Hospitality on Sukkot
Proverbs 14:31
עֹשֵׁק דָּל חֵרֵף עֹשֵׂהוּ וּמְכַבְּדוֹ חֹנֵן אֶבְיוֹן:
One who oppresses the poor, blasphemes their Maker. One who is gracious to the needy honors God. [JPS translation . Edited for gender neutrality]
Suggested Discussion Questions

1. How does oppressing the poor blaspheme God?
2. Why is God honored by those who are gracious to the needy?
3. What is the relationship between our actions and God? Why is it important?

Avot de Rabbi Natan 31
Translation Original
Rabbi Yohanan Ben Zakai used to say: "If you have a sapling in your hand and they tell you 'The Messiah is coming!' first plant the sapling and then go to greet him." [translation by Hazon]
אִם הָיְתָה נְטִיעָה בְּתוֹךְ יָדָךְ וְיֹאמְרוּ לָּךְ "הֲרֵי לָךְ הַמָּשִׁיחַ", בּוֹא וּנְטַע אֶת הַנְטִיעָה וְאַחַר כָּךְ צֵא וְהַקְבִּילוֹ.
Suggested Discussion Questions

What values does planting the tree before going to greet the Messiah express?
How would you live your life differently if you understood "welcoming guests" to be a central religious obligation?

From the “Metropolitan Diary” column in the June 4, 2007 New York Times:
Original

Dear Diary:

My wife and I were walking through the cavernous Columbus Circle subway station and witnessed this scene, which requires no comment: A disabled subway performer was playing his guitar and harmonica, guitar case open at his feet to accept donations. An elderly, stooped man walked by him, dragging a huge sack of empty soda cans. The performer stopped playing, called out, "Sir!," pulled two dollar bills from the guitar case and gave it to the old man, who said, "Thanks," and walked on.

Jack Levitt

Suggested Discussion Questions

What is it about this story that is so powerful?

Genesis 18:1-5
(א) וַיֵּרָא אֵלָיו יְקֹוָק בְּאֵלֹנֵי מַמְרֵא וְהוּא יֹשֵׁב פֶּתַח הָאֹהֶל כְּחֹם הַיּוֹם: (ב) וַיִּשָּׂא עֵינָיו וַיַּרְא וְהִנֵּה שְׁלֹשָׁה אֲנָשִׁים נִצָּבִים עָלָיו וַיַּרְא וַיָּרָץ לִקְרָאתָם מִפֶּתַח הָאֹהֶל וַיִּשְׁתַּחוּ אָרְצָה: (ג) וַיֹּאמַר אֲדֹנָי אִם נָא מָצָאתִי חֵן בְּעֵינֶיךָ אַל נָא תַעֲבֹר מֵעַל עַבְדֶּךָ: (ד) יֻקַּח נָא מְעַט מַיִם וְרַחֲצוּ רַגְלֵיכֶם וְהִשָּׁעֲנוּ תַּחַת הָעֵץ: (ה) וְאֶקְחָה פַת לֶחֶם וְסַעֲדוּ לִבְּכֶם אַחַר תַּעֲבֹרוּ כִּי עַל כֵּן עֲבַרְתֶּם עַל עַבְדְּכֶם וַיֹּאמְרוּ כֵּן תַּעֲשֶׂה כַּאֲשֶׁר דִּבַּרְתָּ
The Lord appeared to him [Abraham] by the terebinths of Mamre; he was sitting at the entrance of the tent as the day grew hot. Looking up, he saw three men standing near him. As soon as he saw them, he ran from the entrance of the tent to greet them and, bowing to the ground, he said, "My lords, if it please you, do not go on past your servant. Let a little water be brought; bathe your feet and recline under the tree. And let me fetch a morsel of bread that you may refresh yourselves; then go on - seeing that you have come your servant's way." They replied, "Do as you have said." [JPS translation]
Suggested Discussion Questions

1. Why was Abraham sitting at the entrance of the tent? Did he know that the three men were approaching him?
2. In your role as board member, how can you sit at the entrance of the tent?
3. Why does the text specify that the day was hot?
4. How did Abraham greet the strangers?
5. What can we learn from this behavior about the value of welcoming guests? How can inform your work as a board member?

Babylonian Talmud, Baba Batra 9b
R. Isaac said: Anyone who gives a coin to a poor person is blessed with six blessings, but one who encourages the poor with words is blessed with eleven. [Soncino translation. Edited for gender neutrality]
Suggested Discussion Questions

1. What does it mean to encourage someone with words?
2. How is this more important than giving someone money?

Genesis 18:6-8
(ו) וַיְמַהֵר אַבְרָהָם הָאֹהֱלָה אֶל שָׂרָה וַיֹּאמֶר מַהֲרִי שְׁלֹשׁ סְאִים קֶמַח סֹלֶת לוּשִׁי וַעֲשִׂי עֻגוֹת: (ז) וְאֶל הַבָּקָר רָץ אַבְרָהָם וַיִּקַּח בֶּן בָּקָר רַךְ וָטוֹב וַיִּתֵּן אֶל הַנַּעַר וַיְמַהֵר לַעֲשׂוֹת אֹתוֹ: (ח) וַיִּקַּח חֶמְאָה וְחָלָב וּבֶן הַבָּקָר אֲשֶׁר עָשָׂה וַיִּתֵּן לִפְנֵיהֶם וְהוּא עֹמֵד עֲלֵיהֶם תַּחַת הָעֵץ וַיֹּאכֵלוּ:
Abraham hastened into the tent to Sarah, and said, "Quick, three seahs of choice flour! Knead and make cakes!" Then Abraham ran to the herd, took a calf, tender and choice, and gave it to a servant-boy, who hastened to prepare it. He took curds and milk and the calf that had been prepared and set these before them; and he waited on them under the tree as they ate. [JPS translation]
Suggested Discussion Questions

1. What did Abraham have prepared for the men? Why?
2. Why did Abraham wait for the guests as they ate?
3. What can we learn from this text about proper hospitality?

BabylonianTalmud, Sanhedrin 98a

R. Joshua b. Levi met Elijah standing by the entrance of R. Simeon b. Yohai's tomb. He asked him: “Have I a portion in the world to come?”

He replied, “If this Master desires it.”

...He then asked him, “When will the Messiah come?”

“Go and ask him himself,” was his reply.

“Where is he sitting?”

“At the entrance.”

“And by what sign may I recognize him?”

“He is sitting among the poor lepers: all of them untie [them] all at once, and re-bandage them together, whereas he unties and re-bandages each separately, [before treating the next], thinking, should I be wanted, [it being time for my appearance as the Messiah] I must not be delayed [through having to bandage a number of sores].”

So he went to him and greeted him, saying, “Peace upon you Master and Teacher.”

“Peace upon you, O son of Levi,” he replied.

“When will you come, Master?” he asked.

“Today,” was his answer.

On his returning to Elijah, the latter inquired, “What did he say to you?”

“Peace upon you, O son of Levi,” he answered.

Thereupon he (Elijah) observed, “He thereby assured you and your father of (a portion in) the world to come.”

“He spoke falsely to me,” he rejoined, “stating that he would come today, but has not.”

He (Elijah) answered him: “This is what he said to you. Today if you will hear his voice.” [Soncino translation]

Suggested Discussion Questions

1. What is the significance of the Messiah sitting with, and treating, the lepers?
2. What would it mean for R. Joshua B. Levi to "hear his voice?" What actions might he take to show that he has heard?
3. Whose voices do we ignore today? What messages that are lost as a result?

Deuteronomy 16:13-15
יג) חַג הַסֻּכֹּת תַּעֲשֶׂה לְךָ שִׁבְעַת יָמִים בְּאָסְפְּךָ מִגָּרְנְךָ וּמִיִּקְבֶךָ: (יד) וְשָׂמַחְתָּ בְּחַגֶּךָ אַתָּה וּבִנְךָ וּבִתֶּךָ וְעַבְדְּךָ וַאֲמָתֶךָ וְהַלֵּוִי וְהַגֵּר וְהַיָּתוֹם וְהָאַלְמָנָה אֲשֶׁר בִּשְׁעָרֶיךָ (טו) שִׁבְעַת יָמִים תָּחֹג לַיקֹוָק אֱלֹהֶיךָ בַּמָּקוֹם אֲשֶׁר יִבְחַר יְקֹוָק כִּי יְבָרֶכְךָ יְקֹוָק אֱלֹהֶיךָ בְּכֹל תְּבוּאָתְךָ וּבְכֹל מַעֲשֵׂה יָדֶיךָ וְהָיִיתָ אַךְ שָׂמֵחַ:
After the ingathering from your threshing floor and your vat, you shall hold the Feast of Booths for seven days. You shall rejoice in your festival, with your son and daughter, your male and female slave, the Levite, the stranger, the fatherless, and the widow in your communities. You shall hold a festival for the Lord your God seven days, in the place that the Lord will choose; for the Lord your God will bless all your crops and all your undertakings, and you shall have nothing but joy. [JPS translation]
Suggested Discussion Questions

1. What is a key element of the Festival of Booths (Sukkot)? Who partakes in this activity?
2. Why does the verse emphasize the different groups who should all rejoice equally in the festival?
3. If you had to list the marginalized groups/people within our community, who would you include?
4. Who is this text speaking to? Who ensures that all of these different people are able to participate?

Mishna, Pirkei Avot 1:5
יהי ביתך פתוח לרוחה ויהיו עניים בני ביתך
Let your house be open wide and let the needy be members of your household. [Translation by Areyvut]
Suggested Discussion Questions

1. What does it mean for your house to be "open wide"?
2. What kind of hospitality does this signify?
3. What does it mean to let the needy be members of your household? How is this different than having your house wide open?
4. How can you create a youth group that is "open wide"?