Environment Source Sheet for 5th Grade Research
United Synagogue of Conservative Judaism: Environment (2003)
Original
Generations come and go, political leadership changes, but "haaretz leolam omedet" - the earth is forever. As the matrix for all life, the earth is precious. This is a basic teaching of our Jewish tradition and certainly not that tradition alone. All people have the responsibility to care for the cradle of humanity and the home of future generations. Thus, United Synagogue calls upon the political leadership of our country to ensure that earth, its air and its seas and bounty, our environment be considered a first priority, to preserve it as a healthy and viable setting for our citizenry, and that any measure enacted be viewed within the perspective of what it will yield in terms of sound environment. Not unaware of the economic needs of our people, we posit that these needs can be addressed within the confines of sound, healthy, preservative policies. Progress in this generation, which erodes the environment, will be viewed with sadness and anger and as malice by future generations if our forests are denuded, our streams polluted, our air sickening our foodstuffs replete with health questionable substances. Growth of the economy cannot be at the expense of destruction of the natural bounty of our country. We urge, too, that our government make all efforts to inform the citizenry through objective and clear dissemination of information as to any policy changes, plans projected, activities anticipated where the environment and mother earth are concerned. Too, information on environmental happenings, from whatever causation or event, known to the government should be candidly shared with the populace... not alarmist but not reassuring when circumstance warrants full disclosure and cautionary measures in the interests of the citizenry. And we call upon our government to take the lead in international forums and other modes as well to convince other governments to this posture. For we all know that we are but sojourners on the earth, a blessing from God.
Rabbi Samson Raphael Hirsch, “The Nineteen Letters” (New York: Feldheim Publishers, 1995) 33-34
Translation Original
Thus water, after having penetrated the soil, is collected in the clouds and seas; light, after having permeated the earth and brought forth the plants -these children of light- is yet concentrated in the sun, the moon and the stars; the seed, after germination in the ground, is taken from the earth to become the ripened fruit, so that the earth will have to receive in order to give again. Thus one immense bond of love, of giving and receiving, unites all beings. None exists by itself or for itself; there is a constant striving of each creature with, through and for the others, on the behalf of the whole, and on the whole on behalf of every creature. Everything receives strength and resources not for itself as such but merely in order to give, to give and thereby attain fulfillment of the purpose of its existence. "Y-H-V-H (the tetragrammaton) stands for love," say our Sages; "love sustained and sustaining, characterizes the creation of the Earth." Everything in it whispers to you: "Love."
Genesis Rabbah 13:3
אר"ש בן יוחאי ג' דברים שקולין זה כזה, ואלו הן ארץ ואדם ומטר, א"ר לוי בר חייא ושלשתן מג' אותיות, ללמדך שאם אין ארץ אין מטר ואם אין מטר אין ארץ, ואם אין שניהם אין אדם.
Rabbi Shimon Bar Yochai said, three things are of equal importance, earth, humans, and rain. Rabbi Levi ben Hiyyata said: ... to teach that without earth, there is no rain, and without rain, the earth cannot endure, and without either, humans cannot exist. [COEJL]
Genesis Rabbah 11:6
כל מה שנברא בששת ימי בראשית צריכין עשייה, כגון החרדל צריך למתוק, התורמוסים צריך למתוק, החיטין צריכין להטחן, אפילו אדם צריך תיקון.
All that was created during the six days of creation requires improvement. For example, the mustard seed needs to be sweetened and the lupine need to be sweetened, the wheat needs to be ground, and even a person needs improvement. [AJWS translation]
Abraham Joshua Heschel, "A Passion for Truth" (Jewish Lights Publishing, April 1995), p.24
Original
"Human beings must cherish the world, said the Baal Shem. To deprecate, to deride it was presumption. Creation, all of creation, was pervaded with dignity and purpose and embodied God’s meaning."
Ecclesiastes 1:4
דּוֹר הֹלֵךְ וְדוֹר בָּא וְהָאָרֶץ לְעוֹלָם עֹמָדֶת:
One generation goes, another comes, but the earth remains the same forever. [JPS]