{"ref": "Rashi on Isaiah 9:6", "heRef": "רש\"י על ישעיהו ט׳:ו׳", "isComplex": false, "text": ["<b>To him who increased the authority</b> To whom will He call this name? To the king who increases the authority of the Holy One, blessed be He, upon himself, to fear Him.", "<b>authority</b> an expression of government. [This is to refute those who disagree with us [the Christians]. But it is possible to say that “Prince of Peace,” too, is one of the names of the Holy One, blessed be He, and this calling of a name is not actually a name but an expression of (var. for the purpose of) greatness and authority. Comp. (Ruth 4:11) “And be famous (וּקְרָא שֵׁם) in Bethlehem. Also (II Sam. 7:9, I Chron. 17:8): “And I shall make for you a name.” Here too, Scripture means, “And He gave him a name and authority.”]", "<b>and for peace</b> which is given to him, there will be no end, for he had peace on all his sides, and this “end” is not an expression of an end to eternity, but there will be no boundaries. On the throne of the kingdom of David shall this peace be justice and righteousness that Hezekiah performed.", "<b>and for peace</b> Heb. וּלְשָׁלוֹם. This ‘vav’ is to rectify the word, thus: He [Hezekiah] increased the authority upon his shoulder, and what reward will He [God] pay him? Behold, his peace shall have no end or any limit.", "<b>from now and to eternity</b> The eternity of Hezekiah, viz. all his days. And so we find that Hannah said concerning Samuel (I Sam. 1:22): “and abide there forever.” And, in order to refute those who disagree [i.e., the Christians, who claim that this (Prince of Peace) is their deity], we can refute them [by asking], What is the meaning of: “from now”? Is it not so that the “deity” did not come until after five hundred years and more?", "<b>the zeal of the Lord of Hosts</b> Who was zealous for Zion concerning what Aram and Pekah planned about it.", "<b>shall accomplish this</b> but Ahaz does not deserve it, moreover, the merit of the Patriarchs has terminated. Addendum: And our Rabbis said: The Holy One, blessed be He, wished to make Hezekiah the Messiah and Sennacherib, Gog and Magog. Said the ministering angels before the Holy One, blessed be He, Should the one who stripped the doors of the Temple and sent them to the king of Assyria, be made Messiah? Immediately, Scripture closed it up."], "he": ["<b>לְמַרְבֵּה הַמִּשְׂרָה.</b> לְמִי יִקְרָא הַשֵּׁם? לַמֶּלֶךְ הַ<b>מַּרְבֶּה הַמִּשְׂרָה</b> שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא עַל עַצְמוֹ לִירָא מִפָּנָיו:", "<b>מִשְׂרָה.</b> לְשׁוֹן שְׂרָרָה. זוֹ לִתְשׁוּבַת אֲחֵרִים, אַךְ יֵשׁ לוֹמַר שֶׁאַף <b>שַׂר שָׁלוֹם</b> מִשְּׁמוֹתָיו שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא, וּקְרִיאַת שֵׁם זֶה אֵינָהּ לְשֵׁם מַמָּשׁ אֶלָּא לְשֵׁם גְּדוּלָּה וּשְׂרָרָה, כְּמוֹ ״וּקְרָא שֵׁם בְּבֵית לָחֶם״ (רות ד:יא), וּכְמוֹ ״וְעָשִׂיתִי לְךָ שֵׁם״ (שמואל ב ז:ט), אַף כָּאן <b>וַיִּקְרָא שְׁמוֹ</b> וְיִתֵּן לוֹ שֵׁם וּמֶמְשָׁלָה:", "<b>וּלְשָׁלוֹם</b> הַנִּתָּן לוֹ <b>אֵין קֵץ,</b> שֶׁהָיָה לוֹ שָׁלוֹם מִכָּל עֲבָרָיו. וְאֵין ׳קֵץ׳ זֶה לְשׁוֹן הֶפְסֵק עוֹלָמִית, אֶלָּא <b>אֵין קֵץ</b> לִסְבִיבָיו. <b>עַל כִּסֵּא</b> מַלְכוּת <b>דָּוִד</b> יִהְיֶה שָׁלוֹם זֶה, <b>בְּמִשְׁפָּט וּצְדָקָה</b> שֶׁעָשָׂה חִזְקִיָּהוּ:", "<b>וּלְשָׁלוֹם.</b> וָי״ו זֶה תִּקּוּן הַמִּלָּה הוּא, הִרְבָּה מִשְׂרָה עַל שִׁכְמוֹ, וּמַה גְּמוּל יְשַׁלֵּם לוֹ? הִנֵּה לִשְׁלוֹמוֹ אֵין לוֹ קֵץ וְאֵין קִצְבָה:", "<b>מֵעַתָּה וְעַד עוֹלָם.</b> עוֹלָמוֹ שֶׁל חִזְקִיָּהוּ, כָּל יָמָיו. וְכֵן מָצִינוּ שֶׁאָמְרָה חַנָּה עַל שְׁמוּאֵל ״וְיָשַׁב שָׁם עַד עוֹלָם״ (שמואל א א:כב). וְלִתְשׁוּבַת אֲחֵרִים הָאוֹמְרִים שֶׁהוּא שֵׁם, יֵשׁ לַהֲשִׁיבָם: מַהוּ ״מֵעַתָּה״? וַהֲלֹא לֹא בָּא עַד לְסוֹף שְׁלוֹשׁ מֵאוֹת שָׁנָה:", "<b>קִנְאַת ה׳ צְבָאוֹת.</b> שֶׁקִּנֵּא לְצִיּוֹן עַל אֲשֶׁר יָעַץ עָלֶיהָ אֲרָם וּפֶקַח:", "<b>תַּעֲשֶׂה זֹּאת.</b> וְלֹא אָחָז רָאוּי לְכָךְ, וְאַף זְכוּת אָבוֹת תַּמָּה. תּוֹסֶפֶת: וְאָמְרוּ רַבּוֹתֵינוּ בִּקֵּשׁ הַקָּדוֹשׁ בָּרוּךְ הוּא לַעֲשׂוֹת חִזְקִיָּהוּ מָשִׁיחַ וְסַנְחֵרִיב גּוֹג וּמָגוֹג. אָמְרוּ מַלְאֲכֵי הַשָּׁרֵת לִפְנֵי הַקָּדוֹשׁ בָּרוּךְ הוּא: ״מִי שֶׁקִּצֵּץ דַּלְתוֹת הַהֵיכָל וְשִׁגְּרָן לְמֶלֶךְ אַשּׁוּר יֵעָשֶׂה מָשִׁיחַ?״ מִיָּד סָתְמוּ הַכָּתוּב:"], "versions": [{"status": "locked", "priority": 3.0, "license": "unknown", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "Rashi on Isaiah", "versionSource": "http://sefaria.org", "versionTitle": "Sefaria vocalized edition", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": 2.0, "license": "CC-BY", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "The Judaica Press complete Tanach with Rashi", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "Rashi on Isaiah", "versionSource": "https://www.nli.org.il/en/items/NNL_ALEPH990019164710205171/NLI", "versionTitle": "The Judaica Press complete Tanach with Rashi, translated by A. 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