{"ref": "I Samuel 25-28", "heRef": "שמואל א כ״ה-כ״ח", "isComplex": false, "text": [["Samuel died, and all Israel gathered and made lament for him; and they buried him in Ramah, his home.<br>David went down to the wilderness of Paran.<sup class=\"footnote-marker\">a</sup><i class=\"footnote\"><b>Paran </b>Septuagint reads “Maon,” cf. v. 2 and 23.24, 25.</i> ", "There was a man in Maon whose possessions were in Carmel. The man was very wealthy; he owned three thousand sheep and a thousand goats. At the time, he was shearing his sheep in Carmel. ", "The man’s name was Nabal, and his wife’s name was Abigail. The woman was intelligent and beautiful, but the man, a Calebite, was harsh and an evildoer. ", "David was in the wilderness when he heard that Nabal was shearing his sheep.", "David dispatched ten young men, and David instructed the young men, “Go up to Carmel. When you come to Nabal, greet him in my name. ", "Say as follows: ‘To life!<sup class=\"footnote-marker\">b</sup><i class=\"footnote\"><b>To life! </b>Meaning of Heb. uncertain.</i> Greetings to you and to your household and to all that is yours! ", "I hear that you are now doing your shearing. As you know, your shepherds have been with us; we did not harm them, and nothing of theirs was missing all the time they were in Carmel. ", "Ask your young men and they will tell you. So receive these young men graciously, for we have come on a festive occasion. Please give your servants and your son David whatever you can.’”", "David’s young men went and delivered this message to Nabal in the name of David. When they stopped speaking, ", "Nabal answered David’s servants, “Who is David? Who is the son of Jesse? There are many slaves nowadays who run away from their masters. ", "Should I then take my bread and my water,<sup class=\"footnote-marker\">c</sup><i class=\"footnote\"><b>water </b>Septuagint reads “wine,” and cf. v. 18.</i> and the meat that I slaughtered for my own shearers, and give them to men who come from I don’t know where?” ", "Thereupon David’s young men retraced their steps; and when they got back, they told him all this. ", "And David said to his men, “Gird on your swords.” Each girded on his sword; David too girded on his sword. About four hundred of them went up after David, while two hundred remained with the baggage.", "One of [Nabal’s] young men told Abigail, Nabal’s wife, that David had sent messengers from the wilderness to greet their master, and that he had spurned<sup class=\"footnote-marker\">d</sup><i class=\"footnote\"><b>spurned </b>Meaning of Heb. uncertain.</i> them. ", "“But those involved had been very friendly to us; we were not harmed, nor did we miss anything all the time that we went about with them while we were in the open. ", "They were a wall about us both by night and by day all the time that we were with them tending the flocks.", "So consider carefully what you should do, for harm threatens our master and all his household; he is such a nasty fellow that no one can speak to him.”", "Abigail quickly got together two hundred loaves of bread, two jars of wine, five dressed sheep, five <i>seah</i>s of parched corn, one hundred cakes of raisin, and two hundred cakes of pressed figs. She loaded them on donkeys, ", "and she told her young men, “Go on ahead of me, and I’ll follow you”; but she did not tell her husband Nabal. ", "She was riding on the donkey and going down a trail<sup class=\"footnote-marker\">e</sup><i class=\"footnote\"><b>trail </b>Meaning of Heb. uncertain.</i> on the hill, when David and his men appeared, coming down toward her; and she met them.— ", "Now David had been saying, “It was all for nothing that I protected that fellow’s possessions in the wilderness, and that nothing he owned is missing. He has paid me back evil for good. ", "May God do thus and more to the enemies of<sup class=\"footnote-marker\">f</sup><i class=\"footnote\"><b>the enemies of </b>The phrase is intended to avoid the imprecation of David against himself; it is lacking in the Septuagint.</i> David if, by the light of morning, I leave a single male<sup class=\"footnote-marker\">g</sup><i class=\"footnote\"><b>a single male </b>Lit. “one who pees against a wall.”</i> of his.”— ", "When Abigail saw David, she quickly dismounted from the donkey and threw herself face down before<sup class=\"footnote-marker\">h</sup><i class=\"footnote\"><b>before </b>Meaning of Heb. uncertain.</i> David, bowing to the ground. ", "Prostrate at his feet, she pleaded, “Let the blame be mine, my lord, but let your handmaid speak to you; hear your maid’s plea. ", "Please, my lord, pay no attention to that wretched man—to Nabal. For he is just what his name says: His name means ‘boor’ and he is a boor.<br>“Your handmaid did not see the young men whom my lord sent. ", "I swear, my lord, as G<small>OD</small> lives and as you live—G<small>OD</small> who has kept you from seeking redress by blood with your own hands—let your enemies and all who would harm my lord fare like Nabal! ", "Here is the present that your maidservant has brought to my lord; let it be given to the young men who are the followers of my lord.", "Please pardon your maid’s boldness. For G<small>OD</small> will grant my lord an enduring house, because my lord is fighting G<small>OD</small>’s battles and no wrong is ever to be found in you. ", "And if anyone sets out to pursue you and seek your life, the life of my lord will be bound up in the bundle of life in the care of G<small>OD</small>—who will fling away the lives of your enemies as from the hollow of a sling. ", "And when G<small>OD</small> has accomplished for my lord all the good promised to you, and has appointed you ruler of Israel, ", "do not let this be a cause of stumbling and of faltering courage to my lord that you have shed blood needlessly and that my lord sought redress with his own hands. And when G<small>OD</small> has made my lord prosper, remember your maid.”", "David said to Abigail, “Praised be G<small>OD</small>, the God of Israel, who sent you this day to meet me! ", "And blessed be your prudence, and blessed be you yourself for restraining me from seeking redress in blood by my own hands. ", "For as sure as G<small>OD</small>, the God of Israel, lives—who has kept me from harming you—had you not come quickly to meet me, not a single male<sup class=\"footnote-marker\">i</sup><i class=\"footnote\"><b>a single male </b>Lit. “one who pees against a wall.”</i> of Nabal’s line would have been left by daybreak.” ", "David then accepted from her what she had brought him, and he said to her, “Go up to your home safely. See, I have heeded your plea and respected your wish.”", "When Abigail came home to Nabal, he was having a feast in his house, a feast fit for a king; Nabal was in a merry mood and very drunk, so she did not tell him anything at all until daybreak. ", "The next morning, when Nabal had slept off the wine, his wife told him everything that had happened; and his courage died within him, and he became like a stone. ", "About ten days later G<small>OD</small> struck Nabal and he died.", "When David heard that Nabal was dead, he said, “Praised be G<small>OD</small> who championed my cause against the insults of Nabal and held me<sup class=\"footnote-marker\">j</sup><i class=\"footnote\"><b>me </b>Lit. “His servant.”</i> back from wrongdoing; G<small>OD</small> has brought Nabal’s wrongdoing down on his own head.”<br>David sent messengers to propose marriage to<sup class=\"footnote-marker\">k</sup><i class=\"footnote\"><b>to propose marriage to </b>Lit. “and spoke for”; cf. Song 8.8.</i> Abigail, to take her as his wife. ", "When David’s servants came to Abigail at Carmel and told her that David had sent them to her to make her his wife, ", "she immediately bowed low with her face to the ground and said, “Your handmaid is ready to be your maidservant, to wash the feet of my lord’s servants.” ", "Then Abigail rose quickly and mounted a donkey, and with five of her maids in attendance she followed David’s messengers; and she became his wife.", "Now David had taken Ahinoam of Jezreel; so both of them became his wives.", "Saul had given his daughter Michal, David’s wife, to Palti son of Laish from Gallim."], ["<sup class=\"footnote-marker\">a</sup><i class=\"footnote\">Cf. 23.19 and note.</i> The Ziphites came to Saul at Gibeah and said, “David is hiding in the hill of Hachilah facing Jeshimon.” ", "Saul went down at once to the wilderness of Ziph, together with three thousand of Israel’s best troops, to search for David in the wilderness of Ziph, ", "and Saul encamped on the hill of Hachilah that faces Jeshimon, by the road. When David, who was then living in the wilderness, learned that Saul had come after him into the wilderness, ", "David sent out scouts and made sure that Saul had come.", "David went at once to the place where Saul had encamped, and David saw the spot where Saul and his army commander, Abner son of Ner, lay asleep. Saul lay asleep inside the barricade<sup class=\"footnote-marker\">b</sup><i class=\"footnote\"><b>barricade </b>Meaning of Heb. uncertain; cf. 17.20.</i> and the troops were posted around him.", "David spoke up and asked Ahimelech the Hittite and Abishai son of Zeruiah, Joab’s brother, “Who will go down with me into the camp to Saul?” And Abishai answered, “I will go down with you.” ", "So David and Abishai approached the troops by night, and found Saul fast asleep inside the barricade,<sup class=\"footnote-marker\">c</sup><i class=\"footnote\"><b>barricade </b>See note at v. 5.</i> his spear stuck in the ground at his head, and Abner and the troops sleeping around him. ", "And Abishai said to David, “God has delivered your enemy into your hands today. Let me pin him to the ground with a single thrust of the spear. I will not have to strike him twice.” ", "But David said to Abishai, “Don’t do him violence! No one can lay hands on G<small>OD</small>’s anointed with impunity.” ", "And David went on, “As G<small>OD</small> lives, G<small>OD</small> will strike him down directly, or his time will come and he will die, or he will go down to battle and perish. ", "But G<small>OD</small> forbid that I should lay a hand on G<small>OD</small>’s anointed! Just take the spear and the water jar at his head and let’s be off.”", "So David took away the spear and the water jar at Saul’s head, and they left. No one saw or knew or woke up; all remained asleep; a deep sleep from G<small>OD</small> had fallen upon them.", "David crossed over to the other side and stood afar on top of a hill; there was considerable distance between them.", "And David shouted to the troops and to Abner son of Ner, “Abner, aren’t you going to answer?” And Abner shouted back, “Who are you to shout at the king?” ", "And David answered Abner, “You are a man, aren’t you?<sup class=\"footnote-marker\">d</sup><i class=\"footnote\"><b>You are a man, aren’t you? </b>Or “Aren’t <i>you</i> the one [I hailed]?”</i> And there is no one like you in Israel! So why didn’t you keep watch over your lord the king? For one of [our] troops came to do violence to your lord the king. ", "You have not given a good account of yourself! As G<small>OD</small> lives, you all deserve to die, because you did not keep watch over your lord, G<small>OD</small>’s anointed. Look around, where are the king’s spear and the water jar that were at his head?”", "Saul recognized David’s voice, and he asked, “Is that your voice, my son David?” And David replied, “It is, my lord king.” ", "And he went on, “But why does my lord continue to pursue his servant? What have I done, and what wrong am I guilty of? ", "Now let my lord the king hear his servant out. If G<small>OD</small> has incited you against me, let an offering provide appeasement;<sup class=\"footnote-marker\">e</sup><i class=\"footnote\"><b>appeasement </b>Cf. Amos 5.21.</i> but if it was other people, may they be accursed of G<small>OD</small>! For they have driven me out today, so that I cannot have a share in G<small>OD</small>’s possession, but am told, ‘Go and worship other gods.’ ", "Oh, let my blood not fall to the ground, away from G<small>OD</small>’s presence! For the king of Israel has come out to seek a single flea—as if he were hunting a partridge in the hills.”", "And Saul answered, “I am in the wrong. Come back, my son David, for I will never harm you again, seeing how you have held my life precious this day. Yes, I have been a fool, and I have erred so very much.” ", "David replied, “Here is Your Majesty’s spear. Let one of the young men come over and get it. ", "And G<small>OD</small> will requite everyone for their right conduct and loyalty—for this day G<small>OD</small> delivered you into my<sup class=\"footnote-marker\">f</sup><i class=\"footnote\"><b>my </b>So many mss.; other mss. and editions omit.</i> hands and<sup class=\"footnote-marker\">g</sup><i class=\"footnote\"><b>G<small>OD</small> will requite … into my hands and </b>Or “may G<small>OD</small> requite, for his right conduct and loyalty, the man into whose hands G<small>OD</small> delivered you this day—for”; cf. Abravanel.</i> I would not raise a hand against G<small>OD</small>’s anointed. ", "And just as I valued your life highly this day, so may G<small>OD</small> value my life and rescue me from all trouble.” ", "Saul answered David, “May you be blessed, my son David. You shall achieve, and you shall prevail.”<br>David then went his way, and Saul returned home."], ["David said to himself, “Someday I shall certainly perish at the hands of Saul. The best thing for me is to flee to the land of the Philistines; Saul will then give up hunting me throughout the territory of Israel, and I will escape him.” ", "So David and the six hundred men with him went and crossed over to King Achish son of Maoch of Gath.", "David and his men stayed with Achish in Gath, each with his family—David with his two wives, Ahinoam the Jezreelite and Abigail wife of Nabal the Carmelite. ", "And when Saul was told that David had fled to Gath, he did not pursue him anymore.", "David said to Achish, “If you please, let a place be granted me in one of the country towns where I can live; why should your servant remain with you in the royal city?” ", "At that time Achish granted him Ziklag; that is how Ziklag came to belong to the kings of Judah, as is still the case. ", "The length of time that David lived in Philistine territory was a year and four months.", "David and his men went up and raided the Geshurites, the Gizrites, and the Amalekites—who were the inhabitants of the region of Olam,<sup class=\"footnote-marker\">a</sup><i class=\"footnote\"><b>Olam </b>Septuagint reads “Telam” (cf. “Telaim” in 15.4; and “Telem” in Josh. 15.24).</i> all the way to Shur and to the land of Egypt.— ", "When David attacked a region, he would leave no man or woman alive; he would take flocks, herds, donkeys, camels, and clothing. When he returned and came<sup class=\"footnote-marker\">b</sup><i class=\"footnote\"><b>came </b>Change of vocalization yields “brought it”; cf. v. 11.</i> to Achish, ", "Achish would ask, “Where<sup class=\"footnote-marker\">c</sup><i class=\"footnote\"><b>Where </b>So some mss. and Targum; Septuagint and 4QSamᵃ read “Whom.”</i> did you raid today?” and David would reply, “The Negeb<sup class=\"footnote-marker\">d</sup><i class=\"footnote\"><b>Negeb </b>I.e., the part of the Negeb occupied by these clans.</i> of Judah,” or “the Negeb of the Jerahmeelites,” or “the Negeb of the Kenites.” ", "David would leave no man or woman alive to be brought to Gath; for he thought, “They might tell about us: David did this.” Such was his practice as long as he stayed in the territory of the Philistines. ", "Achish trusted David. He thought: “He has aroused the wrath of<sup class=\"footnote-marker\">e</sup><i class=\"footnote\"><b>He has aroused the wrath of </b>Cf. note at 13.4.</i> his own people Israel, and so he will be my vassal forever.”"], ["At that time the Philistines mustered their forces for war, to take the field against Israel. Achish said to David, “You know, of course, that you and your men must march out with my forces.” ", "David answered Achish, “You surely know what your servant will do.” “In that case,” Achish replied to David, “I will appoint you my bodyguard for life.”", "<sup class=\"footnote-marker\">a</sup><i class=\"footnote\">The rest of this chapter would read well after chapters 29 and 30.</i> Now Samuel had died and all Israel made lament for him; and he was buried in his own town of Ramah. And Saul had forbidden [recourse to] ghosts and familiar spirits in the land.", "The Philistines mustered and they marched to Shunem and encamped; and Saul gathered all Israel, and they encamped at Gilboa. ", "When Saul saw the Philistine force, his heart trembled with fear. ", "And Saul inquired of G<small>OD</small>, but G<small>OD</small> did not answer him, either by dreams or by Urim<sup class=\"footnote-marker\">b</sup><i class=\"footnote\"><b>Urim </b>A kind of oracle; see note at Exod. 28.30 and 1 Sam. 14.41.</i> or by prophets. ", "Then Saul said to his courtiers, “Find me a woman who consults ghosts, so that I can go to her and inquire through her.” And his courtiers told him that there was a woman in En-dor who consulted ghosts.", "Saul disguised himself; he put on different clothes and set out with two men. They came to the woman by night, and he said, “Please divine for me by a ghost. Bring up for me the one I shall name to you.” ", "But the woman answered him, “You know what Saul has done, how he has banned [the use of] ghosts and familiar spirits in the land. So why are you laying a trap for me, to get me killed?” ", "Saul swore to her by G<small>OD</small>: “As G<small>OD</small> lives, you won’t get into trouble over this.” ", "At that, the woman asked, “Whom shall I bring up for you?” He answered, “Bring up Samuel for me.” ", "Then the woman recognized Samuel,<sup class=\"footnote-marker\">c</sup><i class=\"footnote\"><b>Samuel </b>Some Septuagint mss. read “Saul.”</i> and she shrieked loudly, and said to Saul, “Why have you deceived me? You are Saul!” ", "The king answered her, “Don’t be afraid. What do you see?” And the woman said to Saul, “I see a divine being coming up from the earth.” ", "“What does he look like?” he asked her. “It is an old man coming up,” she said, “and he is wrapped in a robe.” Then Saul knew that it was Samuel; and he bowed low in homage with his face to the ground.", "Samuel said to Saul, “Why have you disturbed me and brought me up?” And Saul answered, “I am greatly troubled. The Philistines are attacking me and God has turned away from me—and no longer answers me, either by prophets or in dreams. So I have called you to tell me what I am to do.” ", "Samuel said, “Why do you ask me, seeing that G<small>OD</small> has turned away from you and has become your adversary?<sup class=\"footnote-marker\">d</sup><i class=\"footnote\"><b>your adversary </b>Meaning of Heb. uncertain.</i> ", "G<small>OD</small> has done<sup class=\"footnote-marker\">e</sup><i class=\"footnote\"><b>has done </b>Lit. “has done for Himself”; some mss. and Septuagint read “has done to you.”</i> what was foretold through me: G<small>OD</small> has torn the kingship out of your hands and has given it to your fellow, to David, ", "because you did not obey G<small>OD</small> and did not execute [God’s] wrath upon the Amalekites. That is why G<small>OD</small> has done this to you today.", "Further, G<small>OD</small> will deliver the Israelites who are with you into the hands of the Philistines. Tomorrow you and your sons will be with me; and G<small>OD</small> will also deliver the Israelite forces into the hands of the Philistines.”", "At once Saul flung himself prone on the ground, terrified by Samuel’s words. Besides, there was no strength in him, for he had not eaten anything all day and all night. ", "The woman went up to Saul and, seeing how greatly disturbed he was, she said to him, “Your handmaid listened to you; I took my life in my hands and heeded the request you made of me. ", "So now you listen to me: Let me set before you a bit of food. Eat, and then you will have the strength to go on your way.” ", "He refused, saying, “I will not eat.” But when his courtiers as well as the woman urged him, he listened to them; he got up from the ground and sat on the bed. ", "The woman had a stall-fed calf in the house; she hastily slaughtered it, and took flour and kneaded it, and baked some unleavened cakes. ", "She set this before Saul and his courtiers, and they ate. Then they rose and left the same night."]], "he": [["וַיָּ֣מׇת שְׁמוּאֵ֔ל וַיִּקָּבְצ֤וּ כׇל־יִשְׂרָאֵל֙ וַיִּסְפְּדוּ־ל֔וֹ וַיִּקְבְּרֻ֥הוּ בְּבֵית֖וֹ בָּרָמָ֑ה וַיָּ֣קׇם דָּוִ֔ד וַיֵּ֖רֶד אֶל־מִדְבַּ֥ר פָּארָֽן׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וְאִ֨ישׁ בְּמָע֜וֹן וּמַעֲשֵׂ֣הוּ בַכַּרְמֶ֗ל וְהָאִישׁ֙ גָּד֣וֹל מְאֹ֔ד וְל֛וֹ צֹ֥אן שְׁלֹשֶׁת־אֲלָפִ֖ים וְאֶ֣לֶף עִזִּ֑ים וַיְהִ֛י בִּגְזֹ֥ז אֶת־צֹאנ֖וֹ בַּכַּרְמֶֽל׃", "וְשֵׁ֤ם הָאִישׁ֙ נָבָ֔ל וְשֵׁ֥ם אִשְׁתּ֖וֹ אֲבִגָ֑יִל וְהָאִשָּׁ֤ה טֽוֹבַת־שֶׂ֙כֶל֙ וִ֣יפַת תֹּ֔אַר וְהָאִ֥ישׁ קָשֶׁ֛ה וְרַ֥ע מַעֲלָלִ֖ים וְה֥וּא <span class=\"mam-kq\"><span class=\"mam-kq-k\">(כלבו)</span> <span class=\"mam-kq-q\">[כָֽלִבִּֽי]</span></span>׃", "וַיִּשְׁמַ֥ע דָּוִ֖ד בַּמִּדְבָּ֑ר כִּי־גֹזֵ֥ז נָבָ֖ל אֶת־צֹאנֽוֹ׃", "וַיִּשְׁלַ֥ח דָּוִ֖ד עֲשָׂרָ֣ה נְעָרִ֑ים וַיֹּ֨אמֶר דָּוִ֜ד לַנְּעָרִ֗ים עֲל֤וּ כַרְמֶ֙לָה֙ וּבָאתֶ֣ם אֶל־נָבָ֔ל וּשְׁאֶלְתֶּם־ל֥וֹ בִשְׁמִ֖י לְשָׁלֽוֹם׃", "וַאֲמַרְתֶּ֥ם כֹּ֖ה לֶחָ֑י וְאַתָּ֤ה שָׁלוֹם֙ וּבֵיתְךָ֣ שָׁל֔וֹם וְכֹ֥ל אֲשֶׁר־לְךָ֖ שָׁלֽוֹם׃", "וְעַתָּ֣ה שָׁמַ֔עְתִּי כִּ֥י גֹזְזִ֖ים לָ֑ךְ עַתָּ֗ה הָרֹעִ֤ים אֲשֶׁר־לְךָ֙ הָי֣וּ עִמָּ֔נוּ לֹ֣א הֶכְלַמְנ֗וּם וְלֹֽא־נִפְקַ֤ד לָהֶם֙ מְא֔וּמָה כׇּל־יְמֵ֖י הֱיוֹתָ֥ם בַּכַּרְמֶֽל׃", "שְׁאַ֨ל אֶת־נְעָרֶ֜יךָ וְיַגִּ֣ידוּ לָ֗ךְ וְיִמְצְא֨וּ הַנְּעָרִ֥ים חֵן֙ בְּעֵינֶ֔יךָ כִּֽי־עַל־י֥וֹם ט֖וֹב בָּ֑נוּ תְּנָה־נָּ֗א אֵת֩ אֲשֶׁ֨ר תִּמְצָ֤א יָֽדְךָ֙ לַעֲבָדֶ֔יךָ וּלְבִנְךָ֖ לְדָוִֽד׃", "וַיָּבֹ֙אוּ֙ נַעֲרֵ֣י דָוִ֔ד וַיְדַבְּר֧וּ אֶל־נָבָ֛ל כְּכׇל־הַדְּבָרִ֥ים הָאֵ֖לֶּה בְּשֵׁ֣ם דָּוִ֑ד וַיָּנֽוּחוּ׃", "וַיַּ֨עַן נָבָ֜ל אֶת־עַבְדֵ֤י דָוִד֙ וַיֹּ֔אמֶר מִ֥י דָוִ֖ד וּמִ֣י בֶן־יִשָׁ֑י הַיּוֹם֙ רַבּ֣וּ עֲבָדִ֔ים הַמִּתְפָּ֣רְצִ֔ים אִ֖ישׁ מִפְּנֵ֥י אֲדֹנָֽיו׃", "וְלָקַחְתִּ֤י אֶת־לַחְמִי֙ וְאֶת־מֵימַ֔י וְאֵת֙ טִבְחָתִ֔י אֲשֶׁ֥ר טָבַ֖חְתִּי לְגֹֽזְזָ֑י וְנָֽתַתִּי֙ לַאֲנָשִׁ֔ים אֲשֶׁר֙ לֹ֣א יָדַ֔עְתִּי אֵ֥י מִזֶּ֖ה הֵֽמָּה׃", "וַיַּהַפְכ֥וּ נַעֲרֵֽי־דָוִ֖ד לְדַרְכָּ֑ם וַיָּשֻׁ֙בוּ֙ וַיָּבֹ֔אוּ וַיַּגִּ֣דוּ ל֔וֹ כְּכֹ֖ל הַדְּבָרִ֥ים הָאֵֽלֶּה׃", "וַיֹּ֩אמֶר֩ דָּוִ֨ד לַאֲנָשָׁ֜יו חִגְר֣וּ&thinsp;<b>׀</b> אִ֣ישׁ אֶת־חַרְבּ֗וֹ וַֽיַּחְגְּרוּ֙ אִ֣ישׁ אֶת־חַרְבּ֔וֹ וַיַּחְגֹּ֥ר גַּם־דָּוִ֖ד אֶת־חַרְבּ֑וֹ וַֽיַּעֲל֣וּ&thinsp;<b>׀</b> אַחֲרֵ֣י דָוִ֗ד כְּאַרְבַּ֤ע מֵאוֹת֙ אִ֔ישׁ וּמָאתַ֖יִם יָשְׁב֥וּ עַל־הַכֵּלִֽים׃", "וְלַאֲבִיגַ֙יִל֙ אֵ֣שֶׁת נָבָ֔ל הִגִּ֧יד נַֽעַר־אֶחָ֛ד מֵהַנְּעָרִ֖ים לֵאמֹ֑ר הִנֵּ֣ה שָׁלַח֩ דָּוִ֨ד מַלְאָכִ֧ים&thinsp;<small>׀</small>&thinsp;מֵהַמִּדְבָּ֛ר לְבָרֵ֥ךְ אֶת־אֲדֹנֵ֖ינוּ וַיָּ֥עַט בָּהֶֽם׃", "וְהָ֣אֲנָשִׁ֔ים טֹבִ֥ים לָ֖נוּ מְאֹ֑ד וְלֹ֤א הׇכְלַ֙מְנוּ֙ וְלֹֽא־פָקַ֣דְנֽוּ מְא֔וּמָה כׇּל־יְמֵי֙ הִתְהַלַּ֣כְנוּ אִתָּ֔ם בִּֽהְיוֹתֵ֖נוּ בַּשָּׂדֶֽה׃", "חוֹמָה֙ הָי֣וּ עָלֵ֔ינוּ גַּם־לַ֖יְלָה גַּם־יוֹמָ֑ם כׇּל־יְמֵ֛י הֱיוֹתֵ֥נוּ עִמָּ֖ם רֹעִ֥ים הַצֹּֽאן׃", "וְעַתָּ֗ה דְּעִ֤י וּרְאִי֙ מַֽה־תַּעֲשִׂ֔י כִּֽי־כָלְתָ֧ה הָרָעָ֛ה אֶל־אֲדֹנֵ֖ינוּ וְעַ֣ל כׇּל־בֵּית֑וֹ וְהוּא֙ בֶּן־בְּלִיַּ֔עַל מִדַּבֵּ֖ר אֵלָֽיו׃", "וַתְּמַהֵ֣ר <span class=\"mam-kq\"><span class=\"mam-kq-k\">(אבוגיל)</span> <span class=\"mam-kq-q\">[אֲבִיגַ֡יִל]</span></span> וַתִּקַּח֩ מָאתַ֨יִם לֶ֜חֶם וּשְׁנַ֣יִם נִבְלֵי־יַ֗יִן וְחָמֵ֨שׁ צֹ֤אן <span class=\"mam-kq\"><span class=\"mam-kq-k\">(עשוות)</span> <span class=\"mam-kq-q\">[עֲשׂוּיוֹת֙]</span></span> וְחָמֵ֤שׁ סְאִים֙ קָלִ֔י וּמֵאָ֥ה צִמֻּקִ֖ים וּמָאתַ֣יִם דְּבֵלִ֑ים וַתָּ֖שֶׂם עַל־הַחֲמֹרִֽים׃", "וַתֹּ֤אמֶר לִנְעָרֶ֙יהָ֙ עִבְר֣וּ לְפָנַ֔י הִנְנִ֖י אַחֲרֵיכֶ֣ם בָּאָ֑ה וּלְאִישָׁ֥הּ נָבָ֖ל לֹ֥א הִגִּֽידָה׃", "וְהָיָ֞ה הִ֣יא&thinsp;<b>׀</b> רֹכֶ֣בֶת עַֽל־הַחֲמ֗וֹר וְיֹרֶ֙דֶת֙ בְּסֵ֣תֶר הָהָ֔ר וְהִנֵּ֤ה דָוִד֙ וַאֲנָשָׁ֔יו יֹרְדִ֖ים לִקְרָאתָ֑הּ וַתִּפְגֹ֖שׁ אֹתָֽם׃", "וְדָוִ֣ד אָמַ֗ר אַךְ֩ לַשֶּׁ֨קֶר שָׁמַ֜רְתִּי אֶֽת־כׇּל־אֲשֶׁ֤ר לָזֶה֙ בַּמִּדְבָּ֔ר וְלֹא־נִפְקַ֥ד מִכׇּל־אֲשֶׁר־ל֖וֹ מְא֑וּמָה וַיָּשֶׁב־לִ֥י רָעָ֖ה תַּ֥חַת טוֹבָֽה׃", "כֹּה־יַעֲשֶׂ֧ה אֱלֹהִ֛ים לְאֹיְבֵ֥י דָוִ֖ד וְכֹ֣ה יֹסִ֑יף אִם־אַשְׁאִ֧יר מִכׇּל־אֲשֶׁר־ל֛וֹ עַד־הַבֹּ֖קֶר מַשְׁתִּ֥ין בְּקִֽיר׃", "וַתֵּ֤רֶא אֲבִיגַ֙יִל֙ אֶת־דָּוִ֔ד וַתְּמַהֵ֕ר וַתֵּ֖רֶד מֵעַ֣ל הַחֲמ֑וֹר וַתִּפֹּ֞ל לְאַפֵּ֤י דָוִד֙ עַל־פָּנֶ֔יהָ וַתִּשְׁתַּ֖חוּ אָֽרֶץ׃", "וַתִּפֹּל֙ עַל־רַגְלָ֔יו וַתֹּ֕אמֶר בִּֽי־אֲנִ֥י אֲדֹנִ֖י הֶעָוֺ֑ן וּֽתְדַבֶּר־נָ֤א אֲמָֽתְךָ֙ בְּאׇזְנֶ֔יךָ וּשְׁמַ֕ע אֵ֖ת דִּבְרֵ֥י אֲמָתֶֽךָ׃", "אַל־נָ֣א יָשִׂ֣ים אֲדֹנִ֣י&thinsp;<small>׀</small>&thinsp;אֶת־לִבּ֡וֹ אֶל־אִישׁ֩ הַבְּלִיַּ֨עַל הַזֶּ֜ה עַל־נָבָ֗ל כִּ֤י כִשְׁמוֹ֙ כֶּן־ה֔וּא נָבָ֣ל שְׁמ֔וֹ וּנְבָלָ֖ה עִמּ֑וֹ וַֽאֲנִי֙ אֲמָ֣תְךָ֔ לֹ֥א רָאִ֛יתִי אֶת־נַעֲרֵ֥י אֲדֹנִ֖י אֲשֶׁ֥ר שָׁלָֽחְתָּ׃", "וְעַתָּ֣ה אֲדֹנִ֗י חַי־יְהֹוָ֤ה וְחֵֽי־נַפְשְׁךָ֙ אֲשֶׁ֨ר מְנָעֲךָ֤ יְהֹוָה֙ מִבּ֣וֹא בְדָמִ֔ים וְהוֹשֵׁ֥עַ יָדְךָ֖ לָ֑ךְ וְעַתָּ֗ה יִֽהְי֤וּ כְנָבָל֙ אֹֽיְבֶ֔יךָ וְהַֽמְבַקְשִׁ֥ים אֶל־אֲדֹנִ֖י רָעָֽה׃", "וְעַתָּה֙ הַבְּרָכָ֣ה הַזֹּ֔את אֲשֶׁר־הֵבִ֥יא שִׁפְחָתְךָ֖ לַֽאדֹנִ֑י וְנִתְּנָה֙ לַנְּעָרִ֔ים הַמִּֽתְהַלְּכִ֖ים בְּרַגְלֵ֥י אֲדֹנִֽי׃", "שָׂ֥א נָ֖א לְפֶ֣שַׁע אֲמָתֶ֑ךָ כִּ֣י עָשֹֽׂה־יַעֲשֶׂה֩ יְהֹוָ֨ה לַאדֹנִ֜י בַּ֣יִת נֶאֱמָ֗ן כִּֽי־מִלְחֲמ֤וֹת יְהֹוָה֙ אֲדֹנִ֣י נִלְחָ֔ם וְרָעָ֛ה לֹא־תִמָּצֵ֥א בְךָ֖ מִיָּמֶֽיךָ׃", "וַיָּ֤קׇם אָדָם֙ לִרְדׇפְךָ֔ וּלְבַקֵּ֖שׁ אֶת־נַפְשֶׁ֑ךָ וְֽהָיְתָה֩ נֶ֨פֶשׁ אֲדֹנִ֜י צְרוּרָ֣ה&thinsp;<b>׀</b> בִּצְר֣וֹר הַחַיִּ֗ים אֵ֚ת יְהֹוָ֣ה אֱלֹהֶ֔יךָ וְאֵ֨ת נֶ֤פֶשׁ אֹיְבֶ֙יךָ֙ יְקַלְּעֶ֔נָּה בְּת֖וֹךְ כַּ֥ף הַקָּֽלַע׃", "וְהָיָ֗ה כִּֽי־יַעֲשֶׂ֤ה יְהֹוָה֙ לַֽאדֹנִ֔י כְּכֹ֛ל אֲשֶׁר־דִּבֶּ֥ר אֶת־הַטּוֹבָ֖ה עָלֶ֑יךָ וְצִוְּךָ֥ לְנָגִ֖יד עַל־יִשְׂרָאֵֽל׃", "וְלֹ֣א תִהְיֶ֣ה זֹ֣את&thinsp;<small>׀</small>&thinsp;לְךָ֡ לְפוּקָה֩ וּלְמִכְשׁ֨וֹל לֵ֜ב לַאדֹנִ֗י וְלִשְׁפׇּךְ־דָּם֙ חִנָּ֔ם וּלְהוֹשִׁ֥יעַ אֲדֹנִ֖י ל֑וֹ וְהֵיטִ֤ב יְהֹוָה֙ לַֽאדֹנִ֔י וְזָכַרְתָּ֖ אֶת־אֲמָתֶֽךָ׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֥אמֶר דָּוִ֖ד לַאֲבִיגַ֑ל בָּר֤וּךְ יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֧ר שְׁלָחֵ֛ךְ הַיּ֥וֹם הַזֶּ֖ה לִקְרָאתִֽי׃", "וּבָר֥וּךְ טַעְמֵ֖ךְ וּבְרוּכָ֣ה אָ֑תְּ אֲשֶׁ֨ר כְּלִתִ֜נִי הַיּ֤וֹם הַזֶּה֙ מִבּ֣וֹא בְדָמִ֔ים וְהֹשֵׁ֥עַ יָדִ֖י לִֽי׃", "וְאוּלָ֗ם חַי־יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֣ר מְנָעַ֔נִי מֵהָרַ֖ע אֹתָ֑ךְ כִּ֣י&thinsp;<b>׀</b> לוּלֵ֣י מִהַ֗רְתְּ <span class=\"mam-kq\"><span class=\"mam-kq-k\">(ותבאתי)</span> <span class=\"mam-kq-q\">[וַתָּבֹאת֙]</span></span> לִקְרָאתִ֔י כִּ֣י אִם־נוֹתַ֧ר לְנָבָ֛ל עַד־א֥וֹר הַבֹּ֖קֶר מַשְׁתִּ֥ין בְּקִֽיר׃", "וַיִּקַּ֤ח דָּוִד֙ מִיָּדָ֔הּ אֵ֥ת אֲשֶׁר־הֵבִ֖יאָה ל֑וֹ וְלָ֣הּ אָמַ֗ר עֲלִ֤י לְשָׁלוֹם֙ לְבֵיתֵ֔ךְ רְאִי֙ שָׁמַ֣עְתִּי בְקוֹלֵ֔ךְ וָאֶשָּׂ֖א פָּנָֽיִךְ׃", "וַתָּבֹ֣א אֲבִיגַ֣יִל&thinsp;<small>׀</small>&thinsp;אֶל־נָבָ֡ל וְהִנֵּה־לוֹ֩ מִשְׁתֶּ֨ה בְּבֵית֜וֹ כְּמִשְׁתֵּ֣ה הַמֶּ֗לֶךְ וְלֵ֤ב נָבָל֙ ט֣וֹב עָלָ֔יו וְה֥וּא שִׁכֹּ֖ר עַד־מְאֹ֑ד וְלֹא־הִגִּ֣ידָה לּ֗וֹ דָּבָ֥ר קָטֹ֛ן וְגָד֖וֹל עַד־א֥וֹר הַבֹּֽקֶר׃", "וַיְהִ֣י בַבֹּ֗קֶר בְּצֵ֤את הַיַּ֙יִן֙ מִנָּבָ֔ל וַתַּגֶּד־ל֣וֹ אִשְׁתּ֔וֹ אֶת־הַדְּבָרִ֖ים הָאֵ֑לֶּה וַיָּ֤מׇת לִבּוֹ֙ בְּקִרְבּ֔וֹ וְה֖וּא הָיָ֥ה לְאָֽבֶן׃", "וַיְהִ֖י כַּעֲשֶׂ֣רֶת הַיָּמִ֑ים וַיִּגֹּ֧ף יְהֹוָ֛ה אֶת־נָבָ֖ל וַיָּמֹֽת׃", "וַיִּשְׁמַ֣ע דָּוִד֮ כִּ֣י מֵ֣ת נָבָל֒ וַיֹּ֡אמֶר בָּר֣וּךְ יְהֹוָ֡ה אֲשֶׁ֣ר רָב֩ אֶת־רִ֨יב חֶרְפָּתִ֜י מִיַּ֣ד נָבָ֗ל וְאֶת־עַבְדּוֹ֙ חָשַׂ֣ךְ מֵרָעָ֔ה וְאֵת֙ רָעַ֣ת נָבָ֔ל הֵשִׁ֥יב יְהֹוָ֖ה בְּרֹאשׁ֑וֹ וַיִּשְׁלַ֤ח דָּוִד֙ וַיְדַבֵּ֣ר בַּאֲבִיגַ֔יִל לְקַחְתָּ֥הּ ל֖וֹ לְאִשָּֽׁה׃", "וַיָּבֹ֜אוּ עַבְדֵ֥י דָוִ֛ד אֶל־אֲבִיגַ֖יִל הַכַּרְמֶ֑לָה וַיְדַבְּר֤וּ אֵלֶ֙יהָ֙ לֵאמֹ֔ר דָּוִד֙ שְׁלָחָ֣נוּ אֵלַ֔יִךְ לְקַחְתֵּ֥ךְ ל֖וֹ לְאִשָּֽׁה׃", "וַתָּ֕קׇם וַתִּשְׁתַּ֥חוּ אַפַּ֖יִם אָ֑רְצָה וַתֹּ֗אמֶר הִנֵּ֤ה אֲמָֽתְךָ֙ לְשִׁפְחָ֔ה לִרְחֹ֕ץ רַגְלֵ֖י עַבְדֵ֥י אֲדֹנִֽי׃", "וַתְּמַהֵ֞ר וַתָּ֣קׇם אֲבִיגַ֗יִל וַתִּרְכַּב֙ עַֽל־הַחֲמ֔וֹר וְחָמֵשׁ֙ נַעֲרֹתֶ֔יהָ הַהֹלְכ֖וֹת לְרַגְלָ֑הּ וַתֵּ֗לֶךְ אַֽחֲרֵי֙ מַלְאֲכֵ֣י דָוִ֔ד וַתְּהִי־ל֖וֹ לְאִשָּֽׁה׃", "וְאֶת־אֲחִינֹ֛עַם לָקַ֥ח דָּוִ֖ד מִֽיִּזְרְעֶ֑אל וַתִּהְיֶ֛יןָ גַּֽם־שְׁתֵּיהֶ֥ן ל֖וֹ לְנָשִֽׁים׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וְשָׁא֗וּל נָתַ֛ן אֶת־מִיכַ֥ל בִּתּ֖וֹ אֵ֣שֶׁת דָּוִ֑ד לְפַלְטִ֥י בֶן־לַ֖יִשׁ אֲשֶׁ֥ר מִגַּלִּֽים׃"], ["וַיָּבֹ֤אוּ הַזִּפִים֙ אֶל־שָׁא֔וּל הַגִּבְעָ֖תָה לֵאמֹ֑ר הֲל֨וֹא דָוִ֤ד מִסְתַּתֵּר֙ בְּגִבְעַ֣ת הַחֲכִילָ֔ה עַ֖ל פְּנֵ֥י הַיְשִׁימֹֽן׃", "וַיָּ֣קׇם שָׁא֗וּל וַיֵּ֙רֶד֙ אֶל־מִדְבַּר־זִ֔יף וְאִתּ֛וֹ שְׁלֹשֶׁת־אֲלָפִ֥ים אִ֖ישׁ בְּחוּרֵ֣י יִשְׂרָאֵ֑ל לְבַקֵּ֥שׁ אֶת־דָּוִ֖ד בְּמִדְבַּר־זִֽיף׃", "וַיִּ֨חַן שָׁא֜וּל בְּגִבְעַ֣ת הַחֲכִילָ֗ה אֲשֶׁ֛ר עַל־פְּנֵ֥י הַיְשִׁימֹ֖ן עַל־הַדָּ֑רֶךְ וְדָוִד֙ יֹשֵׁ֣ב בַּמִּדְבָּ֔ר וַיַּ֕רְא כִּ֣י בָ֥א שָׁא֛וּל אַחֲרָ֖יו הַמִּדְבָּֽרָה׃", "וַיִּשְׁלַ֥ח דָּוִ֖ד מְרַגְּלִ֑ים וַיֵּ֕דַע כִּי־בָ֥א שָׁא֖וּל אֶל־נָכֽוֹן׃", "וַיָּ֣קׇם דָּוִ֗ד וַיָּבֹא֮ אֶֽל־הַמָּקוֹם֮ אֲשֶׁ֣ר חָנָה־שָׁ֣ם שָׁאוּל֒ וַיַּ֣רְא דָּוִ֗ד אֶת־הַמָּקוֹם֙ אֲשֶׁ֣ר שָׁכַב־שָׁ֣ם שָׁא֔וּל וְאַבְנֵ֥ר בֶּן־נֵ֖ר שַׂר־צְבָא֑וֹ וְשָׁאוּל֙ שֹׁכֵ֣ב בַּמַּעְגָּ֔ל וְהָעָ֖ם חֹנִ֥ים <span class=\"mam-kq-trivial\">סְבִיבֹתָֽו</span>׃", "וַיַּ֨עַן דָּוִ֜ד וַיֹּ֣אמֶר&thinsp;<b>׀</b> אֶל־אֲחִימֶ֣לֶךְ הַחִתִּ֗י וְאֶל־אֲבִישַׁ֨י בֶּן־צְרוּיָ֜ה אֲחִ֤י יוֹאָב֙ לֵאמֹ֔ר מִֽי־יֵרֵ֥ד אִתִּ֛י אֶל־שָׁא֖וּל אֶל־הַֽמַּחֲנֶ֑ה וַיֹּ֣אמֶר אֲבִישַׁ֔י אֲנִ֖י אֵרֵ֥ד עִמָּֽךְ׃", "וַיָּבֹא֩ דָוִ֨ד וַאֲבִישַׁ֥י&thinsp;<small>׀</small>&thinsp;אֶל־הָעָם֮ לַ֒יְלָה֒ וְהִנֵּ֣ה שָׁא֗וּל שֹׁכֵ֤ב יָשֵׁן֙ בַּמַּעְגָּ֔ל וַחֲנִית֥וֹ מְעוּכָֽה־בָאָ֖רֶץ <span class=\"mam-kq-trivial\">מְרַֽאֲשֹׁתָ֑ו</span> וְאַבְנֵ֣ר וְהָעָ֔ם שֹׁכְבִ֖ים <span class=\"mam-kq-trivial\">סְבִיבֹתָֽו</span>׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֤אמֶר אֲבִישַׁי֙ אֶל־דָּוִ֔ד סִגַּ֨ר אֱלֹהִ֥ים הַיּ֛וֹם אֶת־אוֹיִבְךָ֖ בְּיָדֶ֑ךָ וְעַתָּה֩ אַכֶּ֨נּוּ נָ֜א בַּחֲנִ֤ית וּבָאָ֙רֶץ֙ פַּ֣עַם אַחַ֔ת וְלֹ֥א אֶשְׁנֶ֖ה לֽוֹ׃", "וַיֹּ֧אמֶר דָּוִ֛ד אֶל־אֲבִישַׁ֖י אַל־תַּשְׁחִיתֵ֑הוּ כִּ֠י מִ֣י שָׁלַ֥ח יָד֛וֹ בִּמְשִׁ֥יחַ יְהֹוָ֖ה וְנִקָּֽה׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַיֹּ֤אמֶר דָּוִד֙ חַי־יְהֹוָ֔ה כִּ֥י אִם־יְהֹוָ֖ה יִגֳּפֶ֑נּוּ אֽוֹ־יוֹמ֤וֹ יָבוֹא֙ וָמֵ֔ת א֧וֹ בַמִּלְחָמָ֛ה יֵרֵ֖ד וְנִסְפָּֽה׃", "חָלִ֤ילָה לִּי֙ מֵיְהֹוָ֔ה מִשְּׁלֹ֥חַ יָדִ֖י בִּמְשִׁ֣יחַ יְהֹוָ֑ה וְ֠עַתָּ֠ה קַח־נָ֨א אֶֽת־הַחֲנִ֜ית אֲשֶׁ֧ר <span class=\"mam-kq-trivial\">מְרַאֲשֹׁתָ֛ו</span> וְאֶת־צַפַּ֥חַת הַמַּ֖יִם וְנֵלְכָה־לָּֽנוּ׃", "וַיִּקַּח֩ דָּוִ֨ד אֶֽת־הַחֲנִ֜ית וְאֶת־צַפַּ֤חַת הַמַּ֙יִם֙ מֵרַאֲשֹׁתֵ֣י שָׁא֔וּל וַיֵּלְכ֖וּ לָהֶ֑ם וְאֵ֣ין רֹאֶה֩ וְאֵ֨ין יוֹדֵ֜עַ וְאֵ֣ין מֵקִ֗יץ כִּ֤י כֻלָּם֙ יְשֵׁנִ֔ים כִּ֚י תַּרְדֵּמַ֣ת יְהֹוָ֔ה נָפְלָ֖ה עֲלֵיהֶֽם׃", "וַיַּעֲבֹ֤ר דָּוִד֙ הָעֵ֔בֶר וַיַּעֲמֹ֥ד עַל־רֹאשׁ־הָהָ֖ר מֵרָחֹ֑ק רַ֥ב הַמָּק֖וֹם בֵּינֵיהֶֽם׃", "וַיִּקְרָ֨א דָוִ֜ד אֶל־הָעָ֗ם וְאֶל־אַבְנֵ֤ר בֶּן־נֵר֙ לֵאמֹ֔ר הֲל֥וֹא תַעֲנֶ֖ה אַבְנֵ֑ר וַיַּ֤עַן אַבְנֵר֙ וַיֹּ֔אמֶר מִ֥י אַתָּ֖ה קָרָ֥אתָ אֶל־הַמֶּֽלֶךְ׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַיֹּאמֶר֩ דָּוִ֨ד אֶל־אַבְנֵ֜ר הֲלוֹא־אִ֣ישׁ אַתָּ֗ה וּמִ֤י כָמ֙וֹךָ֙ בְּיִשְׂרָאֵ֔ל וְלָ֙מָּה֙ לֹ֣א שָׁמַ֔רְתָּ אֶל־אֲדֹנֶ֖יךָ הַמֶּ֑לֶךְ כִּי־בָא֙ אַחַ֣ד הָעָ֔ם לְהַשְׁחִ֖ית אֶת־הַמֶּ֥לֶךְ אֲדֹנֶֽיךָ׃", "לֹא־ט֞וֹב הַדָּבָ֣ר הַזֶּה֮ אֲשֶׁ֣ר עָשִׂ֒יתָ֒ חַי־יְהֹוָ֗ה כִּ֤י בְנֵֽי־מָ֙וֶת֙ אַתֶּ֔ם אֲשֶׁ֧ר לֹֽא־שְׁמַרְתֶּ֛ם עַל־אֲדֹנֵיכֶ֖ם עַל־מְשִׁ֣יחַ יְהֹוָ֑ה וְעַתָּ֣ה&thinsp;<b>׀</b> רְאֵ֗ה אֵֽי־חֲנִ֥ית הַמֶּ֛לֶךְ וְאֶת־צַפַּ֥חַת הַמַּ֖יִם אֲשֶׁ֥ר <span class=\"mam-kq-trivial\">מְרַאֲשֹׁתָֽו</span>׃", "וַיַּכֵּ֤ר שָׁאוּל֙ אֶת־ק֣וֹל דָּוִ֔ד וַיֹּ֕אמֶר הֲקֽוֹלְךָ֥ זֶ֖ה בְּנִ֣י דָוִ֑ד וַיֹּ֣אמֶר דָּוִ֔ד קוֹלִ֖י אֲדֹנִ֥י הַמֶּֽלֶךְ׃", "וַיֹּ֕אמֶר לָ֥מָּה זֶּ֛ה אֲדֹנִ֥י רֹדֵ֖ף אַחֲרֵ֣י עַבְדּ֑וֹ כִּ֚י מֶ֣ה עָשִׂ֔יתִי וּמַה־בְּיָדִ֖י רָעָֽה׃", "וְעַתָּ֗ה יִֽשְׁמַֽע־נָא֙ אֲדֹנִ֣י הַמֶּ֔לֶךְ אֵ֖ת דִּבְרֵ֣י עַבְדּ֑וֹ אִם־יְהֹוָ֞ה הֱסִֽיתְךָ֥ בִי֙ יָרַ֣ח מִנְחָ֔ה וְאִ֣ם&thinsp;<b>׀</b> בְּנֵ֣י הָאָדָ֗ם אֲרוּרִ֥ים הֵם֙ לִפְנֵ֣י יְהֹוָ֔ה כִּֽי־גֵרְשׁ֣וּנִי הַיּ֗וֹם מֵהִסְתַּפֵּ֜חַ בְּנַחֲלַ֤ת יְהֹוָה֙ לֵאמֹ֔ר לֵ֥ךְ עֲבֹ֖ד אֱלֹהִ֥ים אֲחֵרִֽים׃", "וְעַתָּ֗ה אַל־יִפֹּ֤ל דָּמִי֙ אַ֔רְצָה מִנֶּ֖גֶד פְּנֵ֣י יְהֹוָ֑ה כִּֽי־יָצָ֞א מֶ֣לֶךְ יִשְׂרָאֵ֗ל לְבַקֵּשׁ֙ אֶת־פַּרְעֹ֣שׁ אֶחָ֔ד כַּאֲשֶׁ֛ר יִרְדֹּ֥ף הַקֹּרֵ֖א בֶּהָרִֽים׃", "וַיֹּ֩אמֶר֩ שָׁא֨וּל חָטָ֜אתִי שׁ֣וּב בְּנִֽי־דָוִ֗ד כִּ֠י לֹֽא־אָרַ֤ע לְךָ֙ ע֔וֹד תַּ֠חַת אֲשֶׁ֨ר יָקְרָ֥ה נַפְשִׁ֛י בְּעֵינֶ֖יךָ הַיּ֣וֹם הַזֶּ֑ה הִנֵּ֥ה הִסְכַּ֛לְתִּי וָאֶשְׁגֶּ֖ה הַרְבֵּ֥ה מְאֹֽד׃", "וַיַּ֤עַן דָּוִד֙ וַיֹּ֔אמֶר הִנֵּ֖ה <span class=\"mam-kq\"><span class=\"mam-kq-k\">(החנית)</span> <span class=\"mam-kq-q\">[חֲנִ֣ית]</span></span> הַמֶּ֑לֶךְ וְיַעֲבֹ֛ר אֶחָ֥ד מֵהַנְּעָרִ֖ים וְיִקָּחֶֽהָ׃", "וַֽיהֹוָה֙ יָשִׁ֣יב לָאִ֔ישׁ אֶת־צִדְקָת֖וֹ וְאֶת־אֱמֻנָת֑וֹ אֲשֶׁר֩ נְתָנְךָ֨ יְהֹוָ֤ה&thinsp;<small>׀</small>&thinsp;הַיּוֹם֙ בְּיָ֔ד וְלֹ֣א אָבִ֔יתִי לִשְׁלֹ֥חַ יָדִ֖י בִּמְשִׁ֥יחַ יְהֹוָֽה׃", "וְהִנֵּ֗ה כַּאֲשֶׁ֨ר גָּדְלָ֧ה נַפְשְׁךָ֛ הַיּ֥וֹם הַזֶּ֖ה בְּעֵינָ֑י כֵּ֣ן תִּגְדַּ֤ל נַפְשִׁי֙ בְּעֵינֵ֣י יְהֹוָ֔ה וְיַצִּלֵ֖נִי מִכׇּל־צָרָֽה׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַיֹּ֨אמֶר שָׁא֜וּל אֶל־דָּוִ֗ד בָּר֤וּךְ אַתָּה֙ בְּנִ֣י דָוִ֔ד גַּ֚ם עָשֹׂ֣ה תַעֲשֶׂ֔ה וְגַ֖ם יָכֹ֣ל תּוּכָ֑ל וַיֵּ֤לֶךְ דָּוִד֙ לְדַרְכּ֔וֹ וְשָׁא֖וּל שָׁ֥ב לִמְקוֹמֽוֹ׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>"], ["וַיֹּ֤אמֶר דָּוִד֙ אֶל־לִבּ֔וֹ עַתָּ֛ה אֶסָּפֶ֥ה יוֹם־אֶחָ֖ד בְּיַד־שָׁא֑וּל אֵֽין־לִ֨י ט֜וֹב כִּ֣י הִמָּלֵ֥ט אִמָּלֵ֣ט&thinsp;<b>׀</b> אֶל־אֶ֣רֶץ פְּלִשְׁתִּ֗ים וְנוֹאַ֨שׁ מִמֶּ֤נִּי שָׁאוּל֙ לְבַקְשֵׁ֤נִי עוֹד֙ בְּכׇל־גְּב֣וּל יִשְׂרָאֵ֔ל וְנִמְלַטְתִּ֖י מִיָּדֽוֹ׃", "וַיָּ֣קׇם דָּוִ֔ד וַיַּעֲבֹ֣ר ה֔וּא וְשֵׁשׁ־מֵא֥וֹת אִ֖ישׁ אֲשֶׁ֣ר עִמּ֑וֹ אֶל־אָכִ֥ישׁ בֶּן־מָע֖וֹךְ מֶ֥לֶךְ גַּֽת׃", "וַיֵּ֩שֶׁב֩ דָּוִ֨ד עִם־אָכִ֥ישׁ בְּגַ֛ת ה֥וּא וַאֲנָשָׁ֖יו אִ֣ישׁ וּבֵית֑וֹ דָּוִד֙ וּשְׁתֵּ֣י נָשָׁ֔יו אֲחִינֹ֙עַם֙ הַיִּזְרְעֵאלִ֔ת וַֽאֲבִיגַ֥יִל אֵֽשֶׁת־נָבָ֖ל הַֽכַּרְמְלִֽית׃", "וַיֻּגַּ֣ד לְשָׁא֔וּל כִּֽי־בָרַ֥ח דָּוִ֖ד גַּ֑ת וְלֹא־<span class=\"mam-kq\"><span class=\"mam-kq-q\">[יָסַ֥ף]</span> <span class=\"mam-kq-k\">(יוסף)</span></span> ע֖וֹד לְבַקְשֽׁוֹ׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֨אמֶר דָּוִ֜ד אֶל־אָכִ֗ישׁ אִם־נָא֩ מָצָ֨אתִי חֵ֤ן בְּעֵינֶ֙יךָ֙ יִתְּנוּ־לִ֣י מָק֗וֹם בְּאַחַ֛ת עָרֵ֥י הַשָּׂדֶ֖ה וְאֵ֣שְׁבָה שָּׁ֑ם וְלָ֨מָּה יֵשֵׁ֧ב עַבְדְּךָ֛ בְּעִ֥יר הַמַּמְלָכָ֖ה עִמָּֽךְ׃", "וַיִּתֶּן־ל֥וֹ אָכִ֛ישׁ בַּיּ֥וֹם הַה֖וּא אֶת־צִֽקְלָ֑ג לָכֵ֞ן הָיְתָ֤ה צִֽקְלַג֙ לְמַלְכֵ֣י יְהוּדָ֔ה עַ֖ד הַיּ֥וֹם הַזֶּֽה׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַֽיְהִי֙ מִסְפַּ֣ר הַיָּמִ֔ים אֲשֶׁר־יָשַׁ֥ב דָּוִ֖ד בִּשְׂדֵ֣ה פְלִשְׁתִּ֑ים יָמִ֖ים וְאַרְבָּעָ֥ה חֳדָשִֽׁים׃", "וַיַּ֤עַל דָּוִד֙ וַאֲנָשָׁ֔יו וַֽיִּפְשְׁט֛וּ אֶל־הַגְּשׁוּרִ֥י <span class=\"mam-kq\"><span class=\"mam-kq-k\">(והגרזי)</span> <span class=\"mam-kq-q\">[וְהַגִּזְרִ֖י]</span></span> וְהָעֲמָלֵקִ֑י כִּ֣י הֵ֜נָּה יֹשְׁב֤וֹת הָאָ֙רֶץ֙ אֲשֶׁ֣ר מֵעוֹלָ֔ם בּוֹאֲךָ֥ שׁ֖וּרָה וְעַד־אֶ֥רֶץ מִצְרָֽיִם׃", "וְהִכָּ֤ה דָוִד֙ אֶת־הָאָ֔רֶץ וְלֹ֥א יְחַיֶּ֖ה אִ֣ישׁ וְאִשָּׁ֑ה וְלָקַח֩ צֹ֨אן וּבָקָ֜ר וַחֲמֹרִ֤ים וּגְמַלִּים֙ וּבְגָדִ֔ים וַיָּ֖שׇׁב וַיָּבֹ֥א אֶל־אָכִֽישׁ׃", "וַיֹּ֣אמֶר אָכִ֔ישׁ אַל־פְּשַׁטְתֶּ֖ם הַיּ֑וֹם וַיֹּ֣אמֶר דָּוִ֗ד עַל־נֶ֤גֶב יְהוּדָה֙ וְעַל־נֶ֣גֶב הַיְּרַחְמְאֵלִ֔י וְאֶל־נֶ֖גֶב הַקֵּינִֽי׃", "וְאִ֨ישׁ וְאִשָּׁ֜ה לֹא־יְחַיֶּ֣ה דָוִ֗ד לְהָבִ֥יא גַת֙ לֵאמֹ֔ר פֶּן־יַגִּ֥דוּ עָלֵ֖ינוּ לֵאמֹ֑ר כֹּֽה־עָשָׂ֤ה דָוִד֙ וְכֹ֣ה מִשְׁפָּט֔וֹ כׇּ֨ל־הַיָּמִ֔ים אֲשֶׁ֥ר יָשַׁ֖ב בִּשְׂדֵ֥ה פְלִשְׁתִּֽים׃", "וַיַּאֲמֵ֥ן אָכִ֖ישׁ בְּדָוִ֣ד לֵאמֹ֑ר הַבְאֵ֤שׁ הִבְאִישׁ֙ בְּעַמּ֣וֹ בְיִשְׂרָאֵ֔ל וְהָ֥יָה לִ֖י לְעֶ֥בֶד עוֹלָֽם׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>"], ["וַֽיְהִי֙ בַּיָּמִ֣ים הָהֵ֔ם וַיִּקְבְּצ֨וּ פְלִשְׁתִּ֤ים אֶת־מַֽחֲנֵיהֶם֙ לַצָּבָ֔א לְהִלָּחֵ֖ם בְּיִשְׂרָאֵ֑ל וַיֹּ֤אמֶר אָכִישׁ֙ אֶל־דָּוִ֔ד יָדֹ֣עַ תֵּדַ֗ע כִּ֤י אִתִּי֙ תֵּצֵ֣א בַֽמַּחֲנֶ֔ה אַתָּ֖ה וַאֲנָשֶֽׁיךָ׃", "וַיֹּ֤אמֶר דָּוִד֙ אֶל־אָכִ֔ישׁ לָכֵן֙ אַתָּ֣ה תֵדַ֔ע אֵ֥ת אֲשֶֽׁר־יַעֲשֶׂ֖ה עַבְדֶּ֑ךָ וַיֹּ֤אמֶר אָכִישׁ֙ אֶל־דָּוִ֔ד לָכֵ֗ן שֹׁמֵ֧ר לְרֹאשִׁ֛י אֲשִֽׂימְךָ֖ כׇּל־הַיָּמִֽים׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וּשְׁמוּאֵ֣ל מֵ֔ת וַיִּסְפְּדוּ־לוֹ֙ כׇּל־יִשְׂרָאֵ֔ל וַיִּקְבְּרֻ֥הוּ בָרָמָ֖ה וּבְעִיר֑וֹ וְשָׁא֗וּל הֵסִ֛יר הָאֹב֥וֹת וְאֶת־הַיִּדְּעֹנִ֖ים מֵהָאָֽרֶץ׃", "וַיִּקָּבְצ֣וּ פְלִשְׁתִּ֔ים וַיָּבֹ֖אוּ וַיַּחֲנ֣וּ בְשׁוּנֵ֑ם וַיִּקְבֹּ֤ץ שָׁאוּל֙ אֶת־כׇּל־יִשְׂרָאֵ֔ל וַֽיַּחֲנ֖וּ בַּגִּלְבֹּֽעַ׃", "וַיַּ֥רְא שָׁא֖וּל אֶת־מַחֲנֵ֣ה פְלִשְׁתִּ֑ים וַיִּרָ֕א וַיֶּחֱרַ֥ד לִבּ֖וֹ מְאֹֽד׃", "וַיִּשְׁאַ֤ל שָׁאוּל֙ בַּיהֹוָ֔ה וְלֹ֥א עָנָ֖הוּ יְהֹוָ֑ה גַּ֧ם בַּחֲלֹמ֛וֹת גַּ֥ם בָּאוּרִ֖ים גַּ֥ם בַּנְּבִיאִֽם׃", "וַיֹּ֨אמֶר שָׁא֜וּל לַעֲבָדָ֗יו בַּקְּשׁוּ־לִי֙ אֵ֣שֶׁת בַּעֲלַת־א֔וֹב וְאֵלְכָ֥ה אֵלֶ֖יהָ וְאֶדְרְשָׁה־בָּ֑הּ וַיֹּאמְר֤וּ עֲבָדָיו֙ אֵלָ֔יו הִנֵּ֛ה אֵ֥שֶׁת בַּעֲלַת־א֖וֹב בְּעֵ֥ין דּֽוֹר׃", "וַיִּתְחַפֵּ֣שׂ שָׁא֗וּל וַיִּלְבַּשׁ֙ בְּגָדִ֣ים אֲחֵרִ֔ים וַיֵּ֣לֶךְ ה֗וּא וּשְׁנֵ֤י אֲנָשִׁים֙ עִמּ֔וֹ וַיָּבֹ֥אוּ אֶל־הָאִשָּׁ֖ה לָ֑יְלָה וַיֹּ֗אמֶר <span class=\"mam-kq\"><span class=\"mam-kq-k\">(קסומי)</span> <span class=\"mam-kq-q\">[קׇסֳמִי־]</span></span>נָ֥א לִי֙ בָּא֔וֹב וְהַ֣עֲלִי לִ֔י אֵ֥ת אֲשֶׁר־אֹמַ֖ר אֵלָֽיִךְ׃", "וַתֹּ֨אמֶר הָאִשָּׁ֜ה אֵלָ֗יו הִנֵּ֨ה אַתָּ֤ה יָדַ֙עְתָּ֙ אֵ֣ת אֲשֶׁר־עָשָׂ֣ה שָׁא֔וּל אֲשֶׁ֥ר הִכְרִ֛ית אֶת־הָאֹב֥וֹת וְאֶת־הַיִּדְּעֹנִ֖י מִן־הָאָ֑רֶץ וְלָמָ֥ה אַתָּ֛ה מִתְנַקֵּ֥שׁ בְּנַפְשִׁ֖י לַהֲמִיתֵֽנִי׃", "וַיִּשָּׁ֤בַֽע לָהּ֙ שָׁא֔וּל בַּיהֹוָ֖ה לֵאמֹ֑ר חַי־יְהֹוָ֕ה אִֽם־יִקְּרֵ֥ךְ עָוֺ֖ן בַּדָּבָ֥ר הַזֶּֽה׃", "וַתֹּ֙אמֶר֙ הָאִשָּׁ֔ה אֶת־מִ֖י אַעֲלֶה־לָּ֑ךְ וַיֹּ֕אמֶר אֶת־שְׁמוּאֵ֖ל הַֽעֲלִי־לִֽי׃", "וַתֵּ֤רֶא הָאִשָּׁה֙ אֶת־שְׁמוּאֵ֔ל וַתִּזְעַ֖ק בְּק֣וֹל גָּד֑וֹל וַתֹּ֩אמֶר֩ הָאִשָּׁ֨ה אֶל־שָׁא֧וּל&thinsp;<small>׀</small>&thinsp;לֵאמֹ֛ר לָ֥מָּה רִמִּיתָ֖נִי וְאַתָּ֥ה שָׁאֽוּל׃", "וַיֹּ֨אמֶר לָ֥הּ הַמֶּ֛לֶךְ אַל־תִּֽירְאִ֖י כִּ֣י מָ֣ה רָאִ֑ית וַתֹּ֤אמֶר הָאִשָּׁה֙ אֶל־שָׁא֔וּל אֱלֹהִ֥ים רָאִ֖יתִי עֹלִ֥ים מִן־הָאָֽרֶץ׃", "וַיֹּ֤אמֶר לָהּ֙ מַֽה־תׇּאֳר֔וֹ וַתֹּ֗אמֶר אִ֤ישׁ זָקֵן֙ עֹלֶ֔ה וְה֥וּא עֹטֶ֖ה מְעִ֑יל וַיֵּ֤דַע שָׁאוּל֙ כִּֽי־שְׁמוּאֵ֣ל ה֔וּא וַיִּקֹּ֥ד אַפַּ֛יִם אַ֖רְצָה וַיִּשְׁתָּֽחוּ׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֤אמֶר שְׁמוּאֵל֙ אֶל־שָׁא֔וּל לָ֥מָּה הִרְגַּזְתַּ֖נִי לְהַעֲל֣וֹת אֹתִ֑י וַיֹּ֣אמֶר שָׁ֠א֠וּל צַר־לִ֨י מְאֹ֜ד וּפְלִשְׁתִּ֣ים&thinsp;<b>׀</b> נִלְחָמִ֣ים בִּ֗י וֵאלֹהִ֞ים סָ֤ר מֵֽעָלַי֙ וְלֹא־עָנָ֣נִי ע֗וֹד גַּ֤ם בְּיַֽד־הַנְּבִיאִים֙ גַּם־בַּ֣חֲלֹמ֔וֹת וָאֶקְרָאֶ֣ה לְךָ֔ לְהוֹדִיעֵ֖נִי מָ֥ה אֶעֱשֶֽׂה׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֣אמֶר שְׁמוּאֵ֔ל וְלָ֖מָּה תִּשְׁאָלֵ֑נִי וַיהֹוָ֛ה סָ֥ר מֵעָלֶ֖יךָ וַיְהִ֥י עָרֶֽךָ׃", "וַיַּ֤עַשׂ יְהֹוָה֙ ל֔וֹ כַּאֲשֶׁ֖ר דִּבֶּ֣ר בְּיָדִ֑י וַיִּקְרַ֨ע יְהֹוָ֤ה אֶת־הַמַּמְלָכָה֙ מִיָּדֶ֔ךָ וַֽיִּתְּנָ֖הּ לְרֵעֲךָ֥ לְדָוִֽד׃", "כַּאֲשֶׁ֤ר לֹא־שָׁמַ֙עְתָּ֙ בְּק֣וֹל יְהֹוָ֔ה וְלֹֽא־עָשִׂ֥יתָ חֲרוֹן־אַפּ֖וֹ בַּעֲמָלֵ֑ק עַל־כֵּן֙ הַדָּבָ֣ר הַזֶּ֔ה עָשָֽׂה־לְךָ֥ יְהֹוָ֖ה הַיּ֥וֹם הַזֶּֽה׃", "וְיִתֵּ֣ן יְ֠הֹוָ֠ה גַּ֣ם אֶת־יִשְׂרָאֵ֤ל עִמְּךָ֙ בְּיַד־פְּלִשְׁתִּ֔ים וּמָחָ֕ר אַתָּ֥ה וּבָנֶ֖יךָ עִמִּ֑י גַּ֚ם אֶת־מַחֲנֵ֣ה יִשְׂרָאֵ֔ל יִתֵּ֥ן יְהֹוָ֖ה בְּיַד־פְּלִשְׁתִּֽים׃", "וַיְמַהֵ֣ר שָׁא֗וּל וַיִּפֹּ֤ל מְלֹא־קֽוֹמָתוֹ֙ אַ֔רְצָה וַיִּרָ֥א מְאֹ֖ד מִדִּבְרֵ֣י שְׁמוּאֵ֑ל גַּם־כֹּ֙חַ֙ לֹא־הָ֣יָה ב֔וֹ כִּ֣י לֹ֤א אָכַל֙ לֶ֔חֶם כׇּל־הַיּ֖וֹם וְכׇל־הַלָּֽיְלָה׃", "וַתָּב֤וֹא הָֽאִשָּׁה֙ אֶל־שָׁא֔וּל וַתֵּ֖רֶא כִּֽי־נִבְהַ֣ל מְאֹ֑ד וַתֹּ֣אמֶר אֵלָ֗יו הִנֵּ֨ה שָֽׁמְעָ֤ה שִׁפְחָֽתְךָ֙ בְּקוֹלֶ֔ךָ וָאָשִׂ֤ים נַפְשִׁי֙ בְּכַפִּ֔י וָֽאֶשְׁמַע֙ אֶת־דְּבָרֶ֔יךָ אֲשֶׁ֥ר דִּבַּ֖רְתָּ אֵלָֽי׃", "וְעַתָּ֗ה שְׁמַֽע־נָ֤א גַם־אַתָּה֙ בְּק֣וֹל שִׁפְחָתֶ֔ךָ וְאָשִׂ֧מָה לְפָנֶ֛יךָ פַּת־לֶ֖חֶם וֶאֱכ֑וֹל וִיהִ֤י בְךָ֙ כֹּ֔חַ כִּ֥י תֵלֵ֖ךְ בַּדָּֽרֶךְ׃", "וַיְמָאֵ֗ן וַיֹּ֙אמֶר֙ לֹ֣א אֹכַ֔ל וַיִּפְרְצוּ־ב֤וֹ עֲבָדָיו֙ וְגַם־הָ֣אִשָּׁ֔ה וַיִּשְׁמַ֖ע לְקֹלָ֑ם וַיָּ֙קׇם֙ מֵֽהָאָ֔רֶץ וַיֵּ֖שֶׁב אֶל־הַמִּטָּֽה׃", "וְלָאִשָּׁ֤ה עֵֽגֶל־מַרְבֵּק֙ בַּבַּ֔יִת וַתְּמַהֵ֖ר וַתִּזְבָּחֵ֑הוּ וַתִּקַּח־קֶ֣מַח וַתָּ֔לָשׁ וַתֹּפֵ֖הוּ מַצּֽוֹת׃", "וַתַּגֵּ֧שׁ לִפְנֵי־שָׁא֛וּל וְלִפְנֵ֥י עֲבָדָ֖יו וַיֹּאכֵ֑לוּ וַיָּקֻ֥מוּ וַיֵּלְכ֖וּ בַּלַּ֥יְלָה הַהֽוּא׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>"]], "spanning": true, "versions": [{"status": "locked", "priority": 4.0, "license": "CC-BY-NC", "versionNotes": "<a href=\"https://purl.org/jps/rjps-preface\">Preface</a>\n<br><br>\n<a href=\"https://purl.org/jps/gender\">Notes on Gender in Translation</a>\n<br><br>\n<a href=\"https://purl.org/scholar/rjps-comm\">Commentary on Translation Choices in the JPS TANAKH (RJPS)</a>", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "Revised JPS, 2023", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "https://storage.googleapis.com/sefaria-physical-editions/JPS-Tanakh-Gender-Sensitive-Edition-Cover-300x450.jpg", "purchaseInformationURL": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Samuel", "versionSource": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "versionTitle": "THE JPS TANAKH: Gender-Sensitive Edition", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 3.0, "license": "CC-BY-NC", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "JPS, 1985", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "https://storage.googleapis.com/sefaria-physical-editions/JPS_1985.png", "purchaseInformationURL": "https://www.nebraskapress.unl.edu/jps/9780827602526/", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Samuel", "versionSource": "https://jps.org/books/tanakh-the-holy-scriptures-blue/", "versionTitle": "Tanakh: The Holy Scriptures, published by JPS", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 2.0, "license": "CC-BY-SA", "versionNotes": "<i>Miqra According to the Masorah</i> (MAM) is a digital Hebrew edition of the Tanakh based on the Aleppo Codex and related manuscripts. It is designed for readers, and as such it contains added elements to aid vocalization of the text. For instance: When an accent is marked in an unstressed syllable, an extra accent is added in the proper place (<i>pashta</i>, <i>zarqa</i>, <i>segol</i>, <i>telisha</i>). <i>Legarmeih</i> and <i>paseq</i> are visibly distinguished. <i>Qamaz qatan</i> is indicated by its designated Unicode character (alternatives are documented where traditions differ about its application).<br>The text of MAM is fully documented. The <a href=\"https://he.wikisource.org/wiki/%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi/%D7%9E%D7%A7%D7%A8%D7%90_%D7%A2%D7%9C_%D7%A4%D7%99_%D7%94%D7%9E%D7%A1%D7%95%D7%A8%D7%94/%D7%9E%D7%99%D7%93%D7%A2_%D7%A2%D7%9C_%D7%9E%D7%94%D7%93%D7%95%D7%A8%D7%94_%D7%96%D7%95\">complete introduction</a> to the edition (Hebrew) explains the types of editorial decisions that have been made and the reasons for them (<a href=\"https://en.wikisource.org/wiki/User:Dovi/Miqra_according_to_the_Masorah#About_this_Edition_(English_Abstract)\">English abstract</a>). In addition, every word in the Bible about which there is some textual concern or ambiguity includes a documentation note; these notes can be viewed conveniently <a href=\"https://bdenckla.github.io/MAM-with-doc/\">here</a>. If an error is discovered, it may be reported to <a href=\"https://he.wikisource.org/wiki/%D7%A9%D7%99%D7%97%D7%AA_%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi\">User:Dovi</a> at Hebrew Wikisource. Please check the documentation notes before reporting an error.", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "מקרא על פי המסורה", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "I Samuel", "versionSource": "https://he.wikisource.org/wiki/%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi/%D7%9E%D7%A7%D7%A8%D7%90_%D7%A2%D7%9C_%D7%A4%D7%99_%D7%94%D7%9E%D7%A1%D7%95%D7%A8%D7%94", "versionTitle": "Miqra according to the Masorah", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": 1.0, "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "תנ״ך מלווה בטעמי מקרא", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "I Samuel", "versionSource": "http://www.tanach.us/Tanach.xml", "versionTitle": "Tanach with Ta'amei Hamikra", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": 1.0, "license": "CC-BY", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": true, "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Samuel", "versionSource": "https://www.judaicaplace.com/search/brand/Metsudah-Publications/", "versionTitle": "The Metsudah Tanach series, Lakewood, N.J", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 0.0, "license": "Public Domain", "versionNotes": "This 1917 translation by the Jewish Publication Society is in the public domain. JPS graciously shared digital images of this text with the Open Siddur Project, from which the text was imported by Sefaria.", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "כתבי הקודש: תרגום חדש (1917 JPS)", "versionNotesInHebrew": "תרגום JPS 1917 קיים בנחלת הכלל. הסריקות באדיבות JPS. שעתוק הטקסט תודות לפרויקט Open Siddur, משם יובא הטקסט למאגר ספריא", "shortVersionTitle": "JPS 1917", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Samuel", "versionSource": "http://opensiddur.org/2010/08/%D7%AA%D7%A0%D7%B4%D7%9A-the-holy-scriptures-a-new-translation-jps-1917/", "versionTitle": "The Holy Scriptures: A New Translation (JPS 1917)", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "", "priority": "", "license": "CC0", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "תרגום קהילת ספריא", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Samuel", "versionSource": "https://www.sefaria.org", "versionTitle": "Sefaria Community Translation", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": "", "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "תנ״ך - טקסט בלבד", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "I Samuel", "versionSource": "http://www.tanach.us/Tanach.xml", "versionTitle": "Tanach with Text Only", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": "", "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "תנ״ך עם ניקוד", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "I Samuel", "versionSource": "http://www.tanach.us/Tanach.xml", "versionTitle": "Tanach with Nikkud", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": "", "license": "CC0", "versionNotes": "This 1941 translation published by Yehoʼash Farlag Gezelshaft is in the public domain. A transcribed digitized version was produced by Itsik \"Robert\" Goldenberg, et al, by the Yehoyesh Project (1998-2006) under the direction of Leonard Prager. 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The <a href=\"https://he.wikisource.org/wiki/%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi/%D7%9E%D7%A7%D7%A8%D7%90_%D7%A2%D7%9C_%D7%A4%D7%99_%D7%94%D7%9E%D7%A1%D7%95%D7%A8%D7%94/%D7%9E%D7%99%D7%93%D7%A2_%D7%A2%D7%9C_%D7%9E%D7%94%D7%93%D7%95%D7%A8%D7%94_%D7%96%D7%95\">complete introduction</a> to the edition (Hebrew) explains the types of editorial decisions that have been made and the reasons for them (<a href=\"https://en.wikisource.org/wiki/User:Dovi/Miqra_according_to_the_Masorah#About_this_Edition_(English_Abstract)\">English abstract</a>). In addition, every word in the Bible about which there is some textual concern or ambiguity includes a documentation note; these notes can be viewed conveniently <a href=\"https://bdenckla.github.io/MAM-with-doc/\">here</a>. If an error is discovered, it may be reported to <a href=\"https://he.wikisource.org/wiki/%D7%A9%D7%99%D7%97%D7%AA_%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi\">User:Dovi</a> at Hebrew Wikisource. 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