{"ref": "Sukkah 45a:1-3", "heRef": "סוכה מ״ה א:א׳-ג׳", "isComplex": false, "text": ["And does he need to dry them? Clearly, that is not his intention. Why, then, would he place the lulavim on the roof? Rather, emend your version and say: On the bench beneath the roof, in a place designated for that purpose. Raḥava said that Rav Yehuda said: The Temple Mount was a double colonnade [setav], a colonnade within a colonnade, and there was room there to place the lulavim.", "MISHNA: How is the mitzva of the willow branch fulfilled? There was a place below Jerusalem, and it was called Motza. They would descend there and gather willow branches [murbiyyot] from there. And they would then come and stand them upright at the sides of the altar, and the tops of the branches would be inclined over the top of the altar. They then sounded a tekia, a simple uninterrupted blast, sounded a terua, a broken sound and/or a series of short staccato blasts, and sounded another tekia. Each day they would circle the altar one time and say: “Lord, please save us. Lord, please grant us success” (Psalms 118:25). Rabbi Yehuda says that they would say: Ani vaho, please save us. And on that day, the seventh day of Sukkot, they would circle the altar seven times. At the time of their departure at the end of the Festival, what would they say? It is beautiful for you, altar; it is beautiful for you, altar. Rabbi Elazar said that they would say: To the Lord and to you, altar; to the Lord and to you, altar.", "The mishna notes: As its performance during the week, so is its performance on Shabbat; except for the fact that they would gather the branches from Shabbat eve and place them in basins of gold so that they would not dry. Rabbi Yoḥanan ben Beroka says: There was a unique custom on the seventh day. They would bring palm branches to the Temple and place them on the ground at the sides of the altar, and that seventh day of Sukkot was called: The day of the placing of palm branches. Immediately after fulfilling the mitzva of taking the four species on the seventh day of the festival of Sukkot, children remove their lulavim from the binding and eat their etrogim as an expression of extreme joy."], "he": ["וְכִי לְיַיבְּשָׁן הוּא צָרִיךְ? אֶלָּא אֵימָא: עַל גַּב הָאִיצְטְבָא. אָמַר רַחֲבָא אָמַר (רַב) יְהוּדָה: הַר הַבַּיִת סְטָיו כָּפוּל הָיָה, סְטָיו לְפָנִים מִסְּטָיו.", "מַתְנִי׳ מִצְוַת עֲרָבָה כֵּיצַד? מָקוֹם הָיָה לְמַטָּה מִירוּשָׁלַיִם וְנִקְרָא ״מוֹצָא״, יוֹרְדִין לְשָׁם וּמְלַקְּטִין מִשָּׁם מוּרְבִּיּוֹת שֶׁל עֲרָבָה, וּבָאִין וְזוֹקְפִין אוֹתָן בְּצִדֵּי הַמִּזְבֵּחַ, וְרָאשֵׁיהֶן כְּפוּפִין עַל גַּבֵּי הַמִּזְבֵּחַ. תָּקְעוּ וְהֵרִיעוּ וְתָקְעוּ. בְּכׇל יוֹם מַקִּיפִין אֶת הַמִּזְבֵּחַ פַּעַם אַחַת וְאוֹמְרִים: ״אָנָּא ה׳ הוֹשִׁיעָה נָּא, אָנָּא ה׳ הַצְלִיחָה נָּא״. רַבִּי יְהוּדָה אוֹמֵר: ״אֲנִי וָהוּ הוֹשִׁיעָה נָא״. וְאוֹתוֹ הַיּוֹם מַקִּיפִין אֶת הַמִּזְבֵּחַ שֶׁבַע פְּעָמִים. בִּשְׁעַת פְּטִירָתָן מָה הֵן אוֹמְרִים: ״יוֹפִי לְךָ מִזְבֵּחַ, יוֹפִי לְךָ מִזְבֵּחַ!״ רַבִּי אֶלְעָזָר אוֹמֵר: ״לְיָהּ וּלְךָ מִזְבֵּחַ, לְיָהּ וּלְךָ מִזְבֵּחַ״.", "כְּמַעֲשֵׂהוּ בַּחוֹל כָּךְ מַעֲשֵׂהוּ בַּשַּׁבָּת, אֶלָּא שֶׁהָיוּ מְלַקְּטִין אוֹתָן מֵעֶרֶב וּמַנִּיחִין אוֹתָן בְּגִיגִיּוֹת שֶׁל זָהָב, כְּדֵי שֶׁלֹּא יִכְמוֹשׁוּ. רַבִּי יוֹחָנָן בֶּן בְּרוֹקָה אוֹמֵר: חֲרִיּוֹת שֶׁל דֶּקֶל הָיוּ מְבִיאִין, וְחוֹבְטִין אוֹתָן בְּקַרְקַע בְּצִדֵּי הַמִּזְבֵּחַ, וְאוֹתוֹ הַיּוֹם נִקְרָא חִבּוּט חֲרִיּוֹת. מִיַּד תִּינוֹקוֹת שׁוֹמְטִין אֶת לוּלְבֵיהֶן וְאוֹכְלִין אֶתְרוֹגֵיהֶן."], "versions": [{"status": "locked", "priority": 3.0, "license": "CC-BY-NC", "versionNotes": "Aramaic from The William Davidson digital edition of the Koren Noé Talmud, with commentary by Rabbi Adin Even-Israel Steinsaltz\nNikud (vocalization) by Dicta - the Israel Center for Text Analysis", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "מהדורת וויליאם דייוידסון - ארמית המנוקד", "versionNotesInHebrew": "הטקסט הארמי של מהדורת וויליאם דייוידסון הדיגיטלית מתוך תלמוד קורן מהדורת נאה, עם באור מאת הרב אבן־ישראל (שטיינזלץ)\nמנוקד על ידי דיקטה - המרכז הישראלי לניתוח טקסטים", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "Sukkah", "versionSource": "https://korenpub.co.il/collections/the-noe-edition-koren-talmud-bavli-1", "versionTitle": "William Davidson Edition - Vocalized Aramaic", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": 2.0, "license": "CC-BY-NC", "versionNotes": "English from The William Davidson digital edition of the Koren Noé Talmud, with commentary by Rabbi Adin Even-Israel Steinsaltz", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "מהדורת וויליאם דייוידסון - אנגלית", "versionNotesInHebrew": "תרגום אנגלי של תלמוד מהדורת ויליאם דיוידסון מתוך מהדורת Noé עם פירוש הרב עדין אבן ישראל שטיינזלץ, בהוצאת קורן ירושלים", "shortVersionTitle": "Koren - Steinsaltz", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "https://storage.googleapis.com/sefaria-physical-editions/9d1410253086865f67142b1f633a5ce2.png", "purchaseInformationURL": "https://korenpub.com/collections/the-noe-edition-koren-talmud-bavli-1/products/vol-10-sukka", "hasManuallyWrappedRefs": "", "language": "en", "title": "Sukkah", "versionSource": "https://korenpub.com/collections/the-noe-edition-koren-talmud-bavli-1", "versionTitle": "William Davidson Edition - English", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 1.0, "license": "CC0", "versionNotes": "English translation authored by Dr. Joshua Kulp, The Conservative Yeshiva. 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