Mishna, Baba Kama 8:1

Whoever wounds his fellow is liable for five things: for damage, for pain, for healing, for loss of time and for shame. For damage, how? If one blinded another's eye, cut off his hand, broke his foot, we consider him as if he were a slave sold in the market, and we appraise, how much he was worth, and how much he is now worth. Pain? If someone burned her with a spit, or with a nail, even on her fingernail, a place where it produces no wound, we assess how much a person in her situation would be willing to accept to undergo such pain. Healing? If one struck another, she is obligated to heal her; if growths appeared on it: if as a result of the blow, she is liable, not as a result of the blow, she is exempt. If it healed and opened again, healed and opened again, he is obligated to cure him. If it healed completely, he is not obligated to cure him. Loss of time? We consider him as if he were the custodian of a cucumber field, since he has already paid him compensation for his hand and compensation for his foot. Shame? Everything is in accordance with the person causing the indignity and the insulted party. If one insults a naked person, if one insults a blind person, or if one insults a sleeping person, he is liable, and if a sleeping person caused the indignity, he is exempt. If one fell from a roof and injured and shamed, she is liable for the injury and is exempt for the shame, as it is written, "And she puts forth her hand, and takes him by the secret parts" (Deut. 25:11); she is not liable for shame unless she intended. [Moreshet translation. Edited for gender neutrality]