(יט) כִּֽי־תָצ֣וּר אֶל־עִיר֩ יָמִ֨ים רַבִּ֜ים לְֽהִלָּחֵ֧ם עָלֶ֣יהָ לְתָפְשָׂ֗הּ לֹֽא־תַשְׁחִ֤ית אֶת־עֵצָהּ֙ לִנְדֹּ֤חַ עָלָיו֙ גַּרְזֶ֔ן כִּ֚י מִמֶּ֣נּוּ תֹאכֵ֔ל וְאֹת֖וֹ לֹ֣א תִכְרֹ֑ת כִּ֤י הָֽאָדָם֙ עֵ֣ץ הַשָּׂדֶ֔ה לָבֹ֥א מִפָּנֶ֖יךָ בַּמָּצֽוֹר׃
(19) When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by wielding an axe against them; for thou mayest eat of them, but thou shalt not cut them down; for is the tree of the field man, that it should be besieged of thee?
Our Rabbis explain that we can use this phrase " Is man like a tree in the field" to understand what we have in common with fruit-bearing trees. Can you think of some ways we can be compared to trees?
The Talmud relates that a man once ate from a tree, enjoyed its shade and drank from a clear running stream running near its roots. This is what he said to the tree:
אילן אילן במה אברכך?
שיהיו פירותיך מתוקין,
הרי פירתיך מתוקין,
שיהא צילך נאה, הרי צלך נאה.
אלא יהי רצון שכל נטיעותיך יהיו כמותך
Tree, tree, with what can I bless you?
That your fruit may be sweet--it is already sweet; that you should give plenty of shade--that you also do; that a spring of water may be near you, -even that you have. The one thing left me which I can wish for you is, that all trees planted from your seed may be as fruitful as you are.
Why is that the best blessing (and compliment!) a person can give to another?