The Heroine of Chanukah

Walter Benjamin, The Storyteller

The value of information does not survive the moment in which it was new. It lives only at that moment; it has to surrender to it completely and explain itself to it without losing any time. A story is different. It does not expend itself. It preserves and concentrates its strength and is capable of releasing it even after a long time.

Judith Chapter 10

1 Now after that she had ceased to cry unto the God of Israel, and bad made an end of all these words.

2 She rose where she had fallen down, and called her maid, and went down into the house in the which she abode in the sabbath days, and in her feast days,

3 And pulled off the sackcloth which she had on, and put off the garments of her widowhood, and washed her body all over with water, and anointed herself with precious ointment, and braided the hair of her head, and put on a tire upon it, and put on her garments of gladness, wherewith she was clad during the life of Manasses her husband.

4 And she took sandals upon her feet, and put about her her bracelets, and her chains, and her rings, and her earrings, and all her ornaments, and decked herself bravely, to allure the eyes of all men that should see her.

5 Then she gave her maid a bottle of wine, and a cruse of oil, and filled a bag with parched corn, and lumps of figs, and with fine bread; so she folded all these things together, and laid them upon her.

6 Thus they went forth to the gate of the city of Bethulia, and found standing there Ozias and the ancients of the city, Chabris and Charmis.

7 And when they saw her, that her countenance was altered, and her apparel was changed, they wondered at her beauty very greatly, and said unto her.

8 The God, the God of our fathers give thee favour, and accomplish thine enterprizes to the glory of the children of Israel, and to the exaltation of Jerusalem. Then they worshipped God.

9 And she said unto them, Command the gates of the city to be opened unto me, that I may go forth to accomplish the things whereof ye have spoken with me. So they commanded the young men to open unto her, as she had spoken.

10 And when they had done so, Judith went out, she, and her maid with her; and the men of the city looked after her, until she was gone down the mountain, and till she had passed the valley, and could see her no more.

11 Thus they went straight forth in the valley: and the first watch of the Assyrians met her,

12 And took her, and asked her, Of what people art thou? and whence comest thou? and whither goest thou? And she said, I am a woman of the Hebrews, and am fled from them: for they shall be given you to be consumed:

13 And I am coming before Holofernes the chief captain of your army, to declare words of truth; and I will shew him a way, whereby he shall go, and win all the hill country, without losing the body or life of any one of his men.

14 Now when the men heard her words, and beheld her countenance, they wondered greatly at her beauty, and said unto her,

15 Thou hast saved thy life, in that thou hast hasted to come down to the presence of our lord: now therefore come to his tent, and some of us shall conduct thee, until they have delivered thee to his hands.

16 And when thou standest before him, be not afraid in thine heart, but shew unto him according to thy word; and he will entreat thee well.

17 Then they chose out of them an hundred men to accompany her and her maid; and they brought her to the tent of Holofernes.

18 Then was there a concourse throughout all the camp: for her coming was noised among the tents, and they came about her, as she stood without the tent of Holofernes, till they told him of her.

19 And they wondered at her beauty, and admired the children of Israel because of her, and every one said to his neighbour, Who would despise this people, that have among them such women? surely it is not good that one man of them be left who being let go might deceive the whole earth.

20 And they that lay near Holofernes went out, and all his servants and they brought her into the tent.

21 Now Holofernes rested upon his bed under a canopy, which was woven with purple, and gold, and emeralds, and precious stones.

22 So they shewed him of her; and he came out before his tent with silver lamps going before him.

23 And when Judith was come before him and his servants they all marvelled at the beauty of her countenance; and she fell down upon her face, and did reverence unto him: and his servants took her up.

Judith Chapter 11

1 Then said Holofernes unto her, Woman, be of good comfort, fear not in thine heart: for I never hurt any that was willing to serve Nabuchodonosor, the king of all the earth.

2 Now therefore, if thy people that dwelleth in the mountains had not set light by me, I would not have lifted up my spear against them: but they have done these things to themselves.

3 But now tell me wherefore thou art fled from them, and art come unto us: for thou art come for safeguard; be of good comfort, thou shalt live this night, and hereafter:

4 For none shall hurt thee, but entreat thee well, as they do the servants of king Nabuchodonosor my lord.

5 Then Judith said unto him, Receive the words of thy servant, and suffer thine handmaid to speak in thy presence, and I will declare no lie to my lord this night.

6 And if thou wilt follow the words of thine handmaid, God will bring the thing perfectly to pass by thee; and my lord shall not fail of his purposes.

7 As Nabuchodonosor king of all the earth liveth, and as his power liveth, who hath sent thee for the upholding of every living thing: for not only men shall serve him by thee, but also the beasts of the field, and the cattle, and the fowls of the air, shall live by thy power under Nabuchodonosor and all his house.

8 For we have heard of thy wisdom and thy policies, and it is reported in all the earth, that thou only art excellent in all the kingdom, and mighty in knowledge, and wonderful in feats of war.

9 Now as concerning the matter, which Achior did speak in thy council, we have heard his words; for the men of Bethulia saved him, and he declared unto them all that he had spoken unto thee.

10 Therefore, O lord and governor, respect not his word; but lay it up in thine heart, for it is true: for our nation shall not be punished, neither can sword prevail against them, except they sin against their God.

11 And now, that my lord be not defeated and frustrate of his purpose, even death is now fallen upon them, and their sin hath overtaken them, wherewith they will provoke their God to anger whensoever they shall do that which is not fit to be done:

12 For their victuals fail them, and all their water is scant, and they have determined to lay hands upon their cattle, and purposed to consume all those things, that God hath forbidden them to eat by his laws:

13 And are resolved to spend the first fruits of the the tenths of wine and oil, which they had sanctified, and reserved for the priests that serve in Jerusalem before the face of our God; the which things it is not lawful for any of the people so much as to touch with their hands.

14 For they have sent some to Jerusalem, because they also that dwell there have done the like, to bring them a license from the senate.

15 Now when they shall bring them word, they will forthwith do it, and they shall be given to thee to be destroyed the same day.

16 Wherefore I thine handmaid, knowing all this, am fled from their presence; and God hath sent me to work things with thee, whereat all the earth shall be astonished, and whosoever shall hear it.

17 For thy servant is religious, and serveth the God of heaven day and night: now therefore, my lord, I will remain with thee, and thy servant will go out by night into the valley, and I will pray unto God, and he will tell me when they have committed their sins:

18 And I will come and shew it unto thee: then thou shalt go forth with all thine army, and there shall be none of them that shall resist thee.

19 And I will lead thee through the midst of Judea, until thou come before Jerusalem; and I will set thy throne in the midst thereof; and thou shalt drive them as sheep that have no shepherd, and a dog shall not so much as open his mouth at thee: for these things were told me according to my foreknowledge, and they were declared unto me, and I am sent to tell thee.

20 Then her words pleased Holofernes and all his servants; and they marvelled at her wisdom, and said,

21 There is not such a woman from one end of the earth to the other, both for beauty of face, and wisdom of words.

22 Likewise Holofernes said unto her. God hath done well to send thee before the people, that strength might be in our hands and destruction upon them that lightly regard my lord.

23 And now thou art both beautiful in thy countenance, and witty in thy words: surely if thou do as thou hast spoken thy God shall be my God, and thou shalt dwell in the house of king Nabuchodonosor, and shalt be renowned through the whole earth.

Judith Chapter 12

1 Then he commanded to bring her in where his plate was set; and bade that they should prepare for her of his own meats, and that she should drink of his own wine.

2 And Judith said, I will not eat thereof, lest there be an offence: but provision shall be made for me of the things that I have brought.

3 Then Holofernes said unto her, If thy provision should fail, how should we give thee the like? for there be none with us of thy nation.

4 Then said Judith unto him As thy soul liveth, my lord, thine handmaid shall not spend those things that I have, before the Lord work by mine hand the things that he hath determined.

5 Then the servants of Holofernes brought her into the tent, and she slept till midnight, and she arose when it was toward the morning watch,

6 And sent to Holofernes, saving, Let my lord now command that thine handmaid may go forth unto prayer.

7 Then Holofernes commanded his guard that they should not stay her: thus she abode in the camp three days, and went out in the night into the valley of Bethulia, and washed herself in a fountain of water by the camp.

8 And when she came out, she besought the Lord God of Israel to direct her way to the raising up of the children of her people.

9 So she came in clean, and remained in the tent, until she did eat her meat at evening.

10 And in the fourth day Holofernes made a feast to his own servants only, and called none of the officers to the banquet.

11 Then said he to Bagoas the eunuch, who had charge over all that he had, Go now, and persuade this Hebrew woman which is with thee, that she come unto us, and eat and drink with us.

12 For, lo, it will be a shame for our person, if we shall let such a woman go, not having had her company; for if we draw her not unto us, she will laugh us to scorn.

13 Then went Bagoas from the presence of Holofernes, and came to her, and he said, Let not this fair damsel fear to come to my lord, and to be honoured in his presence, and drink wine, and be merry with us and be made this day as one of the daughters of the Assyrians, which serve in the house of Nabuchodonosor.

14 Then said Judith unto him, Who am I now, that I should gainsay my lord? surely whatsoever pleaseth him I will do speedily, and it shall be my joy unto the day of my death.

15 So she arose, and decked herself with her apparel and all her woman's attire, and her maid went and laid soft skins on the ground for her over against Holofernes, which she had received of Bagoas far her daily use, that she might sit and eat upon them.

16 Now when Judith came in and sat down, Holofernes his heart was ravished with her, and his mind was moved, and he desired greatly her company; for he waited a time to deceive her, from the day that he had seen her.

17 Then said Holofernes unto her, Drink now, and be merry with us.

18 So Judith said, I will drink now, my lord, because my life is magnified in me this day more than all the days since I was born.

19 Then she took and ate and drank before him what her maid had prepared.

20 And Holofernes took great delight in her, and drank more wine than he had drunk at any time in one day since he was born.

Judith Chapter 13

1 Now when the evening was come, his servants made haste to depart, and Bagoas shut his tent without, and dismissed the waiters from the presence of his lord; and they went to their beds: for they were all weary, because the feast had been long.

2 And Judith was left along in the tent, and Holofernes lying along upon his bed: for he was filled with wine.

3 Now Judith had commanded her maid to stand without her bedchamber, and to wait for her. coming forth, as she did daily: for she said she would go forth to her prayers, and she spake to Bagoas according to the same purpose.

4 So all went forth and none was left in the bedchamber, neither little nor great. Then Judith, standing by his bed, said in her heart, O Lord God of all power, look at this present upon the works of mine hands for the exaltation of Jerusalem.

5 For now is the time to help thine inheritance, and to execute thine enterprizes to the destruction of the enemies which are risen against us.

6 Then she came to the pillar of the bed, which was at Holofernes' head, and took down his fauchion from thence,

7 And approached to his bed, and took hold of the hair of his head, and said, Strengthen me, O Lord God of Israel, this day.

8 And she smote twice upon his neck with all her might, and she took away his head from him.

9 And tumbled his body down from the bed, and pulled down the canopy from the pillars; and anon after she went forth, and gave Holofernes his head to her maid;

10 And she put it in her bag of meat: so they twain went together according to their custom unto prayer: and when they passed the camp, they compassed the valley, and went up the mountain of Bethulia, and came to the gates thereof.

שאף הן היו באותו הנס. פירש רשב"ם שעיקר הנס היה על ידן בפורים על ידי אסתר בחנוכה על ידי יהודית בפסח שבזכות צדקניות שבאותו הדור נגאלו.

For they too were included in that miracle. Rashbam explained that the primary miracle came through their hands: on Purim through Esther; on Chanukah through Yehudit; on Pesach, they were redeemed due to the merit of the righteous women of that generation.

אוצר המדרשים חנוכה

ונפחדו מאד היהודים, והיתה שם אשה אלמנה יהודית שמה ולקחה שפחתה והלכה אצל שערי ירושלם ואמרה הניחו אותי לצאת שמא יעשה המקום נס על ידי, ופתחו לה ויצאה, והלכה לפני המלך, ויאמר לה מה תבקשי, ואמרה אדוני! בת גדולים מישראל אנכי ואחי נביאים ושמעתי שהיו מתנבאים שמחר תפול ירושלם בידך, כיון ששמע כך שמח שמחה גדולה. והיה לו אחד מחכמיו שהיה רואה וחוזה בכוכבים והיה אומר רואה אני שישראל חוזרים בתשובה ואי אתה יכול להם, חזור למקומך, ונתמלא המלך חמה עליו וצוה לחטפו, ואסרו ידיו ורגליו לתלות אותו על העץ אצל ירושלם ויאמר המלך מחר כשתפול ירושלם בידינו נהרוג אותו. והיה המלך מאמין לאותה יהודית ויאהב אותה ויאמר לה רצונך שתנשאי לי? ואמרה לו אדוני המלך איני ראויה אפילו לאחד מעבדיך, ואמנם כיון שלבך נוטה לזה תעביר כרוז בכל המחנה שכל מי שיראה שתי נשים הולכות אצל המעיין אל יפגעו בהן לפי שצריכה אני לילך לשם לרחוץ עצמיו לטבול. מיד העבירו הכרוז ועשתה כך, ועשה המלך משתה גדול ושתו ונשכרו, ואח"כ הלכו כל אחד ואחד לאוהליו והמלך ישב בחיקה וישן, והלכה אותה יהודית ונטלה סייף שלו וחתכה ראשו ופשטה סדין עליו, והלכה עם ראשו של מלך אצל שערי ירושלם ואמרה פתחו לי השערים שכבר עשה הקב"ה נס על ידי, אמרו להלא דייך שזנית וקלקלת אלא שבאת בעלילה עמנו, מיד הראה להם ראשו של מלך, כיון שראוהו פתחו השערים ויצאו והרימו קול שמע ישראל ה' אלקינו ה' אחד. כיון ששמעו יונים כך אמרו למחרת באים עלינו, והלכו למלך ומצאוהו בלא ראש ונפל עליהם אימה ופחד וברחו כלם, וירדפו ישראל אחריהם והרגו מהם כמה וכמה. כן יעשה הקב"ה נקמה בשונאינו מהרה ויחיש לנו ישועה ככתוב ובא לציון גואל.

Otzar HaMidrashim Chanukah

They became extremely fearful of the Jews. And one widow was there named Judith. She took her maidservant and walked to the gates of Jerusalem. She said, "Allow me to exit; perhaps God shall perform a miracle on my behalf." They opened [the gates] for her and she came before the king. He asked her, "What is your request?" She responded, "My master! I am the daughter of greats from Israel, and my brothers are prophets. I have heard that they prophesied that tomorrow Jerusalem shall fall in your hands, and I rejoiced tremendously." Now, one of his wise men had foreseen through the stars and declared: "I see that the Jews will repent and you will not overcome them; return to your place." The king had become infuriated with him and commanded that he be captured. They bound his hands and feet to hang him near Jerusalem. The king said, "We shall bury him tomorrow, when Jerusalem falls into our hands." The king believed Judith; he loved her and asked her to marry him. She said to him, "My master: I am not even fit for one of your servants. Nonetheless, because your hearts inclines toward this, make a public announcement throughout the camp that whosoever sees two women walking toward the spring shall not harm them, for I need to walk there to wash myself to immerse." Immediately they publicized the announcement and she did so. The king made a great party and they drank and became intoxicated. That Judith went and took his sword, cut off his head, and spread a sheet over it. She walked with the king's head to the gates of Jerusalem and said, "Open the gates, for God has already performed a miracle through me." They said to her: "Is it not enough that you were promiscuous and defiled [yourself] but you have brought conflict to us?" Immediately she showed them the king's head. When they witnessed it the gates opened, and they emerged and declared, "Hear O Israel the God our Lord, the God is one." Once the Greeks heard this, they said, "Tomorrow they will march upon us." They went to the king and found him decapitated. A great terror fell upon them and they all fled. The Jews chased after them and killed many of them. So may God speedily exact vengeance against our enemies, and may his salvation come nigh, as it states, "and the redeemer shall come to Zion."

כל בו הלכות חנוכה סימן מד

ויש מפרשים שעל ידי אשה אירע להם הנס הגדול ההוא ושמה יהודית כמו שמפורש באגדה בת היתה ליוחנן כהן גדול והיתה יפת תואר מאד ואמר המלך יון שתשכב עמו והאכילתו תבשיל של גבינה כדי שיצמא וישתה לרוב וישתכר וישכב וירדם ויהי לה כן וישכב וירדם ותקח חרבו וחתכה ראשו ותביאהו לירושלים וכראות החיל כי מת גבורם וינוסו, ועל כן נהגו לעשות תבשיל של גבינה בחנוכה.

Kol Bo Laws of Chanukah

There are those who explain that through a woman that great miracle occurred, and her name was Judith, as is explained in the Agadah: Yochanan the high priest had a daughter who was very beautiful. The Greek king said that she should lie with him. She fed him a dish of cheese so that he would become thirsty and drink a lot and become intoxicated. He lay down and slept. She took his sword, cut off his head, and brought him to Jerusalem. And when the enemy's soldiers saw that their warrior had died, they fled. Therefore it became customary for them to prepare a cheese dish on Chanukah.

הר"ן על הרי"ף שבת דף י עמוד א

שאף הן היו באותו הנס. שגזרו יונים על כל הבתולות הנישאות שיבעלו להגמון תחילה וע"י אשה נעשה נס דאמרינן במדרש דבתו של יוחנן האכילה לראש האויבים גבינה לשכרותו וחתכה את ראשו וברחו כולם ועל זה נהגו לאכול גבינה בחנוכה.

Ran to Rav Alfas, Shabbat 10a

For they too were included in the miracle. For the Greeks had decreed that every virgin woman must lie with the ruler first. And it was through a woman that the miracle was carried out. As we say in a midrash, the daughter of Yochanan fed the head of the enemies cheese to cause him to become drunk. She cut off his head and they all fled. For this [reason] they developed the practice to eat cheese on Chanukah.

(ב) רִבּוּי הַסְעֻדּוֹת שֶׁמַּרְבִּים בָּהֶם הֵם סְעֻדּוֹת הָרְשׁוּת, שֶׁלֹּא קְבָעוּם לְמִשְׁתֶּה וְשִׂמְחָה. הַגָּה: וְיֵשׁ אוֹמְרִים שֶׁיֵּשׁ קְצָת מִצְוָה בְּרִבּוּי הַסְּעֻדּוֹת, מִשּׁוּם דִּבְאוֹתָן הַיָּמִים הָיָה חֲנֻכַּת הַמִּזְבֵּחַ (מהר''א מִפְּרַאג). וְנוֹהֲגִין לוֹמַר זְמִירוֹת וּשְׁבָחוֹת בַּסְּעֻדּוֹת שֶׁמַּרְבִּים בָּהֶם, וְאָז הָוֵי סְעֻדַּת מִצְוָה (מִנְהָגִים). יֵשׁ אוֹמְרִים שֶׁיֵּשׁ לֶאֱכֹל גְּבִינָה בַּחֲנֻכָּה לְפִי שֶׁהַנֵּס נַעֲשָׂה בֶּחָלָב שֶׁהֶאֱכִילָה יְהוּדִית אֶת הָאוֹיֵב (כָּל בּוֹ וְרַ''ן).

(2) The many meals which we add on [these days] are voluntary meals, since [the Sages] did not establish them as [days of] feasting and joy. Rama: But some say that there is somewhat of a mitzvah in adding meals, because during those days was the dedication of the altar (Abraham of Prague). It is the custom to recite hymns and songs of praise during the feasts added on them, and then they are mitzvah meals (Book of Customs). Some say that cheese should be eaten during Hanukkah, because a miracle was done though milk which Yehudit fed the enemy (Kol Bo and Rabbeinu Nissim).

ערוך השולחן אורח חיים סימן תרע

ועוד בהמשך הזמן נעשה נס ע"י יהודית שהשקתה את האויב חלב ועל סמך זה יש מדקדקין לאכול גבינה בחנוכה אף שלא היה זה בזמן נס חנוכה.

Arukh Hashulchan Orach Chaim 670

And furthermore, after time had passed, a miracle was performed by Yehudit, who fed the enemy milk. And on this basis there are some who are meticulous to eat cheese on Chanukah, even though this did not take place during the time of the holiday of Chanukah.

II Maccabees Chapter 7

[1] It happened also that seven brothers and their mother were arrested and were being compelled by the king, under torture with whips and cords, to partake of unlawful swine's flesh.

[2] One of them, acting as their spokesman, said, "What do you intend to ask and learn from us? For we are ready to die rather than transgress the laws of our fathers."
[3]The king fell into a rage, and gave orders that pans and caldrons be heated.

[4] These were heated immediately, and he commanded that the tongue of their spokesman be cut out and that they scalp him and cut off his hands and feet, while the rest of the brothers and the mother looked on.
[5] When he was utterly helpless, the king ordered them to take him to the fire, still breathing, and to fry him in a pan. The smoke from the pan spread widely, but the brothers and their mother encouraged one another to die nobly, saying,
[6] "The Lord God is watching over us and in truth has compassion on us, as Moses declared in his song which bore witness against the people to their faces, when he said, `And he will have compassion on his servants.'"
[7]After the first brother had died in this way, they brought forward the second for their sport. They tore off the skin of his head with the hair, and asked him, "Will you eat rather than have your body punished limb by limb?"

[8] He replied in the language of his fathers, and said to them, "No." Therefore he in turn underwent tortures as the first brother had done.
[9] And when he was at his last breath, he said, "You accursed wretch, you dismiss us from this present life, but the King of the universe will raise us up to an everlasting renewal of life, because we have died for his laws."
[10] After him, the third was the victim of their sport. When it was demanded, he quickly put out his tongue and courageously stretched forth his hands,

[11] and said nobly, "I got these from Heaven, and because of his laws I disdain them, and from him I hope to get them back again."
[12] As a result the king himself and those with him were astonished at the young man's spirit, for he regarded his sufferings as nothing.
[13] When he too had died, they maltreated and tortured the fourth in the same way.

[14] And when he was near death, he said, "One cannot but choose to die at the hands of men and to cherish the hope that God gives of being raised again by him. But for you there will be no resurrection to life!"
[15] Next they brought forward the fifth and maltreated him.

[16] But he looked at the king, and said, "Because you have authority among men, mortal though you are, you do what you please. But do not think that God has forsaken our people.
[17] Keep on, and see how his mighty power will torture you and your descendants!"
[18] After him they brought forward the sixth. And when he was about to die, he said, "Do not deceive yourself in vain. For we are suffering these things on our own account, because of our sins against our own God. Therefore astounding things have happened.

[19] But do not think that you will go unpunished for having tried to fight against God!"
[20] The mother was especially admirable and worthy of honorable memory. Though she saw her seven sons perish within a single day, she bore it with good courage because of her hope in the Lord.

[21] She encouraged each of them in the language of their fathers. Filled with a noble spirit, she fired her woman's reasoning with a man's courage, and said to them,
[22] "I do not know how you came into being in my womb. It was not I who gave you life and breath, nor I who set in order the elements within each of you.
[23] Therefore the Creator of the world, who shaped the beginning of man and devised the origin of all things, will in his mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws."
[24] Antiochus felt that he was being treated with contempt, and he was suspicious of her reproachful tone. The youngest brother being still alive, Antiochus not only appealed to him in words, but promised with oaths that he would make him rich and enviable if he would turn from the ways of his fathers, and that he would take him for his friend and entrust him with public affairs.

[25] Since the young man would not listen to him at all, the king called the mother to him and urged her to advise the youth to save himself.
[26] After much urging on his part, she undertook to persuade her son.
[27] But, leaning close to him, she spoke in their native tongue as follows, deriding the cruel tyrant: "My son, have pity on me. I carried you nine months in my womb, and nursed you for three years, and have reared you and brought you up to this point in your life, and have taken care of you.
[28] I beseech you, my child, to look at the heaven and the earth and see everything that is in them, and recognize that God did not make them out of things that existed. Thus also mankind comes into being.
[29] Do not fear this butcher, but prove worthy of your brothers. Accept death, so that in God's mercy I may get you back again with your brothers."
[30] While she was still speaking, the young man said, "What are you waiting for? I will not obey the king's command, but I obey the command of the law that was given to our fathers through Moses.

[31] But you, who have contrived all sorts of evil against the Hebrews, will certainly not escape the hands of God.
[32] For we are suffering because of our own sins.
[33] And if our living Lord is angry for a little while, to rebuke and discipline us, he will again be reconciled with his own servants.
[34] But you, unholy wretch, you most defiled of all men, do not be elated in vain and puffed up by uncertain hopes, when you raise your hand against the children of heaven.
[35] You have not yet escaped the judgment of the almighty, all-seeing God.
[36] For our brothers after enduring a brief suffering have drunk of everflowing life under God's covenant; but you, by the judgment of God, will receive just punishment for your arrogance.
[37] I, like my brothers, give up body and life for the laws of our fathers, appealing to God to show mercy soon to our nation and by afflictions and plagues to make you confess that he alone is God,
[38] and through me and my brothers to bring to an end the wrath of the Almighty which has justly fallen on our whole nation."
[39] The king fell into a rage, and handled him worse than the others, being exasperated at his scorn.

[40] So he died in his integrity, putting his whole trust in the Lord.
[41] Last of all, the mother died, after her sons.

[42] Let this be enough, then, about the eating of sacrifices and the extreme tortures.