{"ref": "Mishnah Tamid 5:4", "heRef": "משנה תמיד ה׳:ד׳", "isComplex": false, "text": ["After the priests completed laying the parts of the daily offering on the ramp, they went to the Chamber of Hewn Stone to recite <i>Shema</i>. <b>The appointed</b> priest who oversaw the lotteries in the Temple <b>said to</b> the priests: <b>Recite a single blessing</b> of the blessings that accompany <i>Shema</i>. <b>And</b> the members of the priestly watch <b>recited a blessing,</b> and then <b>they recited the Ten Commandments, <i>Shema</i></b> (see Deuteronomy 6:4–9), <b><i>VeHaya im Shamoa</i></b> (see Deuteronomy 11:13–21), and <b><i>VaYomer</i></b> (see Numbers 15:37–41), the standard formula of <i>Shema</i>. Additionally, <b>they blessed with the people three blessings.</b> These blessings were: <b>True and Firm,</b> the blessing of redemption recited after <i>Shema</i>; <b>and</b> the blessing of the Temple <b>service,</b> which is also a blessing recited in the <i>Amida</i> prayer; <b>and the Priestly Benediction,</b> recited in the form of a prayer, without the lifting of hands that usually accompanies that blessing (<i>Tosafot</i>). <b>And on Shabbat,</b> when the new priestly watch would begin its service, the priests would <b>add one blessing</b> recited <b>by the outgoing priestly watch,</b> that love, fraternity, peace, and friendship should exist among the priests of the incoming watch.", "The appointed priest <b>said to them:</b> Let only those priests who are <b>new to</b> burning <b>the incense come and participate in the lottery</b> for the incense. <b>Whoever won</b> that lottery <b>won</b> the privilege to burn the incense. The appointed priest <b>said to them:</b> Those <b>new</b> priests, i.e., those who had never performed the service, together <b>with</b> those <b>old</b> priests, i.e., those who had already performed it, may <b>come and participate in the lottery</b> to determine <b>who takes the limbs from</b> the bottom half of <b>the ramp,</b> where they had been placed earlier, <b>up to the altar. Rabbi Eliezer ben Ya’akov says:</b> The priest <b>who takes the limbs up to the ramp is</b> the one who <b>takes them up</b> from the ramp and places them <b>upon the altar.</b>", "The priests who did not win a lottery were still dressed in the priestly vestments that they were required to don when entering the lottery, so that if they won they would be prepared for immediate service. The appointed priest <b>handed over</b> these priests <b>to</b> the care of <b>the attendants [<i>laḥazanim</i>].</b> The attendants <b>would undress</b> these priests and remove <b>their garments, and they would leave only their trousers on them.</b> After the priests donned their non-sacred garments, they would remove the priestly trousers and don their non-sacred trousers. <b>And there were</b> four storage <b>compartments there</b> in the Temple for the storage of priestly vestments for each priestly watch, <b>and on</b> each of <b>them was written the use of the garment</b> stored there: Trousers, tunic, belt, and mitre.", "The priest <b>who won</b> the lottery to burn <b>the incense would take the spoon</b> used for carrying the incense. <b>And the spoon</b> was <b>similar to</b> a large <b>gold vessel</b> that <b>held three <i>kav</i>, and the smaller vessel was</b> placed <b>inside</b> the spoon. The vessel was <b>filled to overflow</b> with <b>incense. And it had a cover</b> to prevent spillage of the incense, <b>and there was a type of cloth</b> placed <b>upon it from above,</b> to preserve the fragrance of the incense.", "The priest <b>who won</b> the right <b>to</b> bring <b>the coal pan</b> with the coals from the outer altar to the incense altar in the Sanctuary <b>took the silver coal pan, ascended to the top of the</b> outer <b>altar, and cleared</b> the extinguished coals from the perimeter of the flame <b>to here</b> and to there. Then he <b>shoveled</b> four <i>kav</i> from the consumed inner coals, which were burned in the depths of the flame, into the coal pan. <b>He descended</b> from the altar <b>and emptied</b> the coals <b>into</b> the coal pan made <b>of gold. Approximately one <i>kav</i> of coals from it was</b> spilled and <b>scattered</b> on the courtyard floor, as the capacity of the gold pan was only three <i>kav</i>. <b>And</b> a priest <b>would sweep</b> the scattered coals <b>into</b> the Temple courtyard <b>drain</b> that passed through the courtyard to drain the waste outside the Temple. <b>And on Shabbat,</b> when it is prohibited to extinguish fire, the priest would not sweep the coals into the canal; rather, <b>he would overturn a <i>pesakhter</i> upon them. And</b> the <b><i>pesakhter</i> was a large vessel</b> that <b>held a half-kor. And</b> since the <i>pesakhter</i> was a very heavy vessel, <b>there were two chains on it,</b> to facilitate its standard use, removal of ashes from the altar: <b>One</b> chain with <b>which</b> a priest would <b>pull</b> the vessel filled with ashes <b>down</b> the ramp, <b>and one</b> chain <b>that</b> another priest <b>would grasp from above, so that</b> the vessel would <b>not roll</b> down the ramp and the ashes would not spill. <b>And</b> the <i>pesakhter</i> <b>would serve three purposes:</b> The priests would <b>overturn it upon</b> the <b>coals</b> that scattered in the Temple during the transfer from the silver to the gold coal pan on Shabbat, <b>and</b> they would overturn it <b>upon the</b> carcass of <b>a creeping animal</b> found in the Temple <b>on Shabbat, and</b> they would <b>take the ashes down from atop the altar in it.</b>", "The priest with the spoonful of incense and the priest with the gold coal pan filled with coals <b>reached</b> the place <b>between the Entrance Hall</b> to the Sanctuary <b>and the</b> outer <b>altar,</b> on their way to the Sanctuary. <b>One</b> of them <b>took the shovel and threw it between the Entrance Hall and the</b> outer <b>altar. No person</b> could <b>hear the voice of another</b> speaking to him <b>in Jerusalem,</b> due <b>to</b> the <b>sound</b> generated by <b>the shovel.</b> <b>And</b> that sound <b>would serve three purposes:</b> Any <b>priest who hears its sound knows that his brethren the priests are entering to prostrate</b> themselves in the Sanctuary at that time, <b>and he</b> would <b>run and come</b> to prostrate himself with them. <b>And</b> any <b>Levite who hears its sound knows that his brethren the Levites are entering</b> the courtyard to stand on their platform <b>to recite the psalm</b> accompanying the libation, <b>and he</b> would <b>run and come</b> to sing with them. <b>And the head of the</b> non-priestly <b>watch,</b> which stands in the courtyard as the agents of the Jewish people, <b>would position the ritually impure</b> priests and singers <b>at the eastern gate</b> of the courtyard, to make it clear that those priests were not performing the Temple service due to their ritual impurity."], "he": ["אָמַר לָהֶם הַמְמֻנֶּה, בָּרְכוּ בְרָכָה אֶחַת, וְהֵן בֵּרְכוּ. קָרְאוּ עֲשֶׂרֶת הַדְּבָרִים, שְׁמַע, וְהָיָה אִם שָׁמֹעַ, וַיֹּאמֶר. בֵּרְכוּ אֶת הָעָם שָׁלשׁ בְּרָכוֹת, אֱמֶת וְיַצִּיב, וַעֲבוֹדָה, וּבִרְכַּת כֹּהֲנִים. וּבְשַׁבָּת מוֹסִיפִין בְּרָכָה אַחַת לַמִּשְׁמָר הַיּוֹצֵא: \n", "אָמַר לָהֶם, חֲדָשִׁים לַקְּטֹרֶת בֹּאוּ וְהָפִיסוּ. הֵפִיסוּ, זָכָה מִי שֶׁזָּכָה. חֲדָשִׁים עִם יְשָׁנִים בֹּאוּ וְהָפִיסוּ, מִי מַעֲלֶה אֵבָרִים מִן הַכֶּבֶשׁ לַמִּזְבֵּחַ. רַבִּי אֱלִיעֶזֶר בֶּן יַעֲקֹב אוֹמֵר, הַמַּעֲלֶה אֵבָרִים לַכֶּבֶשׁ הוּא מַעֲלֶה אוֹתָן עַל גַּבֵּי הַמִּזְבֵּחַ: \n", "מְסָרוּם לַחַזָּנִים, הָיוּ מַפְשִׁיטִין אוֹתָם אֶת בִּגְדֵיהֶם, וְלֹא הָיוּ מַנִּיחִין עֲלֵיהֶם אֶלָּא מִכְנָסַיִם בִּלְבָד. וְחַלּוֹנוֹת הָיוּ שָׁם, וְכָתוּב עֲלֵיהֶם תַּשְׁמִישֵׁי הַכֵּלִים: \n", "מִי שֶׁזָּכָה בַקְּטֹרֶת, הָיָה נוֹטֵל אֶת הַכַּף. וְהַכַּף דּוֹמֶה לְתַרְקַב גָּדוֹל שֶׁל זָהָב, מַחֲזִיק שְׁלשֶׁת קַבִּים, וְהַבָּזָךְ הָיָה בְתוֹכוֹ, מָלֵא וְגָדוּשׁ קְטֹרֶת. וְכִסּוּי הָיָה לוֹ, וּכְמִין מְטוּטֶלֶת הָיָה עָלָיו מִלְמַעְלָן: \n", "מִי שֶׁזָּכָה בַמַּחְתָּה, נָטַל מַחְתַּת הַכֶּסֶף, וְעָלָה לְרֹאשׁ הַמִּזְבֵּחַ, וּפִנָּה אֶת הַגֶּחָלִים הֵילָךְ וְהֵילָךְ וְחָתָה. יָרַד וְעֵרָן לְתוֹךְ שֶׁל זָהָב. נִתְפַּזֵּר מִמֶּנָּה כְּקַב גֶּחָלִים, וְהָיָה מְכַבְּדָן לָאַמָּה. וּבְשַׁבָּת הָיָה כוֹפֶה עֲלֵיהֶן פְּסַכְתֵּר. וּפְסַכְתֵּר הָיְתָה כְלִי גָדוֹל מַחֲזֶקֶת לֶתֶךְ, וּשְׁתֵּי שַׁרְשְׁרוֹת הָיוּ בָהּ, אַחַת שֶׁהוּא מוֹשֵׁךְ בָּהּ וְיוֹרֵד, וְאַחַת שֶׁהוּא אוֹחֵז בָּהּ מִלְמַעְלָן בִּשְׁבִיל שֶׁלֹּא תִתְגַּלְגֵּל. וּשְׁלשָׁה דְבָרִים הָיְתָה מְשַׁמֶּשֶׁת, כּוֹפִין אוֹתָהּ עַל גַּב גֶּחָלִים וְעַל הַשֶּׁרֶץ בְּשַׁבָּת, וּמוֹרִידִין בָּהּ אֶת הַדֶּשֶׁן מֵעַל גַּבֵּי הַמִּזְבֵּחַ: \n", "הִגִּיעוּ בֵּין הָאוּלָם וְלַמִּזְבֵּחַ, נָטַל אֶחָד אֶת הַמַּגְרֵפָה וְזוֹרְקָהּ בֵּין הָאוּלָם וְלַמִּזְבֵּחַ. אֵין אָדָם שׁוֹמֵעַ קוֹל חֲבֵרוֹ בִּירוּשָׁלַיִם מִקּוֹל הַמַּגְרֵפָה. וּשְׁלשָׁה דְבָרִים הָיְתָה מְשַׁמֶּשֶׁת, כֹּהֵן שֶׁשּׁוֹמֵעַ אֶת קוֹלָהּ, יוֹדֵעַ שֶׁאֶחָיו הַכֹּהֲנִים נִכְנָסִים לְהִשְׁתַּחֲווֹת, וְהוּא רָץ וּבָא. וּבֶן לֵוִי שֶׁהוּא שׁוֹמֵעַ אֶת קוֹלָהּ, יוֹדֵעַ שֶׁאֶחָיו הַלְוִיִּם נִכְנָסִים לְדַבֵּר בַּשִּׁיר, וְהוּא רָץ וּבָא. וְרֹאשׁ הַמַּעֲמָד הָיָה מַעֲמִיד אֶת הַטְּמֵאִים בְּשַׁעַר הַמִּזְרָח: \n"], "versions": [{"status": "locked", "priority": 3.0, "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "תורת אמת 357", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "Mishnah Tamid", "versionSource": "http://www.toratemetfreeware.com/index.html?downloads", "versionTitle": "Torat Emet 357", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": 2.0, "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": true, "method": "", "heversionSource": "http://primo.nli.org.il/primo_library/libweb/action/dlDisplay.do?vid=NLI&docId=NNL_ALEPH00174173", "versionUrl": "", "versionTitleInHebrew": "משנה, מהדורת בית דפוס ראם, וילנא 1913", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "Mishnah Tamid", "versionSource": "https://www.nli.org.il/he/books/NNL_ALEPH001741739", "versionTitle": "Mishnah, ed. 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