{"ref": "I Kings 15", "heRef": "מלכים א ט״ו", "isComplex": false, "text": ["In the eighteenth year of King Jeroboam son of Nebat, Abijam became king over Judah. ", "He reigned three years in Jerusalem; his mother’s name was Maacah daughter of Abishalom.aMaacah daughter of Abishalom Cf. 2 Chron. 13.2 “Micaiah daughter of Uriel of Gibeah,” and v. 10 below, where Maacah, daughter of Abishalom, appears as mother of Asa. ", "He continued in all the sins that his father before him had committed; he was not wholehearted with the ETERNAL his God, like his forefather David. ", "Yet, for the sake of David, the ETERNAL his God gave him a lamp in Jerusalem, by raising up his descendant after him and by preserving Jerusalem. ", "For David had done what was pleasing to GOD and never turned throughout his life from all that had been commanded him, except in the matter of Uriah the Hittite. ", "There was war between AbijambAbijam So several mss.; most mss. and the editions read “Rehoboam.” and Jeroboam all the days of his life. ", "The other events of Abijam’s reign and all his actions are recorded in the Annals of the Kings of Judah; there was war between Abijam and Jeroboam.", "Abijam rested with his ancestors; he was buried in the City of David, and his son Asa succeeded him as king.", "In the twentieth year of King Jeroboam of Israel, Asa became king over Judah. ", "He reigned forty-one years in Jerusalem; his mother’s name was Maacah daughter of Abishalom.", "Asa did what was pleasing to GOD, as his forefather David had done. ", "He expelled the consecrated workerscconsecrated workers Or “retainers”; meaning of Heb. qedeshim uncertain. from the land, and he removed all the idols that his ancestors had made. ", "He also deposed his mother Maacah from the rank of queen mother, because she had made an abominable thingdan abominable thing Exact meaning of Heb. uncertain. for [the goddess] Asherah. Asa cut down her abominable thing and burnt it in the Wadi Kidron. ", "The shrines, indeed, were not abolished; however, Asa was wholehearted with the Eternal his God all his life. ", "He brought into the House of GOD all the consecrated things of his father and his own consecrated thingsehis own consecrated things So kethib and 2 Chron. 15.18.—silver, gold, and utensils.", "There was war between Asa and King Baasha of Israel all their days.", "King Baasha of Israel advanced against Judah, and he fortified Ramah to prevent anyone belonging to King Asa of Judah from going out or coming in. ", "So Asa took all the silver and gold that remained in the treasuries of the House of GOD as well as the treasuries of the royal palace, and he entrusted them to his officials. King Asa sent them to King Ben-hadad son of Tabrimmon son of Hezion of Aram, who resided in Damascus, with this message: ", "“There is a pact between you and me, and between your father and my father. I herewith send you a gift of silver and gold: Go and break your pact with King Baasha of Israel, so that he may withdraw from me.” ", "Ben-hadad responded to King Asa’s request; he sent his army officers against the towns of Israel and captured Ijon, Dan, Abel-beth-maacah, and all Chinneroth, as well as all the land of Naphtali. ", "When Baasha heard about it, he stopped fortifying Ramah and remained in Tirzah.", "Then King Asa mustered all Judah, with no exemptions; and they carried away the stones and timber with which Baasha had fortified Ramah. With these King Asa fortified Geba of Benjamin, and Mizpah.", "All the other events of Asa’s reign, and all his exploits, and all his actions, and the towns that he fortified, are recorded in the Annals of the Kings of Judah. However, in his old age he suffered from a foot ailment. ", "Asa rested with his ancestors and was buried with his ancestors in the city of his forefather David. His son Jehoshaphat succeeded him as king.", "Nadab son of Jeroboam had become king over Israel in the second year of King Asa of Judah, and he reigned over Israel for two years. ", "He did what was displeasing to GOD; he continued in the ways of his father, in the sins that he caused Israel to commit. ", "Then Baasha son of Ahijah, of the House of Issachar, conspired against him; and Baasha struck him down at Gibbethon of the Philistines, while Nadab and all Israel were laying siege to Gibbethon. ", "Baasha killed him in the third year of King Asa of Judah and became king in his stead.", "As soon as he became king, he struck down all the House of Jeroboam; he did not spare a single soul belonging to Jeroboam until he destroyed it—in accordance with the word spoken through GOD’s servant Ahijah the Shilonite— ", "because of the sins that Jeroboam committed and that he caused Israel to commit, thereby provoking the anger of the ETERNAL, the God of Israel.", "The other events of Nadab’s reign and all his actions are recorded in the Annals of the Kings of Israel.", "There was war between Asa and King Baasha of Israel all their days.", "In the third year of King Asa of Judah, Baasha son of Ahijah became king in Tirzah over all Israel—for twenty-four years. ", "He did what was displeasing to GOD; he followed the ways of Jeroboam and the sins that he caused Israel to commit."], "he": ["וּבִשְׁנַת֙ שְׁמֹנֶ֣ה עֶשְׂרֵ֔ה לַמֶּ֖לֶךְ יָרׇבְעָ֣ם בֶּן־נְבָ֑ט מָלַ֥ךְ אֲבִיָּ֖ם עַל־יְהוּדָֽה׃", "שָׁלֹ֣שׁ שָׁנִ֔ים מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ מַעֲכָ֖ה בַּת־אֲבִישָׁלֽוֹם׃", "וַיֵּ֕לֶךְ בְּכׇל־חַטֹּ֥אות אָבִ֖יו אֲשֶׁר־עָשָׂ֣ה לְפָנָ֑יו וְלֹא־הָיָ֨ה לְבָב֤וֹ שָׁלֵם֙ עִם־יְהֹוָ֣ה אֱלֹהָ֔יו כִּלְבַ֖ב דָּוִ֥ד אָבִֽיו׃", "כִּ֚י לְמַ֣עַן דָּוִ֔ד נָתַן֩ יְהֹוָ֨ה אֱלֹהָ֥יו ל֛וֹ נִ֖יר בִּירוּשָׁלָ֑͏ִם לְהָקִ֤ים אֶת־בְּנוֹ֙ אַחֲרָ֔יו וּֽלְהַעֲמִ֖יד אֶת־יְרוּשָׁלָֽ͏ִם׃", "אֲשֶׁ֨ר עָשָׂ֥ה דָוִ֛ד אֶת־הַיָּשָׁ֖ר בְּעֵינֵ֣י יְהֹוָ֑ה וְלֹא־סָ֞ר מִכֹּ֣ל אֲשֶׁר־צִוָּ֗הוּ כֹּ֚ל יְמֵ֣י חַיָּ֔יו רַ֕ק בִּדְבַ֖ר אוּרִיָּ֥ה הַֽחִתִּֽי׃", "וּמִלְחָמָ֨ה הָיְתָ֧ה בֵין־רְחַבְעָ֛ם וּבֵ֥ין יָרׇבְעָ֖ם כׇּל־יְמֵ֥י חַיָּֽיו׃", "וְיֶ֨תֶר דִּבְרֵ֤י אֲבִיָּם֙ וְכׇל־אֲשֶׁ֣ר עָשָׂ֔ה הֲלוֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֣י יְהוּדָ֑ה וּמִלְחָמָ֥ה הָיְתָ֛ה בֵּ֥ין אֲבִיָּ֖ם וּבֵ֥ין יָרׇבְעָֽם׃", "וַיִּשְׁכַּ֤ב אֲבִיָּם֙ עִם־אֲבֹתָ֔יו וַיִּקְבְּר֥וּ אֹת֖וֹ בְּעִ֣יר דָּוִ֑ד וַיִּמְלֹ֛ךְ אָסָ֥א בְנ֖וֹ תַּחְתָּֽיו׃ {פ}
", "וּבִשְׁנַ֣ת עֶשְׂרִ֔ים לְיָרׇבְעָ֖ם מֶ֣לֶךְ יִשְׂרָאֵ֑ל מָלַ֥ךְ אָסָ֖א מֶ֥לֶךְ יְהוּדָֽה׃", "וְאַרְבָּעִ֤ים וְאַחַת֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ מַעֲכָ֖ה בַּת־אֲבִישָׁלֽוֹם׃", "וַיַּ֧עַשׂ אָסָ֛א הַיָּשָׁ֖ר בְּעֵינֵ֣י יְהֹוָ֑ה כְּדָוִ֖ד אָבִֽיו׃", "וַיַּעֲבֵ֥ר הַקְּדֵשִׁ֖ים מִן־הָאָ֑רֶץ וַיָּ֙סַר֙ אֶת־כׇּל־הַגִּלֻּלִ֔ים אֲשֶׁ֥ר עָשׂ֖וּ אֲבֹתָֽיו׃", "וְגַ֣ם ׀ אֶת־מַעֲכָ֣ה אִמּ֗וֹ וַיְסִרֶ֙הָ֙ מִגְּבִירָ֔ה אֲשֶׁר־עָשְׂתָ֥ה מִפְלֶ֖צֶת לָאֲשֵׁרָ֑ה וַיִּכְרֹ֤ת אָסָא֙ אֶת־מִפְלַצְתָּ֔הּ וַיִּשְׂרֹ֖ף בְּנַ֥חַל קִדְרֽוֹן׃", "וְהַבָּמ֖וֹת לֹא־סָ֑רוּ רַ֣ק לְבַב־אָסָ֗א הָיָ֥ה שָׁלֵ֛ם עִם־יְהֹוָ֖ה כׇּל־יָמָֽיו׃ {ס}        ", "וַיָּבֵא֙ אֶת־קׇדְשֵׁ֣י אָבִ֔יו (וקדשו) [וְקׇדְשֵׁ֖י] בֵּ֣ית יְהֹוָ֑ה כֶּ֥סֶף וְזָהָ֖ב וְכֵלִֽים׃", "וּמִלְחָמָ֨ה הָיְתָ֜ה בֵּ֣ין אָסָ֗א וּבֵ֛ין בַּעְשָׁ֥א מֶלֶךְ־יִשְׂרָאֵ֖ל כׇּל־יְמֵיהֶֽם׃", "וַיַּ֨עַל בַּעְשָׁ֤א מֶֽלֶךְ־יִשְׂרָאֵל֙ עַל־יְהוּדָ֔ה וַיִּ֖בֶן אֶת־הָרָמָ֑ה לְבִלְתִּ֗י תֵּ֚ת יֹצֵ֣א וָבָ֔א לְאָסָ֖א מֶ֥לֶךְ יְהוּדָֽה׃", "וַיִּקַּ֣ח אָ֠סָ֠א אֶת־כׇּל־הַכֶּ֨סֶף וְהַזָּהָ֜ב הַנּוֹתָרִ֣ים ׀ בְּאוֹצְר֣וֹת בֵּית־יְהֹוָ֗ה וְאֶת־אֽוֹצְרוֹת֙ בֵּ֣ית (מלך) [הַמֶּ֔לֶךְ] וַֽיִּתְּנֵ֖ם בְּיַד־עֲבָדָ֑יו וַיִּשְׁלָחֵ֞ם הַמֶּ֣לֶךְ אָסָ֗א אֶל־בֶּן־הֲ֠דַ֠ד בֶּן־טַבְרִמֹּ֤ן בֶּן־חֶזְיוֹן֙ מֶ֣לֶךְ אֲרָ֔ם הַיֹּשֵׁ֥ב בְּדַמֶּ֖שֶׂק לֵאמֹֽר׃", "בְּרִית֙ בֵּינִ֣י וּבֵינֶ֔ךָ בֵּ֥ין אָבִ֖י וּבֵ֣ין אָבִ֑יךָ הִנֵּה֩ שָׁלַ֨חְתִּי לְךָ֥ שֹׁ֙חַד֙ כֶּ֣סֶף וְזָהָ֔ב לֵ֣ךְ הָפֵ֗רָה אֶת־בְּרִֽיתְךָ֙ אֶת־בַּעְשָׁ֣א מֶלֶךְ־יִשְׂרָאֵ֔ל וְיַעֲלֶ֖ה מֵֽעָלָֽי׃", "וַיִּשְׁמַ֨ע בֶּן־הֲדַ֜ד אֶל־הַמֶּ֣לֶךְ אָסָ֗א וַ֠יִּשְׁלַ֠ח אֶת־שָׂרֵ֨י הַחֲיָלִ֤ים אֲשֶׁר־לוֹ֙ עַל־עָרֵ֣י יִשְׂרָאֵ֔ל וַיַּךְ֙ אֶת־עִיּ֣וֹן וְאֶת־דָּ֔ן וְאֵ֖ת אָבֵ֣ל בֵּֽית־מַעֲכָ֑ה וְאֵת֙ כׇּל־כִּנְר֔וֹת עַ֖ל כׇּל־אֶ֥רֶץ נַפְתָּלִֽי׃", "וַֽיְהִי֙ כִּשְׁמֹ֣עַ בַּעְשָׁ֔א וַיֶּחְדַּ֕ל מִבְּנ֖וֹת אֶת־הָרָמָ֑ה וַיֵּ֖שֶׁב בְּתִרְצָֽה׃", "וְהַמֶּ֨לֶךְ אָסָ֜א הִשְׁמִ֤יעַ אֶת־כׇּל־יְהוּדָה֙ אֵ֣ין נָקִ֔י וַיִּשְׂא֞וּ אֶת־אַבְנֵ֤י הָֽרָמָה֙ וְאֶת־עֵצֶ֔יהָ אֲשֶׁ֥ר בָּנָ֖ה בַּעְשָׁ֑א וַיִּ֤בֶן בָּם֙ הַמֶּ֣לֶךְ אָסָ֔א אֶת־גֶּ֥בַע בִּנְיָמִ֖ן וְאֶת־הַמִּצְפָּֽה׃", "וְיֶ֣תֶר כׇּל־דִּבְרֵֽי־אָ֠סָ֠א וְכׇל־גְּב֨וּרָת֜וֹ וְכׇל־אֲשֶׁ֣ר עָשָׂ֗ה וְהֶֽעָרִים֙ אֲשֶׁ֣ר בָּנָ֔ה הֲלֹא־הֵ֣מָּה כְתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֣י יְהוּדָ֑ה רַ֚ק לְעֵ֣ת זִקְנָת֔וֹ חָלָ֖ה אֶת־רַגְלָֽיו׃", "וַיִּשְׁכַּ֤ב אָסָא֙ עִם־אֲבֹתָ֔יו וַיִּקָּבֵר֙ עִם־אֲבֹתָ֔יו בְּעִ֖יר דָּוִ֣ד אָבִ֑יו וַיִּמְלֹ֛ךְ יְהוֹשָׁפָ֥ט בְּנ֖וֹ תַּחְתָּֽיו׃ {פ}
", "וְנָדָ֣ב בֶּן־יָרׇבְעָ֗ם מָלַךְ֙ עַל־יִשְׂרָאֵ֔ל בִּשְׁנַ֣ת שְׁתַּ֔יִם לְאָסָ֖א מֶ֣לֶךְ יְהוּדָ֑ה וַיִּמְלֹ֥ךְ עַל־יִשְׂרָאֵ֖ל שְׁנָתָֽיִם׃", "וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה וַיֵּ֙לֶךְ֙ בְּדֶ֣רֶךְ אָבִ֔יו וּ֨בְחַטָּאת֔וֹ אֲשֶׁ֥ר הֶחֱטִ֖יא אֶת־יִשְׂרָאֵֽל׃", "וַיִּקְשֹׁ֨ר עָלָ֜יו בַּעְשָׁ֤א בֶן־אֲחִיָּה֙ לְבֵ֣ית יִשָּׂשכָ֔ר וַיַּכֵּ֣הוּ בַעְשָׁ֔א בְּגִבְּת֖וֹן אֲשֶׁ֣ר לַפְּלִשְׁתִּ֑ים וְנָדָב֙ וְכׇל־יִשְׂרָאֵ֔ל צָרִ֖ים עַֽל־גִּבְּתֽוֹן׃", "וַיְמִתֵ֣הוּ בַעְשָׁ֔א בִּשְׁנַ֣ת שָׁלֹ֔שׁ לְאָסָ֖א מֶ֣לֶךְ יְהוּדָ֑ה וַיִּמְלֹ֖ךְ תַּחְתָּֽיו׃", "וַיְהִ֣י כְמׇלְכ֗וֹ הִכָּה֙ אֶת־כׇּל־בֵּ֣ית יָרׇבְעָ֔ם לֹא־הִשְׁאִ֧יר כׇּל־נְשָׁמָ֛ה לְיָרׇבְעָ֖ם עַד־הִשְׁמִד֑וֹ כִּדְבַ֣ר יְהֹוָ֔ה אֲשֶׁ֣ר דִּבֶּ֔ר בְּיַד־עַבְדּ֖וֹ אֲחִיָּ֥ה הַשִּׁילֹנִֽי׃", "עַל־חַטֹּ֤אות יָֽרׇבְעָם֙ אֲשֶׁ֣ר חָטָ֔א וַאֲשֶׁ֥ר הֶחֱטִ֖יא אֶת־יִשְׂרָאֵ֑ל בְּכַעְס֕וֹ אֲשֶׁ֣ר הִכְעִ֔יס אֶת־יְהֹוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃", "וְיֶ֛תֶר דִּבְרֵ֥י נָדָ֖ב וְכׇל־אֲשֶׁ֣ר עָשָׂ֑ה הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃", "וּמִלְחָמָ֨ה הָיְתָ֜ה בֵּ֣ין אָסָ֗א וּבֵ֛ין בַּעְשָׁ֥א מֶֽלֶךְ־יִשְׂרָאֵ֖ל כׇּל־יְמֵיהֶֽם׃ {פ}
", "בִּשְׁנַ֣ת שָׁלֹ֔שׁ לְאָסָ֖א מֶ֣לֶךְ יְהוּדָ֑ה מָ֠לַ֠ךְ בַּעְשָׁ֨א בֶן־אֲחִיָּ֤ה עַל־כׇּל־יִשְׂרָאֵל֙ בְּתִרְצָ֔ה עֶשְׂרִ֥ים וְאַרְבַּ֖ע שָׁנָֽה׃", "וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה וַיֵּ֙לֶךְ֙ בְּדֶ֣רֶךְ יָרׇבְעָ֔ם וּ֨בְחַטָּאת֔וֹ אֲשֶׁ֥ר הֶחֱטִ֖יא אֶת־יִשְׂרָאֵֽל׃ {ס}        "], "versions": [{"status": "locked", "priority": 3.0, "license": "CC-BY-NC", "versionNotes": "Preface\n

\nNotes on Gender in Translation\n

\nCommentary on Translation Choices in the JPS TANAKH (RJPS)", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "Revised JPS, 2023", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "https://storage.googleapis.com/sefaria-physical-editions/JPS-Tanakh-Gender-Sensitive-Edition-Cover-300x450.jpg", "purchaseInformationURL": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Kings", "versionSource": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "versionTitle": "THE JPS TANAKH: Gender-Sensitive Edition", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 2.0, "license": "CC-BY-SA", "versionNotes": "Miqra According to the Masorah (MAM) is a digital Hebrew edition of the Tanakh based on the Aleppo Codex and related manuscripts. It is designed for readers, and as such it contains added elements to aid vocalization of the text. For instance: When an accent is marked in an unstressed syllable, an extra accent is added in the proper place (pashta, zarqa, segol, telisha). Legarmeih and paseq are visibly distinguished. Qamaz qatan is indicated by its designated Unicode character (alternatives are documented where traditions differ about its application).
The text of MAM is fully documented. The complete introduction to the edition (Hebrew) explains the types of editorial decisions that have been made and the reasons for them (English abstract). In addition, every word in the Bible about which there is some textual concern or ambiguity includes a documentation note; these notes can be viewed conveniently here. If an error is discovered, it may be reported to User:Dovi at Hebrew Wikisource. Please check the documentation notes before reporting an error.", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "מקרא על פי המסורה", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "I Kings", "versionSource": "https://he.wikisource.org/wiki/%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi/%D7%9E%D7%A7%D7%A8%D7%90_%D7%A2%D7%9C_%D7%A4%D7%99_%D7%94%D7%9E%D7%A1%D7%95%D7%A8%D7%94", "versionTitle": "Miqra according to the Masorah", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": 2.0, "license": "CC-BY-NC", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "JPS, 1985", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "https://storage.googleapis.com/sefaria-physical-editions/JPS_1985.png", "purchaseInformationURL": "https://www.nebraskapress.unl.edu/jps/9780827602526/", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Kings", "versionSource": "https://jps.org/books/tanakh-the-holy-scriptures-blue/", "versionTitle": "Tanakh: The Holy Scriptures, published by JPS", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 1.0, "license": "Public Domain", "versionNotes": "This 1917 translation by the Jewish Publication Society is in the public domain. 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A transcribed digitized version was produced by Itsik \"Robert\" Goldenberg, et al, by the Yehoyesh Project (1998-2006) under the direction of Leonard Prager. 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\nNotes on Gender in Translation\n

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