{"ref": "Isaiah 7:14", "heRef": "ישעיהו ז׳:י״ד", "isComplex": false, "text": ["In the reign of Ahaz son of Jotham son of Uzziah, king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel marched upon Jerusalem to attack it; but they were not able to attack it.", "Now, when it was reported to the House of David that Aram had allied itself with Ephraim, their hearts and the hearts of their people trembled as trees of the forest sway before a wind. ", "But GOD said to Isaiah, “Go out with your son Shear-jashubaShear-jashub Meaning “[only] a remnant will turn back,” i.e., repent; cf. 6.13; 10.21. to meet Ahaz at the end of the conduit of the Upper Pool, by the road of the Fuller’s Field. ", "And say to him: Be firm and be calm. Do not be afraid and do not lose heart on account of those two smoking stubs of firebrands, on account of the raging of Rezin and his Arameans and the son of Remaliah.bthe son of Remaliah To refer to a person only as “the son of—” is slighting; cf. note at 1 Sam. 10.11. ", "Because the Arameans—with Ephraim and the son of Remaliah—have plotted against you, saying, ", "‘We will march against Judah and invade and conquer it, and we will set up as king in it the son of Tabeel,’cthe son of Tabeel Cf. note at v. 4. ", "thus said my Sovereign GOD:
It shall not succeed,
It shall not come to pass.", "For the chief city of Aram is Damascus,
And the chief of Damascus is Rezin;", "The chief city of Ephraim is Samaria,
And the chief of Samaria is the son of Remaliah.dThe thought is continued by 8.8b–10; cf. 2 Chron. 13.8–12.
And in another sixty-five years,
Ephraim shall be shattered as a people.eAnd in another sixty-five years, / Ephraim shall be shattered as a people Moved down from v. 8 for clarity.
If you will not believe, for you cannot be trusted…”ffor you cannot be trusted In contrast to others “surely, you shall not be established.” ", " GOD spoke furthergGod spoke further I.e., Isaiah continued to speak in God’s name; cf. Rashi, Ibn Ezra, Kimhi. to Ahaz: ", "“Ask for a sign from the ETERNAL your God, anywhere down to Sheol or up to the sky.” ", "But Ahaz replied, “I will not ask, and I will not test GOD.” ", "“Listen, House of David,” [Isaiah] retorted, “is it not enough for you to treat the agentshthe agents I.e., the prophets; cf. Targum, Rashi, Kimhi. as helpless that you also treat my God as helpless?ias helpless By insisting on soliciting the aid of Assyria (see 2 Kings 16.7ff.; cf. below, v. 20). “Treat as helpless” follows the translation of Saadia; cf. Gen. 19.11. ", "Assuredly, my Sovereign will give you a sign nonetheless! Look, the young woman is with child and about to give birth to a son. Let her name him Immanuel.jImmanuel Meaning “with us is God.” ", "(By the time he learns to reject the bad and choose the good, people will be feeding on curds and honey.) ", "For before the lad knows to reject the bad and choose the good, the ground whose two kings you dread shall be abandoned. ", " GOD will cause to come upon you and your people and your ancestral house such days as have not come since Ephraim turned away from Judah—that selfsame king of Assyria!kAssyria Cf. note at v. 13. ", "“In that day, GOD will whistle to the flies at the ends of the water channels of Egypt and to the bees in the land of Assyria; ", "and they shall all come and alight in the rugged wadis, and in the clefts of the rocks, and in all the thornbrakes, and in all the watering places.", "“In that day, my Sovereign will cut away with the razor that is hired beyond the Euphrates—with the king of Assyrialking of Assyria Who was hired by Ahaz; cf. notes at vv. 13 and 17.—the hair of the head and the hair of the legs,mthe hair of the legs I.e., the pubic hair. and it shall clip off the beard as well. ", "And in that day, each household shall save alive a heifer of the herd and two animals of the flock. ", "(And they shall obtain so much milk that they shall eat curds.) Thus everyone who is left in the land shall feed on curds and honey.", "“For in that day, every spot where there could stand a thousand vines worth a thousand shekels of silvernevery spot where … silver I.e., all the best farmland, corresponding to the hairiest parts of the body; v. 20. shall become a wilderness of thornbush and thistle. ", "One will have to go there with bow and arrows,owith bow and arrows Because of dangerous beasts. for the country shall be all thornbushes and thistles. ", "But the perils of thornbush and thistle shall not spread to any of the hills that could only be tilled with a hoe;phills that could only be tilled with a hoe Marginal farmland, too rocky for the plow, corresponding to areas of the body with scant hair. and here cattle shall be let loose, and sheep and goatsqsheep and goats See note at Exod. 12.3. shall tramp about.”"], "he": ["וַיְהִ֡י בִּימֵ֣י אָ֠חָ֠ז בֶּן־יוֹתָ֨ם בֶּן־עֻזִּיָּ֜הוּ מֶ֣לֶךְ יְהוּדָ֗ה עָלָ֣ה רְצִ֣ין מֶֽלֶךְ־אֲ֠רָ֠ם וּפֶ֨קַח בֶּן־רְמַלְיָ֤הוּ מֶֽלֶךְ־יִשְׂרָאֵל֙ יְר֣וּשָׁלַ֔͏ִם לַמִּלְחָמָ֖ה עָלֶ֑יהָ וְלֹ֥א יָכֹ֖ל לְהִלָּחֵ֥ם עָלֶֽיהָ׃", "וַיֻּגַּ֗ד לְבֵ֤ית דָּוִד֙ לֵאמֹ֔ר נָ֥חָה אֲרָ֖ם עַל־אֶפְרָ֑יִם וַיָּ֤נַע לְבָבוֹ֙ וּלְבַ֣ב עַמּ֔וֹ כְּנ֥וֹעַ עֲצֵי־יַ֖עַר מִפְּנֵי־רֽוּחַ׃ {ס}        ", "וַיֹּ֣אמֶר יְהֹוָה֮ אֶֽל־יְשַֽׁעְיָ֒הוּ֒ צֵא־נָא֙ לִקְרַ֣את אָחָ֔ז אַתָּ֕ה וּשְׁאָ֖ר יָשׁ֣וּב בְּנֶ֑ךָ אֶל־קְצֵ֗ה תְּעָלַת֙ הַבְּרֵכָ֣ה הָעֶלְיוֹנָ֔ה אֶל־מְסִלַּ֖ת שְׂדֵ֥ה כוֹבֵֽס׃", "וְאָמַרְתָּ֣ אֵ֠לָ֠יו הִשָּׁמֵ֨ר וְהַשְׁקֵ֜ט אַל־תִּירָ֗א וּלְבָֽבְךָ֙ אַל־יֵרַ֔ךְ מִשְּׁנֵ֨י זַנְב֧וֹת הָאוּדִ֛ים הָעֲשֵׁנִ֖ים הָאֵ֑לֶּה בׇּחֳרִי־אַ֛ף רְצִ֥ין וַאֲרָ֖ם וּבֶן־רְמַלְיָֽהוּ׃", "יַ֗עַן כִּֽי־יָעַ֥ץ עָלֶ֛יךָ אֲרָ֖ם רָעָ֑ה אֶפְרַ֥יִם וּבֶן־רְמַלְיָ֖הוּ לֵאמֹֽר׃", "נַעֲלֶ֤ה בִֽיהוּדָה֙ וּנְקִיצֶ֔נָּה וְנַבְקִעֶ֖נָּה אֵלֵ֑ינוּ וְנַמְלִ֥יךְ מֶ֙לֶךְ֙ בְּתוֹכָ֔הּ אֵ֖ת בֶּן־טָֽבְאַֽל׃ {פ}
", "כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יֱהֹוִ֑ה לֹ֥א תָק֖וּם וְלֹ֥א תִֽהְיֶֽה׃", "כִּ֣י רֹ֤אשׁ אֲרָם֙ דַּמֶּ֔שֶׂק וְרֹ֥אשׁ דַּמֶּ֖שֶׂק רְצִ֑ין וּבְע֗וֹד שִׁשִּׁ֤ים וְחָמֵשׁ֙ שָׁנָ֔ה יֵחַ֥ת אֶפְרַ֖יִם מֵעָֽם׃", "וְרֹ֤אשׁ אֶפְרַ֙יִם֙ שֹׁמְר֔וֹן וְרֹ֥אשׁ שֹׁמְר֖וֹן בֶּן־רְמַלְיָ֑הוּ אִ֚ם לֹ֣א תַאֲמִ֔ינוּ כִּ֖י לֹ֥א תֵאָמֵֽנוּ׃ {פ}
", "וַיּ֣וֹסֶף יְהֹוָ֔ה דַּבֵּ֥ר אֶל־אָחָ֖ז לֵאמֹֽר׃", "שְׁאַל־לְךָ֣ א֔וֹת מֵעִ֖ם יְהֹוָ֣ה אֱלֹהֶ֑יךָ הַעְמֵ֣ק שְׁאָ֔לָה א֖וֹ הַגְבֵּ֥הַּ לְמָֽעְלָה׃", "וַיֹּ֖אמֶר אָחָ֑ז לֹא־אֶשְׁאַ֥ל וְלֹֽא־אֲנַסֶּ֖ה אֶת־יְהֹוָֽה׃", "וַיֹּ֕אמֶר שִׁמְעוּ־נָ֖א בֵּ֣ית דָּוִ֑ד הַמְעַ֤ט מִכֶּם֙ הַלְא֣וֹת אֲנָשִׁ֔ים כִּ֥י תַלְא֖וּ גַּ֥ם אֶת־אֱלֹהָֽי׃", "לָ֠כֵ֠ן יִתֵּ֨ן אֲדֹנָ֥י ה֛וּא לָכֶ֖ם א֑וֹת הִנֵּ֣ה הָעַלְמָ֗ה הָרָה֙ וְיֹלֶ֣דֶת בֵּ֔ן וְקָרָ֥את שְׁמ֖וֹ עִמָּ֥נוּ אֵֽל׃", "חֶמְאָ֥ה וּדְבַ֖שׁ יֹאכֵ֑ל לְדַעְתּ֛וֹ מָא֥וֹס בָּרָ֖ע וּבָח֥וֹר בַּטּֽוֹב׃", "כִּ֠י בְּטֶ֨רֶם יֵדַ֥ע הַנַּ֛עַר מָאֹ֥ס בָּרָ֖ע וּבָחֹ֣ר בַּטּ֑וֹב תֵּעָזֵ֤ב הָאֲדָמָה֙ אֲשֶׁ֣ר אַתָּ֣ה קָ֔ץ מִפְּנֵ֖י שְׁנֵ֥י מְלָכֶֽיהָ׃", "יָבִ֨יא יְהֹוָ֜ה עָלֶ֗יךָ וְעַֽל־עַמְּךָ֮ וְעַל־בֵּ֣ית אָבִ֒יךָ֒ יָמִים֙ אֲשֶׁ֣ר לֹא־בָ֔אוּ לְמִיּ֥וֹם סוּר־אֶפְרַ֖יִם מֵעַ֣ל יְהוּדָ֑ה אֵ֖ת מֶ֥לֶךְ אַשּֽׁוּר׃ {פ}
", "וְהָיָ֣ה ׀ בַּיּ֣וֹם הַה֗וּא יִשְׁרֹ֤ק יְהֹוָה֙ לַזְּב֔וּב אֲשֶׁ֥ר בִּקְצֵ֖ה יְאֹרֵ֣י מִצְרָ֑יִם וְלַ֨דְּבוֹרָ֔ה אֲשֶׁ֖ר בְּאֶ֥רֶץ אַשּֽׁוּר׃", "וּבָ֨אוּ וְנָח֤וּ כֻלָּם֙ בְּנַחֲלֵ֣י הַבַּתּ֔וֹת וּבִנְקִיקֵ֖י הַסְּלָעִ֑ים וּבְכֹל֙ הַנַּ֣עֲצוּצִ֔ים וּבְכֹ֖ל הַנַּהֲלֹלִֽים׃", "בַּיּ֣וֹם הַה֡וּא יְגַלַּ֣ח אֲדֹנָי֩ בְּתַ֨עַר הַשְּׂכִירָ֜ה בְּעֶבְרֵ֤י נָהָר֙ בְּמֶ֣לֶךְ אַשּׁ֔וּר אֶת־הָרֹ֖אשׁ וְשַׂ֣עַר הָרַגְלָ֑יִם וְגַ֥ם אֶת־הַזָּקָ֖ן תִּסְפֶּֽה׃ {פ}
", "וְהָיָ֖ה בַּיּ֣וֹם הַה֑וּא יְחַיֶּה־אִ֛ישׁ עֶגְלַ֥ת בָּקָ֖ר וּשְׁתֵּי־צֹֽאן׃", "וְהָיָ֗ה מֵרֹ֛ב עֲשׂ֥וֹת חָלָ֖ב יֹאכַ֣ל חֶמְאָ֑ה כִּֽי־חֶמְאָ֤ה וּדְבַשׁ֙ יֹאכֵ֔ל כׇּל־הַנּוֹתָ֖ר בְּקֶ֥רֶב הָאָֽרֶץ׃ {ס}        ", "וְהָיָה֙ בַּיּ֣וֹם הַה֔וּא יִהְיֶ֣ה כׇל־מָק֗וֹם אֲשֶׁ֧ר יִֽהְיֶה־שָּׁ֛ם אֶ֥לֶף גֶּ֖פֶן בְּאֶ֣לֶף כָּ֑סֶף לַשָּׁמִ֥יר וְלַשַּׁ֖יִת יִהְיֶֽה׃", "בַּחִצִּ֥ים וּבַקֶּ֖שֶׁת יָ֣בוֹא שָׁ֑מָּה כִּֽי־שָׁמִ֥יר וָשַׁ֖יִת תִּֽהְיֶ֥ה כׇל־הָאָֽרֶץ׃", "וְכֹ֣ל הֶהָרִ֗ים אֲשֶׁ֤ר בַּמַּעְדֵּר֙ יֵעָ֣דֵר֔וּן לֹא־תָב֣וֹא שָׁ֔מָּה יִרְאַ֖ת שָׁמִ֣יר וָשָׁ֑יִת וְהָיָה֙ לְמִשְׁלַ֣ח שׁ֔וֹר וּלְמִרְמַ֖ס שֶֽׂה׃ {פ}
"], "versions": [{"status": "locked", "priority": 3.0, "license": "CC-BY-NC", "versionNotes": "Preface\n

\nNotes on Gender in Translation\n

\nCommentary on Translation Choices in the JPS TANAKH (RJPS)", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "Revised JPS, 2023", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "https://storage.googleapis.com/sefaria-physical-editions/JPS-Tanakh-Gender-Sensitive-Edition-Cover-300x450.jpg", "purchaseInformationURL": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "hasManuallyWrappedRefs": "", "language": "en", "title": "Isaiah", "versionSource": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "versionTitle": "THE JPS TANAKH: Gender-Sensitive Edition", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 2.0, "license": "CC-BY-SA", "versionNotes": "Miqra According to the Masorah (MAM) is a digital Hebrew edition of the Tanakh based on the Aleppo Codex and related manuscripts. It is designed for readers, and as such it contains added elements to aid vocalization of the text. For instance: When an accent is marked in an unstressed syllable, an extra accent is added in the proper place (pashta, zarqa, segol, telisha). Legarmeih and paseq are visibly distinguished. Qamaz qatan is indicated by its designated Unicode character (alternatives are documented where traditions differ about its application).
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Please check the documentation notes before reporting an error.", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "מקרא על פי המסורה", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "Isaiah", "versionSource": "https://he.wikisource.org/wiki/%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi/%D7%9E%D7%A7%D7%A8%D7%90_%D7%A2%D7%9C_%D7%A4%D7%99_%D7%94%D7%9E%D7%A1%D7%95%D7%A8%D7%94", "versionTitle": "Miqra according to the Masorah", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": 2.0, "license": "CC-BY-NC", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "JPS, 1985", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "https://storage.googleapis.com/sefaria-physical-editions/JPS_1985.png", "purchaseInformationURL": "https://www.nebraskapress.unl.edu/jps/9780827602526/", "hasManuallyWrappedRefs": "", "language": "en", "title": "Isaiah", "versionSource": "https://jps.org/books/tanakh-the-holy-scriptures-blue/", "versionTitle": "Tanakh: The Holy Scriptures, published by JPS", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 1.0, "license": "Public Domain", "versionNotes": "This 1917 translation by the Jewish Publication Society is in the public domain. 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A transcribed digitized version was produced by Itsik \"Robert\" Goldenberg, et al, by the Yehoyesh Project (1998-2006) under the direction of Leonard Prager. 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\nNotes on Gender in Translation\n

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