Neurodiversity in the Torah
(ג) וְיִשְׂרָאֵ֗ל אָהַ֤ב אֶת־יוֹסֵף֙ מִכָּל־בָּנָ֔יו כִּֽי־בֶן־זְקֻנִ֥ים ה֖וּא ל֑וֹ וְעָ֥שָׂה ל֖וֹ כְּתֹ֥נֶת פַּסִּֽים׃
(3) Now Israel loved Joseph best of all his sons, for he was the child of his old age; and he had made him an ornamented tunic.
(ד) וַיִּרְא֣וּ אֶחָ֗יו כִּֽי־אֹת֞וֹ אָהַ֤ב אֲבִיהֶם֙ מִכָּל־אֶחָ֔יו וַֽיִּשְׂנְא֖וּ אֹת֑וֹ וְלֹ֥א יָכְל֖וּ דַּבְּר֥וֹ לְשָׁלֹֽם׃
(4) And when his brothers saw that their father loved him more than any of his brothers, they hated him so that they could not speak a friendly word to him.
(ה) וַיַּחֲלֹ֤ם יוֹסֵף֙ חֲל֔וֹם וַיַּגֵּ֖ד לְאֶחָ֑יו וַיּוֹסִ֥פוּ ע֖וֹד שְׂנֹ֥א אֹתֽוֹ׃
(5) Once Joseph had a dream which he told to his brothers; and they hated him even more.
(ח) וַיֹּ֤אמְרוּ לוֹ֙ אֶחָ֔יו הֲמָלֹ֤ךְ תִּמְלֹךְ֙ עָלֵ֔ינוּ אִם־מָשׁ֥וֹל תִּמְשֹׁ֖ל בָּ֑נוּ וַיּוֹסִ֤פוּ עוֹד֙ שְׂנֹ֣א אֹת֔וֹ עַל־חֲלֹמֹתָ֖יו וְעַל־דְּבָרָֽיו׃
(8) His brothers answered, “Do you mean to reign over us? Do you mean to rule over us?” And they hated him even more for his talk about his dreams.

Joseph is originally introduced to us in Vayeishev as a shepherd with his brothers at the age of 17 (Genesis 37:2) however he brings bad reports to his father Jacob.

This is the first time we see that Joseph has no filter. Continuing with his dreams, he speaks out and shares his dreams indiscriminately building a source of resentment with his brothers.

We learn that Jacob makes Joseph a fine tunic (Genesis 37:3) and we are taught that is was because Jacob loved him more. The explanation given in the text is that he was a "son of his old age" however often we see a parent giving one child special attention because that particular child needs more support and guidance.

If we consider the possibility that Joseph is on the autistic spectrum (clearly high-functioning), not only does that give us an explanation for the lack of consideration as he shares his thoughts, reports and dreams, but it is also well documented that a person with sensory issues may dislike the feel of certain materials next to their skin. This is another consideration to the "special tunic", with his ornamented garment, Jacob could also pick out his son at a distance allowing him to step in if necessary.

(יא) וַיְקַנְאוּ־ב֖וֹ אֶחָ֑יו וְאָבִ֖יו שָׁמַ֥ר אֶת־הַדָּבָֽר׃
(11) So his brothers were wrought up at him, and his father kept the matter in mind.
(יג) וַיֹּ֨אמֶר יִשְׂרָאֵ֜ל אֶל־יוֹסֵ֗ף הֲל֤וֹא אַחֶ֙יךָ֙ רֹעִ֣ים בִּשְׁכֶ֔ם לְכָ֖ה וְאֶשְׁלָחֲךָ֣ אֲלֵיהֶ֑ם וַיֹּ֥אמֶר ל֖וֹ הִנֵּֽנִי׃
(13) Israel said to Joseph, “Your brothers are pasturing at Shechem. Come, I will send you to them.” He answered, “I am ready.”
(יד) וַיֹּ֣אמֶר ל֗וֹ לֶךְ־נָ֨א רְאֵ֜ה אֶת־שְׁל֤וֹם אַחֶ֙יךָ֙ וְאֶת־שְׁל֣וֹם הַצֹּ֔אן וַהֲשִׁבֵ֖נִי דָּבָ֑ר וַיִּשְׁלָחֵ֙הוּ֙ מֵעֵ֣מֶק חֶבְר֔וֹן וַיָּבֹ֖א שְׁכֶֽמָה׃
(14) And he said to him, “Go and see how your brothers are and how the flocks are faring, and bring me back word.” So he sent him from the valley of Hebron. When he reached Shechem,

Joseph has shared his dream about the sun, moon and stars and the brothers were jealous yet Jacob understanding that the dreams were prophetic "kept them in mind".

After having given "bad reports" Genesis 37:2, Jacob had decided that Joseph would not go out shepherding with his brothers regularly at that point.

Nevertheless Joseph is not a child * and Jacob decided to send him out again to prove his capability. He gave Joseph very clear instructions.

1)Your brothers are in Shechem

2) Go now

3) Look to the welfare of your brothers

4) And the welfare of the flock

5) Bring me back word

Joseph was given step by step instructions (almost a checklist) of what he should do.

*At 17 we cannot class Joseph as a child when Levi at 13 was considered a man to take up arms to avenge the honor of Dinah.

(טו) וַיִּמְצָאֵ֣הוּ אִ֔ישׁ וְהִנֵּ֥ה תֹעֶ֖ה בַּשָּׂדֶ֑ה וַיִּשְׁאָלֵ֧הוּ הָאִ֛ישׁ לֵאמֹ֖ר מַה־תְּבַקֵּֽשׁ׃
(15) a man came upon him wandering in the fields. The man asked him, “What are you looking for?”
(טז) וַיֹּ֕אמֶר אֶת־אַחַ֖י אָנֹכִ֣י מְבַקֵּ֑שׁ הַגִּֽידָה־נָּ֣א לִ֔י אֵיפֹ֖ה הֵ֥ם רֹעִֽים׃
(16) He answered, “I am looking for my brothers. Could you tell me where they are pasturing?”

Joseph arrives in Shechem and his brothers and the flocks are no-where to be seen. He is wandering in the empty field. This was not in the instructions given to him by Jacob and Joseph does not know what to do next without the direction from someone else.

A "man" came to him and Joseph asks this total stranger for help. "I seek my brothers; tell me please, where they are pasturing". We have to question why Joseph thought it was appropriate to ask this man where his brothers are. Additionally, why would he know who Joseph's brothers are?

The "man" approached Joseph. Joseph was just aimless in the field without direction.

Once again, these actions can be attributed to someone with high functioning autism or with a neurodiverse mindset. Joseph shows a lack of comprehension about what he should be doing when the circumstances around him have changed.

(יב) וַתִּתְפְּשֵׂ֧הוּ בְּבִגְד֛וֹ לֵאמֹ֖ר שִׁכְבָ֣ה עִמִּ֑י וַיַּעֲזֹ֤ב בִּגְדוֹ֙ בְּיָדָ֔הּ וַיָּ֖נָס וַיֵּצֵ֥א הַחֽוּצָה׃
(12) she caught hold of him by his garment and said, “Lie with me!” But he left his garment in her hand and got away and fled outside.
(יג) וַיְהִי֙ כִּרְאוֹתָ֔הּ כִּֽי־עָזַ֥ב בִּגְד֖וֹ בְּיָדָ֑הּ וַיָּ֖נָס הַחֽוּצָה׃
(13) When she saw that he had left it in her hand and had fled outside,

Potiphar's wife "finds favour" with Joseph. Joseph cannot stray from the correct path. Although he has ultimate power within the household, the idea of "doing wrong" is abhorrent to Joseph. Joseph is incapable of seeing grey. Everything within his existence is black or white and he does as he is told without straying from the directed path in this particular instance, that is to ensure Potiphar's household runs smoothly.

What is strange here is that when he is continually harassed by Potiphar's wife, again he cannot manage the interpersonal relationships involved. She grabs his garment and he literally "flees". We have a grown man running away from a difficult situation.

Once imprisoned we again see Joseph showing a lack of foresight with his interpretations of the dreams of the butler and baker. Joseph has no qualms about sharing the imminent death of the baker demonstrating a lack of tact and empathy.

(לג) וְעַתָּה֙ יֵרֶ֣א פַרְעֹ֔ה אִ֖ישׁ נָב֣וֹן וְחָכָ֑ם וִישִׁיתֵ֖הוּ עַל־אֶ֥רֶץ מִצְרָֽיִם׃
(33) “Accordingly, let Pharaoh find a man of discernment and wisdom, and set him over the land of Egypt.
(לד) יַעֲשֶׂ֣ה פַרְעֹ֔ה וְיַפְקֵ֥ד פְּקִדִ֖ים עַל־הָאָ֑רֶץ וְחִמֵּשׁ֙ אֶת־אֶ֣רֶץ מִצְרַ֔יִם בְּשֶׁ֖בַע שְׁנֵ֥י הַשָּׂבָֽע׃
(34) And let Pharaoh take steps to appoint overseers over the land, and organize the land of Egypt in the seven years of plenty.
(לה) וְיִקְבְּצ֗וּ אֶת־כָּל־אֹ֙כֶל֙ הַשָּׁנִ֣ים הַטֹּבֹ֔ת הַבָּאֹ֖ת הָאֵ֑לֶּה וְיִצְבְּרוּ־בָ֞ר תַּ֧חַת יַד־פַּרְעֹ֛ה אֹ֥כֶל בֶּעָרִ֖ים וְשָׁמָֽרוּ׃
(35) Let all the food of these good years that are coming be gathered, and let the grain be collected under Pharaoh’s authority as food to be stored in the cities.
(לו) וְהָיָ֨ה הָאֹ֤כֶל לְפִקָּדוֹן֙ לָאָ֔רֶץ לְשֶׁ֙בַע֙ שְׁנֵ֣י הָרָעָ֔ב אֲשֶׁ֥ר תִּהְיֶ֖יןָ בְּאֶ֣רֶץ מִצְרָ֑יִם וְלֹֽא־תִכָּרֵ֥ת הָאָ֖רֶץ בָּרָעָֽב׃
(36) Let that food be a reserve for the land for the seven years of famine which will come upon the land of Egypt, so that the land may not perish in the famine.”

After interpreting Pharoah's dream, we see a clear example of how Joseph's mind works.

He dispassionately ignores any emotions surrounding the concept of famine. Joseph then directs Pharoah towards a workable plan with specific steps, one by one, needing implementation, in order to create the future wherein Egypt not only survives, but thrives through the years of famine.

(לד) וַיִּשָּׂ֨א מַשְׂאֹ֜ת מֵאֵ֣ת פָּנָיו֮ אֲלֵהֶם֒ וַתֵּ֜רֶב מַשְׂאַ֧ת בִּנְיָמִ֛ן מִמַּשְׂאֹ֥ת כֻּלָּ֖ם חָמֵ֣שׁ יָד֑וֹת וַיִּשְׁתּ֥וּ וַֽיִּשְׁכְּר֖וּ עִמּֽוֹ׃
(34) Portions were served them from his table; but Benjamin’s portion was several times that of anyone else. And they drank their fill with him.

By serving Benjamin not just one portion but also the portions due to his own immediate family (Joseph, his wife and two sons), Joseph is putting the brothers in the same position as before. Would the blatant favouritism once again cause jealousy amongst the brothers?

Joseph needs a physical test so he can "see" whether or not the brothers have moved on and really repented for their actions. It is not enough to watch their reactions on the first visit to Egypt or even now without him setting up the "test".

With a neurodiverse personality, it is not unusual for things to have to be repeated or replicated in order for the differences to be seen. Without visible evidence, nuance is often lost.

This source sheet has touched on a number of different instances where we can consider Joseph as having an atypical neural network. This does not in any way indicate that Joseph was incapable or "less than". On the contrary, if we consider the Torah as a blueprint for living and acknowledge the many diverse personalities within the Torah, it is powerful that one of our major historical figures shows tendencies that could be attributed to being on the autistic spectrum.

https://www.appliedbehavioranalysisprograms.com/lists/5-symptoms-of-high-functioning-autism/