1.What is the significance of ‘turning aside’ for Moses? For God? For us?
2. In your own life, what processes do you go through in order to sensitize yourself to perceive realities of the world around you?
1. In Ramban’s reading of Exodus 3:2, the presence of God was there from the beginning, but Moses couldn’t see it because he hadn’t “prepared his heart for prophecy”. What do you imagine Moses did to prepare his heart to see the burning bush?
1. What causes us to attend to the needs of some over the needs of others?
2. How do both acknowledge that we prioritize our giving and at the same time work to end all hardship?
1. What does the "for the sake of peace" mean? Can we talk about peace as positive, not as self-serving?
2. How do we reconcile this text with the common tendency to care for our own first?
1. In what way do acts of justice help us?
2. What would our relationships with others be like if we expected God to provide for anyone who needed help?
3. From whose perspective is R. Meir speaking? Is it fair to assume that some will suffer so that others may save them? How does this affect our understanding of suffering?
Translation | Original |
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He [Rabbi Yehuda] used to say: Ten strong things were created in the world - A mountain is strong, but iron cuts through it. Iron is strong, but fire can make it bubble. Fire is strong, but water puts it out. Water is strong, but clouds contain it. Clouds are strong, but the wind can scatter them. Breath is strong, but the body holds it in. The body is strong, but fear breaks it. Fear is strong, but wine dissipates it effects. Wine is strong, but sleep overcomes its power. Death is stronger than all of them. But Tzedakah saves from death, as it is written, “And Tzedakah saves from death.” (Proverbs 10:2) [Translation by Danny Siegel] | הוא היה אומר, עשרה דברים קשים נבראו בעולם: הר קשה - ברזל מחתכו, ברזל קשה - אור מפעפעו, אור קשה - מים מכבין אותו, מים קשים - עבים סובלים אותן, עבים קשים - רוח מפזרתן, רוח קשה - גוף סובלו, גוף קשה - פחד שוברו, פחד קשה - יין מפיגו, יין קשה - שינה מפכחתו, ומיתה קשה מכולם - [וצדקה מצלת מן המיתה], דכתיב: +משלי י'+ וצדקה תציל ממות. |
1. How do we measure strength?
2. How does tzedakah save from death?