{"ref": "I Samuel 13-16", "heRef": "שמואל א י״ג-ט״ז", "isComplex": false, "text": [["Saul was …<sup class=\"footnote-marker\">a</sup><i class=\"footnote\"><b>… </b>The number is lacking in the Heb. text; also, the precise context of the “two years” is uncertain. The verse is lacking in the Septuagint.</i> years old when he became king, and he reigned over Israel two years. ", "Saul picked 3,000 Israelites, of whom 2,000 were with Saul in Michmas<sup class=\"footnote-marker\">b</sup><i class=\"footnote\"><b>Michmas </b>So in oldest mss.; other mss. and editions read “Michmash” throughout the chapter.</i> and in the hill country of Bethel, and 1,000 with Jonathan in Gibeah of Benjamin; the rest of the troops he sent back to their homes. ", "Jonathan struck down the Philistine prefect in Geba;<sup class=\"footnote-marker\">c</sup><i class=\"footnote\"><b>Geba </b>Apparently identical with Gibeah in v. 2.</i> and the Philistines heard about it. Saul had the ram’s horn sounded throughout the land, saying, “Let the Hebrews hear.”<sup class=\"footnote-marker\">d</sup><i class=\"footnote\"><b>Saul had the ram’s horn sounded … “Let the Hebrews hear.” </b>Meaning of Heb. uncertain.</i> ", "When all Israel heard that Saul had struck down the Philistine prefect, and that Israel had incurred the wrath of<sup class=\"footnote-marker\">e</sup><i class=\"footnote\"><b>incurred the wrath of </b>Lit. “became malodorous to.”</i> the Philistines, all the people rallied to Saul at Gilgal. ", "The Philistines, in turn, gathered to attack Israel: 30,000<sup class=\"footnote-marker\">f</sup><i class=\"footnote\"><b>30,000 </b>Septuagint and other versions read “three thousand.”</i> chariots and 6,000 riders,<sup class=\"footnote-marker\">g</sup><i class=\"footnote\"><b>riders </b>Or “horses”; force of Heb. <i>parash(im)</i> uncertain.</i> and troops as numerous as the sands of the seashore. They marched up and encamped at Michmas, east of Beth-aven.", "<sup class=\"footnote-marker\">h</sup><i class=\"footnote\">Meaning of Heb. uncertain.</i> When Israel’s side saw that they were in trouble—for the troops were hard pressed—the people hid in caves, among thorns, among rocks, in tunnels, and in cisterns. ", "Some Hebrews crossed the Jordan, [to] the territory of Gad and Gilead. Saul was still at Gilgal, and the rest of the people rallied to him in alarm.", "He waited seven days, the time that Samuel [had set].<sup class=\"footnote-marker\">i</sup><i class=\"footnote\"><b>[had set] </b>So some Heb. mss.; other mss., Septuagint, and Targum read “said.” Cf. 10.8.</i> But when Samuel failed to come to Gilgal, and the people began to scatter, ", "Saul said, “Bring me the burnt offering and the sacrifice of well-being”; and he presented the burnt offering. ", "He had just finished presenting the burnt offering when Samuel arrived; and Saul went out to meet him and welcome him.", "But Samuel said, “What have you done?” Saul replied, “I saw the people leaving me and scattering; you had not come at the appointed time, and the Philistines had gathered at Michmas. ", "I thought the Philistines would march down against me at Gilgal before I had entreated G<small>OD</small>, so I forced myself<sup class=\"footnote-marker\">j</sup><i class=\"footnote\"><b>forced myself </b>Meaning of Heb. uncertain.</i> to present the burnt offering.” ", "Samuel answered Saul, “You acted foolishly in not keeping the commandment that the E<small>TERNAL</small> your God laid upon you! Otherwise<sup class=\"footnote-marker\">k</sup><i class=\"footnote\"><b>You acted … Otherwise </b>Change of vocalization yields, “You acted foolishly. If you had kept the commandment the E<small>TERNAL</small> your God laid upon you…”</i> G<small>OD</small> would have established your dynasty over Israel forever. ", "But now your dynasty will not endure. G<small>OD</small> will seek out a man with a more willing heart,<sup class=\"footnote-marker\">l</sup><i class=\"footnote\"><b>with a more willing heart </b>Trad. “after His own heart.” Cf. 14.7; 2 Sam. 7.21; Ps. 20.5.</i> and G<small>OD</small> will appoint him ruler over this covenanted people, because you did not abide by what G<small>OD</small> had commanded you.”", "Samuel arose and went up from Gilgal<sup class=\"footnote-marker\">m</sup><i class=\"footnote\"><b>Samuel arose and went up from Gilgal </b>Septuagint reads here, “Samuel rose and left Gilgal and went his way. The rest of the people followed Saul to meet the soldiers, and they went from Gilgal.”</i> to Gibeah<sup class=\"footnote-marker\">n</sup><i class=\"footnote\"><b>Gibeah </b>Sometimes called Geba; cf. vv. 3, 16; 14.5.</i> of Benjamin. Saul numbered the troops who remained with him—about 600 strong. ", "Saul and his son Jonathan, and the troops who remained with them, stayed in Geba of Benjamin, while the Philistines were encamped at Michmas. ", "The raiders came out of the Philistine camp in three columns: One column headed for the Ophrah road that leads to the district of Shual, ", "another column headed for the Beth-horon road, and the third column headed for the border<sup class=\"footnote-marker\">o</sup><i class=\"footnote\"><b>the border </b>Septuagint reads “Geba.”</i> road that overlooks the valley of Zeboim toward the desert.", "No smith was to be found in all the land of Israel, for the Philistines were afraid that the Hebrews would make swords or spears. ", "So all the Israelites had to go down to the Philistines to have their plowshares, their mattocks, axes, and colters<sup class=\"footnote-marker\">p</sup><i class=\"footnote\"><b>colters </b>Meaning of Heb. uncertain. Septuagint reads “sickle.”</i> sharpened. ", "<sup class=\"footnote-marker\">q</sup><i class=\"footnote\">Meaning of several terms in this verse uncertain.</i> The charge for sharpening was a <i>pim</i> <sup class=\"footnote-marker\">r</sup><i class=\"footnote\"><b>pim </b>I.e., two-thirds of a shekel.</i> for plowshares, mattocks, three-pronged forks, and axes, and for setting the goads. ", "Thus on the day of the battle, no sword or spear was to be found in the possession of any of the troops with Saul and Jonathan; only Saul and Jonathan had them.", "Now the Philistine garrison had marched out to the pass of Michmas."], ["One day, Jonathan son of Saul said to the attendant who carried his arms, “Come, let us cross over to the Philistine garrison on the other side”; but he did not tell his father. ", "Now Saul was staying on the outskirts of Gibeah,<sup class=\"footnote-marker\">a</sup><i class=\"footnote\"><b>Gibeah </b>See the second note at 13.15.</i> under the pomegranate tree at Migron, and the troops with him numbered about 600. ", "Ahijah son of Ahitub brother of Ichabod son of Phinehas son of Eli, the priest of G<small>OD</small> at Shiloh, was there bearing an ephod.—The troops did not know that Jonathan had gone. ", "At the crossing<sup class=\"footnote-marker\">b</sup><i class=\"footnote\"><b>At the crossing </b>Meaning of Heb. uncertain.</i> by which Jonathan sought to reach the Philistine garrison, there was a rocky crag on one side, and another rocky crag on the other, the one called Bozez and the other Seneh. ", "One crag was located on the north, near Michmas, and the other on the south, near Geba.", "Jonathan said to the attendant who carried his arms, “Come, let us cross over to the outpost of those uncircumcised fellows. Perhaps G<small>OD</small> will act in our behalf, for nothing prevents G<small>OD</small> from winning a victory by many or by few.” ", "His arms-bearer answered him, “Do whatever you like. You go first,<sup class=\"footnote-marker\">c</sup><i class=\"footnote\"><b>you like. You go first </b>Lit. “is in your heart. Incline yourself.” Septuagint reads “your heart inclines to.”</i> I am with you, whatever you decide.”<sup class=\"footnote-marker\">d</sup><i class=\"footnote\"><b>with you, whatever you decide </b>Lit. “with you, according to your heart.” Septuagint reads “with you; my heart is like your heart.”</i> ", "Jonathan said, “We’ll cross over to those men and let them see us. ", "If they say to us, ‘Wait until we get to you,’ then we’ll stay where we are, and not go up to them. ", "But if they say, ‘Come up to us,’ then we will go up, for G<small>OD</small> is delivering them into our hands. That shall be our sign.” ", "They both showed themselves to the Philistine outpost and the Philistines said, “Look, some Hebrews are coming out of the holes where they have been hiding.” ", "The men of the outpost shouted to Jonathan and his arms-bearer, “Come up to us, and we’ll teach you a lesson.” Then Jonathan said to his arms-bearer, “Follow me, for G<small>OD</small> will deliver them into the hands of Israel.” ", "And Jonathan clambered up on his hands and feet, his arms-bearer behind him; [the Philistines] fell before Jonathan, and his arms-bearer finished them off behind him. ", "The initial attack that Jonathan and his arms-bearer made accounted for some twenty men, within a space about half a furrow long [in] an acre of land.<sup class=\"footnote-marker\">e</sup><i class=\"footnote\"><b>within a space … land </b>Meaning of Heb. uncertain.</i> ", "Terror broke out among all the troops both in the camp [and] in the field; the outposts and the raiders were also terrified. The very earth quaked, and a terror from God ensued.", "Saul’s scouts in Gibeah of Benjamin saw that the multitude was scattering in all directions.<sup class=\"footnote-marker\">f</sup><i class=\"footnote\"><b>scattering in all directions </b>Lit. “shaken and going thither.” Meaning of Heb. uncertain.</i> ", "And Saul said to the troops with him, “Take a count and see who has left us.” They took a count and found that Jonathan and his arms-bearer were missing. ", "Thereupon Saul said to Ahijah, “Bring the Ark<sup class=\"footnote-marker\">g</sup><i class=\"footnote\"><b>Ark </b>Septuagint reads “ephod,” and cf. v. 3; 23.9; 30.7.</i> of God here”; for the Ark<sup class=\"footnote-marker\">h</sup><i class=\"footnote\"><b>Ark </b>See previous note.</i> of God was at the time among<sup class=\"footnote-marker\">i</sup><i class=\"footnote\"><b>among </b>Heb. “and.”</i> the Israelites. ", "But while Saul was speaking to the priest, the confusion in the Philistine camp kept increasing; and Saul said to the priest, “Withdraw your hand.” ", "Saul and the troops with him assembled and rushed into battle; they found [the Philistines] in very great confusion, every man’s sword turned against his fellow. ", "And the Hebrews who had previously sided with the Philistines, who had come up with them in the army [from] round about—they too joined the Israelites<sup class=\"footnote-marker\">j</sup><i class=\"footnote\"><b>And the Hebrews … joined the Israelites </b>Meaning of Heb. uncertain.</i> who were with Saul and Jonathan. ", "When all of the others on Israel’s side who were hiding in the hill country of Ephraim heard that the Philistines were fleeing, they too pursued them in battle. ", "Thus G<small>OD</small> brought victory to Israel that day.<br>The fighting passed beyond Beth-aven.", "Israel’s force was distressed<sup class=\"footnote-marker\">k</sup><i class=\"footnote\"><b>Israel’s force was distressed </b>Meaning of Heb. uncertain. Septuagint reads “And all the troops, about 10,000 men, were with Saul; and the battle spread into the hill country of Ephraim. Now Saul committed a rash act.”</i> that day. For Saul had laid an oath upon the troops: “Cursed be anyone who eats any food before night falls and I take revenge on my enemies.” So none of the troops ate anything. ", "Everybody came to a stack of beehives<sup class=\"footnote-marker\">l</sup><i class=\"footnote\"><b>stack of beehives </b>Meaning of Heb. uncertain; cf. Song 5.1.</i> where some honey had spilled on the ground. ", "When the troops came to the beehives<sup class=\"footnote-marker\">m</sup><i class=\"footnote\"><b>beehives </b>See note at v. 25.</i> and found the flow of honey there, no one put<sup class=\"footnote-marker\">n</sup><i class=\"footnote\"><b>put </b>Meaning of Heb. uncertain.</i> his hand to his mouth, for the troops feared the oath. ", "Jonathan, however, had not heard his father adjure the troops. So he put out the stick he had with him, dipped it into the beehive of honey, and brought his hand back to his mouth; and his eyes lit up. ", "At this one of the soldiers spoke up, “Your father adjured the troops: ‘Cursed be anyone who eats anything this day.’ And so the troops are faint.” ", "Jonathan answered, “My father has brought trouble on the people. See for yourselves how my eyes lit up when I tasted that bit of honey. ", "If only the troops had eaten today of spoil captured from the enemy, the defeat of the Philistines would have been greater still!”", "They struck down the Philistines that day from Michmas to Aijalon, and the troops were famished. ", "The troops pounced on the spoil; they took the sheep and cows and calves and slaughtered them on the ground, and the troops ate with the blood.<sup class=\"footnote-marker\">o</sup><i class=\"footnote\"><b>ate with the blood </b>I.e., without the proper rites.</i> ", "When it was reported to Saul that the troops were sinning against G<small>OD</small>, eating with the blood, he said, “You have acted faithlessly. Roll a large stone over to me today.”<sup class=\"footnote-marker\">p</sup><i class=\"footnote\"><b>today </b>Septuagint reads “here.”</i> ", "And Saul ordered, “Spread out among the troops and tell them that everyone must bring me his ox or his sheep and slaughter it here, and then eat. You must not sin against G<small>OD</small> and eat with the blood.” Every one of the troops brought his own ox with him<sup class=\"footnote-marker\">q</sup><i class=\"footnote\"><b>his own ox with him </b>Septuagint reads “whatever he had in his possession.”</i> that night and slaughtered it there. ", "Thus Saul set up an altar to G<small>OD</small>; it was the first altar he erected to G<small>OD</small>.", "Saul said, “Let us go down after the Philistines by night and plunder among them until the light of morning; and let us not leave a single survivor among them.” “Do whatever you please,” they replied. But the priest said, “Let us approach God here.” ", "So Saul inquired of God, “Shall I go down after the Philistines? Will You deliver them into the hands of Israel?” But this time [God] did not respond to him. ", "Then Saul said, “Come forward, all chief officers of the troops, and find out how this guilt was incurred today. ", "For as G<small>OD</small> lives who brings victory to Israel, even if it was through my son Jonathan, he shall be put to death!” Not one soldier answered him. ", "And he said to all the Israelites, “You stand on one side, and my son Jonathan and I shall stand on the other.” The troops said to Saul, “Do as you please.” ", "Saul then said to G<small>OD</small>, the God of Israel, “Show Thammim.”<sup class=\"footnote-marker\">r</sup><i class=\"footnote\"><b>Show Thammim </b>Meaning of Heb. uncertain. Septuagint reads “Why have You not responded to Your servant today? If this iniquity was due to my son Jonathan or to me, O E<small>TERNAL ONE</small>, God of Israel, show Urim; and if You say it was due to Your people Israel, show Thummim.”</i> Jonathan and Saul were indicated by lot, and the troops were cleared. ", "And Saul said, “Cast the lots between my son and me”; and Jonathan was indicated.", "Saul said to Jonathan, “Tell me, what have you done?” And Jonathan told him, “I only tasted a bit of honey with the tip of the stick in my hand. I am ready to die.” ", "Saul said, “Thus and more may God do:<sup class=\"footnote-marker\">s</sup><i class=\"footnote\"><b>may God do </b>Many mss. and Septuagint add “to me.”</i> You shall be put to death, Jonathan!” ", "But the troops said to Saul, “Shall Jonathan die, after bringing this great victory to Israel? Never! As G<small>OD</small> lives, not a hair of his head shall fall to the ground! For he brought this day to pass with the help of God.” Thus the troops saved Jonathan and he did not die. ", "Saul broke off his pursuit of the Philistines, and the Philistines returned to their homes.", "After Saul had secured his kingship over Israel, he waged war on every side against all his enemies: against the Moabites, Ammonites, Edomites, the Philistines, and the kings<sup class=\"footnote-marker\">t</sup><i class=\"footnote\"><b>kings </b>Septuagint and 4QSamᵃ read “king.”</i> of Zobah; and wherever he turned he routed [them]. ", "He was triumphant, defeating the Amalekites and saving Israel from those who plundered it.", "Saul’s sons were: Jonathan, Ishvi,<sup class=\"footnote-marker\">u</sup><i class=\"footnote\"><b>Ishvi </b>The same as Ishbosheth (2 Sam. 2.8) and Eshbaal (1 Chron. 8.33).</i> and Malchi-shua; and the names of his two daughters were Merab, the older, and Michal, the younger. ", "The name of Saul’s wife was Ahinoam daughter of Ahimaaz; and the name of his army commander was Abiner<sup class=\"footnote-marker\">v</sup><i class=\"footnote\"><b>Abiner </b>Usually “Abner.”</i> son of Saul’s uncle Ner. ", "Kish, Saul’s father, and Ner, Abner’s father, were sons of Abiel.", "There was bitter war against the Philistines all the days of Saul; and whenever Saul noticed any stalwart man or warrior, he would take him into his service."], ["Samuel said to Saul, “I am the one G<small>OD</small> sent to anoint you king over Israel—God’s people. Therefore, listen to G<small>OD</small>’s command!", "“Thus said G<small>OD</small> of Hosts: I am exacting the penalty for what Amalek did to Israel, for the assault he made upon them on the road, on their way up from Egypt. ", "Now go, attack Amalek, and proscribe<sup class=\"footnote-marker\">a</sup><i class=\"footnote\"><b>proscribe </b>See note at Josh. 6.18.</i> all that belongs to him. Spare no one, but kill alike men and women, infants and sucklings, oxen and sheep, camels and donkeys!”", "Saul mustered the troops and enrolled them at Telaim: 200,000 men on foot, and 10,000 as Judah’s contingent. ", "Then Saul advanced as far as the city of Amalek and lay in wait<sup class=\"footnote-marker\">b</sup><i class=\"footnote\"><b>lay in wait </b>Meaning of Heb. uncertain.</i> in the wadi. ", "Saul said to the Kenites, “Come, withdraw at once from among the Amalekites, that I may not destroy you along with them; for you showed kindness to all the Israelites when they left Egypt.” So the Kenites withdrew from among the Amalekites.", "Saul destroyed Amalek from Havilah all the way to Shur, which is close to Egypt, ", "and he captured King Agag of Amalek alive. He proscribed all the people, putting them to the sword; ", "but Saul and the troops spared Agag and the best of the sheep, the oxen, the second-born,<sup class=\"footnote-marker\">c</sup><i class=\"footnote\"><b>second-born </b>Targum and Syriac read “fatlings.”</i> the lambs, and all else that was of value. They would not proscribe them; they proscribed only what was cheap and worthless.<sup class=\"footnote-marker\">d</sup><i class=\"footnote\"><b>what was cheap and worthless </b>Meaning of Heb. uncertain.</i> ", "The word of G<small>OD</small> then came to Samuel:", "“I regret that I made Saul king, for he has turned away from Me and has not carried out My commands.” Samuel was distressed and he entreated G<small>OD</small> all night long. ", "Early in the morning Samuel went to meet Saul. Samuel was told, “Saul went to Carmel, where he erected a monument for himself; then he left and went on down to Gilgal.”", "When Samuel came to Saul, Saul said to him, “Blessed are you of G<small>OD</small>! I have fulfilled G<small>OD</small>’s command.” ", "“Then what,” demanded Samuel, “is this bleating of sheep in my ears, and the lowing of oxen that I hear?” ", "Saul answered, “They were brought from the Amalekites, for the troops spared the choicest of the sheep and oxen for sacrificing to the E<small>TERNAL</small> your God. And we proscribed the rest.” ", "Samuel said to Saul, “Stop! Let me tell you what G<small>OD</small> said to me last night!” “Speak,” he replied. ", "And Samuel said, “You may look small to yourself, but you are the head of the tribes of Israel. G<small>OD</small> anointed you king over Israel, ", "and G<small>OD</small> sent you on a mission, saying, ‘Go and proscribe the sinful Amalekites; make war on them until you have exterminated them.’ ", "Why did you disobey G<small>OD</small> and swoop down on the spoil in defiance of G<small>OD</small>’s will?”<sup class=\"footnote-marker\">e</sup><i class=\"footnote\"><b>in defiance of G<small>OD</small>’s will </b>Lit. “and do what was evil in the sight of G<small>OD</small>.”</i> ", "Saul said to Samuel, “But I did obey G<small>OD</small>! I performed the mission on which G<small>OD</small> sent me: I captured King Agag of Amalek, and I proscribed Amalek, ", "and the troops took from the spoil some sheep and oxen—the best of what had been proscribed—to sacrifice to the E<small>TERNAL</small> your God at Gilgal.”", "But Samuel said:<br><span class=\"poetry indentAll\">“Does </span> G<small>OD</small> delight in burnt offerings and sacrifices<br><span class=\"poetry indentAll\">As much as in obedience to </span> G<small>OD</small>’s command?<br><span class=\"poetry indentAll\">Surely, obedience is better than sacrifice,</span><br><span class=\"poetry indentAll\">Compliance than the fat of rams.</span>", "<span class=\"poetry indentAll\">For rebellion is like the sin of divination,</span><br><span class=\"poetry indentAll\">Defiance, like the iniquity of oracle idols.</span><sup class=\"footnote-marker\">f</sup><i class=\"footnote\"><b>oracle idols </b>Figurines, apparently with a human form, used as a medium for divination in household settings; see Ezek. 21.26; Zech. 10.2.</i> <br><span class=\"poetry indentAll\">Because you rejected </span> G<small>OD</small>’s command,<br><span class=\"poetry indentAll\">[God] has rejected you as king.”</span><br>", "Saul said to Samuel, “I did wrong to transgress G<small>OD</small>’s command and your instructions; but I was afraid of the troops and I yielded to them. ", "Please, forgive my offense and come back with me, and I will bow low to G<small>OD</small>.” ", "But Samuel said to Saul, “I will not go back with you; for you have rejected G<small>OD</small>’s command, and G<small>OD</small> has rejected you as king over Israel.”", "As Samuel turned to leave, Saul seized the corner of his robe, and it tore. ", "And Samuel said to him, “G<small>OD</small> has this day torn the kingship over Israel away from you and has given it to another who is worthier than you. ", "Moreover, the Glory<sup class=\"footnote-marker\">g</sup><i class=\"footnote\"><b>Glory </b>Meaning of Heb. uncertain.</i> of Israel does not deceive or have a change of heart, for [God] is not human to have a change of heart.” ", "But [Saul] pleaded, “I did wrong. Please, honor me in the presence of the elders of my people and in the presence of Israel, and come back with me until I have bowed low to the E<small>TERNAL</small> your God.” ", "So Samuel followed Saul back, and Saul bowed low to G<small>OD</small>.", "Samuel said, “Bring forward to me King Agag of Amalek.” Agag approached him with faltering steps;<sup class=\"footnote-marker\">h</sup><i class=\"footnote\"><b>with faltering steps </b>From root <i>mʻd</i>, “to falter”; cf. Septuagint.</i> and Agag said, “Ah, bitter death is at hand!”<sup class=\"footnote-marker\">i</sup><i class=\"footnote\"><b>at hand </b>Meaning of Heb. uncertain.</i> ", "Samuel said:<br><span class=\"poetry indentAll\">“As your sword has bereaved women,</span><br><span class=\"poetry indentAll\">So shall your mother be bereaved among women.”</span><br>And Samuel cut Agag down<sup class=\"footnote-marker\">j</sup><i class=\"footnote\"><b>cut Agag down </b>Meaning of Heb. uncertain.</i> before G<small>OD</small> at Gilgal.", "Samuel then departed for Ramah, and Saul went up to his home at Gibeah of Saul.", "Samuel never saw Saul again to the day of his death. But Samuel grieved over Saul, because G<small>OD</small> regretted having made Saul king over Israel."], ["And G<small>OD</small> said to Samuel, “How long will you grieve over Saul, since I have rejected him as king over Israel? Fill your horn with oil and set out; I am sending you to Jesse the Bethlehemite, for I have decided on one of his sons to be king.” ", "Samuel replied, “How can I go? If Saul hears of it, he will kill me.” G<small>OD</small> answered, “Take a heifer with you, and say, ‘I have come to sacrifice to G<small>OD</small>.’ ", "Invite Jesse to the sacrificial feast, and then I will make known to you what you shall do; you shall anoint for Me the one I point out to you.” ", "Samuel did what G<small>OD</small> commanded. When he came to Bethlehem, the elders of the city went out in alarm to meet him and said, “Do you come on a peaceful errand?” ", "“Yes,” he replied, “I have come to sacrifice to G<small>OD</small>. Purify yourselves and join me in the sacrificial feast.” He also instructed Jesse and his sons to purify themselves and invited them to the sacrificial feast.", "When they arrived and he saw Eliab, he thought: “Surely G<small>OD</small>’s anointed stands here.<sup class=\"footnote-marker\">a</sup><i class=\"footnote\"><b>here </b>Lit. “before Him.”</i>” ", "But G<small>OD</small> said to Samuel, “Pay no attention to his appearance or his stature, for I have rejected him. For [G<small>OD</small> sees] not as humans see;<sup class=\"footnote-marker\">b</sup><i class=\"footnote\"><b>[G<small>OD</small> sees] </b>These words are preserved in the Septuagint.</i> humans see only what is visible, but G<small>OD</small> sees into the heart.” ", "Then Jesse called Abinadab and had him pass before Samuel; but he said, “G<small>OD</small> has not chosen this one either.” ", "Next Jesse presented Shammah; and again he said, “G<small>OD</small> has not chosen this one either.” ", "Thus Jesse presented seven of his sons before Samuel, and Samuel said to Jesse, “G<small>OD</small> has not chosen any of these.”", "Then Samuel asked Jesse, “Are these all the boys you have?” He replied, “There is still the youngest; he is tending the flock.” And Samuel said to Jesse, “Send someone to bring him, for we will not sit down to eat<sup class=\"footnote-marker\">c</sup><i class=\"footnote\"><b>sit down to eat </b>Meaning of Heb. uncertain.</i> until he gets here.” ", "So they sent and brought him. He was ruddy-cheeked, bright-eyed,<sup class=\"footnote-marker\">d</sup><i class=\"footnote\"><b>ruddy-cheeked, bright-eyed </b>Meaning of Heb. uncertain.</i> and handsome. And G<small>OD</small> said, “Rise and anoint him, for this is the one.” ", "Samuel took the horn of oil and anointed him in the presence of his brothers; and the spirit of G<small>OD</small> gripped David from that day on. Samuel then set out for Ramah.", "Now the spirit of G<small>OD</small> had departed from Saul, and an evil spirit from G<small>OD</small> began to terrify him. ", "Saul’s courtiers said to him, “An evil spirit of God is terrifying you. ", "Let our lord give the order [and] the courtiers in attendance on you will look for someone who is skilled at playing the lyre; whenever the evil spirit of God comes over you, he will play it<sup class=\"footnote-marker\">e</sup><i class=\"footnote\"><b>it </b>Meaning of Heb. uncertain.</i> and you will feel better.” ", "So Saul said to his courtiers, “Find me someone who can play well and bring him to me.” ", "One of the attendants spoke up, “I have observed a son of Jesse the Bethlehemite who is skilled in music; he is a stalwart fellow and a warrior, sensible in speech, and handsome in appearance<sup class=\"footnote-marker\">f</sup><i class=\"footnote\"><b>handsome in appearance </b>Or “strikingly handsome.”</i>—and G<small>OD</small> is with him.” ", "Whereupon Saul sent messengers to Jesse to say, “Send me your son David, who is with the flock.” ", "Jesse took a donkey [laden with]<sup class=\"footnote-marker\">g</sup><i class=\"footnote\"><b>a donkey [laden with] </b>Meaning of Heb. uncertain.</i> bread, a skin of wine, and a kid, and sent them to Saul by his son David. ", "So David came to Saul and entered his service; [Saul] took a strong liking to him and made him one of his arms-bearers.", "Saul sent word to Jesse, “Let David remain in my service, for I am pleased with him.” ", "Whenever the [evil] spirit of God came upon Saul, David would take the lyre and play it;<sup class=\"footnote-marker\">h</sup><i class=\"footnote\"><b>it </b>Meaning of Heb. uncertain.</i> Saul would find relief and feel better, and the evil spirit would leave him."]], "he": [["בֶּן־שָׁנָ֖ה שָׁא֣וּל בְּמׇלְכ֑וֹ וּשְׁתֵּ֣י שָׁנִ֔ים מָלַ֖ךְ עַל־יִשְׂרָאֵֽל׃", "וַיִּבְחַר־ל֨וֹ שָׁא֜וּל שְׁלֹ֣שֶׁת אֲלָפִים֮ מִיִּשְׂרָאֵל֒ וַיִּהְי֨וּ עִם־שָׁא֜וּל אַלְפַּ֗יִם בְּמִכְמָשׂ֙ וּבְהַ֣ר בֵּֽית־אֵ֔ל וְאֶ֗לֶף הָיוּ֙ עִם־י֣וֹנָתָ֔ן בְּגִבְעַ֖ת בִּנְיָמִ֑ין וְיֶ֣תֶר הָעָ֔ם שִׁלַּ֖ח אִ֥ישׁ לְאֹהָלָֽיו׃", "וַיַּ֣ךְ יוֹנָתָ֗ן אֵ֣ת נְצִ֤יב פְּלִשְׁתִּים֙ אֲשֶׁ֣ר בְּגֶ֔בַע וַֽיִּשְׁמְע֖וּ פְּלִשְׁתִּ֑ים וְשָׁאוּל֩ תָּקַ֨ע בַּשּׁוֹפָ֤ר בְּכׇל־הָאָ֙רֶץ֙ לֵאמֹ֔ר יִשְׁמְע֖וּ הָעִבְרִֽים׃", "וְכׇל־יִשְׂרָאֵ֞ל שָׁמְע֣וּ לֵאמֹ֗ר הִכָּ֤ה שָׁאוּל֙ אֶת־נְצִ֣יב פְּלִשְׁתִּ֔ים וְגַם־נִבְאַ֥שׁ יִשְׂרָאֵ֖ל בַּפְּלִשְׁתִּ֑ים וַיִּצָּעֲק֥וּ הָעָ֛ם אַחֲרֵ֥י שָׁא֖וּל הַגִּלְגָּֽל׃", "וּפְלִשְׁתִּ֞ים נֶאֶסְפ֣וּ&thinsp;<b>׀</b> לְהִלָּחֵ֣ם עִם־יִשְׂרָאֵ֗ל שְׁלֹשִׁ֨ים אֶ֤לֶף רֶ֙כֶב֙ וְשֵׁ֤שֶׁת אֲלָפִים֙ פָּרָשִׁ֔ים וְעָ֕ם כַּח֛וֹל אֲשֶׁ֥ר עַל־שְׂפַֽת־הַיָּ֖ם לָרֹ֑ב וַֽיַּעֲלוּ֙ וַיַּחֲנ֣וּ בְמִכְמָ֔שׂ קִדְמַ֖ת בֵּ֥ית אָֽוֶן׃", "וְאִ֨ישׁ יִשְׂרָאֵ֤ל רָאוּ֙ כִּ֣י צַר־ל֔וֹ כִּ֥י נִגַּ֖שׂ הָעָ֑ם וַיִּֽתְחַבְּא֣וּ הָעָ֗ם בַּמְּעָר֤וֹת וּבַֽחֲוָחִים֙ וּבַסְּלָעִ֔ים וּבַצְּרִחִ֖ים וּבַבֹּרֽוֹת׃", "וְעִבְרִ֗ים עָֽבְרוּ֙ אֶת־הַיַּרְדֵּ֔ן אֶ֥רֶץ גָּ֖ד וְגִלְעָ֑ד וְשָׁאוּל֙ עוֹדֶ֣נּוּ בַגִּלְגָּ֔ל וְכׇל־הָעָ֖ם חָֽרְד֥וּ אַחֲרָֽיו׃", "<span class=\"mam-kq\"><span class=\"mam-kq-k\">(וייחל)</span> <span class=\"mam-kq-q\">[וַיּ֣וֹחֶל&thinsp;<b>׀</b>]</span></span> שִׁבְעַ֣ת יָמִ֗ים לַמּוֹעֵד֙ אֲשֶׁ֣ר שְׁמוּאֵ֔ל וְלֹא־בָ֥א שְׁמוּאֵ֖ל הַגִּלְגָּ֑ל וַיָּ֥פֶץ הָעָ֖ם מֵעָלָֽיו׃", "וַיֹּ֣אמֶר שָׁא֔וּל הַגִּ֣שׁוּ אֵלַ֔י הָעֹלָ֖ה וְהַשְּׁלָמִ֑ים וַיַּ֖עַל הָעֹלָֽה׃", "וַיְהִ֗י כְּכַלֹּתוֹ֙ לְהַעֲל֣וֹת הָעֹלָ֔ה וְהִנֵּ֥ה שְׁמוּאֵ֖ל בָּ֑א וַיֵּצֵ֥א שָׁא֛וּל לִקְרָאת֖וֹ לְבָרְכֽוֹ׃", "וַיֹּ֥אמֶר שְׁמוּאֵ֖ל מֶ֣ה עָשִׂ֑יתָ וַיֹּ֣אמֶר שָׁא֡וּל כִּֽי־רָאִ֩יתִי֩ כִֽי־נָפַ֨ץ הָעָ֜ם מֵעָלַ֗י וְאַתָּה֙ לֹֽא־בָ֙אתָ֙ לְמוֹעֵ֣ד הַיָּמִ֔ים וּפְלִשְׁתִּ֖ים נֶאֱסָפִ֥ים מִכְמָֽשׂ׃", "וָאֹמַ֗ר עַ֠תָּ֠ה יֵרְד֨וּ פְלִשְׁתִּ֤ים אֵלַי֙ הַגִּלְגָּ֔ל וּפְנֵ֥י יְהֹוָ֖ה לֹ֣א חִלִּ֑יתִי וָֽאֶתְאַפַּ֔ק וָאַעֲלֶ֖ה הָעֹלָֽה׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֧אמֶר שְׁמוּאֵ֛ל אֶל־שָׁא֖וּל נִסְכָּ֑לְתָּ לֹ֣א שָׁמַ֗רְתָּ אֶת־מִצְוַ֞ת יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ אֲשֶׁ֣ר צִוָּ֔ךְ כִּ֣י עַתָּ֗ה הֵכִ֨ין יְהֹוָ֧ה אֶת־מַֽמְלַכְתְּךָ֛ אֶל־יִשְׂרָאֵ֖ל עַד־עוֹלָֽם׃", "וְעַתָּ֖ה מַמְלַכְתְּךָ֣ לֹֽא־תָק֑וּם בִּקֵּשׁ֩ יְהֹוָ֨ה ל֜וֹ אִ֣ישׁ כִּלְבָב֗וֹ וַיְצַוֵּ֨הוּ יְהֹוָ֤ה לְנָגִיד֙ עַל־עַמּ֔וֹ כִּ֚י לֹ֣א שָׁמַ֔רְתָּ אֵ֥ת אֲשֶֽׁר־צִוְּךָ֖ יְהֹוָֽה׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיָּ֣קׇם שְׁמוּאֵ֗ל וַיַּ֛עַל מִן־הַגִּלְגָּ֖ל גִּבְעַ֣ת בִּנְיָמִ֑ן וַיִּפְקֹ֣ד שָׁא֗וּל אֶת־הָעָם֙ הַנִּמְצְאִ֣ים עִמּ֔וֹ כְּשֵׁ֥שׁ מֵא֖וֹת אִֽישׁ׃", "וְשָׁא֞וּל וְיוֹנָתָ֣ן בְּנ֗וֹ וְהָעָם֙ הַנִּמְצָ֣א עִמָּ֔ם יֹשְׁבִ֖ים בְּגֶ֣בַע בִּנְיָמִ֑ן וּפְלִשְׁתִּ֖ים חָנ֥וּ בְמִכְמָֽשׂ׃", "וַיֵּצֵ֧א הַמַּשְׁחִ֛ית מִמַּחֲנֵ֥ה פְלִשְׁתִּ֖ים שְׁלֹשָׁ֣ה רָאשִׁ֑ים הָרֹ֨אשׁ אֶחָ֥ד יִפְנֶ֛ה אֶל־דֶּ֥רֶךְ עׇפְרָ֖ה אֶל־אֶ֥רֶץ שׁוּעָֽל׃", "וְהָרֹ֤אשׁ אֶחָד֙ יִפְנֶ֔ה דֶּ֖רֶךְ בֵּ֣ית חֹר֑וֹן וְהָרֹ֨אשׁ אֶחָ֤ד יִפְנֶה֙ דֶּ֣רֶךְ הַגְּב֔וּל הַנִּשְׁקָ֛ף עַל־גֵּ֥י הַצְּבֹעִ֖ים הַמִּדְבָּֽרָה׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וְחָרָשׁ֙ לֹ֣א יִמָּצֵ֔א בְּכֹ֖ל אֶ֣רֶץ יִשְׂרָאֵ֑ל כִּֽי־<span class=\"mam-kq\"><span class=\"mam-kq-q\">[אָמְר֣וּ]</span> <span class=\"mam-kq-k\">(אמר)</span></span> פְלִשְׁתִּ֔ים פֶּ֚ן יַעֲשׂ֣וּ הָעִבְרִ֔ים חֶ֖רֶב א֥וֹ חֲנִֽית׃", "וַיֵּרְד֥וּ כׇל־יִשְׂרָאֵ֖ל הַפְּלִשְׁתִּ֑ים לִ֠לְט֠וֹשׁ אִ֣ישׁ אֶת־מַחֲרַשְׁתּ֤וֹ וְאֶת־אֵתוֹ֙ וְאֶת־קַרְדֻּמּ֔וֹ וְאֵ֖ת מַחֲרֵשָׁתֽוֹ׃", "וְֽהָיְתָ֞ה הַפְּצִ֣ירָה פִ֗ים לַמַּֽחֲרֵשֹׁת֙ וְלָ֣אֵתִ֔ים וְלִשְׁלֹ֥שׁ קִלְּשׁ֖וֹן וּלְהַקַּרְדֻּמִּ֑ים וּלְהַצִּ֖יב הַדָּרְבָֽן׃", "וְהָיָה֙ בְּי֣וֹם מִלְחֶ֔מֶת וְלֹ֨א נִמְצָ֜א חֶ֤רֶב וַֽחֲנִית֙ בְּיַ֣ד כׇּל־הָעָ֔ם אֲשֶׁ֥ר אֶת־שָׁא֖וּל וְאֶת־יוֹנָתָ֑ן וַתִּמָּצֵ֣א לְשָׁא֔וּל וּלְיוֹנָתָ֖ן בְּנֽוֹ׃", "וַיֵּצֵא֙ מַצַּ֣ב פְּלִשְׁתִּ֔ים אֶֽל־מַעֲבַ֖ר מִכְמָֽשׂ׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;"], ["וַיְהִ֣י הַיּ֗וֹם וַיֹּ֨אמֶר יוֹנָתָ֤ן בֶּן־שָׁאוּל֙ אֶל־הַנַּ֙עַר֙ נֹשֵׂ֣א כֵלָ֔יו לְכָ֗ה וְנַעְבְּרָה֙ אֶל־מַצַּ֣ב פְּלִשְׁתִּ֔ים אֲשֶׁ֖ר מֵעֵ֣בֶר הַלָּ֑ז וּלְאָבִ֖יו לֹ֥א הִגִּֽיד׃", "וְשָׁא֗וּל יוֹשֵׁב֙ בִּקְצֵ֣ה הַגִּבְעָ֔ה תַּ֥חַת הָרִמּ֖וֹן אֲשֶׁ֣ר בְּמִגְר֑וֹן וְהָעָם֙ אֲשֶׁ֣ר עִמּ֔וֹ כְּשֵׁ֥שׁ מֵא֖וֹת אִֽישׁ׃", "וַאֲחִיָּ֣ה בֶן־אֲחִט֡וּב אֲחִ֡י אִיכָב֣וֹד&thinsp;<b>׀</b> בֶּן־פִּֽינְחָ֨ס בֶּן־עֵלִ֜י כֹּהֵ֧ן&thinsp;<small>׀</small>&thinsp;יְהֹוָ֛ה בְּשִׁל֖וֹ נֹשֵׂ֣א אֵפ֑וֹד וְהָעָם֙ לֹ֣א יָדַ֔ע כִּ֥י הָלַ֖ךְ יוֹנָתָֽן׃", "וּבֵ֣ין הַֽמַּעְבְּר֗וֹת אֲשֶׁ֨ר בִּקֵּ֤שׁ יֽוֹנָתָן֙ לַעֲבֹר֙ עַל־מַצַּ֣ב פְּלִשְׁתִּ֔ים שֵׁן־הַסֶּ֤לַע מֵהָעֵ֙בֶר֙ מִזֶּ֔ה וְשֵׁן־הַסֶּ֥לַע מֵהָעֵ֖בֶר מִזֶּ֑ה וְשֵׁ֤ם הָאֶחָד֙ בּוֹצֵ֔ץ וְשֵׁ֥ם הָאֶחָ֖ד סֶֽנֶּה׃", "הַשֵּׁ֧ן הָאֶחָ֛ד מָצ֥וּק מִצָּפ֖וֹן מ֣וּל מִכְמָ֑שׂ וְהָאֶחָ֥ד מִנֶּ֖גֶב מ֥וּל גָּֽבַע׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֨אמֶר יְהוֹנָתָ֜ן אֶל־הַנַּ֣עַר&thinsp;<b>׀</b> נֹשֵׂ֣א כֵלָ֗יו לְכָה֙ וְנַעְבְּרָ֗ה אֶל־מַצַּב֙ הָעֲרֵלִ֣ים הָאֵ֔לֶּה אוּלַ֛י יַעֲשֶׂ֥ה יְהֹוָ֖ה לָ֑נוּ כִּ֣י אֵ֤ין לַֽיהֹוָה֙ מַעְצ֔וֹר לְהוֹשִׁ֥יעַ בְּרַ֖ב א֥וֹ בִמְעָֽט׃", "וַיֹּ֤אמֶר לוֹ֙ נֹשֵׂ֣א כֵלָ֔יו עֲשֵׂ֖ה כׇּל־אֲשֶׁ֣ר בִּלְבָבֶ֑ךָ נְטֵ֣ה לָ֔ךְ הִנְנִ֥י עִמְּךָ֖ כִּלְבָבֶֽךָ׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֙אמֶר֙ יְה֣וֹנָתָ֔ן הִנֵּ֛ה אֲנַ֥חְנוּ עֹבְרִ֖ים אֶל־הָאֲנָשִׁ֑ים וְנִגְלִ֖ינוּ אֲלֵיהֶֽם׃", "אִם־כֹּ֤ה יֹֽאמְרוּ֙ אֵלֵ֔ינוּ דֹּ֕מּוּ עַד־הַגִּיעֵ֖נוּ אֲלֵיכֶ֑ם וְעָמַ֣דְנוּ תַחְתֵּ֔ינוּ וְלֹ֥א נַעֲלֶ֖ה אֲלֵיהֶֽם׃", "וְאִם־כֹּ֨ה יֹאמְר֜וּ עֲל֤וּ עָלֵ֙ינוּ֙ וְעָלִ֔ינוּ כִּֽי־נְתָנָ֥ם יְהֹוָ֖ה בְּיָדֵ֑נוּ וְזֶה־לָּ֖נוּ הָאֽוֹת׃", "וַיִּגָּל֣וּ שְׁנֵיהֶ֔ם אֶל־מַצַּ֖ב פְּלִשְׁתִּ֑ים וַיֹּאמְר֣וּ פְלִשְׁתִּ֔ים הִנֵּ֤ה עִבְרִים֙ יֹֽצְאִ֔ים מִן־הַחֹרִ֖ים אֲשֶׁ֥ר הִתְחַבְּאוּ־שָֽׁם׃", "וַיַּעֲנוּ֩ אַנְשֵׁ֨י הַמַּצָּבָ֜ה אֶת־יוֹנָתָ֣ן&thinsp;<b>׀</b> וְאֶת־נֹשֵׂ֣א כֵלָ֗יו וַיֹּֽאמְרוּ֙ עֲל֣וּ אֵלֵ֔ינוּ וְנוֹדִ֥יעָה אֶתְכֶ֖ם דָּבָ֑ר&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>וַיֹּ֨אמֶר יוֹנָתָ֜ן אֶל־נֹשֵׂ֤א כֵלָיו֙ עֲלֵ֣ה אַחֲרַ֔י כִּֽי־נְתָנָ֥ם יְהֹוָ֖ה בְּיַ֥ד יִשְׂרָאֵֽל׃", "וַיַּ֣עַל יוֹנָתָ֗ן עַל־יָדָיו֙ וְעַל־רַגְלָ֔יו וְנֹשֵׂ֥א כֵלָ֖יו אַחֲרָ֑יו וַֽיִּפְּלוּ֙ לִפְנֵ֣י יוֹנָתָ֔ן וְנֹשֵׂ֥א כֵלָ֖יו מְמוֹתֵ֥ת אַחֲרָֽיו׃", "וַתְּהִ֞י הַמַּכָּ֣ה הָרִאשֹׁנָ֗ה אֲשֶׁ֨ר הִכָּ֧ה יוֹנָתָ֛ן וְנֹשֵׂ֥א כֵלָ֖יו כְּעֶשְׂרִ֣ים אִ֑ישׁ כְּבַחֲצִ֥י מַעֲנָ֖ה צֶ֥מֶד שָׂדֶֽה׃", "וַתְּהִי֩ חֲרָדָ֨ה בַמַּחֲנֶ֤ה בַשָּׂדֶה֙ וּבְכׇל־הָעָ֔ם הַמַּצָּב֙ וְהַמַּשְׁחִ֔ית חָרְד֖וּ גַּם־הֵ֑מָּה וַתִּרְגַּ֣ז הָאָ֔רֶץ וַתְּהִ֖י לְחֶרְדַּ֥ת אֱלֹהִֽים׃", "וַיִּרְא֤וּ הַצֹּפִים֙ לְשָׁא֔וּל בְּגִבְעַ֖ת בִּנְיָמִ֑ן וְהִנֵּ֧ה הֶהָמ֛וֹן נָמ֖וֹג וַיֵּ֥לֶךְ וַהֲלֹֽם׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַיֹּ֣אמֶר שָׁא֗וּל לָעָם֙ אֲשֶׁ֣ר אִתּ֔וֹ פִּקְדוּ־נָ֣א וּרְא֔וּ מִ֖י הָלַ֣ךְ מֵעִמָּ֑נוּ וַֽיִּפְקְד֔וּ וְהִנֵּ֛ה אֵ֥ין יוֹנָתָ֖ן וְנֹשֵׂ֥א כֵלָֽיו׃", "וַיֹּ֤אמֶר שָׁאוּל֙ לַֽאֲחִיָּ֔ה הַגִּ֖ישָׁה אֲר֣וֹן הָאֱלֹהִ֑ים כִּֽי־הָיָ֞ה אֲר֧וֹן הָאֱלֹהִ֛ים בַּיּ֥וֹם הַה֖וּא וּבְנֵ֥י יִשְׂרָאֵֽל׃", "וַיְהִ֗י עַ֣ד דִּבֶּ֤ר שָׁאוּל֙ אֶל־הַכֹּהֵ֔ן וְהֶהָמ֗וֹן אֲשֶׁר֙ בְּמַחֲנֵ֣ה פְלִשְׁתִּ֔ים וַיֵּ֥לֶךְ הָל֖וֹךְ וָרָ֑ב&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>וַיֹּ֧אמֶר שָׁא֛וּל אֶל־הַכֹּהֵ֖ן אֱסֹ֥ף יָדֶֽךָ׃", "וַיִּזָּעֵ֣ק שָׁא֗וּל וְכׇל־הָעָם֙ אֲשֶׁ֣ר אִתּ֔וֹ וַיָּבֹ֖אוּ עַד־הַמִּלְחָמָ֑ה וְהִנֵּ֨ה הָיְתָ֜ה חֶ֤רֶב אִישׁ֙ בְּרֵעֵ֔הוּ מְהוּמָ֖ה גְּדוֹלָ֥ה מְאֹֽד׃", "וְהָעִבְרִ֗ים הָי֤וּ לַפְּלִשְׁתִּים֙ כְּאֶתְמ֣וֹל שִׁלְשׁ֔וֹם אֲשֶׁ֨ר עָל֥וּ עִמָּ֛ם בַּֽמַּחֲנֶ֖ה סָבִ֑יב וְגַם־הֵ֗מָּה לִֽהְיוֹת֙ עִם־יִשְׂרָאֵ֔ל אֲשֶׁ֥ר עִם־שָׁא֖וּל וְיוֹנָתָֽן׃", "וְכֹל֩ אִ֨ישׁ יִשְׂרָאֵ֜ל הַמִּֽתְחַבְּאִ֤ים בְּהַר־אֶפְרַ֙יִם֙ שָֽׁמְע֔וּ כִּי־נָ֖סוּ פְּלִשְׁתִּ֑ים וַֽיַּדְבְּק֥וּ גַם־הֵ֛מָּה אַחֲרֵיהֶ֖ם בַּמִּלְחָמָֽה׃", "וַיּ֧וֹשַׁע יְהֹוָ֛ה בַּיּ֥וֹם הַה֖וּא אֶת־יִשְׂרָאֵ֑ל וְהַ֨מִּלְחָמָ֔ה עָבְרָ֖ה אֶת־בֵּ֥ית אָֽוֶן׃", "וְאִֽישׁ־יִשְׂרָאֵ֥ל נִגַּ֖שׂ בַּיּ֣וֹם הַה֑וּא וַיֹּ֩אֶל֩ שָׁא֨וּל אֶת־הָעָ֜ם לֵאמֹ֗ר אָר֣וּר הָ֠אִ֠ישׁ אֲשֶׁר־יֹ֨אכַל לֶ֜חֶם עַד־הָעֶ֗רֶב וְנִקַּמְתִּי֙ מֵאֹ֣יְבַ֔י וְלֹא־טָעַ֥ם כׇּל־הָעָ֖ם לָֽחֶם׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וְכׇל־הָאָ֖רֶץ בָּ֣אוּ בַיָּ֑עַר וַיְהִ֥י דְבַ֖שׁ עַל־פְּנֵ֥י הַשָּׂדֶֽה׃", "וַיָּבֹ֤א הָעָם֙ אֶל־הַיַּ֔עַר וְהִנֵּ֖ה הֵ֣לֶךְ דְּבָ֑שׁ וְאֵין־מַשִּׂ֤יג יָדוֹ֙ אֶל־פִּ֔יו כִּֽי־יָרֵ֥א הָעָ֖ם אֶת־הַשְּׁבֻעָֽה׃", "וְיוֹנָתָ֣ן לֹא־שָׁמַ֗ע בְּהַשְׁבִּ֣יעַ אָבִיו֮ אֶת־הָעָם֒ וַיִּשְׁלַ֗ח אֶת־קְצֵ֤ה הַמַּטֶּה֙ אֲשֶׁ֣ר בְּיָד֔וֹ וַיִּטְבֹּ֥ל אוֹתָ֖הּ בְּיַעְרַ֣ת הַדְּבָ֑שׁ וַיָּ֤שֶׁב יָדוֹ֙ אֶל־פִּ֔יו <span class=\"mam-kq\"><span class=\"mam-kq-k\">(ותראנה)</span> <span class=\"mam-kq-q\">[וַתָּאֹ֖רְנָה]</span></span> עֵינָֽיו׃", "וַיַּ֩עַן֩ אִ֨ישׁ מֵהָעָ֜ם וַיֹּ֗אמֶר הַשְׁבֵּ֩עַ֩ הִשְׁבִּ֨יעַ אָבִ֤יךָ אֶת־הָעָם֙ לֵאמֹ֔ר אָר֥וּר הָאִ֛ישׁ אֲשֶׁר־יֹ֥אכַל לֶ֖חֶם הַיּ֑וֹם וַיָּ֖עַף הָעָֽם׃", "וַיֹּ֙אמֶר֙ יֽוֹנָתָ֔ן עָכַ֥ר אָבִ֖י אֶת־הָאָ֑רֶץ רְאוּ־נָא֙ כִּי־אֹ֣רוּ עֵינַ֔י כִּ֣י טָעַ֔מְתִּי מְעַ֖ט דְּבַ֥שׁ הַזֶּֽה׃", "אַ֗ף כִּ֡י לוּא֩ אָכֹ֨ל אָכַ֤ל הַיּוֹם֙ הָעָ֔ם מִשְּׁלַ֥ל אֹיְבָ֖יו אֲשֶׁ֣ר מָצָ֑א כִּ֥י עַתָּ֛ה לֹא־רָבְתָ֥ה מַכָּ֖ה בַּפְּלִשְׁתִּֽים׃", "וַיַּכּ֞וּ בַּיּ֤וֹם הַהוּא֙ בַּפְּלִשְׁתִּ֔ים מִמִּכְמָ֖שׂ אַיָּלֹ֑נָה וַיָּ֥עַף הָעָ֖ם מְאֹֽד׃", "<span class=\"mam-kq\"><span class=\"mam-kq-k\">(ויעש)</span> <span class=\"mam-kq-q\">[וַיַּ֤עַט]</span></span> הָעָם֙ אֶל־<span class=\"mam-kq\"><span class=\"mam-kq-q\">[הַשָּׁלָ֔ל]</span> <span class=\"mam-kq-k\">(שלל)</span></span> וַיִּקְח֨וּ צֹ֧אן וּבָקָ֛ר וּבְנֵ֥י בָקָ֖ר וַיִּשְׁחֲטוּ־אָ֑רְצָה וַיֹּ֥אכַל הָעָ֖ם עַל־הַדָּֽם׃", "וַיַּגִּ֤ידוּ לְשָׁאוּל֙ לֵאמֹ֔ר הִנֵּ֥ה הָעָ֛ם חֹטִ֥אים לַיהֹוָ֖ה לֶאֱכֹ֣ל עַל־הַדָּ֑ם וַיֹּ֣אמֶר בְּגַדְתֶּ֔ם גֹּלּוּ־אֵלַ֥י הַיּ֖וֹם אֶ֥בֶן גְּדוֹלָֽה׃", "וַיֹּ֣אמֶר שָׁא֣וּל פֻּ֣צוּ בָעָ֡ם וַאֲמַרְתֶּ֣ם לָהֶ֡ם הַגִּ֣ישׁוּ אֵלַי֩ אִ֨ישׁ שׁוֹר֜וֹ וְאִ֣ישׁ שְׂיֵ֗הוּ וּשְׁחַטְתֶּ֤ם בָּזֶה֙ וַאֲכַלְתֶּ֔ם וְלֹא־תֶחֶטְא֥וּ לַיהֹוָ֖ה לֶאֱכֹ֣ל אֶל־הַדָּ֑ם וַיַּגִּ֨שׁוּ כׇל־הָעָ֜ם אִ֣ישׁ שׁוֹר֧וֹ בְיָד֛וֹ הַלַּ֖יְלָה וַיִּשְׁחֲטוּ־שָֽׁם׃", "וַיִּ֧בֶן שָׁא֛וּל מִזְבֵּ֖חַ לַיהֹוָ֑ה אֹת֣וֹ הֵחֵ֔ל לִבְנ֥וֹת מִזְבֵּ֖חַ לַיהֹוָֽה׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַיֹּ֣אמֶר שָׁא֡וּל נֵרְדָ֣ה אַחֲרֵי֩ פְלִשְׁתִּ֨ים&thinsp;<small>׀</small>&thinsp;לַ֜יְלָה וְֽנָבֹ֥זָה בָהֶ֣ם&thinsp;<b>׀</b> עַד־א֣וֹר הַבֹּ֗קֶר וְלֹֽא־נַשְׁאֵ֤ר בָּהֶם֙ אִ֔ישׁ וַיֹּ֣אמְר֔וּ כׇּל־הַטּ֥וֹב בְּעֵינֶ֖יךָ עֲשֵׂ֑ה&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;וַיֹּ֙אמֶר֙ הַכֹּהֵ֔ן נִקְרְבָ֥ה הֲלֹ֖ם אֶל־הָאֱלֹהִֽים׃", "וַיִּשְׁאַ֤ל שָׁאוּל֙ בֵּֽאלֹהִ֔ים הַֽאֵרֵד֙ אַחֲרֵ֣י פְלִשְׁתִּ֔ים הֲתִתְּנֵ֖ם בְּיַ֣ד יִשְׂרָאֵ֑ל וְלֹ֥א עָנָ֖הוּ בַּיּ֥וֹם הַהֽוּא׃", "וַיֹּ֣אמֶר שָׁא֔וּל גֹּ֣שֽׁוּ הֲלֹ֔ם כֹּ֖ל פִּנּ֣וֹת הָעָ֑ם וּדְע֣וּ וּרְא֔וּ בַּמָּ֗ה הָ֥יְתָ֛ה הַחַטָּ֥את הַזֹּ֖את הַיּֽוֹם׃", "כִּ֣י חַי־יְהֹוָ֗ה הַמּוֹשִׁ֙יעַ֙ אֶת־יִשְׂרָאֵ֔ל כִּ֧י אִם־יֶשְׁנ֛וֹ בְּיוֹנָתָ֥ן בְּנִ֖י כִּ֣י מ֣וֹת יָמ֑וּת וְאֵ֥ין עֹנֵ֖הוּ מִכׇּל־הָעָֽם׃", "וַיֹּ֣אמֶר אֶל־כׇּל־יִשְׂרָאֵ֗ל אַתֶּם֙ תִּֽהְיוּ֙ לְעֵ֣בֶר אֶחָ֔ד וַֽאֲנִי֙ וְיוֹנָתָ֣ן בְּנִ֔י נִהְיֶ֖ה לְעֵ֣בֶר אֶחָ֑ד וַיֹּאמְר֤וּ הָעָם֙ אֶל־שָׁא֔וּל הַטּ֥וֹב בְּעֵינֶ֖יךָ עֲשֵֽׂה׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֣אמֶר שָׁא֗וּל אֶל־יְהֹוָ֛ה אֱלֹהֵ֥י יִשְׂרָאֵ֖ל הָ֣בָה תָמִ֑ים וַיִּלָּכֵ֧ד יוֹנָתָ֛ן וְשָׁא֖וּל וְהָעָ֥ם יָצָֽאוּ׃", "וַיֹּ֣אמֶר שָׁא֔וּל הַפִּ֕ילוּ בֵּינִ֕י וּבֵ֖ין יוֹנָתָ֣ן בְּנִ֑י וַיִּלָּכֵ֖ד יוֹנָתָֽן׃", "וַיֹּ֤אמֶר שָׁאוּל֙ אֶל־י֣וֹנָתָ֔ן הַגִּ֥ידָה לִּ֖י מֶ֣ה עָשִׂ֑יתָה וַיַּגֶּד־ל֣וֹ יוֹנָתָ֗ן וַיֹּ֩אמֶר֩ טָעֹ֨ם טָעַ֜מְתִּי בִּקְצֵ֨ה הַמַּטֶּ֧ה אֲשֶׁר־בְּיָדִ֛י מְעַ֥ט דְּבַ֖שׁ הִנְנִ֥י אָמֽוּת׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֣אמֶר שָׁא֔וּל כֹּה־יַעֲשֶׂ֥ה אֱלֹהִ֖ים וְכֹ֣ה יוֹסִ֑ף כִּי־מ֥וֹת תָּמ֖וּת יוֹנָתָֽן׃", "וַיֹּ֨אמֶר הָעָ֜ם אֶל־שָׁא֗וּל הֲֽיוֹנָתָ֤ן&thinsp;<small>׀</small>&thinsp;יָמוּת֙ אֲשֶׁ֣ר עָ֠שָׂ֠ה הַיְשׁוּעָ֨ה הַגְּדוֹלָ֣ה הַזֹּאת֮ בְּיִשְׂרָאֵל֒ חָלִ֗ילָה חַי־יְהֹוָה֙ אִם־יִפֹּ֞ל מִשַּׂעֲרַ֤ת רֹאשׁוֹ֙ אַ֔רְצָה כִּֽי־עִם־אֱלֹהִ֥ים עָשָׂ֖ה הַיּ֣וֹם הַזֶּ֑ה וַיִּפְדּ֥וּ הָעָ֛ם אֶת־יוֹנָתָ֖ן וְלֹא־מֵֽת׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיַּ֣עַל שָׁא֔וּל מֵאַחֲרֵ֖י פְּלִשְׁתִּ֑ים וּפְלִשְׁתִּ֖ים הָלְכ֥וּ לִמְקוֹמָֽם׃", "וְשָׁא֛וּל לָכַ֥ד הַמְּלוּכָ֖ה עַל־יִשְׂרָאֵ֑ל וַיִּלָּ֣חֶם סָבִ֣יב&thinsp;<small>׀</small>&thinsp;בְּֽכׇל־אֹיְבָ֡יו בְּמוֹאָ֣ב&thinsp;<b>׀</b> וּבִבְנֵֽי־עַמּ֨וֹן וּבֶאֱד֜וֹם וּבְמַלְכֵ֤י צוֹבָה֙ וּבַפְּלִשְׁתִּ֔ים וּבְכֹ֥ל אֲשֶׁר־יִפְנֶ֖ה יַרְשִֽׁיעַ׃", "וַיַּ֣עַשׂ חַ֔יִל וַיַּ֖ךְ אֶת־עֲמָלֵ֑ק וַיַּצֵּ֥ל אֶת־יִשְׂרָאֵ֖ל מִיַּ֥ד שֹׁסֵֽהוּ׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַיִּֽהְיוּ֙ בְּנֵ֣י שָׁא֔וּל יוֹנָתָ֥ן וְיִשְׁוִ֖י וּמַלְכִּישׁ֑וּעַ וְשֵׁם֙ שְׁתֵּ֣י בְנֹתָ֔יו שֵׁ֤ם הַבְּכִירָה֙ מֵרַ֔ב וְשֵׁ֥ם הַקְּטַנָּ֖ה מִיכַֽל׃", "וְשֵׁם֙ אֵ֣שֶׁת שָׁא֔וּל אֲחִינֹ֖עַם בַּת־אֲחִימָ֑עַץ וְשֵׁ֤ם שַׂר־צְבָאוֹ֙ אֲבִינֵ֔ר בֶּן־נֵ֖ר דּ֥וֹד שָׁאֽוּל׃", "וְקִ֧ישׁ אֲבִֽי־שָׁא֛וּל וְנֵ֥ר אֲבִֽי־אַבְנֵ֖ר בֶּן־אֲבִיאֵֽל׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַתְּהִ֤י הַמִּלְחָמָה֙ חֲזָקָ֣ה עַל־פְּלִשְׁתִּ֔ים כֹּ֖ל יְמֵ֣י שָׁא֑וּל וְרָאָ֨ה שָׁא֜וּל כׇּל־אִ֤ישׁ גִּבּוֹר֙ וְכׇל־בֶּן־חַ֔יִל וַיַּאַסְפֵ֖הוּ אֵלָֽיו׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>"], ["וַיֹּ֤אמֶר שְׁמוּאֵל֙ אֶל־שָׁא֔וּל אֹתִ֨י שָׁלַ֤ח יְהֹוָה֙ לִמְשׇׁחֳךָ֣ לְמֶ֔לֶךְ עַל־עַמּ֖וֹ עַל־יִשְׂרָאֵ֑ל וְעַתָּ֣ה שְׁמַ֔ע לְק֖וֹל דִּבְרֵ֥י יְהֹוָֽה׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "כֹּ֤ה אָמַר֙ יְהֹוָ֣ה צְבָא֔וֹת פָּקַ֕דְתִּי אֵ֛ת אֲשֶׁר־עָשָׂ֥ה עֲמָלֵ֖ק לְיִשְׂרָאֵ֑ל אֲשֶׁר־שָׂ֥ם לוֹ֙ בַּדֶּ֔רֶךְ בַּעֲלֹת֖וֹ מִמִּצְרָֽיִם׃", "עַתָּה֩ לֵ֨ךְ וְהִכִּיתָ֜ה אֶת־עֲמָלֵ֗ק וְהַֽחֲרַמְתֶּם֙ אֶת־כׇּל־אֲשֶׁר־ל֔וֹ וְלֹ֥א תַחְמֹ֖ל עָלָ֑יו וְהֵמַתָּ֞ה מֵאִ֣ישׁ עַד־אִשָּׁ֗ה מֵֽעֹלֵל֙ וְעַד־יוֹנֵ֔ק מִשּׁ֣וֹר וְעַד־שֶׂ֔ה מִגָּמָ֖ל וְעַד־חֲמֽוֹר׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיְשַׁמַּ֤ע שָׁאוּל֙ אֶת־הָעָ֔ם וַֽיִּפְקְדֵם֙ בַּטְּלָאִ֔ים מָאתַ֥יִם אֶ֖לֶף רַגְלִ֑י וַעֲשֶׂ֥רֶת אֲלָפִ֖ים אֶת־אִ֥ישׁ יְהוּדָֽה׃", "וַיָּבֹ֥א שָׁא֖וּל עַד־עִ֣יר עֲמָלֵ֑ק וַיָּ֖רֶב בַּנָּֽחַל׃", "וַיֹּ֣אמֶר שָׁא֣וּל אֶֽל־הַקֵּינִ֡י לְכוּ֩ סֻּ֨רוּ רְד֜וּ מִתּ֣וֹךְ עֲמָלֵקִ֗י פֶּן־אֹֽסִפְךָ֙ עִמּ֔וֹ וְאַתָּ֞ה עָשִׂ֤יתָֽה חֶ֙סֶד֙ עִם־כׇּל־בְּנֵ֣י יִשְׂרָאֵ֔ל בַּעֲלוֹתָ֖ם מִמִּצְרָ֑יִם וַיָּ֥סַר קֵינִ֖י מִתּ֥וֹךְ עֲמָלֵֽק׃", "וַיַּ֥ךְ שָׁא֖וּל אֶת־עֲמָלֵ֑ק מֵֽחֲוִילָה֙ בּוֹאֲךָ֣ שׁ֔וּר אֲשֶׁ֖ר עַל־פְּנֵ֥י מִצְרָֽיִם׃", "וַיִּתְפֹּ֛שׂ אֶת־אֲגַ֥ג מֶלֶךְ־עֲמָלֵ֖ק חָ֑י וְאֶת־כׇּל־הָעָ֖ם הֶחֱרִ֥ים לְפִי־חָֽרֶב׃", "וַיַּחְמֹל֩ שָׁא֨וּל וְהָעָ֜ם עַל־אֲגָ֗ג וְעַל־מֵיטַ֣ב הַצֹּאן֩ וְהַבָּקָ֨ר וְהַמִּשְׁנִ֤ים וְעַל־הַכָּרִים֙ וְעַל־כׇּל־הַטּ֔וֹב וְלֹ֥א אָב֖וּ הַחֲרִימָ֑ם וְכׇל־הַמְּלָאכָ֛ה נְמִבְזָ֥ה וְנָמֵ֖ס אֹתָ֥הּ הֶחֱרִֽימוּ׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַֽיְהִי֙ דְּבַר־יְהֹוָ֔ה אֶל־שְׁמוּאֵ֖ל לֵאמֹֽר׃", "נִחַ֗מְתִּי כִּֽי־הִמְלַ֤כְתִּי אֶת־שָׁאוּל֙ לְמֶ֔לֶךְ כִּי־שָׁב֙ מֵֽאַחֲרַ֔י וְאֶת־דְּבָרַ֖י לֹ֣א הֵקִ֑ים וַיִּ֙חַר֙ לִשְׁמוּאֵ֔ל וַיִּזְעַ֥ק אֶל־יְהֹוָ֖ה כׇּל־הַלָּֽיְלָה׃", "וַיַּשְׁכֵּ֧ם שְׁמוּאֵ֛ל לִקְרַ֥את שָׁא֖וּל בַּבֹּ֑קֶר וַיֻּגַּ֨ד לִשְׁמוּאֵ֜ל לֵאמֹ֗ר בָּֽא־שָׁא֤וּל הַכַּרְמֶ֙לָה֙ וְהִנֵּ֨ה מַצִּ֥יב לוֹ֙ יָ֔ד וַיִּסֹּב֙ וַֽיַּעֲבֹ֔ר וַיֵּ֖רֶד הַגִּלְגָּֽל׃", "וַיָּבֹ֥א שְׁמוּאֵ֖ל אֶל־שָׁא֑וּל וַיֹּ֧אמֶר ל֣וֹ שָׁא֗וּל בָּר֤וּךְ אַתָּה֙ לַֽיהֹוָ֔ה הֲקִימֹ֖תִי אֶת־דְּבַ֥ר יְהֹוָֽה׃", "וַיֹּ֣אמֶר שְׁמוּאֵ֔ל וּמֶ֛ה קֽוֹל־הַצֹּ֥אן הַזֶּ֖ה בְּאׇזְנָ֑י וְק֣וֹל הַבָּקָ֔ר אֲשֶׁ֥ר אָנֹכִ֖י שֹׁמֵֽעַ׃", "וַיֹּ֨אמֶר שָׁא֜וּל מֵעֲמָלֵקִ֣י הֱבִיא֗וּם אֲשֶׁ֨ר חָמַ֤ל הָעָם֙ עַל־מֵיטַ֤ב הַצֹּאן֙ וְהַבָּקָ֔ר לְמַ֥עַן זְבֹ֖חַ לַיהֹוָ֣ה אֱלֹהֶ֑יךָ וְאֶת־הַיּוֹתֵ֖ר הֶחֱרַֽמְנוּ׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַיֹּ֤אמֶר שְׁמוּאֵל֙ אֶל־שָׁא֔וּל הֶ֚רֶף וְאַגִּ֣ידָה לְּךָ֔ אֵת֩ אֲשֶׁ֨ר דִּבֶּ֧ר יְהֹוָ֛ה אֵלַ֖י הַלָּ֑יְלָה <span class=\"mam-kq\"><span class=\"mam-kq-k\">(ויאמרו)</span> <span class=\"mam-kq-q\">[וַיֹּ֥אמֶר]</span></span> ל֖וֹ דַּבֵּֽר׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֣אמֶר שְׁמוּאֵ֔ל הֲל֗וֹא אִם־קָטֹ֤ן אַתָּה֙ בְּעֵינֶ֔יךָ רֹ֛אשׁ שִׁבְטֵ֥י יִשְׂרָאֵ֖ל אָ֑תָּה וַיִּמְשָׁחֲךָ֧ יְהֹוָ֛ה לְמֶ֖לֶךְ עַל־יִשְׂרָאֵֽל׃", "וַיִּשְׁלָחֲךָ֥ יְהֹוָ֖ה בְּדָ֑רֶךְ וַיֹּ֗אמֶר לֵ֣ךְ וְהַחֲרַמְתָּ֞ה אֶת־הַֽחַטָּאִים֙ אֶת־עֲמָלֵ֔ק וְנִלְחַמְתָּ֣ ב֔וֹ עַ֥ד כַּלּוֹתָ֖ם אֹתָֽם׃", "וְלָ֥מָּה לֹֽא־שָׁמַ֖עְתָּ בְּק֣וֹל יְהֹוָ֑ה וַתַּ֙עַט֙ אֶל־הַשָּׁלָ֔ל וַתַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֥י יְהֹוָֽה׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֨אמֶר שָׁא֜וּל אֶל־שְׁמוּאֵ֗ל אֲשֶׁ֤ר שָׁמַ֙עְתִּי֙ בְּק֣וֹל יְהֹוָ֔ה וָאֵלֵ֕ךְ בַּדֶּ֖רֶךְ אֲשֶׁר־שְׁלָחַ֣נִי יְהֹוָ֑ה וָאָבִ֗יא אֶת־אֲגַג֙ מֶ֣לֶךְ עֲמָלֵ֔ק וְאֶת־עֲמָלֵ֖ק הֶחֱרַֽמְתִּי׃", "וַיִּקַּ֨ח הָעָ֧ם מֵהַשָּׁלָ֛ל צֹ֥אן וּבָקָ֖ר רֵאשִׁ֣ית הַחֵ֑רֶם לִזְבֹּ֛חַ לַיהֹוָ֥ה אֱלֹהֶ֖יךָ בַּגִּלְגָּֽל׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֣אמֶר שְׁמוּאֵ֗ל הַחֵ֤פֶץ לַֽיהֹוָה֙ בְּעֹל֣וֹת וּזְבָחִ֔ים כִּשְׁמֹ֖עַ בְּק֣וֹל יְהֹוָ֑ה הִנֵּ֤ה שְׁמֹ֙עַ֙ מִזֶּ֣בַח ט֔וֹב לְהַקְשִׁ֖יב מֵחֵ֥לֶב אֵילִֽים׃", "כִּ֤י חַטַּאת־קֶ֙סֶם֙ מֶ֔רִי וְאָ֥וֶן וּתְרָפִ֖ים הַפְצַ֑ר יַ֗עַן מָאַ֙סְתָּ֙ אֶת־דְּבַ֣ר יְהֹוָ֔ה וַיִּמְאָסְךָ֖ מִמֶּֽלֶךְ׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֨אמֶר שָׁא֤וּל אֶל־שְׁמוּאֵל֙ חָטָ֔אתִי כִּֽי־עָבַ֥רְתִּי אֶת־פִּֽי־יְהֹוָ֖ה וְאֶת־דְּבָרֶ֑יךָ כִּ֤י יָרֵ֙אתִי֙ אֶת־הָעָ֔ם וָאֶשְׁמַ֖ע בְּקוֹלָֽם׃", "וְעַתָּ֕ה שָׂ֥א נָ֖א אֶת־חַטָּאתִ֑י וְשׁ֣וּב עִמִּ֔י וְאֶֽשְׁתַּחֲוֶ֖ה לַיהֹוָֽה׃", "וַיֹּ֤אמֶר שְׁמוּאֵל֙ אֶל־שָׁא֔וּל לֹ֥א אָשׁ֖וּב עִמָּ֑ךְ כִּ֤י מָאַ֙סְתָּה֙ אֶת־דְּבַ֣ר יְהֹוָ֔ה וַיִּמְאָסְךָ֣ יְהֹוָ֔ה מִֽהְי֥וֹת מֶ֖לֶךְ עַל־יִשְׂרָאֵֽל׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיִּסֹּ֥ב שְׁמוּאֵ֖ל לָלֶ֑כֶת וַיַּחֲזֵ֥ק בִּכְנַף־מְעִיל֖וֹ וַיִּקָּרַֽע׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֤אמֶר אֵלָיו֙ שְׁמוּאֵ֔ל קָרַ֨ע יְהֹוָ֜ה אֶֽת־מַמְלְכ֧וּת יִשְׂרָאֵ֛ל מֵעָלֶ֖יךָ הַיּ֑וֹם וּנְתָנָ֕הּ לְרֵעֲךָ֖ הַטּ֥וֹב מִמֶּֽךָּ׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וְגַם֙ נֵ֣צַח יִשְׂרָאֵ֔ל לֹ֥א יְשַׁקֵּ֖ר וְלֹ֣א יִנָּחֵ֑ם כִּ֣י לֹ֥א אָדָ֛ם ה֖וּא לְהִנָּחֵֽם׃", "וַיֹּ֣אמֶר חָטָ֔אתִי עַתָּ֗ה כַּבְּדֵ֥נִי נָ֛א נֶ֥גֶד זִקְנֵֽי־עַמִּ֖י וְנֶ֣גֶד יִשְׂרָאֵ֑ל וְשׁ֣וּב עִמִּ֔י וְהִֽשְׁתַּחֲוֵ֖יתִי לַיהֹוָ֥ה אֱלֹהֶֽיךָ׃", "וַיָּ֥שׇׁב שְׁמוּאֵ֖ל אַחֲרֵ֣י שָׁא֑וּל וַיִּשְׁתַּ֥חוּ שָׁא֖וּל לַיהֹוָֽה׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֣אמֶר שְׁמוּאֵ֗ל הַגִּ֤ישׁוּ אֵלַי֙ אֶת־אֲגַג֙ מֶ֣לֶךְ עֲמָלֵ֔ק וַיֵּ֣לֶךְ אֵלָ֔יו אֲגַ֖ג מַעֲדַנֹּ֑ת וַיֹּ֣אמֶר אֲגָ֔ג אָכֵ֖ן סָ֥ר מַר־הַמָּֽוֶת׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֣אמֶר שְׁמוּאֵ֔ל כַּאֲשֶׁ֨ר שִׁכְּלָ֤ה נָשִׁים֙ חַרְבֶּ֔ךָ כֵּן־תִּשְׁכַּ֥ל מִנָּשִׁ֖ים אִמֶּ֑ךָ וַיְשַׁסֵּ֨ף שְׁמוּאֵ֧ל אֶת־אֲגָ֛ג לִפְנֵ֥י יְהֹוָ֖ה בַּגִּלְגָּֽל׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֵּ֥לֶךְ שְׁמוּאֵ֖ל הָרָמָ֑תָה וְשָׁא֛וּל עָלָ֥ה אֶל־בֵּית֖וֹ גִּבְעַ֥ת שָׁאֽוּל׃", "וְלֹא־יָסַ֨ף שְׁמוּאֵ֜ל לִרְא֤וֹת אֶת־שָׁאוּל֙ עַד־י֣וֹם מוֹת֔וֹ כִּֽי־הִתְאַבֵּ֥ל שְׁמוּאֵ֖ל אֶל־שָׁא֑וּל וַיהֹוָ֣ה נִחָ֔ם כִּֽי־הִמְלִ֥יךְ אֶת־שָׁא֖וּל עַל־יִשְׂרָאֵֽל׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>"], ["וַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־שְׁמוּאֵ֗ל עַד־מָתַי֙ אַתָּה֙ מִתְאַבֵּ֣ל אֶל־שָׁא֔וּל וַאֲנִ֣י מְאַסְתִּ֔יו מִמְּלֹ֖ךְ עַל־יִשְׂרָאֵ֑ל מַלֵּ֨א קַרְנְךָ֜ שֶׁ֗מֶן וְלֵ֤ךְ אֶֽשְׁלָחֲךָ֙ אֶל־יִשַׁ֣י בֵּֽית־הַלַּחְמִ֔י כִּֽי־רָאִ֧יתִי בְּבָנָ֛יו לִ֖י מֶֽלֶךְ׃", "וַיֹּ֤אמֶר שְׁמוּאֵל֙ אֵ֣יךְ אֵלֵ֔ךְ וְשָׁמַ֥ע שָׁא֖וּל וַהֲרָגָ֑נִי וַיֹּ֣אמֶר יְהֹוָ֗ה עֶגְלַ֤ת בָּקָר֙ תִּקַּ֣ח בְּיָדֶ֔ךָ וְאָ֣מַרְתָּ֔ לִזְבֹּ֥חַ לַיהֹוָ֖ה בָּֽאתִי׃", "וְקָרָ֥אתָ לְיִשַׁ֖י בַּזָּ֑בַח וְאָנֹכִ֗י אוֹדִֽיעֲךָ֙ אֵ֣ת אֲשֶֽׁר־תַּעֲשֶׂ֔ה וּמָשַׁחְתָּ֣ לִ֔י אֵ֥ת אֲשֶׁר־אֹמַ֖ר אֵלֶֽיךָ׃", "וַיַּ֣עַשׂ שְׁמוּאֵ֗ל אֵ֚ת אֲשֶׁ֣ר דִּבֶּ֣ר יְהֹוָ֔ה וַיָּבֹ֖א בֵּ֣ית לָ֑חֶם וַיֶּחֶרְד֞וּ זִקְנֵ֤י הָעִיר֙ לִקְרָאת֔וֹ וַיֹּ֖אמֶר שָׁלֹ֥ם בּוֹאֶֽךָ׃", "וַיֹּ֣אמֶר&thinsp;<b>׀</b> שָׁל֗וֹם לִזְבֹּ֤חַ לַֽיהֹוָה֙ בָּ֔אתִי הִֽתְקַדְּשׁ֔וּ וּבָאתֶ֥ם אִתִּ֖י בַּזָּ֑בַח וַיְקַדֵּ֤שׁ אֶת־יִשַׁי֙ וְאֶת־בָּנָ֔יו וַיִּקְרָ֥א לָהֶ֖ם לַזָּֽבַח׃", "וַיְהִ֣י בְּבוֹאָ֔ם וַיַּ֖רְא אֶת־אֱלִיאָ֑ב וַיֹּ֕אמֶר אַ֛ךְ נֶ֥גֶד יְהֹוָ֖ה מְשִׁיחֽוֹ׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־שְׁמוּאֵ֗ל אַל־תַּבֵּ֧ט אֶל־מַרְאֵ֛הוּ וְאֶל־גְּבֹ֥הַּ קוֹמָת֖וֹ כִּ֣י מְאַסְתִּ֑יהוּ כִּ֣י&thinsp;<b>׀</b> לֹ֗א אֲשֶׁ֤ר יִרְאֶה֙ הָאָדָ֔ם כִּ֤י הָאָדָם֙ יִרְאֶ֣ה לַעֵינַ֔יִם וַיהֹוָ֖ה יִרְאֶ֥ה לַלֵּבָֽב׃", "וַיִּקְרָ֤א יִשַׁי֙ אֶל־אֲבִ֣ינָדָ֔ב וַיַּעֲבִרֵ֖הוּ לִפְנֵ֣י שְׁמוּאֵ֑ל וַיֹּ֕אמֶר גַּם־בָּזֶ֖ה לֹא־בָחַ֥ר יְהֹוָֽה׃", "וַיַּעֲבֵ֥ר יִשַׁ֖י שַׁמָּ֑ה וַיֹּ֕אמֶר גַּם־בָּזֶ֖ה לֹא־בָחַ֥ר יְהֹוָֽה׃", "וַיַּעֲבֵ֥ר יִשַׁ֛י שִׁבְעַ֥ת בָּנָ֖יו לִפְנֵ֣י שְׁמוּאֵ֑ל וַיֹּ֤אמֶר שְׁמוּאֵל֙ אֶל־יִשַׁ֔י לֹא־בָחַ֥ר יְהֹוָ֖ה בָּאֵֽלֶּה׃", "וַיֹּ֨אמֶר שְׁמוּאֵ֣ל אֶל־יִשַׁי֮ הֲתַ֣מּוּ הַנְּעָרִים֒ וַיֹּ֗אמֶר ע֚וֹד שָׁאַ֣ר הַקָּטָ֔ן וְהִנֵּ֥ה רֹעֶ֖ה בַּצֹּ֑אן וַיֹּ֨אמֶר שְׁמוּאֵ֤ל אֶל־יִשַׁי֙ שִׁלְחָ֣ה וְקָחֶ֔נּוּ כִּ֥י לֹֽא־נָסֹ֖ב עַד־בֹּא֥וֹ פֹֽה׃", "וַיִּשְׁלַ֤ח וַיְבִיאֵ֙הוּ֙ וְה֣וּא אַדְמוֹנִ֔י עִם־יְפֵ֥ה עֵינַ֖יִם וְט֣וֹב רֹ֑אִי&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>וַיֹּ֧אמֶר יְהֹוָ֛ה ק֥וּם מְשָׁחֵ֖הוּ כִּי־זֶ֥ה הֽוּא׃", "וַיִּקַּ֨ח שְׁמוּאֵ֜ל אֶת־קֶ֣רֶן הַשֶּׁ֗מֶן וַיִּמְשַׁ֣ח אֹתוֹ֮ בְּקֶ֣רֶב אֶחָיו֒ וַתִּצְלַ֤ח רֽוּחַ־יְהֹוָה֙ אֶל־דָּוִ֔ד מֵהַיּ֥וֹם הַה֖וּא וָמָ֑עְלָה וַיָּ֣קׇם שְׁמוּאֵ֔ל וַיֵּ֖לֶךְ הָרָמָֽתָה׃", "וְר֧וּחַ יְהֹוָ֛ה סָ֖רָה מֵעִ֣ם שָׁא֑וּל וּבִעֲתַ֥תּוּ רֽוּחַ־רָעָ֖ה מֵאֵ֥ת יְהֹוָֽה׃", "וַיֹּאמְר֥וּ עַבְדֵֽי־שָׁא֖וּל אֵלָ֑יו הִנֵּה־נָ֧א רוּחַ־אֱלֹהִ֛ים רָעָ֖ה מְבַעִתֶּֽךָ׃", "יֹֽאמַר־נָ֤א אֲדֹנֵ֙נוּ֙ עֲבָדֶ֣יךָ לְפָנֶ֔יךָ יְבַקְשׁ֕וּ אִ֕ישׁ יֹדֵ֖עַ מְנַגֵּ֣ן בַּכִּנּ֑וֹר וְהָיָ֗ה בִּֽהְי֨וֹת עָלֶ֤יךָ רֽוּחַ־אֱלֹהִים֙ רָעָ֔ה וְנִגֵּ֥ן בְּיָד֖וֹ וְט֥וֹב לָֽךְ׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַיֹּ֥אמֶר שָׁא֖וּל אֶל־עֲבָדָ֑יו רְאוּ־נָ֣א לִ֗י אִ֚ישׁ מֵיטִ֣יב לְנַגֵּ֔ן וַהֲבִיאוֹתֶ֖ם אֵלָֽי׃", "וַיַּ֩עַן֩ אֶחָ֨ד מֵהַנְּעָרִ֜ים וַיֹּ֗אמֶר הִנֵּ֨ה רָאִ֜יתִי בֵּ֣ן לְיִשַׁי֮ בֵּ֣ית הַלַּחְמִי֒ יֹדֵ֣עַ נַ֠גֵּ֠ן וְגִבּ֨וֹר חַ֜יִל וְאִ֧ישׁ מִלְחָמָ֛ה וּנְב֥וֹן דָּבָ֖ר וְאִ֣ישׁ תֹּ֑אַר וַיהֹוָ֖ה עִמּֽוֹ׃", "וַיִּשְׁלַ֥ח שָׁא֛וּל מַלְאָכִ֖ים אֶל־יִשָׁ֑י וַיֹּ֕אמֶר שִׁלְחָ֥ה אֵלַ֛י אֶת־דָּוִ֥ד בִּנְךָ֖ אֲשֶׁ֥ר בַּצֹּֽאן׃", "וַיִּקַּ֨ח יִשַׁ֜י חֲמ֥וֹר לֶ֙חֶם֙ וְנֹ֣אד יַ֔יִן וּגְדִ֥י עִזִּ֖ים אֶחָ֑ד וַיִּשְׁלַ֛ח בְּיַד־דָּוִ֥ד בְּנ֖וֹ אֶל־שָׁאֽוּל׃", "וַיָּבֹ֤א דָוִד֙ אֶל־שָׁא֔וּל וַֽיַּעֲמֹ֖ד לְפָנָ֑יו וַיֶּאֱהָבֵ֣הֽוּ מְאֹ֔ד וַֽיְהִי־ל֖וֹ נֹשֵׂ֥א כֵלִֽים׃", "וַיִּשְׁלַ֣ח שָׁא֔וּל אֶל־יִשַׁ֖י לֵאמֹ֑ר יַעֲמׇד־נָ֤א דָוִד֙ לְפָנַ֔י כִּי־מָ֥צָא חֵ֖ן בְּעֵינָֽי׃", "וְהָיָ֗ה בִּֽהְי֤וֹת רֽוּחַ־אֱלֹהִים֙ אֶל־שָׁא֔וּל וְלָקַ֥ח דָּוִ֛ד אֶת־הַכִּנּ֖וֹר וְנִגֵּ֣ן בְּיָד֑וֹ וְרָוַ֤ח לְשָׁאוּל֙ וְט֣וֹב ל֔וֹ וְסָ֥רָה מֵעָלָ֖יו ר֥וּחַ הָרָעָֽה׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>"]], "spanning": true, "versions": [{"status": "locked", "priority": 4.0, "license": "CC-BY-NC", "versionNotes": "<a href=\"https://purl.org/jps/rjps-preface\">Preface</a>\n<br><br>\n<a href=\"https://purl.org/jps/gender\">Notes on Gender in Translation</a>\n<br><br>\n<a href=\"https://purl.org/scholar/rjps-comm\">Commentary on Translation Choices in the JPS TANAKH (RJPS)</a>", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "Revised JPS, 2023", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "https://storage.googleapis.com/sefaria-physical-editions/JPS-Tanakh-Gender-Sensitive-Edition-Cover-300x450.jpg", "purchaseInformationURL": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Samuel", "versionSource": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "versionTitle": "THE JPS TANAKH: Gender-Sensitive Edition", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 3.0, "license": "CC-BY-NC", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "JPS, 1985", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "https://storage.googleapis.com/sefaria-physical-editions/JPS_1985.png", "purchaseInformationURL": "https://www.nebraskapress.unl.edu/jps/9780827602526/", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Samuel", "versionSource": "https://jps.org/books/tanakh-the-holy-scriptures-blue/", "versionTitle": "Tanakh: The Holy Scriptures, published by JPS", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 2.0, "license": "CC-BY-SA", "versionNotes": "<i>Miqra According to the Masorah</i> (MAM) is a digital Hebrew edition of the Tanakh based on the Aleppo Codex and related manuscripts. It is designed for readers, and as such it contains added elements to aid vocalization of the text. For instance: When an accent is marked in an unstressed syllable, an extra accent is added in the proper place (<i>pashta</i>, <i>zarqa</i>, <i>segol</i>, <i>telisha</i>). <i>Legarmeih</i> and <i>paseq</i> are visibly distinguished. <i>Qamaz qatan</i> is indicated by its designated Unicode character (alternatives are documented where traditions differ about its application).<br>The text of MAM is fully documented. The <a href=\"https://he.wikisource.org/wiki/%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi/%D7%9E%D7%A7%D7%A8%D7%90_%D7%A2%D7%9C_%D7%A4%D7%99_%D7%94%D7%9E%D7%A1%D7%95%D7%A8%D7%94/%D7%9E%D7%99%D7%93%D7%A2_%D7%A2%D7%9C_%D7%9E%D7%94%D7%93%D7%95%D7%A8%D7%94_%D7%96%D7%95\">complete introduction</a> to the edition (Hebrew) explains the types of editorial decisions that have been made and the reasons for them (<a href=\"https://en.wikisource.org/wiki/User:Dovi/Miqra_according_to_the_Masorah#About_this_Edition_(English_Abstract)\">English abstract</a>). In addition, every word in the Bible about which there is some textual concern or ambiguity includes a documentation note; these notes can be viewed conveniently <a href=\"https://bdenckla.github.io/MAM-with-doc/\">here</a>. If an error is discovered, it may be reported to <a href=\"https://he.wikisource.org/wiki/%D7%A9%D7%99%D7%97%D7%AA_%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi\">User:Dovi</a> at Hebrew Wikisource. Please check the documentation notes before reporting an error.", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "מקרא על פי המסורה", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "I Samuel", "versionSource": "https://he.wikisource.org/wiki/%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi/%D7%9E%D7%A7%D7%A8%D7%90_%D7%A2%D7%9C_%D7%A4%D7%99_%D7%94%D7%9E%D7%A1%D7%95%D7%A8%D7%94", "versionTitle": "Miqra according to the Masorah", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": 1.0, "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "תנ״ך מלווה בטעמי מקרא", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "I Samuel", "versionSource": "http://www.tanach.us/Tanach.xml", "versionTitle": "Tanach with Ta'amei Hamikra", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": 1.0, "license": "CC-BY", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": true, "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Samuel", "versionSource": "https://www.judaicaplace.com/search/brand/Metsudah-Publications/", "versionTitle": "The Metsudah Tanach series, Lakewood, N.J", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 0.0, "license": "Public Domain", "versionNotes": "This 1917 translation by the Jewish Publication Society is in the public domain. JPS graciously shared digital images of this text with the Open Siddur Project, from which the text was imported by Sefaria.", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "כתבי הקודש: תרגום חדש (1917 JPS)", "versionNotesInHebrew": "תרגום JPS 1917 קיים בנחלת הכלל. הסריקות באדיבות JPS. שעתוק הטקסט תודות לפרויקט Open Siddur, משם יובא הטקסט למאגר ספריא", "shortVersionTitle": "JPS 1917", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Samuel", "versionSource": "http://opensiddur.org/2010/08/%D7%AA%D7%A0%D7%B4%D7%9A-the-holy-scriptures-a-new-translation-jps-1917/", "versionTitle": "The Holy Scriptures: A New Translation (JPS 1917)", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "", "priority": "", "license": "CC0", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "תרגום קהילת ספריא", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Samuel", "versionSource": "https://www.sefaria.org", "versionTitle": "Sefaria Community Translation", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": "", "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "תנ״ך - טקסט בלבד", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "I Samuel", "versionSource": "http://www.tanach.us/Tanach.xml", "versionTitle": "Tanach with Text Only", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": "", "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "תנ״ך עם ניקוד", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "I Samuel", "versionSource": "http://www.tanach.us/Tanach.xml", "versionTitle": "Tanach with Nikkud", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": "", "license": "CC0", "versionNotes": "This 1941 translation published by Yehoʼash Farlag Gezelshaft is in the public domain. A transcribed digitized version was produced by Itsik \"Robert\" Goldenberg, et al, by the Yehoyesh Project (1998-2006) under the direction of Leonard Prager. 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Izaak Cylkow, 1841 - 1908 [pl]", "actualLanguage": "pl", "languageFamilyName": "polish", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "", "priority": "", "license": "Public Domain", "versionNotes": "Digitized by Chajm Guski and Marina Struse", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "דיגיטציה ע\"י חיים גוסקי ומרינה שטרוס", "shortVersionTitle": "Dr. Simon Bernfeld, 1902 ", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Samuel", "versionSource": "https://www.talmud.de/tlmd/tanach/", "versionTitle": "Die Heilige Schrift, trans. 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New York, Schocken Books, 2014", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": "", "license": "CC-BY-NC", "versionNotes": "Podcast: <a href=\"https://open.spotify.com/show/0s4aKP73M2YLal6FIJDJws?si=PAsSwqKXRMefO39IUWD6TQ&nd=1&dlsi=5c23a612302a425c\">Проект \"Да\": новый перевод Танаха</a> ", "formatAsPoetry": "", "digitizedBySefaria": true, "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "«Да» project", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Samuel", "versionSource": "https://dadada.live/books", "versionTitle": "Russian Torah translation, by Dmitri Slivniak, Ph.D., edited by Dr. Itzhak Streshinsky. Da Project, 2011 [ru]", "actualLanguage": "ru", "languageFamilyName": "russian", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "", "priority": "", "license": "unknown", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Samuel", "versionSource": "Chavruta Chats Traduções", "versionTitle": "Publicado em 5784, Saymon Pires da Silva [pt]", "actualLanguage": "pt", "languageFamilyName": "portuguese", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": "", "license": "CC-BY-NC-ND", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Samuel", "versionSource": "https://serjudio.com", "versionTitle": "Tanaj Español, trans. Rav Yehuda Ribco, 2026 [es]", "actualLanguage": "es", "languageFamilyName": "spanish", "isSource": false, "isPrimary": false, "direction": "ltr"}], "textDepth": 2, "sectionNames": ["Chapter", "Verse"], "addressTypes": ["Perek", "Pasuk"], "lengths": [31, 811], "length": 31, "heTitle": "שמואל א", "titleVariants": ["I Sam.", "1Sam.", "First Samuel", "Shmuel Aleph", "1Sam", "I Shmuel", "Samuel I", "Shmuel I", "1 Samuel", "I Sam", "I Shemuel", "Sam. I", "1 Sam.", "I. Samuel", "I. 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It is designed for readers, and as such it contains added elements to aid vocalization of the text. For instance: When an accent is marked in an unstressed syllable, an extra accent is added in the proper place (<i>pashta</i>, <i>zarqa</i>, <i>segol</i>, <i>telisha</i>). <i>Legarmeih</i> and <i>paseq</i> are visibly distinguished. <i>Qamaz qatan</i> is indicated by its designated Unicode character (alternatives are documented where traditions differ about its application).<br>The text of MAM is fully documented. The <a href=\"https://he.wikisource.org/wiki/%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi/%D7%9E%D7%A7%D7%A8%D7%90_%D7%A2%D7%9C_%D7%A4%D7%99_%D7%94%D7%9E%D7%A1%D7%95%D7%A8%D7%94/%D7%9E%D7%99%D7%93%D7%A2_%D7%A2%D7%9C_%D7%9E%D7%94%D7%93%D7%95%D7%A8%D7%94_%D7%96%D7%95\">complete introduction</a> to the edition (Hebrew) explains the types of editorial decisions that have been made and the reasons for them (<a href=\"https://en.wikisource.org/wiki/User:Dovi/Miqra_according_to_the_Masorah#About_this_Edition_(English_Abstract)\">English abstract</a>). In addition, every word in the Bible about which there is some textual concern or ambiguity includes a documentation note; these notes can be viewed conveniently <a href=\"https://bdenckla.github.io/MAM-with-doc/\">here</a>. If an error is discovered, it may be reported to <a href=\"https://he.wikisource.org/wiki/%D7%A9%D7%99%D7%97%D7%AA_%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi\">User:Dovi</a> at Hebrew Wikisource. Please check the documentation notes before reporting an error.", "heExtendedNotes": "", "heExtendedNotesHebrew": "", "heVersionNotesInHebrew": "", "heDigitizedBySefaria": false, "heLicense": "CC-BY-SA", "formatHeAsPoetry": false, "alts": [], "index_offsets_by_depth": {}, "next": "I Samuel 17", "prev": "I Samuel 12", "commentary": [], "sheets": [], "layer": []}