{"versions": [{"status": "locked", "priority": 2.0, "license": "CC-BY-NC", "versionNotes": "English from The William Davidson digital edition of the Koren Noé Talmud, with commentary by Rabbi Adin Even-Israel Steinsaltz", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "Koren - Steinsaltz", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "versionSource": "https://korenpub.com/collections/the-noe-edition-koren-talmud-bavli-1", "versionTitle": "William Davidson Edition - English", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr", "text": ["One who vows and obligates his wife, requiring her not to adorn herself with a particular type of perfume, must divorce her and give her the payment of her marriage contract. Rabbi Yosei says that one must distinguish between different types of women: For poor women, this applies only when he did not establish a set amount of time for the vow, and for wealthy women, who are accustomed to adorning themselves more elaborately, if she is prohibited from doing so for thirty days, he must divorce her and give her the payment of her marriage contract.", "With regard to one who vows and obligates his wife not to go to her father’s house, when her father is with her in the same city, if the vow is to be in effect up to one month, he may maintain her as his wife. If the vow is for two months, he must divorce her and give her the payment of her marriage contract. And when her father is in a different city, if the vow is to be in effect until at most one pilgrim Festival, i.e., until the next pilgrim Festival, he may maintain her as his wife. Although the wife often visits her parents during the Festival, she is capable of refraining one time. For three Festivals, however, he must divorce her and give her the payment of her marriage contract.", "Additionally, one who vows and obligates his wife not to go to a house of mourning to console the mourners, or to a house of feasting for a wedding, must divorce her and give her the payment of her marriage contract. Why is this so? Because it is as if he were locking a door in front of her. And if he claimed he did so due to something else, meaning he is concerned about inappropriate conduct there, he is permitted to do so. If he said to her: The vow will be void on condition that you tell so-and-so what you told me, or what I told you, or on condition that she fill something up and pour it into the refuse, he must divorce her and give her the payment of her marriage contract. The Gemara will explain all of these cases thoroughly.", "And these are examples of women who may be divorced without payment of their marriage contract: A woman who violates the precepts of Moses, i.e., halakha, or the precepts of Jewish women, i.e., custom. The Mishna explains: And who is categorized as a woman who violates the precepts of Moses? This includes cases such as when she feeds him food that has not been tithed, or she engages in sexual intercourse with him while she has the legal status of a menstruating woman, or she does not separate a portion of dough to be given to a priest [ḥalla], or she vows and does not fulfill her vows. And who is considered a woman who violates the precepts of Jewish women? One who, for example, goes out of her house, and her head, i.e., her hair, is uncovered; or she spins wool in the public marketplace; or she speaks with every man she encounters. Abba Shaul says: Also one who curses his, i.e., her husband’s, parents in his presence. Rabbi Tarfon says: Also a loud woman. And who is defined as a loud woman? When she speaks inside her house and her neighbors hear her voice.", "In the case of one who betroths a woman on condition that there are no vows incumbent upon her, and it was subsequently discovered that there are vows incumbent upon her, she is not betrothed. This is because if the condition is not fulfilled, the betrothal is nullified. If he married her without specification and it was subsequently discovered that vows were incumbent upon her, she may be divorced without payment of her marriage contract, since he discovered a deficiency about which she had not initially informed him. However, this does not invalidate the betrothal, since he did not make any explicit condition. If he betrothed her on condition that she has no blemishes, and it was subsequently discovered that she did have blemishes, she is not betrothed. But if he married her without specification, and it was subsequently discovered that she had blemishes, she may be divorced without payment of her marriage contract. The mishna clarifies what qualifies as a blemish: All of the blemishes that are listed in tractate Bekhorot involving significant physical deformities that disqualify priests from service similarly disqualify betrothal of women, as a mistaken transaction."]}, {"status": "locked", "priority": 1.0, "license": "CC-BY", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "Dr. Joshua Kulp", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "versionSource": "http://learn.conservativeyeshiva.org/mishnah/", "versionTitle": "Mishnah Yomit by Dr. Joshua Kulp", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr", "text": ["If a man forbade his wife by vow that she should not adorn herself with any type of adornment he must divorce her and give her the ketubah. Rabbi Yose says: [this refers] to poor women if no time limit is given, and to rich women [if the time limit is] thirty days.", "If a man forbade his wife by vow that she may not go to her father’s house: --When the father lives with her in the same town, the husband may retain [her as his wife, if the prohibition was for] one month; but if for two months he must divorce her and give her the ketubah. --When the father lives in another town, the husband may retain [her as his wife, if the prohibition was for] one festival, but if for three festivals, he must divorce her and give her the ketubah.", "If a man forbade his wife by vow from visiting a house of mourning or a house of feasting, he must divorce her and give her the ketubah, because he has closed [peoples doors] against her. If he claims [that his vow] was due to some other cause he is permitted [to forbid her]. If he said to her: “[There shall be no prohibition] provided you tell so-and-so what you have told me” or “what I have told you” or “that you will fill and pour out in the garbage”, he must divorce her and give her the ketubah.", "These leave [their marriage] without their ketubah: A wife who transgresses the law of Moses or Jewish law. And what is the law of Moses? Feeding her husband with untithed food, having intercourse with him while in the period of her menstruation, not separating dough offering, or making vows and not fulfilling them. And what is Jewish practice? Going out with her head uncovered, spinning wool in the marketplace or conversing with every man. Abba Shaul says: also one who curses her husband’s parents in his presence. Rabbi Tarfon says: also one who has a loud voice. And who is regarded as one who has a loud voice? A woman whose voice can be heard by her neighbors when she speaks inside her house.", "If a man betrothed a woman on condition that she was under no vows and she was found to be under vows, she is not betrothed. If he married her without making any conditions and she was found to be under vows, she leaves without her ketubah. [If a woman was betrothed] on condition that she has no bodily defects, and she was found to have defects, she is not betrothed. If he married her without making any conditions and she was found to have defects, she leaves without her ketubah. All defects which disqualify priests also disqualify women."]}, {"status": "locked", "priority": "", "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "שמונה עשרה מסכתות משנה", "versionNotesInHebrew": "", "shortVersionTitle": "David Aaron Sola and Morris Jacob Raphall, 1845", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "versionSource": "http://www.sacred-texts.com/jud/etm/index.htm", "versionTitle": "Eighteen Treatises from the Mishnah", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr", "text": ["One who vows [to prohibit] his wife from adorning herself with any particular type [of adornment], must divorce her and pay her ketubah. Rabbi Yossi says, \"[In the case] of a poor woman, [this is only] if he set no limit [to the duration of the vow]; for rich women, [the limit is] thirty days.", "[With regard to] one who vows [to prohibit] his wife from entering her father's house, when the father [resides] with her in the [same] town, [then if the vow extends to] one month, he may maintain her [as a wife]; [but] two, he must divorce her and pay her ketubah. But when the father [resides] in another town, [if the vow extends to] one festival, he may maintain her; [but] three, he must divorce her and pay her ketubah.", "One who vows [to prohibit] his wife from entering a house of mourning or a house of feasting [i.e., a wedding feast], must divorce her and pay her ketubah, because he is locking [the doors of comfort and rejoicing] in her face. But if he claims [that there is a good reason for keeping the vow], he is permitted [to remain married to her]. If he says to her, \"[I will annul your vow only] on condition that you tell So and So what you said to me\" or \" that which I said to you,\" or that she must fill [a given number of buckets of water] and pour [them] on a garbage dump, he must divorce her and pay her ketubah.", "The following women are divorced, and do not receive [the amount of] their ketubah: One who violates Mosaic Law or Jewish custom. What constitutes [a violation of] Mosaic Law? If she feeds him untithed [food]; if she engages in intercourse with him while she was a niddah [a female who has menstrual discharges which render her impure]; if she does not set apart challah[a portion of a batch of bread dough given to a kohen which becomes holy upon separation, and can only be consumed by kohanim or their household]; and if she makes vows, but does not fulfill [them]. What constitutes [a violation of] Jewish custom? [If] she goes out [in public] with her hair uncovered; [if] she spins [thread] in the market, and converses [flirtatiously] with any man. Abba Saul says, \"Also one who curses his children in his presence.\" Rabbi Tarfon says, \"[Also] a noisy woman.\" What constitutes a noisy woman? One who speaks in her own house [so loudly] that her neighbors can hear her voice.", "If a man betrothes a woman on condition that she is not subject to any vows, and it is discovered that she is subject to vows, she is not betrothed. If he married her without conditions and it is discovered that she is subject to vows, he may divorce her without [paying] her ketubah. [If he has betrothed her] on condition that she has no physical blemishes, and blemishes are found, she is not betrothed. If he married her without conditions and blemishes are discovered, he may divorce her without [paying] her ketubah. All those blemishes that disqualify kohanim [from serving in the Temple] disqualify women [in this regard]."]}, {"status": "locked", "priority": "", "license": "CC-BY", "versionNotes": "To enhance the quality of this text, obvious translation errors were corrected in accordance with the Hebrew source", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "המשנה עם פירושי רבי עובדיה מברטנורא, רבי שרגא זילברשטיין", "versionNotesInHebrew": "כדי לשפר את איכות הטקסט הזה, שונו שגיאות תרגום ברורות בהתאם למקור העברי", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "versionSource": "http://www.sefaria.org/shraga-silverstein", "versionTitle": "The Mishna with Obadiah Bartenura by Rabbi Shraga Silverstein", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr", "text": ["\tIf one accepted his wife's vow not to adorn herself with a certain adornment [as when she says: \"I vow not to use this perfume,\" and he upholds it], he sends her out and he gives her her kethubah. R. Yossi says: With poor women, [it is] where he does not set a limit [as to how long it is forbidden her that he sends her out and gives her her kethubah; but if he sets a limit, she waits until that time. And how long is the limit? Twelve months.], and with wealthy women, thirty days. [For a wealthy woman savors the fragrance of her perfumes for thirty days, so that this one savors the fragrance of the perfumes which she applied thirty days before the vow. The halachah is in accordance with R. Yossi.]", "\tIf one accepted his wife's vow not to go to her father's house — When he (her father) is with her in the same city, he keeps her one month and on the second he sends her out and gives her her kethubah. And when he is in a different city, he keeps her for one festival, and on the third he send her out and gives her her kethubah. [The gemara explains this Mishnah as follows: \"He keeps her for one festival\": When is this so, with the wife of an Israelite; but with the wife of a Cohein, he keeps her for two festivals and on the third he sends her out. Our Mishnah is in accordance with R. Yehudah, who distinguishes between the wife of an Israelite and the wife of a Cohein. The halachah is not in accordance with him.]", "\tIf one accepted his wife's vow not to go to the house of mourning or to the house of feasting, he sends her out and gives her her kethubah, for he locks before her [the door of joy and alleviation of sorrow; and, re the house of mourning, he locks before her (the \"door of eulogy\"), for on the morrow she may die, and none will eulogize her. And if he claimed (that he upheld the vow) because of \"something else\" [as when it were known that dissolute men were there], he is permitted (to uphold the vow). If he said to her: (I shall absolve you of your vow) only on condition that you say to that man [the demeaning things] that you said to me or that I said to you, or on condition that she fill up and pour it into the dung [Some say (the meaning is): After intercourse, when her womb is full of seed, she is to douche it, so that she not conceive. Others: She is to fill up ten pitchers of water and pour them into the dung (in which instance she seems deranged)], he sends her out and gives her her kethubah.", "\tAnd these go out without a kethubah: One who transgresses the law of Moses and (the law of) a Jewish woman. Which is (transgression of) the law of Moses? If she fed him untithed produce [and it did not become known to him until after having eaten from it. As when she said to him: That man, a Cohein, tithed the pile for me, and he (the husband) subsequently went and asked, and found her to have lied.], and if she cohabited with him in her niddah state [as when she were known to be a niddah by her neighbors, who saw her in her niddah apparel, and who told her husband that she was clean], and if she did not take challah [as when she said to him: That man took challah from the dough for me, and he subsequently went and asked, and found her to have lied.], and if she vowed and did not keep her vows. And which is (transgression of) the law of the Jewish woman? If she went out with her hair uncovered, and wove in the marketplace [exposing her arms to men], and spoke with all men [i.e., the young men]. Abba Shaul says: Also, if she curses his progenitors before him [i.e., if she curses and blasphemes her husband's father in her husband's presence.] R. Tarfon says: Also, a \"vocal\" woman. Which is a vocal\" woman? One who, when she speaks in her house, is overheard by her neighbors. [She solicits intercourse so loudly that she is overheard by her neighbors. All of the above require witnesses and fore-warning to cause them to lose their kethubah. They receive neither kethubah nor addition, and take only their intact worn possessions.]", "\tIf one betroths a woman on condition that she is not bound by any vows, and she is found to be bound by vows, she is not betrothed. [Which vows? That she not eat drink, or drink wine, or dress herself in colored garments. But with other vows, she is betrothed.] If he married her without specifying (anything about vows), and she was found to be bound by vows, she goes out without her kethubah. (If he betrothed her on condition that she have no blemishes, and she were found to have blemishes, she is not betrothed. If he married her without specifying (anything about blemishes), and she were found to have blemishes, she goes out without her kethubah. All the blemishes which render priests unfit (for the priestly service) render women unfit. [These (the priestly blemishes) are enumerated in Bechoroth, and, in addition, in women: (profuse) sweating, mouth-odor, offensive odor in another place in her body, a mole with hair, whether large or small, when it is near her face, as when it is under her head-cap, sometimes visible; sometimes not. For if it were in a constantly exposed spot, he saw it and accepted it! And if there were no hair in the mole, it is not considered a blemish unless it is as large as an issar. And (also considered a blemish) is a thick voice, different from that of other women, a scar like a burn-mark, produced by a dog-bite, breasts a hand-breadth larger than the norm, and breasts separated from each other by more than a hand-breadth. These are blemishes in women, though they are not blemishes in priests.]"]}], "available_versions": [{"status": "locked", "priority": 3.0, "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "תורת אמת 357", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "Mishnah Ketubot", "versionSource": "http://www.toratemetfreeware.com/index.html?downloads", "versionTitle": "Torat Emet 357", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": 2.0, "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": true, "method": "", "heversionSource": "http://primo.nli.org.il/primo_library/libweb/action/dlDisplay.do?vid=NLI&docId=NNL_ALEPH00174173", "versionUrl": "", "versionTitleInHebrew": "משנה, מהדורת בית דפוס ראם, וילנא 1913", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "Mishnah Ketubot", "versionSource": "https://www.nli.org.il/he/books/NNL_ALEPH001741739", "versionTitle": "Mishnah, ed. Romm, Vilna 1913", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": 2.0, "license": "CC-BY-NC", "versionNotes": "English from The William Davidson digital edition of the Koren Noé Talmud, with commentary by Rabbi Adin Even-Israel Steinsaltz", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "Koren - Steinsaltz", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "Mishnah Ketubot", "versionSource": "https://korenpub.com/collections/the-noe-edition-koren-talmud-bavli-1", "versionTitle": "William Davidson Edition - English", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 1.0, "license": "CC-BY", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "Dr. Joshua Kulp", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "Mishnah Ketubot", "versionSource": "http://learn.conservativeyeshiva.org/mishnah/", "versionTitle": "Mishnah Yomit by Dr. Joshua Kulp", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 0.5, "license": "Public Domain", "versionNotes": "Ordnung Seraïm, übers. und erklärt von Ascher Samter. 1887.
Ordnung Moed, von Eduard Baneth. 1887-1927.
Ordnung Naschim, von Marcus Petuchowski u. Simon Schlesinger. 1896-1933.
Ordnung Nesikin, von David Hoffmann. 1893-1898.
Ordnung Kodaschim, von John Cohn. 1910-1925.
Ordnung Toharot, von David Hoffmann, John Cohn und Moses Auerbach. 1910-1933.", "formatAsPoetry": "", "digitizedBySefaria": true, "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "Mishnah Ketubot", "versionSource": "https://www.talmud.de/tlmd/die-deutsche-mischna-uebersetzung", "versionTitle": "Mischnajot mit deutscher Übersetzung und Erklärung. Berlin 1887-1933 [de]", "actualLanguage": "de", "languageFamilyName": "german", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 0.25, "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": true, "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "Mishnah Ketubot", "versionSource": "https://www.nli.org.il/he/books/NNL_ALEPH001042448/NLI", "versionTitle": "Talmud Bavli. German. Lazarus Goldschmidt. 1929 [de]", "actualLanguage": "de", "languageFamilyName": "german", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": "", "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "שמונה עשרה מסכתות משנה", "versionNotesInHebrew": "", "shortVersionTitle": "David Aaron Sola and Morris Jacob Raphall, 1845", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "Mishnah Ketubot", "versionSource": "http://www.sacred-texts.com/jud/etm/index.htm", "versionTitle": "Eighteen Treatises from the Mishnah", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": "", "license": "CC-BY", "versionNotes": "To enhance the quality of this text, obvious translation errors were corrected in accordance with the Hebrew source", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "המשנה עם פירושי רבי עובדיה מברטנורא, רבי שרגא זילברשטיין", "versionNotesInHebrew": "כדי לשפר את איכות הטקסט הזה, שונו שגיאות תרגום ברורות בהתאם למקור העברי", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "Mishnah Ketubot", "versionSource": "http://www.sefaria.org/shraga-silverstein", "versionTitle": "The Mishna with Obadiah Bartenura by Rabbi Shraga Silverstein", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": "", "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "Mishnah Ketubot", "versionSource": "https://www.nli.org.il/he/books/NNL_ALEPH002182155/NLI", "versionTitle": "Le Talmud de Jérusalem, traduit par Moise Schwab, 1878-1890 [fr]", "actualLanguage": "fr", "languageFamilyName": "french", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": "", "license": "PD", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": true, "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "Mishnah Ketubot", "versionSource": "https://archive.org/details/MishnaCorrectedKaufman00WHOLE", "versionTitle": "Mishnah based on the Kaufmann manuscript, edited by Dan Be'eri", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "", "priority": "", "license": "unknown", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "Mishnah Ketubot", "versionSource": "Chavruta Chats Traduções", "versionTitle": "Publicado em 5784, Saymon Pires da Silva [pt]", "actualLanguage": "pt", "languageFamilyName": "portuguese", "isSource": false, "isPrimary": false, "direction": "ltr"}], "ref": "Mishnah Ketubot 7:3-7", "heRef": "משנה כתובות ז׳:ג׳-ז׳", "sections": ["7", "3"], "toSections": ["7", "7"], "sectionRef": "Mishnah Ketubot 7", "heSectionRef": "משנה כתובות ז׳", "firstAvailableSectionRef": "Mishnah Ketubot 7:3-7", "isSpanning": false, "next": "Mishnah Ketubot 8", "prev": "Mishnah Ketubot 6", "title": "Mishnah Ketubot 7", "book": "Mishnah Ketubot", "heTitle": "משנה כתובות", "primary_category": "Mishnah", "type": "Mishnah", "indexTitle": "Mishnah Ketubot", "categories": ["Mishnah", "Seder Nashim"], "heIndexTitle": "משנה כתובות", "isComplex": false, "isDependant": false, "order": [25, 2], "collectiveTitle": "", "heCollectiveTitle": "", "alts": [], "lengths": [13, 111], "length": 13, "textDepth": 2, "sectionNames": ["Chapter", "Mishnah"], "addressTypes": ["Perek", "Mishnah"], "titleVariants": ["M Ketubot", "M. Ketubot", "Mishna Ketubot", "Mishnah Keth.", "Mishnah K’thuboth", "Mishnah Ketubot"], "heTitleVariants": ["משנה מסכת כתובות", "משנה כתובות"], "index_offsets_by_depth": {}, "warnings": []}