. Learners will articulate their own stance on whether and when “white lies” might be allowed or even advisable.

Lesson Overview (note that this covers approximately 3 class periods, depending on pace)

Part I: Students read Genesis 50:14-20 in hevruta pairs, and answer the questions printed below. Follow up with an in-class discussion (detailed below as well). The text may be read from a book or from Sefaria, and the questions may be presented digitally or on a printed sheet, or both. This is followed by a class discussion to process and clarify.

Part II: Parshanut (Commentaries): Students read the texts in hevruta pairs, and complete the sorting assignment outlined and linked below. This is followed by a class discussion to process and clarify.

Part III: White Lies: The dictionary defines white lies as “lies that are harmless or trivial, especially ones told to avoid hurting someone’s feelings.” In this section of the lesson, student will study Jewish texts that discuss whether any lie is ever a "white" or acceptable lie. This unit ends with a Padlet activity that encourages students to share their own stories and conclusions.

Note: This lesson plan is based on a sheet by Nechama Leibowitz. The full gilyon, or sheet, may be found here in English and Hebrew.

Part I: Genesis 50:14-20

Read the verses in hevruta. Please take turns reading the verses (you read the first verse, your hevruta reads the second one, etc.). Then, take turns answering the questions below. Make sure that each person responds to each question!

Remember to LISTEN while your hevruta tells you what they think, to respectfully ASK questions once they are done if there’s anything you didn’t understand, and, if you can, try to offer texts or other details to SUPPORT their ideas.

(יד) וַיָּ֨שָׁב יוֹסֵ֤ף מִצְרַ֙יְמָה֙ ה֣וּא וְאֶחָ֔יו וְכָל־הָעֹלִ֥ים אִתּ֖וֹ לִקְבֹּ֣ר אֶת־אָבִ֑יו אַחֲרֵ֖י קָבְר֥וֹ אֶת־אָבִֽיו׃ (טו) וַיִּרְא֤וּ אֲחֵֽי־יוֹסֵף֙ כִּי־מֵ֣ת אֲבִיהֶ֔ם וַיֹּ֣אמְר֔וּ ל֥וּ יִשְׂטְמֵ֖נוּ יוֹסֵ֑ף וְהָשֵׁ֤ב יָשִׁיב֙ לָ֔נוּ אֵ֚ת כָּל־הָ֣רָעָ֔ה אֲשֶׁ֥ר גָּמַ֖לְנוּ אֹתֽוֹ׃ (טז) וַיְצַוּ֕וּ אֶל־יוֹסֵ֖ף לֵאמֹ֑ר אָבִ֣יךָ צִוָּ֔ה לִפְנֵ֥י מוֹת֖וֹ לֵאמֹֽר׃ (יז) כֹּֽה־תֹאמְר֣וּ לְיוֹסֵ֗ף אָ֣נָּ֡א שָׂ֣א נָ֠א פֶּ֣שַׁע אַחֶ֤יךָ וְחַטָּאתָם֙ כִּי־רָעָ֣ה גְמָל֔וּךָ וְעַתָּה֙ שָׂ֣א נָ֔א לְפֶ֥שַׁע עַבְדֵ֖י אֱלֹהֵ֣י אָבִ֑יךָ וַיֵּ֥בְךְּ יוֹסֵ֖ף בְּדַבְּרָ֥ם אֵלָֽיו׃ (יח) וַיֵּלְכוּ֙ גַּם־אֶחָ֔יו וַֽיִּפְּל֖וּ לְפָנָ֑יו וַיֹּ֣אמְר֔וּ הִנֶּ֥נּֽוּ לְךָ֖ לַעֲבָדִֽים׃ (יט) וַיֹּ֧אמֶר אֲלֵהֶ֛ם יוֹסֵ֖ף אַל־תִּירָ֑אוּ כִּ֛י הֲתַ֥חַת אֱלֹהִ֖ים אָֽנִי׃ (כ) וְאַתֶּ֕ם חֲשַׁבְתֶּ֥ם עָלַ֖י רָעָ֑ה אֱלֹהִים֙ חֲשָׁבָ֣הּ לְטֹבָ֔ה לְמַ֗עַן עֲשֹׂ֛ה כַּיּ֥וֹם הַזֶּ֖ה לְהַחֲיֹ֥ת עַם־רָֽב׃
(14) After burying his father, Joseph returned to Egypt, he and his brothers and all who had gone up with him to bury his father. (15) When Joseph’s brothers saw that their father was dead, they said, “What if Joseph still bears a grudge against us and pays us back for all the wrong that we did him!” (16) So they sent this message to Joseph, “Before his death your father left this instruction: (17) So shall you say to Joseph, ‘Forgive, I urge you, the offense and guilt of your brothers who treated you so harshly.’ Therefore, please forgive the offense of the servants of the God of your father.” And Joseph was in tears as they spoke to him. (18) His brothers went to him themselves, flung themselves before him, and said, “We are prepared to be your slaves.” (19) But Joseph said to them, “Have no fear! Am I a substitute for God? (20) Besides, although you intended me harm, God intended it for good, so as to bring about the present result—the survival of many people.

Questions:

  1. Think back on what we have studied (or, skim through the last few chapters in English). Does the Torah record any conversation between Jacob and any of his sons about how Joseph ended up in Egypt? If so, what is said in that conversation?

  2. How do you think Joseph’s brothers feel towards Joseph right now? Why? How do you know?

  3. Do you think the brothers were telling Joseph the truth in these verses? Why or why not?

Part I: Class Discussion

Reconvene the class for a discussion. The teacher should help the students notice that:

  • There is no explicit conversation between Jacob and any of his sons about how or why Joseph is still alive and why he is living in Egypt. However, students may remember that in Chapter 45, Joseph tells his brothers not to be upset about their past history. Meaning, the brothers and Joseph have confronted the past, at least briefly, but there is no evidence that Jacob was brought into a conversation about this.

  • Children sometimes behave differently when their parents are around. It may be that Joseph never acted angry at his brothers because he thought it would upset his father, and now that his father is dead, he’s going to try to get back his siblings for what they did to him. Or, it could be that this is not what Joseph is thinking, but that’s what his brothers think that he is feeling! Alternatively, maybe the brothers were nice to Joseph because their father was watching, and now they won’t be - or, maybe that’s not true, but maybe Joseph is worried! And of course, they are probably all feeling sad and vulnerable because their father has died.

  • Students can debate whether or not they think the brothers were lying. On the one hand, the Torah didn’t tell us about this conversation happening before Jacob died. On the other hand, the Torah doesn’t tell us everything, and this sounds like a reasonable and parental thing to say. On the other hand, Jacob was very upset when his favorite son “died” - would he really have reacted this way to the news that his other sons were to blame? See what arguments the students suggest on either side of this debate.

Part II: Parshanut (Commentaries)

The rabbis who wrote commentaries on the Torah each had a slightly different way of understanding what happened between Joseph, his brothers, and their father. As you read each source, try to figure out:

  1. According to this commentary, were the brothers lying about what Jacob said to them, or were they telling the truth?

  2. How does each commentator prove or justify their interpretation?

Remember to take turns reading with your hevruta, and remember to LISTEN while your hevruta tells you what they think, to respectfully ASK questions once they are done if there’s anything you didn’t understand, and, if you can, try to offer texts or other details to SUPPORT their ideas.

A sheet with the texts and questions are here (the texts from the assignment also appear below).

אביך צוה. שִׁנּוּ בַדָּבָר מִפְּנֵי הַשָּׁלוֹם, כִּי לֹא צִוָּה יַעֲקֹב כֵּן, שֶׁלֹּא נֶחֱשַׁד יוֹסֵף בְּעֵינָיו.

אביך צוה THY FATHER DID COMMAND — They altered the facts (they stated something that was false) for the sake of peace, for Jacob had given them no such command because Joseph was not suspect in his sight.

לאמר אביך צוה צוה שיאמרו ליוסף אביך צוה לנו שנאמר אליך מאלינו לא מצדו שאינו חושד אותך כלל אבל שאם ייראו אחיך נאמר אליך אלה הדברים:
לאמר אביך צוה, he commanded that we should say what we have to say as something that originated with us and not with him, as he did not think for a moment that you might want to avenge yourselves on us. However, he consented that if we were worried, we could take the initiative and express our concerns to you.

אביך צוה לפני מותו. הוא תמוה שהרי יוסף לא זזה ידו מאביו בשעת מותו. ואיך צוה והוא לא ידע. ונראה שהשכילו להבינו אשר במה שאמר בברכת יוסף ויפזו זרועי ידיו ששבח אותו שלא ירה חצים וקשת להממררים לו בזה צוה להגיד כי כן מבוקשו:

This is shocking, because Yosef never left his father's side while he was dying. How could he have commanded this without Yosef knowing? It seams that they were clever and understood it from what Yaakov said in the blessing of Yosef, "and his arms were made firm." He praised him for not shooting his bow and arrow at those who "bitterly" attacked him, and in this way commanded them to say that this was his request.

וידברו אליו את כל דברי יוסף יראה לי על דרך הפשט שלא הוגד ליעקב כל ימיו כי אחיו מכרו את יוסף אבל חשב כי היה תועה בשדה והמוצאים אותו לקחוהו ומכרו אותו אל מצרים כי אחיו לא רצו להגיד לו חטאתם אף כי יראו לנפשם פן יקצוף ויקללם כאשר עשה בראובן ושמעון ולוי (להלן מט ג-ז) ויוסף במוסרו הטוב לא רצה להגיד לו ולכך נאמר ויצוו אל יוסף לאמר אביך צוה לפני מותו לאמר וגו' ואלו ידע יעקב בענין הזה היה ראוי להם שיחלו פני אביהם במותו לצוות את יוסף מפיו כי ישא פניו ולא ימרה את דברו ולא היו בסכנה ולא יצטרכו לבדות מלבם דברים

And they told him all the words of Joseph: It appears to me according to the simple meaning that throughout all the days of his life, Jacob was never told that the brothers sold Joseph. Rather he thought that he got lost in the field and that the ones that found him took him and sold him to Egypt. For the brothers did not want to tell him their sin, especially since they feared for their lives, lest he get enraged and curse them.... And Joseph did not want to tell him because of his high morals. And it therefore states (Genesis 50:16-17), "Your father commanded before his death, saying... 'Please now forego the sin of your brothers.'" And if Jacob had known about this matter, it would have been fitting for them to beseech the face of their father at his death to command Joseph from his [own] mouth - as [Joseph] would not raise [himself against his father] and violate his words. And [then] they would not have been in danger, nor would they have needed to make up words from their hearts (that he had not said).

Part II: Parshanut Sorting Activity

The Torah commentators listed on this sheet each have a slightly different way of understanding this story. Now that you have thought about what each commentator is saying, let’s focus on one question: Are the brothers telling the truth when they say that Jacob told them to tell Joseph to forgive his brothers, or are they lying?

Instructions (you can find the full assignment here. To assign to students, make sure you are in "edit" mode on the sheet. Then, select "Assignments" from the file menu, and click "assign this sheet." Copy the URL provided by Sefaria and share it, via email or class webpage, with all your students. When a student clicks on the link, Sefaria automatically generates a copy of the sheet that is specific to that student, and will also be accessible to the teacher).

  1. First, click "save" in the upper right hand corner. This sheet is now saved in your account, and will also be submitted to the teacher.

  2. Click on “file” in the upper left-hand corner, and select “visualize” from the menu.

  3. In the new view, each source will be on its own “post-it” - a box that you can click and drag to move around. Take the box that says “The Brothers Were Lying” and put it on one side of the page, and take the box that says “The Brothers Were Telling the Truth” and put it on the other side of the page.

  4. Now, click and drag to move each commentary to the side on which it belongs, to make two columns. You can also drag the borders of the box to change the size, and click to change the color of the box.

  5. Not sure? Think that one of the commentators isn’t totally clear? Feel free to put any of the commentaries in between the two extremes of “Lying” and “Telling the Truth” - just be ready to explain your answers!

Part II: Class Discussion

The teacher visualizes the sheet and project it on the board or displays it on the SmartBoard. The teacher then leads the class in a discussion of the various positions. Depending on the timing, the teacher may want to fully explore the questions listed above:

  1. According to this commentary, were the brothers lying about what Jacob said to them, or were they telling the truth?

  2. How does each commentator prove or justify their interpretation?

OR the teacher may simply want to ensure that all students understand the correct way to sort the commentaries.

Rashi and the Ramban argue that the brothers were lying. Seforno and the Netziv entertain the possibility that the brothers were telling the truth. Be sure to give the students a chance to debate!

Part III: White Lies

Read this piece from the Gemara with your hevruta, and then answer the questions below.

Remember to take turns reading with your hevruta, and remember to LISTEN while your hevruta tells you what they think, to respectfully ASK questions once they are done if there’s anything you didn’t understand, and, if you can, try to offer texts or other details to SUPPORT their ideas.

וא"ר אילעא משום רבי אלעזר בר' שמעון מותר לו לאדם לשנות בדבר השלום שנאמר (בראשית נ, טז) אביך צוה וגו כה תאמרו ליוסף אנא שא נא וגו'
And Rabbi Ile’a further said in the name of Rabbi Elazar, son of Rabbi Shimon: It is permitted for a person to depart from the truth in a matter that will bring peace, as it is stated: “Your father commanded before he died, saying: So you shall say to Joseph: Please pardon your brothers’ crime, etc.” (Genesis 50:16–17). Jacob never issued this command, but his sons falsely attributed this statement to him in order to preserve peace between them and Joseph.

1) Do you think it is ever ok to lie? If not, why not? If so, what is a good reason to lie?

2) Can you think of a time when you said something that wasn't true because you thought it would make a bad situation better? Tell your hevruta the story. Did it turn out to be a good idea, or a bad idea?​​​​​​​

Part III: Padlet Activity

1) Create a padlet and give students access. Ask each student to add a brief version of their story about lying, and whether, in retrospect and having learned this piece from the Talmud, they believe it was right to lie in this case.

2) Ask students to comment on one another's stories and ideas.

3) Optional (advanced): Here is another very famous text about the value (or not) of lying. Consider adding it to the padlet as one of the stories, and having students comment.