The world Yeshayahu lived in: Part I
(א) חֲזוֹן֙ יְשַֽׁעְיָ֣הוּ בֶן־אָמ֔וֹץ אֲשֶׁ֣ר חָזָ֔ה עַל־יְהוּדָ֖ה וִירוּשָׁלִָ֑ם בִּימֵ֨י עֻזִּיָּ֧הוּ יוֹתָ֛ם אָחָ֥ז יְחִזְקִיָּ֖הוּ מַלְכֵ֥י יְהוּדָֽה׃

(1) The prophecies of Yeshayahu son of Amotz, who prophesied concerning Judah and Jerusalem in the reigns of Uzziyahu, Yotam, Achaz, and Chizkiyahu, kings of Judah.

Yeshayahu's "first" prophecyHappy prophecy or sad prophecy?What are the sins of the Jewish people that Yeshayahu is talking about?Would you define this as prophecy? Meaning, what indications from the text are there that this is something that happened, and what indications from the text are there that this didn't happen yet?

(ב) שִׁמְע֤וּ שָׁמַ֙יִם֙ וְהַאֲזִ֣ינִי אֶ֔רֶץ כִּ֥י ה' דִּבֵּ֑ר בָּנִים֙ גִּדַּ֣לְתִּי וְרוֹמַ֔מְתִּי וְהֵ֖ם פָּ֥שְׁעוּ בִֽי׃

(ג) יָדַ֥ע שׁוֹר֙ קֹנֵ֔הוּ וַחֲמ֖וֹר אֵב֣וּס בְּעָלָ֑יו יִשְׂרָאֵל֙ לֹ֣א יָדַ֔ע עַמִּ֖י לֹ֥א הִתְבּוֹנָֽן׃

(ד) ה֣וֹי ׀ גּ֣וֹי חֹטֵ֗א עַ֚ם כֶּ֣בֶד עָוֺ֔ן זֶ֣רַע מְרֵעִ֔ים בָּנִ֖ים מַשְׁחִיתִ֑ים עָזְב֣וּ אֶת־ה' נִֽאֲצ֛וּ אֶת־קְד֥וֹשׁ יִשְׂרָאֵ֖ל נָזֹ֥רוּ אָחֽוֹר׃

(ה) עַ֣ל מֶ֥ה תֻכּ֛וּ ע֖וֹד תּוֹסִ֣יפוּ סָרָ֑ה כָּל־רֹ֣אשׁ לָחֳלִ֔י וְכָל־לֵבָ֖ב דַּוָּֽי׃

(ו) מִכַּף־רֶ֤גֶל וְעַד־רֹאשׁ֙ אֵֽין־בּ֣וֹ מְתֹ֔ם פֶּ֥צַע וְחַבּוּרָ֖ה וּמַכָּ֣ה טְרִיָּ֑ה לֹא־זֹ֙רוּ֙ וְלֹ֣א חֻבָּ֔שׁוּ וְלֹ֥א רֻכְּכָ֖ה בַּשָּֽׁמֶן׃

(ז) אַרְצְכֶ֣ם שְׁמָמָ֔ה עָרֵיכֶ֖ם שְׂרֻפ֣וֹת אֵ֑שׁ אַדְמַתְכֶ֗ם לְנֶגְדְּכֶם֙ זָרִים֙ אֹכְלִ֣ים אֹתָ֔הּ וּשְׁמָמָ֖ה כְּמַהְפֵּכַ֥ת זָרִֽים׃

(ח) וְנוֹתְרָ֥ה בַת־צִיּ֖וֹן כְּסֻכָּ֣ה בְכָ֑רֶם כִּמְלוּנָ֥ה בְמִקְשָׁ֖ה כְּעִ֥יר נְצוּרָֽה׃

(ט) לוּלֵי֙ ה' צְבָ-א֔וֹת הוֹתִ֥יר לָ֛נוּ שָׂרִ֖יד כִּמְעָ֑ט כִּסְדֹ֣ם הָיִ֔ינוּ לַעֲמֹרָ֖ה דָּמִֽינוּ׃ (ס)

(2) Hear, O heavens, and give ear, O earth, For Hashem has spoken: “I reared children and brought them up— And they have rebelled against Me!

(3) An ox knows its owner, A donkey its master’s crib: Israel does not know, My people takes no thought.”

(4) Ah, sinful nation! People laden with iniquity! Brood of evildoers! Depraved children! They have forsaken Hashem, Spurned the Holy One of Israel, Turned their backs [on Him].

(5) Why do you seek further beatings, That you continue to offend? (or: Why do you seek beatings, since you continue to offend?) Every head is ailing, And every heart is sick.

(6) From head to foot No spot is sound: All bruises, and welts, And festering sores— Not pressed out, not bound up, Not softened with oil.

(7) Your land is a waste, Your cities burnt down; Before your eyes, the yield of your soil Is consumed by strangers— A wasteland as overthrown by strangers!

(8) Fair Zion will be left Like a booth in a vineyard, Like a hut in a cucumber field, Like a city beleaguered.

(9) If Hashem Tzvakot had not left us some survivors, We would have been like S'dom (Sodom), another Amora (Gemora).

Destruction: Past or Future? (http://alhatorah.org/Historical_Backdrop_of_Yeshayahu_1)

Yeshayahu's words depict a desolate and destroyed country. However, as the various descriptions are formulated at times in the present or past tense, and at other times in the future tense, it is hard to know if Yeshayahu is pointing to punishment already received, or warning the nation about the devastation destined to come in the future.

  • "עַל מֶה תֻכּוּ עוֹד תּוֹסִיפוּ סָרָה" – Does the word "עוֹד" refer to the first clause ("עַל מֶה תֻכּוּ") or the second ("תּוֹסִיפוּ סָרָה")? Is the prophet suggesting that the people have already been smitten and questioning why they would want to be hit yet again, or telling them that they will be struck if they continue to stray?
  • "אַרְצְכֶם שְׁמָמָה... אַדְמַתְכֶם לְנֶגְדְּכֶם זָרִים אֹכְלִים אֹתָהּ" – This appears to be a description of the present desolation, as Yeshayahu speaks in the present tense ("אֹכְלִים"), describing what is happening to the land right in front of the people's eyes ("לְנֶגְדְּכֶם").
  • "וְנוֹתְרָה בַת צִיּוֹן כְּסֻכָּה בְכָרֶם" – This clause, on the other hand, is cast in the future: Zion will be left as hut in a vineyard.
  • "לוּלֵי י"י צְבָאוֹת הוֹתִיר לָנוּ שָׂרִיד כִּמְעָט כִּסְדֹם הָיִינוּ " – Finally, this verse reverts back to the past, as the people say that Hashem has left them a remnant.

Given this vacillation between past and future tense, how is one to know during and about whose reign Yeshayahu is prophesying? Might some of these terms be reinterpreted, thereby casting the entire description in one tense or the other? Which can grammatically be read in another way?

Historical Backdrop of Yeshayahu 1 (http://alhatorah.org/Historical_Backdrop_of_Yeshayahu_1)

Chapter 1 of Yeshayahu: An Undated Prophecy

The opening verse of Sefer Yeshayahu teaches that Yeshayahu prophesied during the reigns of Uziyahu, Yotam, Achaz and Chizkiyahu. However, most of the individual prophecies in the book are not dated, leaving the historical background of each uncertain. Chapter 1 is a case in point. Which of the four kings was the intended audience of this rebuke? Does the fact that the prophecy opens the book suggest that it was the first prophecy received, and therefore should be dated to the reign of Uziyahu, or might the book be achronological? What clues does the chapter provide which might allow one to reconstruct the era of which it speaks? Do the sins described fit one king's reign more than another? What about Yeshayahu's descriptions of destruction?

Who were the Jewish Kings when Yeshayahu started his prophetic career?

Southern Kingdom/Malchut Yehuda: Uzziah: 788-736 BCE

Northern Kingdom/Malchut Yisrael: Yerav'am the Second: 789-748 BCE

The reign of Yerav'am the Second Describe the king's religious identity. Describe his moral compass. Describe the people's religious identity. Describe their moral compass. What positive/negative things happened during his reign? Politics: Did he get involved in any conflicts or make any treaties? If yes, with who and why? How did Hashem treat him and/or his people during his reign? Why?

(כג) בִּשְׁנַת֙ חֲמֵשׁ־עֶשְׂרֵ֣ה שָׁנָ֔ה לַאֲמַצְיָ֥הוּ בֶן־יוֹאָ֖שׁ מֶ֣לֶךְ יְהוּדָ֑ה מָ֠לַךְ יָרָבְעָ֨ם בֶּן־יוֹאָ֤שׁ מֶֽלֶךְ־יִשְׂרָאֵל֙ בְּשֹׁ֣מְר֔וֹן אַרְבָּעִ֥ים וְאַחַ֖ת שָׁנָֽה׃

(כד) וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י ה' לֹ֣א סָ֗ר מִכָּל־חַטֹּאות֙ יָרָבְעָ֣ם בֶּן־נְבָ֔ט אֲשֶׁ֥ר הֶחֱטִ֖יא אֶת־יִשְׂרָאֵֽל׃

(כה) ה֗וּא הֵשִׁיב֙ אֶת־גְּב֣וּל יִשְׂרָאֵ֔ל מִלְּב֥וֹא חֲמָ֖ת עַד־יָ֣ם הָעֲרָבָ֑ה כִּדְבַ֤ר ה' אֱלֹקֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֣ר דִּבֶּ֗ר בְּיַד־עַבְדּ֞וֹ יוֹנָ֤ה בֶן־אֲמִתַּי֙ הַנָּבִ֔יא אֲשֶׁ֖ר מִגַּ֥ת הַחֵֽפֶר׃

(כו) כִּי־רָאָ֧ה ה' אֶת־עֳנִ֥י יִשְׂרָאֵ֖ל מֹרֶ֣ה מְאֹ֑ד וְאֶ֤פֶס עָצוּר֙ וְאֶ֣פֶס עָז֔וּב וְאֵ֥ין עֹזֵ֖ר לְיִשְׂרָאֵֽל׃

(כז) וְלֹא־דִבֶּ֣ר ה' לִמְחוֹת֙ אֶת־שֵׁ֣ם יִשְׂרָאֵ֔ל מִתַּ֖חַת הַשָּׁמָ֑יִם וַיּ֣וֹשִׁיעֵ֔ם בְּיַ֖ד יָרָבְעָ֥ם בֶּן־יוֹאָֽשׁ׃

(כח) וְיֶתֶר֩ דִּבְרֵ֨י יָרָבְעָ֜ם וְכָל־אֲשֶׁ֤ר עָשָׂה֙ וּגְבוּרָת֣וֹ אֲשֶׁר־נִלְחָ֔ם וַאֲשֶׁ֨ר הֵשִׁ֜יב אֶת־דַּמֶּ֧שֶׂק וְאֶת־חֲמָ֛ת לִיהוּדָ֖ה בְּיִשְׂרָאֵ֑ל הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃

(כט) וַיִּשְׁכַּ֤ב יָֽרָבְעָם֙ עִם־אֲבֹתָ֔יו עִ֖ם מַלְכֵ֣י יִשְׂרָאֵ֑ל וַיִּמְלֹ֛ךְ זְכַרְיָ֥ה בְנ֖וֹ תַּחְתָּֽיו׃ (פ)

(23) In the fifteenth year of King Amaziah son of Yoash of Judah, King Yerav'am son of Yoash (different one!) of Israel became king in Shomron/Samaria—for forty-one years.

(24) He did what was displeasing to Hashem; he did not depart from all the sins that Yerav'am son of Navat had caused Israel to commit.

(25) It was he who restored the territory of Israel from Levo-Chamat to the sea of the Aravah, in accordance with the promise that Hashem, the God of Israel, had made through His servant, the prophet Yonah son of Amittai from Gat-Chepher.

(26) For Hashem saw the very bitter plight of Israel, with neither bond nor free left, and with none to help Israel.

(27) And Hashem resolved not to blot out the name of Israel from under heaven; and he delivered them through Yerav'am son of Yoash.

(28) The other events of Yerav'am’s reign, and all his actions and exploits, how he fought and recovered Damascus and Chamat for Judah in Israel, are recorded in the Annals of the Kings of Israel.

(29) Yerav'am slept with his fathers, the kings of Israel, and his son Zechariah succeeded him as king.

The reign of Uzziah a.k.a. Azariya (sources 5 & 6) Describe the king's religious identity. Describe his moral compass. Describe the people's religious identity. Describe their moral compass. What positive/negative things happened during his reign? Politics: Did he get involved in any conflicts or make any treaties? If yes, with who and why? How did Hashem treat him and/or his people during his reign? Why?

(א) בִּשְׁנַ֨ת עֶשְׂרִ֤ים וָשֶׁ֙בַע֙ שָׁנָ֔ה לְיָרָבְעָ֖ם מֶ֣לֶךְ יִשְׂרָאֵ֑ל מָלַ֛ךְ עֲזַרְיָ֥ה בֶן־אֲמַצְיָ֖ה מֶ֥לֶךְ יְהוּדָֽה׃

(ב) בֶּן־שֵׁ֨שׁ עֶשְׂרֵ֤ה שָׁנָה֙ הָיָ֣ה בְמָלְכ֔וֹ וַחֲמִשִּׁ֤ים וּשְׁתַּ֙יִם֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלִָ֑ם וְשֵׁ֣ם אִמּ֔וֹ יְכָלְיָ֖הוּ מִירוּשָׁלִָֽם׃

(ג) וַיַּ֥עַשׂ הַיָּשָׁ֖ר בְּעֵינֵ֣י ה' כְּכֹ֥ל אֲשֶׁר־עָשָׂ֖ה אֲמַצְיָ֥הוּ אָבִֽיו׃

(ד) רַ֥ק הַבָּמ֖וֹת לֹא־סָ֑רוּ ע֥וֹד הָעָ֛ם מְזַבְּחִ֥ים וּֽמְקַטְּרִ֖ים בַּבָּמֽוֹת׃

(ה) וַיְנַגַּ֨ע ה' אֶת־הַמֶּ֗לֶךְ וַיְהִ֤י מְצֹרָע֙ עַד־י֣וֹם מֹת֔וֹ וַיֵּ֖שֶׁב בְּבֵ֣ית הַחָפְשִׁ֑ית וְיוֹתָ֤ם בֶּן־הַמֶּ֙לֶךְ֙ עַל־הַבַּ֔יִת שֹׁפֵ֖ט אֶת־עַ֥ם הָאָֽרֶץ׃

(ו) וְיֶ֛תֶר דִּבְרֵ֥י עֲזַרְיָ֖הוּ וְכָל־אֲשֶׁ֣ר עָשָׂ֑ה הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יְהוּדָֽה׃

(ז) וַיִּשְׁכַּ֤ב עֲזַרְיָה֙ עִם־אֲבֹתָ֔יו וַיִּקְבְּר֥וּ אֹת֛וֹ עִם־אֲבֹתָ֖יו בְּעִ֣יר דָּוִ֑ד וַיִּמְלֹ֛ךְ יוֹתָ֥ם בְּנ֖וֹ תַּחְתָּֽיו׃ (פ)

(1) In the twenty-seventh year of King Yerav'am of Israel, Azariah son of King Amaziah of Judah became king.

(2) He was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem; his mother’s name was Jecoliah of Jerusalem.

(3) He did what was pleasing to Hashem, just as his father Amaziah had done.

(4) However, the shrines were not removed; the people continued to sacrifice and make offerings at the shrines.

(5) Hashem struck the king with a plague, and he was a leper until the day of his death; he lived in isolated quarters, while Yotam, the king’s son, was in charge of the palace and governed the people of the land.

(6) The other events of Azariah’s reign, and all his actions, are recorded in the Annals of the Kings of Judah.

(7) Azariah slept with his fathers, and he was buried with his fathers in the City of David; his son Yotam succeeded him as king.

(א) וַיִּקְח֞וּ כָּל־עַ֤ם יְהוּדָה֙ אֶת־עֻזִּיָּ֔הוּ וְה֕וּא בֶּן־שֵׁ֥שׁ עֶשְׂרֵ֖ה שָׁנָ֑ה וַיַּמְלִ֣יכוּ אֹת֔וֹ תַּ֖חַת אָבִ֥יו אֲמַצְיָֽהוּ׃ (ב) ה֚וּא בָּנָ֣ה אֶת־אֵיל֔וֹת וַיְשִׁיבֶ֖הָ לִֽיהוּדָ֑ה אַחֲרֵ֥י שְׁכַֽב־הַמֶּ֖לֶךְ עִם־אֲבֹתָֽיו׃ (פ) (ג) בֶּן־שֵׁ֨שׁ עֶשְׂרֵ֤ה שָׁנָה֙ עֻזִּיָּ֣הוּ בְמָלְכ֔וֹ וַחֲמִשִּׁ֤ים וּשְׁתַּ֙יִם֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלִָ֑ם וְשֵׁ֣ם אִמּ֔וֹ יכיליה [יְכָלְיָ֖ה] מִן־יְרוּשָׁלִָֽם׃ (ד) וַיַּ֥עַשׂ הַיָּשָׁ֖ר בְּעֵינֵ֣י ה' כְּכֹ֥ל אֲשֶׁר־עָשָׂ֖ה אֲמַצְיָ֥הוּ אָבִֽיו׃ (ה) וַיְהִי֙ לִדְרֹ֣שׁ אֱלֹקִ֔ים בִּימֵ֣י זְכַרְיָ֔הוּ הַמֵּבִ֖ין בִּרְאֹ֣ת הָאֱלֹקִ֑ים וּבִימֵי֙ דָּרְשׁ֣וֹ אֶת־ה' הִצְלִיח֖וֹ הָאֱלֹקִֽים׃ (ס) (ו) וַיֵּצֵא֙ וַיִּלָּ֣חֶם בַּפְּלִשְׁתִּ֔ים וַיִּפְרֹ֞ץ אֶת־ח֣וֹמַת גַּ֗ת וְאֵת֙ חוֹמַ֣ת יַבְנֵ֔ה וְאֵ֖ת חוֹמַ֣ת אַשְׁדּ֑וֹד וַיִּבְנֶ֣ה עָרִ֔ים בְּאַשְׁדּ֖וֹד וּבַפְּלִשְׁתִּֽים׃ (ז) וַיַּעְזְרֵ֨הוּ הָֽאֱלֹקִ֜ים עַל־פְּלִשְׁתִּ֧ים וְעַל־הערביים [הָֽעַרְבִ֛ים] הַיֹּשְׁבִ֥ים בְּגוּר־בָּ֖עַל וְהַמְּעוּנִֽים׃ (ח) וַיִּתְּנ֧וּ הָֽעַמּוֹנִ֛ים מִנְחָ֖ה לְעֻזִּיָּ֑הוּ וַיֵּ֤לֶךְ שְׁמוֹ֙ עַד־לְב֣וֹא מִצְרַ֔יִם כִּ֥י הֶחֱזִ֖יק עַד־לְמָֽעְלָה׃ (ט) וַיִּ֨בֶן עֻזִּיָּ֤הוּ מִגְדָּלִים֙ בִּיר֣וּשָׁלִַ֔ם עַל־שַׁ֧עַר הַפִּנָּ֛ה וְעַל־שַׁ֥עַר הַגַּ֖יְא וְעַל־הַמִּקְצ֑וֹעַ וַֽיְחַזְּקֵֽם׃ (י) וַיִּ֨בֶן מִגְדָּלִ֜ים בַּמִּדְבָּ֗ר וַיַּחְצֹב֙ בֹּר֣וֹת רַבִּ֔ים כִּ֤י מִקְנֶה־רַּב֙ הָ֣יָה ל֔וֹ וּבַשְּׁפֵלָ֖ה וּבַמִּישׁ֑וֹר אִכָּרִ֣ים וְכֹֽרְמִ֗ים בֶּהָרִים֙ וּבַכַּרְמֶ֔ל כִּֽי־אֹהֵ֥ב אֲדָמָ֖ה הָיָֽה׃ (ס) (יא) וַיְהִ֣י לְעֻזִּיָּ֡הוּ חַיִל֩ עֹשֵׂ֨ה מִלְחָמָ֜ה יוֹצְאֵ֧י צָבָ֣א לִגְד֗וּד בְּמִסְפַּר֙ פְּקֻדָּתָ֔ם בְּיַד֙ יעואל [יְעִיאֵ֣ל] הַסּוֹפֵ֔ר וּמַעֲשֵׂיָ֖הוּ הַשּׁוֹטֵ֑ר עַ֚ל יַד־חֲנַנְיָ֔הוּ מִשָּׂרֵ֖י הַמֶּֽלֶךְ׃ (יב) כֹּ֠ל מִסְפַּ֞ר רָאשֵׁ֤י הָאָבוֹת֙ לְגִבּ֣וֹרֵי חָ֔יִל אַלְפַּ֖יִם וְשֵׁ֥שׁ מֵאֽוֹת׃ (יג) וְעַל־יָדָם֩ חֵ֨יל צָבָ֜א שְׁלֹ֧שׁ מֵא֣וֹת אֶ֗לֶף וְשִׁבְעַ֤ת אֲלָפִים֙ וַחֲמֵ֣שׁ מֵא֔וֹת עוֹשֵׂ֥י מִלְחָמָ֖ה בְּכֹ֣חַ חָ֑יִל לַעְזֹ֥ר לַמֶּ֖לֶךְ עַל־הָאוֹיֵֽב׃ (יד) וַיָּכֶן֩ לָהֶ֨ם עֻזִּיָּ֜הוּ לְכָל־הַצָּבָ֗א מָגִנִּ֤ים וּרְמָחִים֙ וְכ֣וֹבָעִ֔ים וְשִׁרְיֹנ֖וֹת וּקְשָׁת֑וֹת וּלְאַבְנֵ֖י קְלָעִֽים׃ (טו) וַיַּ֣עַשׂ ׀ בִּירוּשָׁלִַ֨ם חִשְּׁבֹנ֜וֹת מַחֲשֶׁ֣בֶת חוֹשֵׁ֗ב לִהְי֤וֹת עַל־הַמִּגְדָּלִים֙ וְעַל־הַפִּנּ֔וֹת לִירוֹא֙ בַּֽחִצִּ֔ים וּבָאֲבָנִ֖ים גְּדֹל֑וֹת וַיֵּצֵ֤א שְׁמוֹ֙ עַד־לְמֵ֣רָח֔וֹק כִּֽי־הִפְלִ֥יא לְהֵעָזֵ֖ר עַ֥ד כִּֽי־חָזָֽק׃ (טז) וּכְחֶזְקָת֗וֹ גָּבַ֤הּ לִבּוֹ֙ עַד־לְהַשְׁחִ֔ית וַיִּמְעַ֖ל בַּה' אֱלֹקָ֑יו וַיָּבֹא֙ אֶל־הֵיכַ֣ל ה' לְהַקְטִ֖יר עַל־מִזְבַּ֥ח הַקְּטֹֽרֶת׃ (יז) וַיָּבֹ֥א אַחֲרָ֖יו עֲזַרְיָ֣הוּ הַכֹּהֵ֑ן וְעִמּ֞וֹ כֹּהֲנִ֧ים ׀ לַה' שְׁמוֹנִ֖ים בְּנֵי־חָֽיִל׃ (יח) וַיַּעַמְד֞וּ עַל־עֻזִּיָּ֣הוּ הַמֶּ֗לֶךְ וַיֹּ֤אמְרוּ לוֹ֙ לֹא־לְךָ֣ עֻזִּיָּ֗הוּ לְהַקְטִיר֙ לַֽה' כִּ֣י לַכֹּהֲנִ֧ים בְּנֵי־אַהֲרֹ֛ן הַמְקֻדָּשִׁ֖ים לְהַקְטִ֑יר צֵ֤א מִן־הַמִּקְדָּשׁ֙ כִּ֣י מָעַ֔לְתָּ וְלֹֽא־לְךָ֥ לְכָב֖וֹד מֵה' אֱלֹקִֽים׃ (יט) וַיִּזְעַף֙ עֻזִּיָּ֔הוּ וּבְיָד֥וֹ מִקְטֶ֖רֶת לְהַקְטִ֑יר וּבְזַעְפּ֣וֹ עִם־הַכֹּהֲנִ֗ים וְ֠הַצָּרַעַת זָרְחָ֨ה בְמִצְח֜וֹ לִפְנֵ֤י הַכֹּֽהֲנִים֙ בְּבֵ֣ית ה' מֵעַ֖ל לְמִזְבַּ֥ח הַקְּטֹֽרֶת׃ (כ) וַיִּ֣פֶן אֵלָ֡יו עֲזַרְיָהוּ֩ כֹהֵ֨ן הָרֹ֜אשׁ וְכָל־הַכֹּהֲנִ֗ים וְהִנֵּה־ה֤וּא מְצֹרָע֙ בְּמִצְח֔וֹ וַיַּבְהִל֖וּהוּ מִשָּׁ֑ם וְגַם־הוּא֙ נִדְחַ֣ף לָצֵ֔את כִּ֥י נִגְּע֖וֹ ה'׃ (כא) וַיְהִי֩ עֻזִּיָּ֨הוּ הַמֶּ֜לֶךְ מְצֹרָ֣ע ׀ עַד־י֣וֹם מוֹת֗וֹ וַיֵּ֜שֶׁב בֵּ֤ית החפשות [הַֽחָפְשִׁית֙] מְצֹרָ֔ע כִּ֥י נִגְזַ֖ר מִבֵּ֣ית ה' וְיוֹתָ֤ם בְּנוֹ֙ עַל־בֵּ֣ית הַמֶּ֔לֶךְ שׁוֹפֵ֖ט אֶת־עַ֥ם הָאָֽרֶץ׃ (כב) וְיֶ֙תֶר֙ דִּבְרֵ֣י עֻזִּיָּ֔הוּ הָרִאשֹׁנִ֖ים וְהָאֲחֲרֹנִ֑ים כָּתַ֛ב יְשַֽׁעְיָ֥הוּ בֶן־אָמ֖וֹץ הַנָּבִֽיא׃ (כג) וַיִּשְׁכַּ֨ב עֻזִּיָּ֜הוּ עִם־אֲבֹתָ֗יו וַיִּקְבְּר֨וּ אֹת֤וֹ עִם־אֲבֹתָיו֙ בִּשְׂדֵ֤ה הַקְּבוּרָה֙ אֲשֶׁ֣ר לַמְּלָכִ֔ים כִּ֥י אָמְר֖וּ מְצוֹרָ֣ע ה֑וּא וַיִּמְלֹ֛ךְ יוֹתָ֥ם בְּנ֖וֹ תַּחְתָּֽיו׃ (פ)

(1) Then all the people of Judah took Uzziah, who was sixteen years old, and proclaimed him king to succeed his father Amaziah.

(2) It was he who rebuilt Elot and restored it to Judah after King [Amaziah] slept with his fathers.

(3) Uzziah was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem; his mother’s name was Jecoliah of Jerusalem.

(4) He did what was pleasing to Hashem just as his father Amaziah had done.

(5) He applied himself to the worship of God during the time of Zechariah, instructor in the visions of God; during the time he worshiped Hashem, God made him prosper.

(6) He went forth to fight the Philistines, and breached the wall of Gat and the wall of Yavneh and the wall of Ashdod; he built towns in [the region of] Ashdod and among the Philistines.

(7) God helped him against the Philistines, against the Arabs who lived in Gur-baal, and the Meunites.

(8) The Ammonites paid tribute to Uzziah, and his fame spread to the approaches of Egypt, for he grew exceedingly strong.

(9) Uzziah built towers in Jerusalem on the Corner Gate and the Valley Gate and on the Angle, and fortified them.

(10) He built towers in the wilderness and hewed out many cisterns, for he had much cattle, and farmers in the foothills and on the plain, and vine dressers in the mountains and on the fertile lands, for he loved the soil.

(11) Uzziah had an army of warriors, a battle-ready force who were mustered by Jeiel the scribe and Maasseiah the adjutant under Hananiah, one of the king’s officers.

(12) The clan chiefs, valiants, totaled 2,600;

(13) under them was the trained army of 307,500, who made war with might and power to aid the king against the enemy.

(14) Uzziah provided them—the whole army—with shields and spears, and helmets and mail, and bows and slingstones.

(15) He made clever devices in Jerusalem, set on the towers and the corners, for shooting arrows and large stones. His fame spread far, for he was helped wonderfully, and he became strong.

(16) When he was strong, he grew so arrogant he acted corruptly: he trespassed against his God by entering the Temple of Hashem to offer incense on the incense altar.

(17) The priest Azariah, with eighty other brave priests of Hashem, followed him in (18) and, confronting King Uzziah, said to him, “It is not for you, Uzziah, to offer incense to Hashem, but for the Aaronite priests, who have been consecrated, to offer incense. Get out of the Sanctuary, for you have trespassed; there will be no glory in it for you from Hashem Elokim.”

(19) Uzziah, holding the censer and ready to burn incense, got angry; but as he got angry with the priests, leprosy broke out on his forehead in front of the priests in the House of Hashem beside the incense altar.

(20) When the chief priest Azariah and all the other priests looked at him, his forehead was leprous, so they rushed him out of there; he too made haste to get out, for Hashem had struck him with a plague.

(21) King Uzziah was a leper until the day of his death. He lived in isolated quarters as a leper, for he was cut off from the House of Hashem—while Yotam his son was in charge of the king’s house and governed the people of the land.

(22) The other events of Uzziah’s reign, early and late, were recorded by the prophet Isaiah son of Amoz.

(23) Uzziah slept with his fathers in the burial field of the kings, because, they said, he was a leper; his son Yotam succeeded him as king.

Rabbi Hayyim Angel, "Vision from the Prophet and Counsel from the Elders", pg 104

The mess in the Northern Kingdom after Yerav'am the Second dies... How many kings are described in the text below, what are their names, how long was each of their reigns, how did they end? Describe the kings' religious identity. Describe their moral compass. Describe the people's religious identity. Describe their moral compass. What positive/negative things happened during these reigns? Politics: Did any of these kings get involved in any conflicts or make any treaties? If yes, with who and why? How did Hashem treat them and/or his people during their reign? Why?

(ח) בִּשְׁנַ֨ת שְׁלֹשִׁ֤ים וּשְׁמֹנֶה֙ שָׁנָ֔ה לַעֲזַרְיָ֖הוּ מֶ֣לֶךְ יְהוּדָ֑ה מָ֠לַךְ זְכַרְיָ֨הוּ בֶן־יָרָבְעָ֧ם עַל־יִשְׂרָאֵ֛ל בְּשֹׁמְר֖וֹן שִׁשָּׁ֥ה חֳדָשִֽׁים׃

(ט) וַיַּ֤עַשׂ הָרַע֙ בְּעֵינֵ֣י ה' כַּאֲשֶׁ֥ר עָשׂ֖וּ אֲבֹתָ֑יו לֹ֣א סָ֗ר מֵֽחַטֹּאות֙ יָרָבְעָ֣ם בֶּן־נְבָ֔ט אֲשֶׁ֥ר הֶחֱטִ֖יא אֶת־יִשְׂרָאֵֽל׃

(י) וַיִּקְשֹׁ֤ר עָלָיו֙ שַׁלֻּ֣ם בֶּן־יָבֵ֔שׁ וַיַּכֵּ֥הוּ קָֽבָלְ־עָ֖ם וַיְמִיתֵ֑הוּ וַיִּמְלֹ֖ךְ תַּחְתָּֽיו׃

(יא) וְיֶ֖תֶר דִּבְרֵ֣י זְכַרְיָ֑ה הִנָּ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃

(יב) ה֣וּא דְבַר־ה' אֲשֶׁ֨ר דִּבֶּ֤ר אֶל־יֵהוּא֙ לֵאמֹ֔ר בְּנֵ֣י רְבִיעִ֔ים יֵשְׁב֥וּ לְךָ֖ עַל־כִּסֵּ֣א יִשְׂרָאֵ֑ל וַֽיְהִי־כֵֽן׃ (פ)

(יג) שַׁלּ֤וּם בֶּן־יָבֵישׁ֙ מָלַ֔ךְ בִּשְׁנַ֨ת שְׁלֹשִׁ֤ים וָתֵ֙שַׁע֙ שָׁנָ֔ה לְעֻזִיָּ֖ה מֶ֣לֶךְ יְהוּדָ֑ה וַיִּמְלֹ֥ךְ יֶֽרַח־יָמִ֖ים בְּשֹׁמְרֽוֹן׃

(יד) וַיַּעַל֩ מְנַחֵ֨ם בֶּן־גָּדִ֜י מִתִּרְצָ֗ה וַיָּבֹא֙ שֹׁמְר֔וֹן וַיַּ֛ךְ אֶת־שַׁלּ֥וּם בֶּן־יָבֵ֖ישׁ בְּשֹׁמְר֑וֹן וַיְמִיתֵ֖הוּ וַיִּמְלֹ֥ךְ תַּחְתָּֽיו׃

(טו) וְיֶ֙תֶר֙ דִּבְרֵ֣י שַׁלּ֔וּם וְקִשְׁר֖וֹ אֲשֶׁ֣ר קָשָׁ֑ר הִנָּ֣ם כְּתֻבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃ (ס)

(טז) אָ֣ז יַכֶּֽה־מְ֠נַחֵם אֶת־תִּפְסַ֨ח וְאֶת־כָּל־אֲשֶׁר־בָּ֤הּ וְאֶת־גְּבוּלֶ֙יהָ֙ מִתִּרְצָ֔ה כִּ֛י לֹ֥א פָתַ֖ח וַיַּ֑ךְ אֵ֛ת כָּל־הֶהָ֥רוֹתֶ֖יהָ בִּקֵּֽעַ׃ (פ)

(יז) בִּשְׁנַ֨ת שְׁלֹשִׁ֤ים וָתֵ֙שַׁע֙ שָׁנָ֔ה לַעֲזַרְיָ֖ה מֶ֣לֶךְ יְהוּדָ֑ה מָ֠לַךְ מְנַחֵ֨ם בֶּן־גָּדִ֧י עַל־יִשְׂרָאֵ֛ל עֶ֥שֶׂר שָׁנִ֖ים בְּשֹׁמְרֽוֹן׃

(יח) וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י ה' לֹ֣א סָ֠ר מֵעַ֨ל חַטֹּ֜אות יָרָבְעָ֧ם בֶּן־נְבָ֛ט אֲשֶׁר־הֶחֱטִ֥יא אֶת־יִשְׂרָאֵ֖ל כָּל־יָמָֽיו׃

(יט) בָּ֣א פ֤וּל מֶֽלֶךְ־אַשּׁוּר֙ עַל־הָאָ֔רֶץ וַיִּתֵּ֤ן מְנַחֵם֙ לְפ֔וּל אֶ֖לֶף כִּכַּר־כָּ֑סֶף לִהְי֤וֹת יָדָיו֙ אִתּ֔וֹ לְהַחֲזִ֥יק הַמַּמְלָכָ֖ה בְּיָדֽוֹ׃

(כ) וַיֹּצֵא֩ מְנַחֵ֨ם אֶת־הַכֶּ֜סֶף עַל־יִשְׂרָאֵ֗ל עַ֚ל כָּל־גִּבּוֹרֵ֣י הַחַ֔יִל לָתֵת֙ לְמֶ֣לֶךְ אַשּׁ֔וּר חֲמִשִּׁ֧ים שְׁקָלִ֛ים כֶּ֖סֶף לְאִ֣ישׁ אֶחָ֑ד וַיָּ֙שָׁב֙ מֶ֣לֶךְ אַשּׁ֔וּר וְלֹא־עָ֥מַד שָׁ֖ם בָּאָֽרֶץ׃

(כא) וְיֶ֛תֶר דִּבְרֵ֥י מְנַחֵ֖ם וְכָל־אֲשֶׁ֣ר עָשָׂ֑ה הֲלוֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃

(כב) וַיִּשְׁכַּ֥ב מְנַחֵ֖ם עִם־אֲבֹתָ֑יו וַיִּמְלֹ֛ךְ פְּקַחְיָ֥ה בְנ֖וֹ תַּחְתָּֽיו׃ (פ)

(כג) בִּשְׁנַת֙ חֲמִשִּׁ֣ים שָׁנָ֔ה לַעֲזַרְיָ֖ה מֶ֣לֶךְ יְהוּדָ֑ה מָ֠לַךְ פְּקַֽחְיָ֨ה בֶן־מְנַחֵ֧ם עַל־יִשְׂרָאֵ֛ל בְּשֹׁמְר֖וֹן שְׁנָתָֽיִם׃

(כד) וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י ה' לֹ֣א סָ֗ר מֵֽחַטֹּאות֙ יָרָבְעָ֣ם בֶּן־נְבָ֔ט אֲשֶׁ֥ר הֶחֱטִ֖יא אֶת־יִשְׂרָאֵֽל׃

(כה) וַיִּקְשֹׁ֣ר עָלָיו֩ פֶּ֨קַח בֶּן־רְמַלְיָ֜הוּ שָׁלִישׁ֗וֹ וַיַּכֵּ֨הוּ בְשֹׁמְר֜וֹן בְּאַרְמ֤וֹן בֵּית־מלך [הַמֶּ֙לֶךְ֙] אֶת־אַרְגֹּ֣ב וְאֶת־הָאַרְיֵ֔ה וְעִמּ֛וֹ חֲמִשִּׁ֥ים אִ֖ישׁ מִבְּנֵ֣י גִלְעָדִ֑ים וַיְמִיתֵ֖הוּ וַיִּמְלֹ֥ךְ תַּחְתָּֽיו׃

(כו) וְיֶ֛תֶר דִּבְרֵ֥י פְקַחְיָ֖ה וְכָל־אֲשֶׁ֣ר עָשָׂ֑ה הִנָּ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃ (פ)

(כז) בִּשְׁנַ֨ת חֲמִשִּׁ֤ים וּשְׁתַּ֙יִם֙ שָׁנָ֔ה לַעֲזַרְיָ֖ה מֶ֣לֶךְ יְהוּדָ֑ה מָ֠לַךְ פֶּ֣קַח בֶּן־רְמַלְיָ֧הוּ עַל־יִשְׂרָאֵ֛ל בְּשֹׁמְר֖וֹן עֶשְׂרִ֥ים שָׁנָֽה׃

(כח) וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י ה' לֹ֣א סָ֗ר מִן־חַטֹּאות֙ יָרָבְעָ֣ם בֶּן־נְבָ֔ט אֲשֶׁ֥ר הֶחֱטִ֖יא אֶת־יִשְׂרָאֵֽל׃

(כט) בִּימֵ֞י פֶּ֣קַח מֶֽלֶךְ־יִשְׂרָאֵ֗ל בָּא֮ תִּגְלַ֣ת פִּלְאֶסֶר֮ מֶ֣לֶךְ אַשּׁוּר֒ וַיִּקַּ֣ח אֶת־עִיּ֡וֹן וְאֶת־אָבֵ֣ל בֵּֽית־מַעֲכָ֡ה וְאֶת־יָ֠נוֹחַ וְאֶת־קֶ֨דֶשׁ וְאֶת־חָצ֤וֹר וְאֶת־הַגִּלְעָד֙ וְאֶת־הַגָּלִ֔ילָה כֹּ֖ל אֶ֣רֶץ נַפְתָּלִ֑י וַיַּגְלֵ֖ם אַשּֽׁוּרָה׃

(ל) וַיִּקְשָׁר־קֶ֜שֶׁר הוֹשֵׁ֣עַ בֶּן־אֵלָ֗ה עַל־פֶּ֙קַח֙ בֶּן־רְמַלְיָ֔הוּ וַיַּכֵּ֙הוּ֙ וַיְמִיתֵ֔הוּ וַיִּמְלֹ֖ךְ תַּחְתָּ֑יו בִּשְׁנַ֣ת עֶשְׂרִ֔ים לְיוֹתָ֖ם בֶּן־עֻזִיָּֽה׃

(לא) וְיֶ֥תֶר דִּבְרֵי־פֶ֖קַח וְכָל־אֲשֶׁ֣ר עָשָׂ֑ה הִנָּ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃ (פ)

(8) In the thirty-eighth year of King Azariah of Judah, Zechariah son of Yerav'am became king over Israel in Samaria—for six months.

(9) He did what was displeasing to Hashem, as his fathers had done; he did not depart from the sins which Yerav'am son of Navat had caused Israel to commit.

10) Shallum son of Yavesh conspired against him and struck him down before the people and killed him, and succeeded him as king.

(11) The other events of Zechariah’s reign are recorded in the Annals of the Kings of Israel.

(12) This was in accord with the word that Hashem had spoken to Yehu: “Four generations of your descendants shall occupy the throne of Israel.” And so it came about.

(13) Shallum son of Yavesh became king in the thirty-ninth year of King Uzziah of Judah, and he reigned in Samaria one month.

(14) Then Menachem son of Gadi set out from Tirzah and came to Samaria; he attacked Shallum son of Yavesh in Samaria and killed him, and he succeeded him as king.

(15) The other events of Shallum’s reign, and the conspiracy that he formed, are recorded in the Annals of the Kings of Israel.

(16) At that time, [marching] from Tirzah, Menachem subdued Tiphsah and all who were in it, and its territory; and because it did not surrender, he massacred [its people] and ripped open all its pregnant women.

(17) In the thirty-ninth year of King Azariah of Judah, Menachem son of Gadi became king over Israel in Samaria—for ten years.

(18) He did what was displeasing to Hashem; throughout his days he did not depart from the sins which Yerav'am son of Navat had caused Israel to commit.

(19) King Pul of Assyria invaded the land, and Menachem gave Pul a thousand talents of silver that he might support him and strengthen his hold on the kingdom. (20) Menachem exacted the money from Israel: every man of means had to pay fifty shekels of silver for the king of Assyria. The king of Assyria withdrew and did not remain in the land.

(21) The other events of Menachem’s reign, and all his actions, are recorded in the Annals of the Kings of Israel.

(22) Menachem slept with his fathers, and his son Pekachiah succeeded him as king.

(23) In the fiftieth year of King Azariah of Judah, Pekachiah son of Menachem became king over Israel in Samaria—for two years.

(24) He did what was displeasing to Hashem; he did not depart from the sins which Jeroboam son of Navat had caused Israel to commit.

(25) His aide, Pekach son of Remaliah, conspired against him and struck him down in the royal palace in Samaria; with him were fifty Gileadites, with men from Argob and Arieh; and he killed him and succeeded him as king.

(26) The other events of Pekachiah’s reign, and all his actions, are recorded in the Annals of the Kings of Israel.

(27) In the fifty-second year of King Azariah of Judah, Pekach son of Remaliah became king over Israel and Samaria—for twenty years.

(28) He did what was displeasing to Hashem; he did not depart from the sins which Yerav'am son of Navat had caused Israel to commit. (29) In the days of King Pekach of Israel, King Tiglath-pileser of Assyria came and captured Ijon, Abel-bethmaacah, Janoah, Kedesh, Hazor—Gilead, Galilee, the entire region of Naphtali; and he deported the inhabitants to Assyria.

(30) Hoshea son of Elah conspired against Pekach son of Remaliah, attacked him, and killed him. He succeeded him as king in the twentieth year of Yotam son of Uzziah.

(31) The other events of Pekach’s reign, and all his actions, are recorded in the Annals of the Kings of Israel.

Back to Judah.... The reign of Yotam (sources 10 & 11) Describe the king's religious identity. Describe his moral compass. Describe the people's religious identity. Describe their moral compass. What positive/negative things happened during his reign? Politics: Did he get involved in any conflicts or make any treaties? If yes, with who and why? How did Hashem treat him and/or his people during his reign? Why?

(לב) בִּשְׁנַ֣ת שְׁתַּ֔יִם לְפֶ֥קַח בֶּן־רְמַלְיָ֖הוּ מֶ֣לֶךְ יִשְׂרָאֵ֑ל מָלַ֛ךְ יוֹתָ֥ם בֶּן־עֻזִיָּ֖הוּ מֶ֥לֶךְ יְהוּדָֽה׃

(לג) בֶּן־עֶשְׂרִ֨ים וְחָמֵ֤שׁ שָׁנָה֙ הָיָ֣ה בְמָלְכ֔וֹ וְשֵׁשׁ־עֶשְׂרֵ֣ה שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלִָ֑ם וְשֵׁ֣ם אִמּ֔וֹ יְרוּשָׁ֖א בַּת־צָדֽוֹק׃

(לד) וַיַּ֥עַשׂ הַיָּשָׁ֖ר בְּעֵינֵ֣י ה' כְּכֹ֧ל אֲשֶׁר־עָשָׂ֛ה עֻזִיָּ֥הוּ אָבִ֖יו עָשָֽׂה׃

(לה) רַ֤ק הַבָּמוֹת֙ לֹ֣א סָ֔רוּ ע֗וֹד הָעָ֛ם מְזַבְּחִ֥ים וּֽמְקַטְּרִ֖ים בַּבָּמ֑וֹת ה֗וּא בָּנָ֛ה אֶת־שַׁ֥עַר בֵּית־ה' הָעֶלְיֽוֹן׃

(לו) וְיֶ֛תֶר דִּבְרֵ֥י יוֹתָ֖ם אֲשֶׁ֣ר עָשָׂ֑ה הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יְהוּדָֽה׃

(לז) בַּיָּמִ֣ים הָהֵ֔ם הֵחֵ֣ל ה' לְהַשְׁלִ֙יחַ֙ בִּֽיהוּדָ֔ה רְצִ֖ין מֶ֣לֶךְ אֲרָ֑ם וְאֵ֖ת פֶּ֥קַח בֶּן־רְמַלְיָֽהוּ׃

(לח) וַיִּשְׁכַּ֤ב יוֹתָם֙ עִם־אֲבֹתָ֔יו וַיִּקָּבֵר֙ עִם־אֲבֹתָ֔יו בְּעִ֖יר דָּוִ֣ד אָבִ֑יו וַיִּמְלֹ֛ךְ אָחָ֥ז בְּנ֖וֹ תַּחְתָּֽיו׃ (פ)

(32) In the second year of King Pekach son of Remaliah of Israel, Yotam son of King Uzziah of Judah became king.

(33) He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem; his mother’s name was Jerusha daughter of Zadok.

(34) He did what was pleasing to Hashem, just as his father Uzziah had done.

(35) However, the shrines were not removed; the people continued to sacrifice and make offerings at the shrines. It was he who built the Upper Gate of the House of Hashem.

(36) The other events of Yotam’s reign, and all his actions, are recorded in the Annals of the Kings of Judah.

(37) In those days, Hashem began to incite King Retzin of Aram and Pekach son of Remaliah against Judah.

(38) Yotam slept with his fathers, and he was buried with his fathers in the city of his ancestor David; his son Achaz succeeded him as king.

(א) בֶּן־עֶשְׂרִ֨ים וְחָמֵ֤שׁ שָׁנָה֙ יוֹתָ֣ם בְּמָלְכ֔וֹ וְשֵׁשׁ־עֶשְׂרֵ֣ה שָׁנָ֔ה מָלַ֖ךְ בִּֽירוּשָׁלִָ֑ם וְשֵׁ֣ם אִמּ֔וֹ יְרוּשָׁ֖ה בַּת־צָדֽוֹק׃

(ב) וַיַּ֨עַשׂ הַיָּשָׁ֜ר בְּעֵינֵ֣י ה' כְּכֹ֤ל אֲשֶׁר־עָשָׂה֙ עֻזִּיָּ֣הוּ אָבִ֔יו רַ֕ק לֹא־בָ֖א אֶל־הֵיכַ֣ל ה' וְע֥וֹד הָעָ֖ם מַשְׁחִיתִֽים׃

(ג) ה֗וּא בָּנָ֛ה אֶת־שַׁ֥עַר בֵּית־ה' הָעֶלְי֑וֹן וּבְחוֹמַ֥ת הָעֹ֛פֶל בָּנָ֖ה לָרֹֽב׃

(ד) וְעָרִ֥ים בָּנָ֖ה בְּהַר־יְהוּדָ֑ה וּבֶחֳרָשִׁ֣ים בָּנָ֔ה בִּֽירָנִיּ֖וֹת וּמִגְדָּלִֽים׃

(ה) וְ֠הוּא נִלְחַ֞ם עִם־מֶ֣לֶךְ בְּנֵי־עַמּוֹן֮ וַיֶּחֱזַ֣ק עֲלֵיהֶם֒ וַיִּתְּנוּ־ל֨וֹ בְנֵֽי־עַמּ֜וֹן בַּשָּׁנָ֣ה הַהִ֗יא מֵאָה֙ כִּכַּר־כֶּ֔סֶף וַעֲשֶׂ֨רֶת אֲלָפִ֤ים כֹּרִים֙ חִטִּ֔ים וּשְׂעוֹרִ֖ים עֲשֶׂ֣רֶת אֲלָפִ֑ים זֹ֗את הֵשִׁ֤יבוּ לוֹ֙ בְּנֵ֣י עַמּ֔וֹן (ס) וּבַשָּׁנָ֥ה הַשֵּׁנִ֖ית וְהַשְּׁלִשִֽׁית׃

(ו) וַיִּתְחַזֵּ֖ק יוֹתָ֑ם כִּ֚י הֵכִ֣ין דְּרָכָ֔יו לִפְנֵ֖י ה' אֱלֹקָֽיו׃

(ז) וְיֶתֶר֙ דִּבְרֵ֣י יוֹתָ֔ם וְכָל־מִלְחֲמֹתָ֖יו וּדְרָכָ֑יו הִנָּ֣ם כְּתוּבִ֔ים עַל־סֵ֥פֶר מַלְכֵֽי־יִשְׂרָאֵ֖ל וִיהוּדָֽה׃

(ח) בֶּן־עֶשְׂרִ֧ים וְחָמֵ֛שׁ שָׁנָ֖ה הָיָ֣ה בְמָלְכ֑וֹ וְשֵׁשׁ־עֶשְׂרֵ֣ה שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלִָֽם׃

(ט) וַיִּשְׁכַּ֤ב יוֹתָם֙ עִם־אֲבֹתָ֔יו וַיִּקְבְּר֥וּ אֹת֖וֹ בְּעִ֣יר דָּוִ֑יד וַיִּמְלֹ֛ךְ אָחָ֥ז בְּנ֖וֹ תַּחְתָּֽיו׃ (פ)

(1) Yotam was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem; his mother’s name was Jerushah daughter of Zadok.

(2) He did what was pleasing to Hashem just as his father Uzziah had done, but he did not enter the Temple of Hashem; however, the people still acted corruptly.

(3) It was he who built the Upper Gate of the House of Hashem; he also built extensively on the wall of Ophel.

(4) He built towns in the hill country of Judah, and in the woods he built fortresses and towers.

(5) Moreover, he fought with the king of the Ammonites and overcame them; the Ammonites gave him that year 100 talents of silver and 10,000 kor of wheat and another 10,000 of barley; that is what the Ammonites paid him, and [likewise] in the second and third years.

(6) Yotam was strong because he maintained a faithful course before Hashem his God.

(7) The other events of Yotam’s reign, and all his battles and his conduct, are recorded in the book of the kings of Israel and Judah.

(8) He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem.

(9) Yotam slept with his fathers, and was buried in the City of David; his son Achaz succeeded him as king.

Rabbi Hayyim Angel, "Vision from the Prophet and Counsel from the Elders", pg 106

The reign of Achaz Describe the king's religious identity. Describe his moral compass. Describe the people's religious identity. Describe their moral compass. What positive/negative things happened during his reign? Politics: Did he get involved in any conflicts or make any treaties? If yes, with who and why? How did Hashem treat him and/or his people during his reign? Why?

(א) בִּשְׁנַת֙ שְׁבַֽע־עֶשְׂרֵ֣ה שָׁנָ֔ה לְפֶ֖קַח בֶּן־רְמַלְיָ֑הוּ מָלַ֛ךְ אָחָ֥ז בֶּן־יוֹתָ֖ם מֶ֥לֶךְ יְהוּדָֽה׃

(ב) בֶּן־עֶשְׂרִ֤ים שָׁנָה֙ אָחָ֣ז בְּמָלְכ֔וֹ וְשֵׁשׁ־עֶשְׂרֵ֣ה שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלִָ֑ם וְלֹא־עָשָׂ֣ה הַיָּשָׁ֗ר בְּעֵינֵ֛י ה' אֱלֹקָ֖יו כְּדָוִ֥ד אָבִֽיו׃

(ג) וַיֵּ֕לֶךְ בְּדֶ֖רֶךְ מַלְכֵ֣י יִשְׂרָאֵ֑ל וְגַ֤ם אֶת־בְּנוֹ֙ הֶעֱבִ֣יר בָּאֵ֔שׁ כְּתֹֽעֲבוֹת֙ הַגּוֹיִ֔ם אֲשֶׁ֨ר הוֹרִ֤ישׁ ה' אֹתָ֔ם מִפְּנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃

(ד) וַיְזַבֵּ֧חַ וַיְקַטֵּ֛ר בַּבָּמ֖וֹת וְעַל־הַגְּבָע֑וֹת וְתַ֖חַת כָּל־עֵ֥ץ רַעֲנָֽן׃

(ה) אָ֣ז יַעֲלֶ֣ה רְצִ֣ין מֶֽלֶךְ־אֲ֠רָם וּפֶ֨קַח בֶּן־רְמַלְיָ֧הוּ מֶֽלֶךְ־יִשְׂרָאֵ֛ל יְרוּשָׁלִַ֖ם לַמִּלְחָמָ֑ה וַיָּצֻ֙רוּ֙ עַל־אָחָ֔ז וְלֹ֥א יָכְל֖וּ לְהִלָּחֵֽם׃

(ו) בָּעֵ֣ת הַהִ֗יא הֵ֠שִׁיב רְצִ֨ין מֶֽלֶךְ־אֲרָ֤ם אֶת־אֵילַת֙ לַֽאֲרָ֔ם וַיְנַשֵּׁ֥ל אֶת־הַיְהוּדִ֖ים מֵֽאֵיל֑וֹת וארמים [וַֽאֲדוֹמִים֙] בָּ֣אוּ אֵילַ֔ת וַיֵּ֣שְׁבוּ שָׁ֔ם עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ (פ)

(ז) וַיִּשְׁלַ֨ח אָחָ֜ז מַלְאָכִ֗ים אֶל־תִּ֠גְלַת פְּלֶ֤סֶר מֶֽלֶךְ־אַשּׁוּר֙ לֵאמֹ֔ר עַבְדְּךָ֥ וּבִנְךָ֖ אָ֑נִי עֲלֵ֨ה וְהוֹשִׁעֵ֜נִי מִכַּ֣ף מֶֽלֶךְ־אֲרָ֗ם וּמִכַּף֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל הַקּוֹמִ֖ים עָלָֽי׃

(ח) וַיִּקַּ֨ח אָחָ֜ז אֶת־הַכֶּ֣סֶף וְאֶת־הַזָּהָ֗ב הַנִּמְצָא֙ בֵּ֣ית ה' וּבְאֹֽצְר֖וֹת בֵּ֣ית הַמֶּ֑לֶךְ וַיִּשְׁלַ֥ח לְמֶֽלֶךְ־אַשּׁ֖וּר שֹֽׁחַד׃

(ט) וַיִּשְׁמַ֤ע אֵלָיו֙ מֶ֣לֶךְ אַשּׁ֔וּר וַיַּעַל֩ מֶ֨לֶךְ אַשּׁ֤וּר אֶל־דַּמֶּ֙שֶׂק֙ וַֽיִּתְפְּשֶׂ֔הָ וַיַּגְלֶ֖הָ קִ֑ירָה וְאֶת־רְצִ֖ין הֵמִֽית׃

(י) וַיֵּ֣לֶךְ הַמֶּ֣לֶךְ אָחָ֡ז לִ֠קְרַאת תִּגְלַ֨ת פִּלְאֶ֤סֶר מֶֽלֶךְ־אַשּׁוּר֙ דּוּמֶּ֔שֶׂק וַיַּ֥רְא אֶת־הַמִּזְבֵּ֖חַ אֲשֶׁ֣ר בְּדַמָּ֑שֶׂק וַיִּשְׁלַח֩ הַמֶּ֨לֶךְ אָחָ֜ז אֶל־אוּרִיָּ֣ה הַכֹּהֵ֗ן אֶת־דְּמ֧וּת הַמִּזְבֵּ֛חַ וְאֶת־תַּבְנִית֖וֹ לְכָֽל־מַעֲשֵֽׂהוּ׃

(יא) וַיִּ֛בֶן אוּרִיָּ֥ה הַכֹּהֵ֖ן אֶת־הַמִּזְבֵּ֑חַ כְּכֹ֣ל אֲשֶׁר־שָׁלַח֩ הַמֶּ֨לֶךְ אָחָ֜ז מִדַּמֶּ֗שֶׂק כֵּ֤ן עָשָׂה֙ אוּרִיָּ֣ה הַכֹּהֵ֔ן עַד־בּ֥וֹא הַמֶּֽלֶךְ־אָחָ֖ז מִדַּמָּֽשֶׂק׃

(יב) וַיָּבֹ֤א הַמֶּ֙לֶךְ֙ מִדַּמֶּ֔שֶׂק וַיַּ֥רְא הַמֶּ֖לֶךְ אֶת־הַמִּזְבֵּ֑חַ וַיִּקְרַ֥ב הַמֶּ֛לֶךְ עַל־הַמִּזְבֵּ֖חַ וַיַּ֥עַל עָלָֽיו׃

(יג) וַיַּקְטֵ֤ר אֶת־עֹֽלָתוֹ֙ וְאֶת־מִנְחָת֔וֹ וַיַּסֵּ֖ךְ אֶת־נִסְכּ֑וֹ וַיִּזְרֹ֛ק אֶת־דַּֽם־הַשְּׁלָמִ֥ים אֲשֶׁר־ל֖וֹ עַל־הַמִּזְבֵּֽחַ׃

(יד) וְאֵ֨ת הַמִּזְבַּ֣ח הַנְּחֹשֶׁת֮ אֲשֶׁ֣ר לִפְנֵ֣י ה' וַיַּקְרֵ֗ב מֵאֵת֙ פְּנֵ֣י הַבַּ֔יִת מִבֵּין֙ הַמִּזְבֵּ֔חַ וּמִבֵּ֖ין בֵּ֣ית ה' וַיִּתֵּ֥ן אֹת֛וֹ עַל־יֶ֥רֶךְ הַמִּזְבֵּ֖חַ צָפֽוֹנָה׃

(טו) ויצוהו [וַיְצַוֶּ֣ה] הַמֶּֽלֶךְ־אָ֠חָז אֶת־אוּרִיָּ֨ה הַכֹּהֵ֜ן לֵאמֹ֗ר עַ֣ל הַמִּזְבֵּ֣חַ הַגָּד֡וֹל הַקְטֵ֣ר אֶת־עֹֽלַת־הַבֹּקֶר֩ וְאֶת־מִנְחַ֨ת הָעֶ֜רֶב וְֽאֶת־עֹלַ֧ת הַמֶּ֣לֶךְ וְאֶת־מִנְחָת֗וֹ וְ֠אֵת עֹלַ֞ת כָּל־עַ֤ם הָאָ֙רֶץ֙ וּמִנְחָתָ֣ם וְנִסְכֵּיהֶ֔ם וְכָל־דַּ֥ם עֹלָ֛ה וְכָל־דַּם־זֶ֖בַח עָלָ֣יו תִּזְרֹ֑ק וּמִזְבַּ֧ח הַנְּחֹ֛שֶׁת יִֽהְיֶה־לִּ֖י לְבַקֵּֽר׃

(טז) וַיַּ֖עַשׂ אוּרִיָּ֣ה הַכֹּהֵ֑ן כְּכֹ֥ל אֲשֶׁר־צִוָּ֖ה הַמֶּ֥לֶךְ אָחָֽז׃

(יז) וַיְקַצֵּץ֩ הַמֶּ֨לֶךְ אָחָ֜ז אֶת־הַמִּסְגְּר֣וֹת הַמְּכֹנ֗וֹת וַיָּ֤סַר מֵֽעֲלֵיהֶם֙ ואת־[אֶת־] הַכִּיֹּ֔ר וְאֶת־הַיָּ֣ם הוֹרִ֔ד מֵעַ֛ל הַבָּקָ֥ר הַנְּחֹ֖שֶׁת אֲשֶׁ֣ר תַּחְתֶּ֑יהָ וַיִּתֵּ֣ן אֹת֔וֹ עַ֖ל מַרְצֶ֥פֶת אֲבָנִֽים׃

(יח) וְאֶת־מיסך [מוּסַ֨ךְ] הַשַּׁבָּ֜ת אֲשֶׁר־בָּנ֣וּ בַבַּ֗יִת וְאֶת־מְב֤וֹא הַמֶּ֙לֶךְ֙ הַֽחִיצ֔וֹנָה הֵסֵ֖ב בֵּ֣ית ה' מִפְּנֵ֖י מֶ֥לֶךְ אַשּֽׁוּר׃

(יט) וְיֶ֛תֶר דִּבְרֵ֥י אָחָ֖ז אֲשֶׁ֣ר עָשָׂ֑ה הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יְהוּדָֽה׃

(כ) וַיִּשְׁכַּ֤ב אָחָז֙ עִם־אֲבֹתָ֔יו וַיִּקָּבֵ֥ר עִם־אֲבֹתָ֖יו בְּעִ֣יר דָּוִ֑ד וַיִּמְלֹ֛ךְ חִזְקִיָּ֥הוּ בְנ֖וֹ תַּחְתָּֽיו׃ (פ)

(1) In the seventeenth year of Pekach son of Remaliah, Achaz son of King Yotam of Judah became king.

(2) Achaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem. He did not do what was pleasing to Hashem his God, as his ancestor David had done,

(3) but followed the ways of the kings of Israel. He even consigned his son to the fire, in the abhorrent fashion of the nations which Hashem had dispossessed before the Israelites.

(4) He sacrificed and made offerings at the shrines, on the hills, and under every leafy tree.

(5) Then King Retzin of Aram and King Pekach son of Remaliah of Israel advanced on Jerusalem for battle. They besieged Achaz, but could not overcome [him].

(6) At that time King Retzin of Aram recovered Elat for Aram; he drove out the Judites from Elat, and Edomites came to Elat and settled there, as is still the case.

(7) Achaz sent messengers to King Tiglath-pileser of Assyria to say, “I am your servant and your son; come and deliver me from the hands of the king of Aram and from the hands of the king of Israel, who are attacking me.”

(8) Achaz took the gold and silver that were on hand in the House of Hashem and in the treasuries of the royal palace and sent them as a gift to the king of Assyria.

(9) The king of Assyria responded to his request; the king of Assyria marched against Damascus and captured it. He deported its inhabitants to Kir and put Retzin to death.

(10) When King Achaz went to Damascus to greet King Tiglath-pileser of Assyria, he saw the altar in Damascus. King Ahcaz sent the priest Uriah a sketch of the altar and a detailed plan of its construction.

(11) The priest Uriah did just as King Achaz had instructed him from Damascus; the priest Uriah built the altar before King Achaz returned from Damascus.

(12) When the king returned from Damascus, and when the king saw the altar, the king drew near the altar, ascended it,

(13) and offered his burnt offering and meal offering; he poured his libation, and he dashed the blood of his offering of well-being against the altar.

(14) As for the bronze altar which had been before Hashem, he moved it from its place in front of the Temple, between the [new] altar and the House of Hashem, and placed it on the north side of the [new] altar.

(15) And King Achaz commanded the priest Uriah: “On the great altar you shall offer the morning burnt offering and the evening meal offering and the king’s burnt offering and his meal offering, with the burnt offerings of all the people of the land, their meal offerings and their libations. And against it you shall dash the blood of all the burnt offerings and all the blood of the sacrifices. And I will decide about the bronze altar.”

(16) Uriah did just as King Achaz commanded.

(17) King Achaz cut off the insets—the laver stands—and removed the lavers from them. He also removed the tank from the bronze oxen that supported it and set it on a stone pavement—

18) on account of the king of Assyria. He also extended to the House of Hashem the sabbath passage that had been built in the palace and the king’s outer entrance.

(19) The other events of Achaz’s reign, and his actions, are recorded in the Annals of the Kings of Judah.

(20) Achaz slept with his fathers and was buried with his fathers in the City of David; his son Chezekiah succeeded him as king.

Extra reading:

  • Divrei haYamim II chapter 28: More details on Achaz's life
  • Melachim II chapter 17: The destruction of the Northern Kingdom by the hands of Assyria
  • Melachim II chapter 18: Beginning of Chizkiyahu's reign and his run in with Assyria