(ד) ר' חנינא אומר משבעים לשונות היו באניה וכל אחד ואחד שקוצו בידו, שנאמר (יונה א, ה): "וַיִּירְאוּ הַמַּלָּחִים וַיִּזְעֲקוּ אִישׁ אֶל אֱלֹקָיו" וישתחוו ויאמרו: נקרא איש אל אלקיו והיה אלקים אשר יענהו ויציל אותנו מצרה זאת הוא האלקים; וקראו איש אל אלקיו ולא הועילו.
ויונה בצרת נפשו נרדם וישן לו. בא אליו רב החובל, אמר לו: הרי אנו עומדים בין מות לחיים ואתה נרדם וישן?
Rabbi Ḥanina said: (Men) of all seventy nations of the world were there on the ship, and each one had his god in his hand, (each one) saying: And the god who shall reply and deliver us from this trouble, He shall be God. "In their fright, the sailors cried out, each to his own god," but it didn't work.
Now Jonah, because of the anguish of his soul, was slumbering and asleep. The captain of the ship came to him, saying, Behold, we are standing between death and life, and you are slumbering and sleeping??
Avivah Gottlieb Zornberg, The Murmuring Deep, (2009) p. 84.
Here, the midrash registers the core of Jonah's flight. To flee from God is to refuse to stand between death and life; it is to refuse to cry out from that standing place. The opposite of the flight from God is, in a word, prayer. Or, to stand one's ground in the human place between death and life is, in itdself, to cry out. Standing- amidah- is the essential posture of prayer.