{"ref": "I Kings 3", "heRef": "מלכים א ג׳", "isComplex": false, "text": ["Solomon allied himself by marriage with Pharaoh king of Egypt. He married Pharaoh’s daughter and brought her to the City of David [to live there] until he had finished building his palace, and the House of G<small>OD</small>, and the walls around Jerusalem.", "The people, however, continued to offer sacrifices at the open shrines, because up to that time no house had been built for G<small>OD</small>’s name. ", "And Solomon, though he loved G<small>OD</small> and followed the practices of his father David, also sacrificed and offered at the shrines.", "The king went to Gibeon to sacrifice there, for that was the largest shrine; on that altar Solomon presented a thousand burnt offerings. ", "At Gibeon G<small>OD</small> appeared to<sup class=\"footnote-marker\">a</sup><i class=\"footnote\"><b>appeared to </b>Or “made contact with.”</i> Solomon in a dream by night; and God said, “Ask, what shall I grant you?” ", "Solomon said, “You dealt most graciously with Your servant my father David, because he walked before You in faithfulness and righteousness and in integrity of heart. You have continued this great kindness to him by giving him a son to occupy his throne, as is now the case. ", "And now, my E<small>TERNAL</small> God, You have made Your servant king in place of my father David; but I am a young lad, with no experience in leadership.<sup class=\"footnote-marker\">b</sup><i class=\"footnote\"><b>with no experience in leadership </b>Lit. “do not know going out and coming in”; cf. Num. 27.17.</i> ", "Your servant finds himself in the midst of the people You have chosen, a people too numerous to be numbered or counted. ", "Grant, then, Your servant an understanding mind<sup class=\"footnote-marker\">c</sup><i class=\"footnote\"><b>understanding mind </b>Lit. “listening heart.”</i> to judge Your people, to distinguish between good and bad; for who can judge this vast people of Yours?”", "Pleased that Solomon had asked for this, ", "God said to him, “Because you asked for this—you did not ask for long life, you did not ask for riches, you did not ask for the life of your enemies, but you asked for discernment in dispensing justice— ", "I now do as you have spoken. I grant you a wise and discerning mind; there has never been anyone like you before, nor will anyone like you arise again. ", "And I also grant you what you did not ask for—both riches and glory all your life—the like of which no king has ever had.", "And I will further grant you long life, if you will walk in My ways and observe My laws and commandments, as did your father David.”", "Then Solomon awoke: it was a dream! He went to Jerusalem, stood before the Ark of the Covenant of the Sovereign One, and sacrificed burnt offerings and presented offerings of well-being; and he made a banquet for all his courtiers.", "Later two prostitutes came to the king and stood before him.", "The first woman said, “Please, my lord! This woman and I live in the same house; and I gave birth to a child while she was in the house. ", "On the third day after I was delivered, this woman also gave birth to a child. We were alone; there was no one else with us in the house, just the two of us in the house. ", "During the night this woman’s child died, because she lay on it. ", "She arose in the night and took my son from my side while your maidservant was asleep, and laid him in her bosom; and she laid her dead son in my bosom. ", "When I arose in the morning to nurse my son, there he was, dead; but when I looked at him closely in the morning, it was not the son I had borne.”", "The other woman spoke up, “No, the live one is my son, and the dead one is yours!” But the first insisted, “No, the dead boy is yours; mine is the live one!” And they went on arguing before the king.", "The king said, “One says, ‘This is my son, the live one, and the dead one is yours’; and the other says, ‘No, the dead boy is yours, mine is the live one.’” ", "So the king gave the order, “Fetch me a sword.” A sword was brought before the king, ", "and the king said, “Cut the live child in two, and give half to one and half to the other.”", "But the woman whose son was the live one pleaded with the king, for she was overcome with compassion for her son. “Please, my lord,” she cried, “give her the live child; only don’t kill it!” The other insisted, “It shall be neither yours nor mine; cut it in two!” ", "Then the king spoke up. “Give the live child to her,” he said, “and do not put it to death; she is its mother.”", "When all Israel heard the decision that the king had rendered, they stood in awe of the king; for they saw that he possessed divine wisdom to execute justice."], "he": ["וַיִּתְחַתֵּ֣ן שְׁלֹמֹ֔ה אֶת־פַּרְעֹ֖ה מֶ֣לֶךְ מִצְרָ֑יִם וַיִּקַּ֣ח אֶת־בַּת־פַּרְעֹ֗ה וַיְבִיאֶ֙הָ֙ אֶל־עִ֣יר דָּוִ֔ד עַ֣ד כַּלֹּת֗וֹ לִבְנ֤וֹת אֶת־בֵּיתוֹ֙ וְאֶת־בֵּ֣ית יְהֹוָ֔ה וְאֶת־חוֹמַ֥ת יְרוּשָׁלַ֖͏ִם סָבִֽיב׃", "רַ֣ק הָעָ֔ם מְזַבְּחִ֖ים בַּבָּמ֑וֹת כִּ֠י לֹֽא־נִבְנָ֥ה בַ֙יִת֙ לְשֵׁ֣ם יְהֹוָ֔ה עַ֖ד הַיָּמִ֥ים הָהֵֽם׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַיֶּאֱהַ֤ב שְׁלֹמֹה֙ אֶת־יְהֹוָ֔ה לָלֶ֕כֶת בְּחֻקּ֖וֹת דָּוִ֣ד אָבִ֑יו רַ֚ק בַּבָּמ֔וֹת ה֥וּא מְזַבֵּ֖חַ וּמַקְטִֽיר׃", "וַיֵּ֨לֶךְ הַמֶּ֤לֶךְ גִּבְעֹ֙נָה֙ לִזְבֹּ֣חַ שָׁ֔ם כִּי־הִ֖יא הַבָּמָ֣ה הַגְּדוֹלָ֑ה אֶ֤לֶף עֹלוֹת֙ יַעֲלֶ֣ה שְׁלֹמֹ֔ה עַ֖ל הַמִּזְבֵּ֥חַ הַהֽוּא׃", "בְּגִבְע֗וֹן נִרְאָ֧ה יְהֹוָ֛ה אֶל־שְׁלֹמֹ֖ה בַּחֲל֣וֹם הַלָּ֑יְלָה וַיֹּ֣אמֶר אֱלֹהִ֔ים שְׁאַ֖ל מָ֥ה אֶתֶּן־לָֽךְ׃", "וַיֹּ֣אמֶר שְׁלֹמֹ֗ה אַתָּ֨ה עָשִׂ֜יתָ עִם־עַבְדְּךָ֨ דָוִ֣ד אָבִי֮ חֶ֣סֶד גָּדוֹל֒ כַּאֲשֶׁר֩ הָלַ֨ךְ לְפָנֶ֜יךָ בֶּאֱמֶ֧ת וּבִצְדָקָ֛ה וּבְיִשְׁרַ֥ת לֵבָ֖ב עִמָּ֑ךְ וַתִּשְׁמׇר־ל֗וֹ אֶת־הַחֶ֤סֶד הַגָּדוֹל֙ הַזֶּ֔ה וַתִּתֶּן־ל֥וֹ בֵ֛ן יֹשֵׁ֥ב עַל־כִּסְא֖וֹ כַּיּ֥וֹם הַזֶּֽה׃", "וְעַתָּה֙ יְהֹוָ֣ה אֱלֹהָ֔י אַתָּה֙ הִמְלַ֣כְתָּ אֶֽת־עַבְדְּךָ֔ תַּ֖חַת דָּוִ֣ד אָבִ֑י וְאָֽנֹכִי֙ נַ֣עַר קָטֹ֔ן לֹ֥א אֵדַ֖ע צֵ֥את וָבֹֽא׃", "וְעַ֨בְדְּךָ֔ בְּת֥וֹךְ עַמְּךָ֖ אֲשֶׁ֣ר בָּחָ֑רְתָּ עַם־רָ֕ב אֲשֶׁ֧ר לֹֽא־יִמָּנֶ֛ה וְלֹ֥א יִסָּפֵ֖ר מֵרֹֽב׃", "וְנָתַתָּ֨ לְעַבְדְּךָ֜ לֵ֤ב שֹׁמֵ֙עַ֙ לִשְׁפֹּ֣ט אֶֽת־עַמְּךָ֔ לְהָבִ֖ין בֵּֽין־ט֣וֹב לְרָ֑ע כִּ֣י מִ֤י יוּכַל֙ לִשְׁפֹּ֔ט אֶת־עַמְּךָ֥ הַכָּבֵ֖ד הַזֶּֽה׃", "וַיִּיטַ֥ב הַדָּבָ֖ר בְּעֵינֵ֣י אֲדֹנָ֑י כִּ֚י שָׁאַ֣ל שְׁלֹמֹ֔ה אֶת־הַדָּבָ֖ר הַזֶּֽה׃", "וַיֹּ֨אמֶר אֱלֹהִ֜ים אֵלָ֗יו יַ֩עַן֩ אֲשֶׁ֨ר שָׁאַ֜לְתָּ אֶת־הַדָּבָ֣ר הַזֶּ֗ה וְלֹא־שָׁאַ֨לְתָּ לְּךָ֜ יָמִ֣ים רַבִּ֗ים וְלֹֽא־שָׁאַ֤לְתָּ לְּךָ֙ עֹ֔שֶׁר וְלֹ֥א שָׁאַ֖לְתָּ נֶ֣פֶשׁ אֹיְבֶ֑יךָ וְשָׁאַ֧לְתָּ לְּךָ֛ הָבִ֖ין לִשְׁמֹ֥עַ מִשְׁפָּֽט׃", "הִנֵּ֥ה עָשִׂ֖יתִי כִּדְבָרֶ֑יךָ הִנֵּ֣ה&thinsp;<b>׀</b> נָתַ֣תִּֽי לְךָ֗ לֵ֚ב חָכָ֣ם וְנָב֔וֹן אֲשֶׁ֤ר כָּמ֙וֹךָ֙ לֹא־הָיָ֣ה לְפָנֶ֔יךָ וְאַחֲרֶ֖יךָ לֹא־יָק֥וּם כָּמֽוֹךָ׃", "וְגַ֨ם אֲשֶׁ֤ר לֹֽא־שָׁאַ֙לְתָּ֙ נָתַ֣תִּי לָ֔ךְ גַּם־עֹ֖שֶׁר גַּם־כָּב֑וֹד אֲ֠שֶׁ֠ר לֹא־הָיָ֨ה כָמ֥וֹךָֽ אִ֛ישׁ בַּמְּלָכִ֖ים כׇּל־יָמֶֽיךָ׃", "וְאִ֣ם&thinsp;<b>׀</b> תֵּלֵ֣ךְ בִּדְרָכַ֗י לִשְׁמֹ֤ר חֻקַּי֙ וּמִצְוֺתַ֔י כַּאֲשֶׁ֥ר הָלַ֖ךְ דָּוִ֣יד אָבִ֑יךָ וְהַאֲרַכְתִּ֖י אֶת־יָמֶֽיךָ׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיִּקַ֥ץ שְׁלֹמֹ֖ה וְהִנֵּ֣ה חֲל֑וֹם וַיָּב֨וֹא יְרוּשָׁלַ֜͏ִם וַֽיַּעֲמֹ֣ד&thinsp;<b>׀</b> לִפְנֵ֣י&thinsp;<b>׀</b> אֲר֣וֹן בְּרִית־אֲדֹנָ֗י וַיַּ֤עַל עֹלוֹת֙ וַיַּ֣עַשׂ שְׁלָמִ֔ים וַיַּ֥עַשׂ מִשְׁתֶּ֖ה לְכׇל־עֲבָדָֽיו׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "אָ֣ז תָּבֹ֗אנָה שְׁתַּ֛יִם נָשִׁ֥ים זֹנ֖וֹת אֶל־הַמֶּ֑לֶךְ וַֽתַּעֲמֹ֖דְנָה לְפָנָֽיו׃", "וַתֹּ֜אמֶר הָאִשָּׁ֤ה הָאַחַת֙ בִּ֣י אֲדֹנִ֔י אֲנִי֙ וְהָאִשָּׁ֣ה הַזֹּ֔את יֹשְׁבֹ֖ת בְּבַ֣יִת אֶחָ֑ד וָאֵלֵ֥ד עִמָּ֖הּ בַּבָּֽיִת׃", "וַיְהִ֞י בַּיּ֤וֹם הַשְּׁלִישִׁי֙ לְלִדְתִּ֔י וַתֵּ֖לֶד גַּם־הָאִשָּׁ֣ה הַזֹּ֑את וַאֲנַ֣חְנוּ יַחְדָּ֗ו אֵֽין־זָ֤ר אִתָּ֙נוּ֙ בַּבַּ֔יִת זוּלָתִ֥י שְׁתַּֽיִם־אֲנַ֖חְנוּ בַּבָּֽיִת׃", "וַיָּ֛מׇת בֶּן־הָאִשָּׁ֥ה הַזֹּ֖את לָ֑יְלָה אֲשֶׁ֥ר שָׁכְבָ֖ה עָלָֽיו׃", "וַתָּ֩קׇם֩ בְּת֨וֹךְ הַלַּ֜יְלָה וַתִּקַּ֧ח אֶת־בְּנִ֣י מֵאֶצְלִ֗י וַאֲמָֽתְךָ֙ יְשֵׁנָ֔ה וַתַּשְׁכִּיבֵ֖הוּ בְּחֵיקָ֑הּ וְאֶת־בְּנָ֥הּ הַמֵּ֖ת הִשְׁכִּ֥יבָה בְחֵיקִֽי׃", "וָאָקֻ֥ם בַּבֹּ֛קֶר לְהֵינִ֥יק אֶת־בְּנִ֖י וְהִנֵּה־מֵ֑ת וָאֶתְבּוֹנֵ֤ן אֵלָיו֙ בַּבֹּ֔קֶר וְהִנֵּ֛ה לֹא־הָיָ֥ה בְנִ֖י אֲשֶׁ֥ר יָלָֽדְתִּי׃", "וַתֹּ֩אמֶר֩ הָאִשָּׁ֨ה הָאַחֶ֜רֶת לֹ֣א כִ֗י בְּנִ֤י הַחַי֙ וּבְנֵ֣ךְ הַמֵּ֔ת וְזֹ֤את אֹמֶ֙רֶת֙ לֹ֣א כִ֔י בְּנֵ֥ךְ הַמֵּ֖ת וּבְנִ֣י הֶחָ֑י וַתְּדַבֵּ֖רְנָה לִפְנֵ֥י הַמֶּֽלֶךְ׃", "וַיֹּ֣אמֶר הַמֶּ֔לֶךְ זֹ֣את אֹמֶ֔רֶת זֶה־בְּנִ֥י הַחַ֖י וּבְנֵ֣ךְ הַמֵּ֑ת וְזֹ֤את אֹמֶ֙רֶת֙ לֹ֣א כִ֔י בְּנֵ֥ךְ הַמֵּ֖ת וּבְנִ֥י הֶחָֽי׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַיֹּ֥אמֶר הַמֶּ֖לֶךְ קְח֣וּ לִי־חָ֑רֶב וַיָּבִ֥אוּ הַחֶ֖רֶב לִפְנֵ֥י הַמֶּֽלֶךְ׃", "וַיֹּ֣אמֶר הַמֶּ֔לֶךְ גִּזְר֛וּ אֶת־הַיֶּ֥לֶד הַחַ֖י לִשְׁנָ֑יִם וּתְנ֤וּ אֶֽת־הַחֲצִי֙ לְאַחַ֔ת וְאֶֽת־הַחֲצִ֖י לְאֶחָֽת׃", "וַתֹּ֣אמֶר הָאִשָּׁה֩ אֲשֶׁר־בְּנָ֨הּ הַחַ֜י אֶל־הַמֶּ֗לֶךְ כִּֽי־נִכְמְר֣וּ רַחֲמֶ֘יהָ֮ עַל־בְּנָהּ֒ וַתֹּ֣אמֶר&thinsp;<b>׀</b> בִּ֣י אֲדֹנִ֗י תְּנוּ־לָהּ֙ אֶת־הַיָּל֣וּד הַחַ֔י וְהָמֵ֖ת אַל־תְּמִיתֻ֑הוּ וְזֹ֣את אֹמֶ֗רֶת גַּם־לִ֥י גַם־לָ֛ךְ לֹ֥א יִהְיֶ֖ה גְּזֹֽרוּ׃", "וַיַּ֨עַן הַמֶּ֜לֶךְ וַיֹּ֗אמֶר תְּנוּ־לָהּ֙ אֶת־הַיָּל֣וּד הַחַ֔י וְהָמֵ֖ת לֹ֣א תְמִיתֻ֑הוּ הִ֖יא אִמּֽוֹ׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיִּשְׁמְע֣וּ כׇל־יִשְׂרָאֵ֗ל אֶת־הַמִּשְׁפָּט֙ אֲשֶׁ֣ר שָׁפַ֣ט הַמֶּ֔לֶךְ וַיִּֽרְא֖וּ מִפְּנֵ֣י הַמֶּ֑לֶךְ כִּ֣י רָא֔וּ כִּֽי־חׇכְמַ֧ת אֱלֹהִ֛ים בְּקִרְבּ֖וֹ לַעֲשׂ֥וֹת מִשְׁפָּֽט׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;"], "versions": [{"status": "locked", "priority": 3.0, "license": "CC-BY-NC", "versionNotes": "<a href=\"https://purl.org/jps/rjps-preface\">Preface</a>\n<br><br>\n<a href=\"https://purl.org/jps/gender\">Notes on Gender in Translation</a>\n<br><br>\n<a href=\"https://purl.org/scholar/rjps-comm\">Commentary on Translation Choices in the JPS TANAKH (RJPS)</a>", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "Revised JPS, 2023", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "https://storage.googleapis.com/sefaria-physical-editions/JPS-Tanakh-Gender-Sensitive-Edition-Cover-300x450.jpg", "purchaseInformationURL": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Kings", "versionSource": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "versionTitle": "THE JPS TANAKH: Gender-Sensitive Edition", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 2.0, "license": "CC-BY-SA", "versionNotes": "<i>Miqra According to the Masorah</i> (MAM) is a digital Hebrew edition of the Tanakh based on the Aleppo Codex and related manuscripts. It is designed for readers, and as such it contains added elements to aid vocalization of the text. For instance: When an accent is marked in an unstressed syllable, an extra accent is added in the proper place (<i>pashta</i>, <i>zarqa</i>, <i>segol</i>, <i>telisha</i>). <i>Legarmeih</i> and <i>paseq</i> are visibly distinguished. <i>Qamaz qatan</i> is indicated by its designated Unicode character (alternatives are documented where traditions differ about its application).<br>The text of MAM is fully documented. 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A transcribed digitized version was produced by Itsik \"Robert\" Goldenberg, et al, by the Yehoyesh Project (1998-2006) under the direction of Leonard Prager. 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It is designed for readers, and as such it contains added elements to aid vocalization of the text. For instance: When an accent is marked in an unstressed syllable, an extra accent is added in the proper place (<i>pashta</i>, <i>zarqa</i>, <i>segol</i>, <i>telisha</i>). <i>Legarmeih</i> and <i>paseq</i> are visibly distinguished. <i>Qamaz qatan</i> is indicated by its designated Unicode character (alternatives are documented where traditions differ about its application).<br>The text of MAM is fully documented. The <a href=\"https://he.wikisource.org/wiki/%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi/%D7%9E%D7%A7%D7%A8%D7%90_%D7%A2%D7%9C_%D7%A4%D7%99_%D7%94%D7%9E%D7%A1%D7%95%D7%A8%D7%94/%D7%9E%D7%99%D7%93%D7%A2_%D7%A2%D7%9C_%D7%9E%D7%94%D7%93%D7%95%D7%A8%D7%94_%D7%96%D7%95\">complete introduction</a> to the edition (Hebrew) explains the types of editorial decisions that have been made and the reasons for them (<a href=\"https://en.wikisource.org/wiki/User:Dovi/Miqra_according_to_the_Masorah#About_this_Edition_(English_Abstract)\">English abstract</a>). In addition, every word in the Bible about which there is some textual concern or ambiguity includes a documentation note; these notes can be viewed conveniently <a href=\"https://bdenckla.github.io/MAM-with-doc/\">here</a>. If an error is discovered, it may be reported to <a href=\"https://he.wikisource.org/wiki/%D7%A9%D7%99%D7%97%D7%AA_%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi\">User:Dovi</a> at Hebrew Wikisource. 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