{"ref": "I Samuel 10", "heRef": "שמואל א י׳", "isComplex": false, "text": ["Samuel took a flask of oil and poured some on Saul’s<sup class=\"footnote-marker\">a</sup><i class=\"footnote\"><b>Saul’s </b>Heb. “his.”</i> head and kissed him, and said, “G<small>OD</small> herewith anoints you ruler<sup class=\"footnote-marker\">b</sup><i class=\"footnote\"><b>anoints you ruler </b>Septuagint and Vulgate read “anoints you ruler over God’s people Israel, and you will govern the people of G<small>OD</small> and deliver them from the hands of their foes round about. And this is the sign for you that G<small>OD</small> anoints you.”</i> over this people—God’s own. ", "When you leave me today, you will meet two men near the tomb of Rachel in the territory of Benjamin, at Zelzah,<sup class=\"footnote-marker\">c</sup><i class=\"footnote\"><b>at Zelzah </b>Meaning of Heb. uncertain.</i> and they will tell you that the donkeys you set out to look for have been found, and that your father has stopped being concerned about the donkeys and is worrying about you, saying: ‘What shall I do about my son?’ ", "You shall pass on from there until you come to the terebinth of Tabor. There you will be met by three men making a pilgrimage to God at Bethel. One will be carrying three kids, another will be carrying three loaves of bread, and the third will be carrying a jar of wine. ", "They will greet you and offer you two loaves of bread, which you shall accept. ", "After that, you are to go on to the Hill<sup class=\"footnote-marker\">d</sup><i class=\"footnote\"><b>the Hill </b>Or “Gibeah.”</i> of God, where the Philistine prefects reside. There, as you enter the town, you will encounter a band of prophets coming down from the shrine, preceded by lyres, hand-drums, flutes, and harps, and they will be speaking in ecstasy.<sup class=\"footnote-marker\">e</sup><i class=\"footnote\"><b>speaking in ecstasy </b>In contrast to others “prophesying”.</i> ", "The spirit of G<small>OD</small> will grip you, and you will speak in ecstasy along with them; you will become a different person. ", "And once these signs have happened to you, act when the occasion arises,<sup class=\"footnote-marker\">f</sup><i class=\"footnote\"><b>act when the occasion arises </b>See 11.5–13.</i> for God is with you. ", "After that, you are to go down to Gilgal ahead of me, and I will come down to you to present burnt offerings and offer sacrifices of well-being. Wait seven days until I come to you and instruct you what you are to do next.”", "As [Saul] turned around to leave Samuel, God gave him another heart; and all those signs were fulfilled that same day. ", "And when they came there, to the Hill,<sup class=\"footnote-marker\">g</sup><i class=\"footnote\"><b>the Hill </b>Or “Gibeah.”</i> he saw a band of prophets coming toward him. Thereupon the spirit of God gripped him, and he spoke in ecstasy among them. ", "When all who knew him previously saw him speaking in ecstasy together with the prophets, the people said to one another, “What’s happened to the son of Kish?<sup class=\"footnote-marker\">h</sup><i class=\"footnote\"><b>the son of Kish </b>To refer to a person merely as “the son (<i>ben</i>) of…” is slighting; cf. 20.27, 30, 31; Isa. 7.4.</i> Is Saul too among the prophets?” ", "But another fellow there spoke up and said, “And who are their fathers?” Thus the proverb arose: “Is Saul too among the prophets?” ", "And when he stopped speaking in ecstasy, he entered the shrine.", "Saul’s uncle asked him and his servant, “Where did you go?” “To look for the donkeys,” he replied. “And when we saw that they were not to be found, we went to Samuel.” ", "“Tell me,” said Saul’s uncle, “what did Samuel say to you?” ", "Saul answered his uncle, “He just told us that the donkeys had been found.” But he did not tell him anything of what Samuel had said about the kingship.", "Samuel summoned the people to G<small>OD</small> at Mizpah", "and said to them,<sup class=\"footnote-marker\">i</sup><i class=\"footnote\"><b>them </b>Heb. “the Israelites.”</i> “Thus said the E<small>TERNAL</small>, the God of Israel: ‘I brought Israel out of Egypt, and I delivered you from the hands of the Egyptians and of all the kingdoms that oppressed you.’ ", "But today you have rejected your God who delivered you from all your troubles and calamities. For you said, ‘No,<sup class=\"footnote-marker\">j</sup><i class=\"footnote\"><b>No </b>So many Heb. mss. and ancient versions. Other mss. and editions read “to Him.”</i> set up a king over us!’ Now station yourselves before G<small>OD</small>, by your tribes and clans.”", "Samuel brought forward each of the tribes of Israel, and the lot indicated the tribe of Benjamin. ", "Then Samuel brought forward the tribe of Benjamin by its clans, and the clan of the Matrites was indicated; and then<sup class=\"footnote-marker\">k</sup><i class=\"footnote\"><b>then </b>Septuagint reads “then he brought up the family of the Matrites by their men and…”</i> Saul son of Kish was indicated. But when they looked for him, he was not to be found. ", "They inquired of G<small>OD</small> again, “Has anyone else come here?”<sup class=\"footnote-marker\">l</sup><i class=\"footnote\"><b>Has anyone else come here? </b>Or “Has the man in question come here?”; cf. Septuagint.</i> And G<small>OD</small> replied, “Yes; he is hiding among the baggage.” ", "So they ran over and brought him from there; and when he took his place among the people, he stood a head taller<sup class=\"footnote-marker\">m</sup><i class=\"footnote\"><b>a head taller </b>See note at 9.2.</i> than all the people. ", "And Samuel said to the people, “Do you see the one whom G<small>OD</small> has chosen? There is none like him among all the people.” And all the people acclaimed him, shouting, “Long live the king!”", "Samuel expounded to the people the rules of the monarchy, and recorded them in a document that he deposited before G<small>OD</small>. Samuel then sent the people back to their homes. ", "Saul also went home to Gibeah, accompanied by upstanding men<sup class=\"footnote-marker\">n</sup><i class=\"footnote\"><b>upstanding men </b>In contrast to “scoundrels” (v. 27); understanding Heb. <i>ḥayil</i> as the equivalent of <i>bene ḥayil</i>, as read by Septuagint and 4QSamᵃ.</i> whose hearts God had touched. ", "But some scoundrels said, “How can this fellow save us?” So they scorned him and brought him no gift. But he pretended not to mind.<sup class=\"footnote-marker\">o</sup><i class=\"footnote\"><b>But he pretended not to mind </b>Lit. “But he was as one who holds his peace.” Septuagint and 4QSamᵃ read “About a month later,” connecting with what follows.</i> "], "he": ["וַיִּקַּ֨ח שְׁמוּאֵ֜ל אֶת־פַּ֥ךְ הַשֶּׁ֛מֶן וַיִּצֹ֥ק עַל־רֹאשׁ֖וֹ וַיִּשָּׁקֵ֑הוּ וַיֹּ֕אמֶר הֲל֗וֹא כִּֽי־מְשָׁחֲךָ֧ יְהֹוָ֛ה עַל־נַחֲלָת֖וֹ לְנָגִֽיד׃", "בְּלֶכְתְּךָ֤ הַיּוֹם֙ מֵֽעִמָּדִ֔י וּמָצָ֩אתָ֩ שְׁנֵ֨י אֲנָשִׁ֜ים עִם־קְבֻרַ֥ת רָחֵ֛ל בִּגְב֥וּל בִּנְיָמִ֖ן בְּצֶלְצַ֑ח וְאָמְר֣וּ אֵלֶ֗יךָ נִמְצְא֤וּ הָאֲתֹנוֹת֙ אֲשֶׁ֣ר הָלַ֣כְתָּ לְבַקֵּ֔שׁ וְהִנֵּ֨ה נָטַ֤שׁ אָבִ֙יךָ֙ אֶת־דִּבְרֵ֣י הָאֲתֹנ֔וֹת וְדָאַ֤ג לָכֶם֙ לֵאמֹ֔ר מָ֥ה אֶעֱשֶׂ֖ה לִבְנִֽי׃", "וְחָלַפְתָּ֨ מִשָּׁ֜ם וָהָ֗לְאָה וּבָ֙אתָ֙ עַד־אֵל֣וֹן תָּב֔וֹר וּמְצָא֤וּךָ שָּׁם֙ שְׁלֹשָׁ֣ה אֲנָשִׁ֔ים עֹלִ֥ים אֶל־הָאֱלֹהִ֖ים בֵּֽית־אֵ֑ל אֶחָ֞ד נֹשֵׂ֣א&thinsp;<b>׀</b> שְׁלֹשָׁ֣ה גְדָיִ֗ים וְאֶחָד֙ נֹשֵׂ֗א שְׁלֹ֙שֶׁת֙ כִּכְּר֣וֹת לֶ֔חֶם וְאֶחָ֖ד נֹשֵׂ֥א נֵבֶל־יָֽיִן׃", "וְשָׁאֲל֥וּ לְךָ֖ לְשָׁל֑וֹם וְנָתְנ֤וּ לְךָ֙ שְׁתֵּי־לֶ֔חֶם וְלָקַחְתָּ֖ מִיָּדָֽם׃", "אַ֣חַר כֵּ֗ן תָּבוֹא֙ גִּבְעַ֣ת הָאֱלֹהִ֔ים אֲשֶׁר־שָׁ֖ם נְצִבֵ֣י פְלִשְׁתִּ֑ים וִיהִי֩ כְבֹאֲךָ֨ שָׁ֜ם הָעִ֗יר וּפָגַעְתָּ֞ חֶ֤בֶל נְבִאִים֙ יֹרְדִ֣ים מֵהַבָּמָ֔ה וְלִפְנֵיהֶ֞ם נֵ֤בֶל וְתֹף֙ וְחָלִ֣יל וְכִנּ֔וֹר וְהֵ֖מָּה מִֽתְנַבְּאִֽים׃", "וְצָלְחָ֤ה עָלֶ֙יךָ֙ ר֣וּחַ יְהֹוָ֔ה וְהִתְנַבִּ֖יתָ עִמָּ֑ם וְנֶהְפַּכְתָּ֖ לְאִ֥ישׁ אַחֵֽר׃", "וְהָיָ֗ה כִּ֥י <span class=\"mam-kq\"><span class=\"mam-kq-k\">(תבאינה)</span> <span class=\"mam-kq-q\">[תָבֹ֛אנָה]</span></span> הָאֹת֥וֹת הָאֵ֖לֶּה לָ֑ךְ עֲשֵׂ֤ה לְךָ֙ אֲשֶׁ֣ר תִּמְצָ֣א יָדֶ֔ךָ כִּ֥י הָאֱלֹהִ֖ים עִמָּֽךְ׃", "וְיָרַדְתָּ֣ לְפָנַי֮ הַגִּלְגָּל֒ וְהִנֵּ֤ה אָנֹכִי֙ יֹרֵ֣ד אֵלֶ֔יךָ לְהַעֲל֣וֹת עֹל֔וֹת לִזְבֹּ֖חַ זִבְחֵ֣י שְׁלָמִ֑ים שִׁבְעַ֨ת יָמִ֤ים תּוֹחֵל֙ עַד־בּוֹאִ֣י אֵלֶ֔יךָ וְהוֹדַעְתִּ֣י לְךָ֔ אֵ֖ת אֲשֶׁ֥ר תַּעֲשֶֽׂה׃", "וְהָיָ֗ה כְּהַפְנֹת֤וֹ שִׁכְמוֹ֙ לָלֶ֙כֶת֙ מֵעִ֣ם שְׁמוּאֵ֔ל וַיַּהֲפׇךְ־ל֥וֹ אֱלֹהִ֖ים לֵ֣ב אַחֵ֑ר וַיָּבֹ֛אוּ כׇּל־הָאֹת֥וֹת הָאֵ֖לֶּה בַּיּ֥וֹם הַהֽוּא׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיָּבֹ֤אוּ שָׁם֙ הַגִּבְעָ֔תָה וְהִנֵּ֥ה חֶבֶל־נְבִאִ֖ים לִקְרָאת֑וֹ וַתִּצְלַ֤ח עָלָיו֙ ר֣וּחַ אֱלֹהִ֔ים וַיִּתְנַבֵּ֖א בְּתוֹכָֽם׃", "וַיְהִ֗י כׇּל־יֽוֹדְעוֹ֙ מֵאִתְּמ֣וֹל שִׁלְשֹׁ֔ם וַיִּרְא֕וּ וְהִנֵּ֥ה עִם־נְבִאִ֖ים נִבָּ֑א&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;וַיֹּ֨אמֶר הָעָ֜ם אִ֣ישׁ אֶל־רֵעֵ֗הוּ מַה־זֶּה֙ הָיָ֣ה לְבֶן־קִ֔ישׁ הֲגַ֥ם שָׁא֖וּל בַּנְּבִיאִֽים׃", "וַיַּ֨עַן אִ֥ישׁ מִשָּׁ֛ם וַיֹּ֖אמֶר וּמִ֣י אֲבִיהֶ֑ם עַל־כֵּן֙ הָיְתָ֣ה לְמָשָׁ֔ל הֲגַ֥ם שָׁא֖וּל בַּנְּבִאִֽים׃", "וַיְכַל֙ מֵֽהִתְנַבּ֔וֹת וַיָּבֹ֖א הַבָּמָֽה׃", "וַיֹּ֩אמֶר֩ דּ֨וֹד שָׁא֥וּל אֵלָ֛יו וְאֶֽל־נַעֲר֖וֹ אָ֣ן הֲלַכְתֶּ֑ם וַיֹּ֗אמֶר לְבַקֵּשׁ֙ אֶת־הָ֣אֲתֹנ֔וֹת וַנִּרְאֶ֣ה כִי־אַ֔יִן וַנָּב֖וֹא אֶל־שְׁמוּאֵֽל׃", "וַיֹּ֖אמֶר דּ֣וֹד שָׁא֑וּל הַגִּֽידָה־נָּ֣א לִ֔י מָה־אָמַ֥ר לָכֶ֖ם שְׁמוּאֵֽל׃", "וַיֹּ֤אמֶר שָׁאוּל֙ אֶל־דּוֹד֔וֹ הַגֵּ֤ד הִגִּיד֙ לָ֔נוּ כִּ֥י נִמְצְא֖וּ הָאֲתֹנ֑וֹת וְאֶת־דְּבַ֤ר הַמְּלוּכָה֙ לֹא־הִגִּ֣יד ל֔וֹ אֲשֶׁ֖ר אָמַ֥ר שְׁמוּאֵֽל׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַיַּצְעֵ֤ק שְׁמוּאֵל֙ אֶת־הָעָ֔ם אֶל־יְהֹוָ֖ה הַמִּצְפָּֽה׃", "וַיֹּ֣אמֶר&thinsp;<b>׀</b> אֶל־בְּנֵ֣י יִשְׂרָאֵ֗ל&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>כֹּֽה־אָמַ֤ר יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אָנֹכִ֛י הֶעֱלֵ֥יתִי אֶת־יִשְׂרָאֵ֖ל מִמִּצְרָ֑יִם וָאַצִּ֤יל אֶתְכֶם֙ מִיַּ֣ד מִצְרַ֔יִם וּמִיַּד֙ כׇּל־הַמַּמְלָכ֔וֹת הַלֹּחֲצִ֖ים אֶתְכֶֽם׃", "וְאַתֶּ֨ם הַיּ֜וֹם מְאַסְתֶּ֣ם אֶת־אֱלֹהֵיכֶ֗ם אֲשֶׁר־ה֨וּא מוֹשִׁ֣יעַ לָכֶם֮ מִכׇּל־רָעוֹתֵיכֶ֣ם וְצָרֹתֵיכֶם֒ וַתֹּ֣אמְרוּ ל֔וֹ כִּי־מֶ֖לֶךְ תָּשִׂ֣ים עָלֵ֑ינוּ וְעַתָּ֗ה הִֽתְיַצְּבוּ֙ לִפְנֵ֣י יְהֹוָ֔ה לְשִׁבְטֵיכֶ֖ם וּלְאַלְפֵיכֶֽם׃", "וַיַּקְרֵ֣ב שְׁמוּאֵ֔ל אֵ֖ת כׇּל־שִׁבְטֵ֣י יִשְׂרָאֵ֑ל וַיִּלָּכֵ֖ד שֵׁ֥בֶט בִּנְיָמִֽן׃", "וַיַּקְרֵ֞ב אֶת־שֵׁ֤בֶט בִּנְיָמִן֙ <span class=\"mam-kq-trivial\">לְמִשְׁפְּחֹתָ֔ו</span> וַתִּלָּכֵ֖ד מִשְׁפַּ֣חַת הַמַּטְרִ֑י וַיִּלָּכֵד֙ שָׁא֣וּל בֶּן־קִ֔ישׁ וַיְבַקְשֻׁ֖הוּ וְלֹ֥א נִמְצָֽא׃", "וַיִּשְׁאֲלוּ־עוֹד֙ בַּֽיהֹוָ֔ה הֲבָ֥א ע֖וֹד הֲלֹ֣ם אִ֑ישׁ&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;וַיֹּ֣אמֶר יְהֹוָ֔ה הִנֵּה־ה֥וּא נֶחְבָּ֖א אֶל־הַכֵּלִֽים׃", "וַיָּרֻ֙צוּ֙ וַיִּקָּחֻ֣הוּ מִשָּׁ֔ם וַיִּתְיַצֵּ֖ב בְּת֣וֹךְ הָעָ֑ם וַיִּגְבַּהּ֙ מִכׇּל־הָעָ֔ם מִשִּׁכְמ֖וֹ וָמָֽעְלָה׃", "וַיֹּ֨אמֶר שְׁמוּאֵ֜ל אֶל־כׇּל־הָעָ֗ם הַרְּאִיתֶם֙ אֲשֶׁ֣ר בָּחַר־בּ֣וֹ יְהֹוָ֔ה כִּ֛י אֵ֥ין כָּמֹ֖הוּ בְּכׇל־הָעָ֑ם וַיָּרִ֧עוּ כׇל־הָעָ֛ם וַיֹּאמְר֖וּ יְחִ֥י הַמֶּֽלֶךְ׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיְדַבֵּ֨ר שְׁמוּאֵ֜ל אֶל־הָעָ֗ם אֵ֚ת מִשְׁפַּ֣ט הַמְּלֻכָ֔ה וַיִּכְתֹּ֣ב בַּסֵּ֔פֶר וַיַּנַּ֖ח לִפְנֵ֣י יְהֹוָ֑ה וַיְשַׁלַּ֧ח שְׁמוּאֵ֛ל אֶת־כׇּל־הָעָ֖ם אִ֥ישׁ לְבֵיתֽוֹ׃", "וְגַ֨ם־שָׁא֔וּל הָלַ֥ךְ לְבֵית֖וֹ גִּבְעָ֑תָה וַיֵּלְכ֣וּ עִמּ֔וֹ הַחַ֕יִל אֲשֶׁר־נָגַ֥ע אֱלֹהִ֖ים בְּלִבָּֽם׃", "וּבְנֵ֧י בְלִיַּ֣עַל אָמְר֗וּ מַה־יֹּשִׁעֵ֙נוּ֙ זֶ֔ה וַיִּבְזֻ֕הוּ וְלֹא־הֵבִ֥יאוּ ל֖וֹ מִנְחָ֑ה וַיְהִ֖י כְּמַחֲרִֽישׁ׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>"], "versions": [{"status": "locked", "priority": 4.0, "license": "CC-BY-NC", "versionNotes": "<a href=\"https://purl.org/jps/rjps-preface\">Preface</a>\n<br><br>\n<a href=\"https://purl.org/jps/gender\">Notes on Gender in Translation</a>\n<br><br>\n<a href=\"https://purl.org/scholar/rjps-comm\">Commentary on Translation Choices in the JPS TANAKH (RJPS)</a>", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "Revised JPS, 2023", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "https://storage.googleapis.com/sefaria-physical-editions/JPS-Tanakh-Gender-Sensitive-Edition-Cover-300x450.jpg", "purchaseInformationURL": 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Samuel", "versionSource": "https://jps.org/books/tanakh-the-holy-scriptures-blue/", "versionTitle": "Tanakh: The Holy Scriptures, published by JPS", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 2.0, "license": "CC-BY-SA", "versionNotes": "<i>Miqra According to the Masorah</i> (MAM) is a digital Hebrew edition of the Tanakh based on the Aleppo Codex and related manuscripts. It is designed for readers, and as such it contains added elements to aid vocalization of the text. For instance: When an accent is marked in an unstressed syllable, an extra accent is added in the proper place (<i>pashta</i>, <i>zarqa</i>, <i>segol</i>, <i>telisha</i>). <i>Legarmeih</i> and <i>paseq</i> are visibly distinguished. <i>Qamaz qatan</i> is indicated by its designated Unicode character (alternatives are documented where traditions differ about its application).<br>The text of MAM is fully documented. The <a href=\"https://he.wikisource.org/wiki/%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi/%D7%9E%D7%A7%D7%A8%D7%90_%D7%A2%D7%9C_%D7%A4%D7%99_%D7%94%D7%9E%D7%A1%D7%95%D7%A8%D7%94/%D7%9E%D7%99%D7%93%D7%A2_%D7%A2%D7%9C_%D7%9E%D7%94%D7%93%D7%95%D7%A8%D7%94_%D7%96%D7%95\">complete introduction</a> to the edition (Hebrew) explains the types of editorial decisions that have been made and the reasons for them (<a href=\"https://en.wikisource.org/wiki/User:Dovi/Miqra_according_to_the_Masorah#About_this_Edition_(English_Abstract)\">English abstract</a>). In addition, every word in the Bible about which there is some textual concern or ambiguity includes a documentation note; these notes can be viewed conveniently <a href=\"https://bdenckla.github.io/MAM-with-doc/\">here</a>. If an error is discovered, it may be reported to <a href=\"https://he.wikisource.org/wiki/%D7%A9%D7%99%D7%97%D7%AA_%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi\">User:Dovi</a> at Hebrew Wikisource. 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JPS graciously shared digital images of this text with the Open Siddur Project, from which the text was imported by Sefaria.", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "כתבי הקודש: תרגום חדש (1917 JPS)", "versionNotesInHebrew": "תרגום JPS 1917 קיים בנחלת הכלל. הסריקות באדיבות JPS. שעתוק הטקסט תודות לפרויקט Open Siddur, משם יובא הטקסט למאגר ספריא", "shortVersionTitle": "JPS 1917", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Samuel", "versionSource": "http://opensiddur.org/2010/08/%D7%AA%D7%A0%D7%B4%D7%9A-the-holy-scriptures-a-new-translation-jps-1917/", "versionTitle": "The Holy Scriptures: A New Translation (JPS 1917)", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": "", "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "תנ״ך - טקסט בלבד", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "I Samuel", "versionSource": "http://www.tanach.us/Tanach.xml", "versionTitle": "Tanach with Text Only", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": "", "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "תנ״ך עם ניקוד", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "I Samuel", "versionSource": "http://www.tanach.us/Tanach.xml", "versionTitle": "Tanach with Nikkud", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": "", "license": "CC0", "versionNotes": "This 1941 translation published by Yehoʼash Farlag Gezelshaft is in the public domain. A transcribed digitized version was produced by Itsik \"Robert\" Goldenberg, et al, by the Yehoyesh Project (1998-2006) under the direction of Leonard Prager. 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The <a href=\"https://he.wikisource.org/wiki/%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi/%D7%9E%D7%A7%D7%A8%D7%90_%D7%A2%D7%9C_%D7%A4%D7%99_%D7%94%D7%9E%D7%A1%D7%95%D7%A8%D7%94/%D7%9E%D7%99%D7%93%D7%A2_%D7%A2%D7%9C_%D7%9E%D7%94%D7%93%D7%95%D7%A8%D7%94_%D7%96%D7%95\">complete introduction</a> to the edition (Hebrew) explains the types of editorial decisions that have been made and the reasons for them (<a href=\"https://en.wikisource.org/wiki/User:Dovi/Miqra_according_to_the_Masorah#About_this_Edition_(English_Abstract)\">English abstract</a>). In addition, every word in the Bible about which there is some textual concern or ambiguity includes a documentation note; these notes can be viewed conveniently <a href=\"https://bdenckla.github.io/MAM-with-doc/\">here</a>. If an error is discovered, it may be reported to <a href=\"https://he.wikisource.org/wiki/%D7%A9%D7%99%D7%97%D7%AA_%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi\">User:Dovi</a> at Hebrew Wikisource. 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