Shabbat Vayetze ~ Rachel, tears and prayers

~ What do you think of Rachel? If you could attach one Jewish value to Rachel, what would that be, and why?

(ד) וַיֹּ֤אמֶר לָהֶם֙ יַעֲקֹ֔ב אַחַ֖י מֵאַ֣יִן אַתֶּ֑ם וַיֹּ֣אמְר֔וּ מֵחָרָ֖ן אֲנָֽחְנוּ׃ (ה) וַיֹּ֣אמֶר לָהֶ֔ם הַיְדַעְתֶּ֖ם אֶת־לָבָ֣ן בֶּן־נָח֑וֹר וַיֹּאמְר֖וּ יָדָֽעְנוּ׃ (ו) וַיֹּ֥אמֶר לָהֶ֖ם הֲשָׁל֣וֹם ל֑וֹ וַיֹּאמְר֣וּ שָׁל֔וֹם וְהִנֵּה֙ רָחֵ֣ל בִּתּ֔וֹ בָּאָ֖ה עִם־הַצֹּֽאן׃ (ז) וַיֹּ֗אמֶר הֵ֥ן עוֹד֙ הַיּ֣וֹם גָּד֔וֹל לֹא־עֵ֖ת הֵאָסֵ֣ף הַמִּקְנֶ֑ה הַשְׁק֥וּ הַצֹּ֖אן וּלְכ֥וּ רְעֽוּ׃ (ח) וַיֹּאמְרוּ֮ לֹ֣א נוּכַל֒ עַ֣ד אֲשֶׁ֤ר יֵאָֽסְפוּ֙ כָּל־הָ֣עֲדָרִ֔ים וְגָֽלֲלוּ֙ אֶת־הָאֶ֔בֶן מֵעַ֖ל פִּ֣י הַבְּאֵ֑ר וְהִשְׁקִ֖ינוּ הַצֹּֽאן׃ (ט) עוֹדֶ֖נּוּ מְדַבֵּ֣ר עִמָּ֑ם וְרָחֵ֣ל ׀ בָּ֗אָה עִם־הַצֹּאן֙ אֲשֶׁ֣ר לְאָבִ֔יהָ כִּ֥י רֹעָ֖ה הִֽוא׃ (י) וַיְהִ֡י כַּאֲשֶׁר֩ רָאָ֨ה יַעֲקֹ֜ב אֶת־רָחֵ֗ל בַּת־לָבָן֙ אֲחִ֣י אִמּ֔וֹ וְאֶת־צֹ֥אן לָבָ֖ן אֲחִ֣י אִמּ֑וֹ וַיִּגַּ֣שׁ יַעֲקֹ֗ב וַיָּ֤גֶל אֶת־הָאֶ֙בֶן֙ מֵעַל֙ פִּ֣י הַבְּאֵ֔ר וַיַּ֕שְׁקְ אֶת־צֹ֥אן לָבָ֖ן אֲחִ֥י אִמּֽוֹ׃ (יא) וַיִּשַּׁ֥ק יַעֲקֹ֖ב לְרָחֵ֑ל וַיִּשָּׂ֥א אֶת־קֹל֖וֹ וַיֵּֽבְךְּ׃ (יב) וַיַּגֵּ֨ד יַעֲקֹ֜ב לְרָחֵ֗ל כִּ֣י אֲחִ֤י אָבִ֙יהָ֙ ה֔וּא וְכִ֥י בֶן־רִבְקָ֖ה ה֑וּא וַתָּ֖רָץ וַתַּגֵּ֥ד לְאָבִֽיהָ׃

(4) Jacob said to them, “My friends, where are you from?” And they said, “We are from Haran.” (5) He said to them, “Do you know Laban the son of Nahor?” And they said, “Yes, we do.” (6) He continued, “Is he well?” They answered, “Yes, he is; and there is his daughter Rachel, coming with the flock.” (7) He said, “It is still broad daylight, too early to round up the animals; water the flock and take them to pasture.” (8) But they said, “We cannot, until all the flocks are rounded up; then the stone is rolled off the mouth of the well and we water the sheep.” (9) While he was still speaking with them, Rachel came with her father’s flock; for she was a shepherdess. (10) And when Jacob saw Rachel, the daughter of his uncle Laban, and the flock of his uncle Laban, Jacob went up and rolled the stone off the mouth of the well, and watered the flock of his uncle Laban. (11) Then Jacob kissed Rachel, and broke into tears. (12) Jacob told Rachel that he was her father’s kinsman, that he was Rebekah’s son; and she ran and told her father.

(טז) וּלְלָבָ֖ן שְׁתֵּ֣י בָנ֑וֹת שֵׁ֤ם הַגְּדֹלָה֙ לֵאָ֔ה וְשֵׁ֥ם הַקְּטַנָּ֖ה רָחֵֽל׃ (יז) וְעֵינֵ֥י לֵאָ֖ה רַכּ֑וֹת וְרָחֵל֙ הָֽיְתָ֔ה יְפַת־תֹּ֖אַר וִיפַ֥ת מַרְאֶֽה׃ (יח) וַיֶּאֱהַ֥ב יַעֲקֹ֖ב אֶת־רָחֵ֑ל וַיֹּ֗אמֶר אֶֽעֱבָדְךָ֙ שֶׁ֣בַע שָׁנִ֔ים בְּרָחֵ֥ל בִּתְּךָ֖ הַקְּטַנָּֽה׃ (יט) וַיֹּ֣אמֶר לָבָ֗ן ט֚וֹב תִּתִּ֣י אֹתָ֣הּ לָ֔ךְ מִתִּתִּ֥י אֹתָ֖הּ לְאִ֣ישׁ אַחֵ֑ר שְׁבָ֖ה עִמָּדִֽי׃ (כ) וַיַּעֲבֹ֧ד יַעֲקֹ֛ב בְּרָחֵ֖ל שֶׁ֣בַע שָׁנִ֑ים וַיִּהְי֤וּ בְעֵינָיו֙ כְּיָמִ֣ים אֲחָדִ֔ים בְּאַהֲבָת֖וֹ אֹתָֽהּ׃ (כא) וַיֹּ֨אמֶר יַעֲקֹ֤ב אֶל־לָבָן֙ הָבָ֣ה אֶת־אִשְׁתִּ֔י כִּ֥י מָלְא֖וּ יָמָ֑י וְאָב֖וֹאָה אֵלֶֽיהָ׃ (כב) וַיֶּאֱסֹ֥ף לָבָ֛ן אֶת־כָּל־אַנְשֵׁ֥י הַמָּק֖וֹם וַיַּ֥עַשׂ מִשְׁתֶּֽה׃ (כג) וַיְהִ֣י בָעֶ֔רֶב וַיִּקַּח֙ אֶת־לֵאָ֣ה בִתּ֔וֹ וַיָּבֵ֥א אֹתָ֖הּ אֵלָ֑יו וַיָּבֹ֖א אֵלֶֽיהָ׃ (כד) וַיִּתֵּ֤ן לָבָן֙ לָ֔הּ אֶת־זִלְפָּ֖ה שִׁפְחָת֑וֹ לְלֵאָ֥ה בִתּ֖וֹ שִׁפְחָֽה׃ (כה) וַיְהִ֣י בַבֹּ֔קֶר וְהִנֵּה־הִ֖וא לֵאָ֑ה וַיֹּ֣אמֶר אֶל־לָבָ֗ן מַה־זֹּאת֙ עָשִׂ֣יתָ לִּ֔י הֲלֹ֤א בְרָחֵל֙ עָבַ֣דְתִּי עִמָּ֔ךְ וְלָ֖מָּה רִמִּיתָֽנִי׃ (כו) וַיֹּ֣אמֶר לָבָ֔ן לֹא־יֵעָשֶׂ֥ה כֵ֖ן בִּמְקוֹמֵ֑נוּ לָתֵ֥ת הַצְּעִירָ֖ה לִפְנֵ֥י הַבְּכִירָֽה׃ (כז) מַלֵּ֖א שְׁבֻ֣עַ זֹ֑את וְנִתְּנָ֨ה לְךָ֜ גַּם־אֶת־זֹ֗את בַּעֲבֹדָה֙ אֲשֶׁ֣ר תַּעֲבֹ֣ד עִמָּדִ֔י ע֖וֹד שֶֽׁבַע־שָׁנִ֥ים אֲחֵרֽוֹת׃ (כח) וַיַּ֤עַשׂ יַעֲקֹב֙ כֵּ֔ן וַיְמַלֵּ֖א שְׁבֻ֣עַ זֹ֑את וַיִּתֶּן־ל֛וֹ אֶת־רָחֵ֥ל בִּתּ֖וֹ ל֥וֹ לְאִשָּֽׁה׃ (כט) וַיִּתֵּ֤ן לָבָן֙ לְרָחֵ֣ל בִּתּ֔וֹ אֶת־בִּלְהָ֖ה שִׁפְחָת֑וֹ לָ֖הּ לְשִׁפְחָֽה׃ (ל) וַיָּבֹא֙ גַּ֣ם אֶל־רָחֵ֔ל וַיֶּאֱהַ֥ב גַּֽם־אֶת־רָחֵ֖ל מִלֵּאָ֑ה וַיַּעֲבֹ֣ד עִמּ֔וֹ ע֖וֹד שֶֽׁבַע־שָׁנִ֥ים אֲחֵרֽוֹת׃ (לא) וַיַּ֤רְא ה' כִּֽי־שְׂנוּאָ֣ה לֵאָ֔ה וַיִּפְתַּ֖ח אֶת־רַחְמָ֑הּ וְרָחֵ֖ל עֲקָרָֽה׃

(16) Now Laban had two daughters; the name of the older one was Leah, and the name of the younger was Rachel. (17) Leah had weak eyes; Rachel was shapely and beautiful. (18) Jacob loved Rachel; so he answered, “I will serve you seven years for your younger daughter Rachel.” (19) Laban said, “Better that I give her to you than that I should give her to an outsider. Stay with me.” (20) So Jacob served seven years for Rachel and they seemed to him but a few days because of his love for her. (21) Then Jacob said to Laban, “Give me my wife, for my time is fulfilled, that I may cohabit with her.” (22) And Laban gathered all the people of the place and made a feast. (23) When evening came, he took his daughter Leah and brought her to him; and he cohabited with her.— (24) Laban had given his maidservant Zilpah to his daughter Leah as her maid.— (25) When morning came, there was Leah! So he said to Laban, “What is this you have done to me? I was in your service for Rachel! Why did you deceive me?” (26) Laban said, “It is not the practice in our place to marry off the younger before the older. (27) Wait until the bridal week of this one is over and we will give you that one too, provided you serve me another seven years.” (28) Jacob did so; he waited out the bridal week of the one, and then he gave him his daughter Rachel as wife.— (29) Laban had given his maidservant Bilhah to his daughter Rachel as her maid.— (30) And Jacob cohabited with Rachel also; indeed, he loved Rachel more than Leah. And he served him another seven years. (31) The LORD saw that Leah was unloved and he opened her womb; but Rachel was barren.

(א) וַתֵּ֣רֶא רָחֵ֗ל כִּ֣י לֹ֤א יָֽלְדָה֙ לְיַעֲקֹ֔ב וַתְּקַנֵּ֥א רָחֵ֖ל בַּאֲחֹתָ֑הּ וַתֹּ֤אמֶר אֶֽל־יַעֲקֹב֙ הָֽבָה־לִּ֣י בָנִ֔ים וְאִם־אַ֖יִן מֵתָ֥ה אָנֹֽכִי׃ (ב) וַיִּֽחַר־אַ֥ף יַעֲקֹ֖ב בְּרָחֵ֑ל וַיֹּ֗אמֶר הֲתַ֤חַת אֱלֹקִים֙ אָנֹ֔כִי אֲשֶׁר־מָנַ֥ע מִמֵּ֖ךְ פְּרִי־בָֽטֶן׃ (ג) וַתֹּ֕אמֶר הִנֵּ֛ה אֲמָתִ֥י בִלְהָ֖ה בֹּ֣א אֵלֶ֑יהָ וְתֵלֵד֙ עַל־בִּרְכַּ֔י וְאִבָּנֶ֥ה גַם־אָנֹכִ֖י מִמֶּֽנָּה׃

(1) When Rachel saw that she had borne Jacob no children, she became envious of her sister; and Rachel said to Jacob, “Give me children, or I shall die.” (2) Jacob was incensed at Rachel, and said, “Can I take the place of God, who has denied you fruit of the womb?” (3) She said, “Here is my maid Bilhah. Consort with her, that she may bear on my knees and that through her I too may have children.”

(יד) וַיֵּ֨לֶךְ רְאוּבֵ֜ן בִּימֵ֣י קְצִיר־חִטִּ֗ים וַיִּמְצָ֤א דֽוּדָאִים֙ בַּשָּׂדֶ֔ה וַיָּבֵ֣א אֹתָ֔ם אֶל־לֵאָ֖ה אִמּ֑וֹ וַתֹּ֤אמֶר רָחֵל֙ אֶל־לֵאָ֔ה תְּנִי־נָ֣א לִ֔י מִדּוּדָאֵ֖י בְּנֵֽךְ׃ (טו) וַתֹּ֣אמֶר לָ֗הּ הַמְעַט֙ קַחְתֵּ֣ךְ אֶת־אִישִׁ֔י וְלָקַ֕חַת גַּ֥ם אֶת־דּוּדָאֵ֖י בְּנִ֑י וַתֹּ֣אמֶר רָחֵ֗ל לָכֵן֙ יִשְׁכַּ֤ב עִמָּךְ֙ הַלַּ֔יְלָה תַּ֖חַת דּוּדָאֵ֥י בְנֵֽךְ׃
(14) Once, at the time of the wheat harvest, Reuben came upon some mandrakes in the field and brought them to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.” (15) But she said to her, “Was it not enough for you to take away my husband, that you would also take my son’s mandrakes?” Rachel replied, “I promise, he shall lie with you tonight, in return for your son’s mandrakes.”
(כב) וַיִּזְכֹּ֥ר אֱלֹקִ֖ים אֶת־רָחֵ֑ל וַיִּשְׁמַ֤ע אֵלֶ֙יהָ֙ אֱלֹקִ֔ים וַיִּפְתַּ֖ח אֶת־רַחְמָֽהּ׃ (כג) וַתַּ֖הַר וַתֵּ֣לֶד בֵּ֑ן וַתֹּ֕אמֶר אָסַ֥ף אֱלֹקִ֖ים אֶת־חֶרְפָּתִֽי׃ (כד) וַתִּקְרָ֧א אֶת־שְׁמ֛וֹ יוֹסֵ֖ף לֵאמֹ֑ר יֹסֵ֧ף ה' לִ֖י בֵּ֥ן אַחֵֽר׃ (כה) וַיְהִ֕י כַּאֲשֶׁ֛ר יָלְדָ֥ה רָחֵ֖ל אֶת־יוֹסֵ֑ף וַיֹּ֤אמֶר יַעֲקֹב֙ אֶל־לָבָ֔ן שַׁלְּחֵ֙נִי֙ וְאֵ֣לְכָ֔ה אֶל־מְקוֹמִ֖י וּלְאַרְצִֽי׃
(22) Now God remembered Rachel; God heeded her and opened her womb. (23) She conceived and bore a son, and said, “God has taken away my disgrace.” (24) So she named him Joseph, which is to say, “May the LORD add another son for me.” (25) After Rachel had borne Joseph, Jacob said to Laban, “Give me leave to go back to my own homeland.
(יד) וַתַּ֤עַן רָחֵל֙ וְלֵאָ֔ה וַתֹּאמַ֖רְנָה ל֑וֹ הַע֥וֹד לָ֛נוּ חֵ֥לֶק וְנַחֲלָ֖ה בְּבֵ֥ית אָבִֽינוּ׃ (טו) הֲל֧וֹא נָכְרִיּ֛וֹת נֶחְשַׁ֥בְנוּ ל֖וֹ כִּ֣י מְכָרָ֑נוּ וַיֹּ֥אכַל גַּם־אָכ֖וֹל אֶת־כַּסְפֵּֽנוּ׃ (טז) כִּ֣י כָל־הָעֹ֗שֶׁר אֲשֶׁ֨ר הִצִּ֤יל אֱלֹקִים֙ מֵֽאָבִ֔ינוּ לָ֥נוּ ה֖וּא וּלְבָנֵ֑ינוּ וְעַתָּ֗ה כֹּל֩ אֲשֶׁ֨ר אָמַ֧ר אֱלֹקִ֛ים אֵלֶ֖יךָ עֲשֵֽׂה׃
(14) Then Rachel and Leah answered him, saying, “Have we still a share in the inheritance of our father’s house? (15) Surely, he regards us as outsiders, now that he has sold us and has used up our purchase price. (16) Truly, all the wealth that God has taken away from our father belongs to us and to our children. Now then, do just as God has told you.”
(יט) וְלָבָ֣ן הָלַ֔ךְ לִגְזֹ֖ז אֶת־צֹאנ֑וֹ וַתִּגְנֹ֣ב רָחֵ֔ל אֶת־הַתְּרָפִ֖ים אֲשֶׁ֥ר לְאָבִֽיהָ׃
(19) Meanwhile Laban had gone to shear his sheep, and Rachel stole her father’s household idols.
(לב) עִ֠ם אֲשֶׁ֨ר תִּמְצָ֣א אֶת־אֱלֹקֶיךָ֮ לֹ֣א יִֽחְיֶה֒ נֶ֣גֶד אַחֵ֧ינוּ הַֽכֶּר־לְךָ֛ מָ֥ה עִמָּדִ֖י וְקַֽח־לָ֑ךְ וְלֹֽא־יָדַ֣ע יַעֲקֹ֔ב כִּ֥י רָחֵ֖ל גְּנָבָֽתַם׃ (לג) וַיָּבֹ֨א לָבָ֜ן בְּאֹ֥הֶל יַעֲקֹ֣ב ׀ וּבְאֹ֣הֶל לֵאָ֗ה וּבְאֹ֛הֶל שְׁתֵּ֥י הָאֲמָהֹ֖ת וְלֹ֣א מָצָ֑א וַיֵּצֵא֙ מֵאֹ֣הֶל לֵאָ֔ה וַיָּבֹ֖א בְּאֹ֥הֶל רָחֵֽל׃ (לד) וְרָחֵ֞ל לָקְחָ֣ה אֶת־הַתְּרָפִ֗ים וַתְּשִׂמֵ֛ם בְּכַ֥ר הַגָּמָ֖ל וַתֵּ֣שֶׁב עֲלֵיהֶ֑ם וַיְמַשֵּׁ֥שׁ לָבָ֛ן אֶת־כָּל־הָאֹ֖הֶל וְלֹ֥א מָצָֽא׃ (לה) וַתֹּ֣אמֶר אֶל־אָבִ֗יהָ אַל־יִ֙חַר֙ בְּעֵינֵ֣י אֲדֹנִ֔י כִּ֣י ל֤וֹא אוּכַל֙ לָק֣וּם מִפָּנֶ֔יךָ כִּי־דֶ֥רֶךְ נָשִׁ֖ים לִ֑י וַיְחַפֵּ֕שׂ וְלֹ֥א מָצָ֖א אֶת־הַתְּרָפִֽים׃
(32) But anyone with whom you find your gods shall not remain alive! In the presence of our kinsmen, point out what I have of yours and take it.” Jacob, of course, did not know that Rachel had stolen them. (33) So Laban went into Jacob’s tent and Leah’s tent and the tents of the two maidservants; but he did not find them. Leaving Leah’s tent, he entered Rachel’s tent. (34) Rachel, meanwhile, had taken the idols and placed them in the camel cushion and sat on them; and Laban rummaged through the tent without finding them. (35) For she said to her father, “Let not my lord take it amiss that I cannot rise before you, for the period of women is upon me.” Thus he searched, but could not find the household idols.
(א) וַיִּשָּׂ֨א יַעֲקֹ֜ב עֵינָ֗יו וַיַּרְא֙ וְהִנֵּ֣ה עֵשָׂ֣ו בָּ֔א וְעִמּ֕וֹ אַרְבַּ֥ע מֵא֖וֹת אִ֑ישׁ וַיַּ֣חַץ אֶת־הַיְלָדִ֗ים עַל־לֵאָה֙ וְעַל־רָחֵ֔ל וְעַ֖ל שְׁתֵּ֥י הַשְּׁפָחֽוֹת׃ (ב) וַיָּ֧שֶׂם אֶת־הַשְּׁפָח֛וֹת וְאֶת־יַלְדֵיהֶ֖ן רִֽאשֹׁנָ֑ה וְאֶת־לֵאָ֤ה וִֽילָדֶ֙יהָ֙ אַחֲרֹנִ֔ים וְאֶת־רָחֵ֥ל וְאֶת־יוֹסֵ֖ף אַחֲרֹנִֽים׃
(1) Looking up, Jacob saw Esau coming, accompanied by four hundred men. He divided the children among Leah, Rachel, and the two maids, (2) putting the maids and their children first, Leah and her children next, and Rachel and Joseph last.
(יח) וַיְהִ֞י בְּצֵ֤את נַפְשָׁהּ֙ כִּ֣י מֵ֔תָה וַתִּקְרָ֥א שְׁמ֖וֹ בֶּן־אוֹנִ֑י וְאָבִ֖יו קָֽרָא־ל֥וֹ בִנְיָמִֽין׃ (יט) וַתָּ֖מָת רָחֵ֑ל וַתִּקָּבֵר֙ בְּדֶ֣רֶךְ אֶפְרָ֔תָה הִ֖וא בֵּ֥ית לָֽחֶם׃ (כ) וַיַּצֵּ֧ב יַעֲקֹ֛ב מַצֵּבָ֖ה עַל־קְבֻרָתָ֑הּ הִ֛וא מַצֶּ֥בֶת קְבֻֽרַת־רָחֵ֖ל עַד־הַיּֽוֹם׃
(18) But as she breathed her last—for she was dying—she named him Ben-oni; but his father called him Benjamin. (19) Thus Rachel died. She was buried on the road to Ephrath—now Bethlehem. (20) Over her grave Jacob set up a pillar; it is the pillar at Rachel’s grave to this day.
(ז) וַאֲנִ֣י ׀ בְּבֹאִ֣י מִפַּדָּ֗ן מֵ֩תָה֩ עָלַ֨י רָחֵ֜ל בְּאֶ֤רֶץ כְּנַ֙עַן֙ בַּדֶּ֔רֶךְ בְּע֥וֹד כִּבְרַת־אֶ֖רֶץ לָבֹ֣א אֶפְרָ֑תָה וָאֶקְבְּרֶ֤הָ שָּׁם֙ בְּדֶ֣רֶךְ אֶפְרָ֔ת הִ֖וא בֵּ֥ית לָֽחֶם׃
(7) I [do this because], when I was returning from Paddan, Rachel died, to my sorrow, while I was journeying in the land of Canaan, when still some distance short of Ephrath; and I buried her there on the road to Ephrath”—now Bethlehem.
(טו) כֹּ֣ה ׀ אָמַ֣ר ה' ק֣וֹל בְּרָמָ֤ה נִשְׁמָע֙ נְהִי֙ בְּכִ֣י תַמְרוּרִ֔ים רָחֵ֖ל מְבַכָּ֣ה עַל־בָּנֶ֑יהָ מֵאֲנָ֛ה לְהִנָּחֵ֥ם עַל־בָּנֶ֖יהָ כִּ֥י אֵינֶֽנּוּ׃ (ס) (טז) כֹּ֣ה ׀ אָמַ֣ר ה' מִנְעִ֤י קוֹלֵךְ֙ מִבֶּ֔כִי וְעֵינַ֖יִךְ מִדִּמְעָ֑ה כִּי֩ יֵ֨שׁ שָׂכָ֤ר לִפְעֻלָּתֵךְ֙ נְאֻם־ה' וְשָׁ֖בוּ מֵאֶ֥רֶץ אוֹיֵֽב׃ (יז) וְיֵשׁ־תִּקְוָ֥ה לְאַחֲרִיתֵ֖ךְ נְאֻם־ה' וְשָׁ֥בוּ בָנִ֖ים לִגְבוּלָֽם׃ (ס)
(15) Thus said the LORD: A cry is heard in Ramah— Wailing, bitter weeping— Rachel weeping for her children. She refuses to be comforted For her children, who are gone. (16) Thus said the LORD: Restrain your voice from weeping, Your eyes from shedding tears; For there is a reward for your labor —declares the LORD: They shall return from the enemy’s land. (17) And there is hope for your future —declares the LORD: Your children shall return to their country.
ואמר רבי אלעזר מיום שחרב בית המקדש ננעלו שערי תפלה שנאמר גם כי אזעק ואשוע שתם תפלתי ואף על פי ששערי תפילה ננעלו שערי דמעה לא ננעלו שנאמר שמעה תפלתי ה׳ ושועתי האזינה אל דמעתי אל תחרש
On the subject of prayer, Rabbi Elazar also said: Since the day the Temple was destroyed the gates of prayer were locked and prayer is not accepted as it once was, as it is said in lamentation of the Temple’s destruction: “Though I plead and call out, He shuts out my prayer” (Lamentations 3:8). Yet, despite the fact that the gates of prayer were locked with the destruction of the Temple, the gates of tears were not locked, and one who cries before God may rest assured that his prayers will be answered, as it is stated: “Hear my prayer, Lord, and give ear to my pleading, keep not silence at my tears” (Psalms 39:13). Since this prayer is a request that God should pay heed to the tears of one who is praying, he is certain that at least the gates of tears are not locked.

Rachel” (רָחֵל) equals 238 = 2 ∙ 119; 119 is the numerical value of the word “tear” (דִמְעָה), in Hebrew. Thus, our mother Rachel is the symbol of the tears of the Shechinah - which arouse mercy over the people of Israel. Rachel’s Haftarah is read on the second day of Rosh HaShanah.

יש דברים שהן תפלות שוא כיצד כונס מאה כורין ואומר יהי רצון שיהו מאתים כונס מאה חביות ואומר יהי רצון שיהיו מאתים הרי זו תפלת שוא אבל מתפלל הוא שתכנס בהן ברכה ולא שתכנס בהן מארה.

There are prayers that are frivolous. How so? [If a person] gathered one hundred Kor [of grain, and then] said [to God] “May it be Your will that there will be two hundred [Kor of grain]. [A person] obtained one hundred barrels [of wine and then] said [to God] “May it be Your will that there will be two hundred [barrels of wine].” All of this is a prayer in vain. But a person may pray that they (i.e. the grain or the barrels) should be blessed and not be cursed.

Sometimes we can't offer prayers, because they'd be in vain. To pray for change without being partner of the change, is to pray in vain. The rabbis do not see the impossible as something that we should pray for - there is no scientific probability that, left alone, the grain will suddenly become more. We can, indeed, we must understand that there are moments when only tears can be offered. To pray for the end of global warming, without being part of the change, is to pray in vain. To pray for the end of gun violence without adding your name to the push for change, is to pray in vain. To pray for peace without adding yourself to those who pursue peace, is to pray in vain. At those moments, don't offer thoughts and prayers. Offer your tears, and your action. Shabbat Shalom.