{"ref": "I Kings 15:31-22:39", "heRef": "מלכים א ט״ו:ל״א-כ״ב:ל״ט", "isComplex": false, "text": [["In the eighteenth year of King Jeroboam son of Nebat, Abijam became king over Judah. ", "He reigned three years in Jerusalem; his mother’s name was Maacah daughter of Abishalom.<sup class=\"footnote-marker\">a</sup><i class=\"footnote\"><b>Maacah daughter of Abishalom </b>Cf. 2 Chron. 13.2 “Micaiah daughter of Uriel of Gibeah,” and v. 10 below, where Maacah, daughter of Abishalom, appears as mother of Asa.</i> ", "He continued in all the sins that his father before him had committed; he was not wholehearted with the E<small>TERNAL</small> his God, like his forefather David. ", "Yet, for the sake of David, the E<small>TERNAL</small> his God gave him a lamp in Jerusalem, by raising up his descendant after him and by preserving Jerusalem. ", "For David had done what was pleasing to G<small>OD</small> and never turned throughout his life from all that had been commanded him, except in the matter of Uriah the Hittite. ", "There was war between Abijam<sup class=\"footnote-marker\">b</sup><i class=\"footnote\"><b>Abijam </b>So several mss.; most mss. and the editions read “Rehoboam.”</i> and Jeroboam all the days of his life. ", "The other events of Abijam’s reign and all his actions are recorded in the Annals of the Kings of Judah; there was war between Abijam and Jeroboam.", "Abijam rested with his ancestors; he was buried in the City of David, and his son Asa succeeded him as king.", "In the twentieth year of King Jeroboam of Israel, Asa became king over Judah. ", "He reigned forty-one years in Jerusalem; his mother’s name was Maacah daughter of Abishalom.", "Asa did what was pleasing to G<small>OD</small>, as his forefather David had done. ", "He expelled the consecrated workers<sup class=\"footnote-marker\">c</sup><i class=\"footnote\"><b>consecrated workers </b>Or “retainers”; meaning of Heb. <i>qedeshim</i> uncertain.</i> from the land, and he removed all the idols that his ancestors had made. ", "He also deposed his mother Maacah from the rank of queen mother, because she had made an abominable thing<sup class=\"footnote-marker\">d</sup><i class=\"footnote\"><b>an abominable thing </b>Exact meaning of Heb. uncertain.</i> for [the goddess] Asherah. Asa cut down her abominable thing and burnt it in the Wadi Kidron. ", "The shrines, indeed, were not abolished; however, Asa was wholehearted with the Eternal his God all his life. ", "He brought into the House of G<small>OD</small> all the consecrated things of his father and his own consecrated things<sup class=\"footnote-marker\">e</sup><i class=\"footnote\"><b>his own consecrated things </b>So <i>kethib</i> and 2 Chron. 15.18.</i>—silver, gold, and utensils.", "There was war between Asa and King Baasha of Israel all their days.", "King Baasha of Israel advanced against Judah, and he fortified Ramah to prevent anyone belonging to King Asa of Judah from going out or coming in. ", "So Asa took all the silver and gold that remained in the treasuries of the House of G<small>OD</small> as well as the treasuries of the royal palace, and he entrusted them to his officials. King Asa sent them to King Ben-hadad son of Tabrimmon son of Hezion of Aram, who resided in Damascus, with this message: ", "“There is a pact between you and me, and between your father and my father. I herewith send you a gift of silver and gold: Go and break your pact with King Baasha of Israel, so that he may withdraw from me.” ", "Ben-hadad responded to King Asa’s request; he sent his army officers against the towns of Israel and captured Ijon, Dan, Abel-beth-maacah, and all Chinneroth, as well as all the land of Naphtali. ", "When Baasha heard about it, he stopped fortifying Ramah and remained in Tirzah.", "Then King Asa mustered all Judah, with no exemptions; and they carried away the stones and timber with which Baasha had fortified Ramah. With these King Asa fortified Geba of Benjamin, and Mizpah.", "All the other events of Asa’s reign, and all his exploits, and all his actions, and the towns that he fortified, are recorded in the Annals of the Kings of Judah. However, in his old age he suffered from a foot ailment. ", "Asa rested with his ancestors and was buried with his ancestors in the city of his forefather David. His son Jehoshaphat succeeded him as king.", "Nadab son of Jeroboam had become king over Israel in the second year of King Asa of Judah, and he reigned over Israel for two years. ", "He did what was displeasing to G<small>OD</small>; he continued in the ways of his father, in the sins that he caused Israel to commit. ", "Then Baasha son of Ahijah, of the House of Issachar, conspired against him; and Baasha struck him down at Gibbethon of the Philistines, while Nadab and all Israel were laying siege to Gibbethon. ", "Baasha killed him in the third year of King Asa of Judah and became king in his stead.", "As soon as he became king, he struck down all the House of Jeroboam; he did not spare a single soul belonging to Jeroboam until he destroyed it—in accordance with the word spoken through G<small>OD</small>’s servant Ahijah the Shilonite— ", "because of the sins that Jeroboam committed and that he caused Israel to commit, thereby provoking the anger of the E<small>TERNAL</small>, the God of Israel.", "The other events of Nadab’s reign and all his actions are recorded in the Annals of the Kings of Israel.", "There was war between Asa and King Baasha of Israel all their days.", "In the third year of King Asa of Judah, Baasha son of Ahijah became king in Tirzah over all Israel—for twenty-four years. ", "He did what was displeasing to G<small>OD</small>; he followed the ways of Jeroboam and the sins that he caused Israel to commit."], ["The word of G<small>OD</small> came to Jehu son of Hanani against Baasha:", "“Because I lifted you up from the dust and made you a ruler over My people Israel, but you followed the way of Jeroboam and caused My people Israel to sin, provoking My anger with their sins— ", "I am going to sweep away Baasha and his house. I will make your house like the House of Jeroboam son of Nebat.", "Anyone belonging to Baasha who dies in the town shall be devoured by dogs, and anyone belonging to him who dies in the open country shall be devoured by the birds of the sky.”", "The other events of Baasha’s reign and his actions and his exploits are recorded in the Annals of the Kings of Israel.", "Baasha rested with his ancestors and was buried in Tirzah. His son Elah succeeded him as king.", "But the word of G<small>OD</small> had come through the prophet Jehu son of Hanani against Baasha and against his house, that it would fare like the House of Jeroboam, which he himself had struck down,<sup class=\"footnote-marker\">a</sup><i class=\"footnote\"><b>which he himself had struck down </b>Syntax of Heb. unclear.</i> because of all the evil he did that was displeasing to G<small>OD</small>, provoking anger with his deeds.", "In the twenty-sixth year of King Asa of Judah, Elah son of Baasha became king over Israel, at Tirzah—for two years. ", "His officer Zimri, commander of half the chariotry, committed treason against him while he was at Tirzah drinking himself drunk in the house of Arza, who was in charge of the palace at Tirzah. ", "Zimri entered, struck him down, and killed him; he succeeded him as king in the twenty-seventh year of King Asa of Judah. ", "No sooner had he become king and ascended the throne than he struck down all the House of Baasha; he did not leave a single male of his, nor any kin<sup class=\"footnote-marker\">b</sup><i class=\"footnote\"><b>kin </b>Heb. “avenger.”</i> or friend. ", "Thus Zimri destroyed all the House of Baasha, in accordance with the word that G<small>OD</small> had spoken through the prophet Jehu— ", "because of the sinful acts that Baasha and his son Elah committed, and that they caused Israel to commit, provoking the anger of the E<small>TERNAL</small>, the God of Israel, with their false gods. ", "The other events of Elah’s reign and all his actions are recorded in the Annals of the Kings of Israel.", "During the twenty-seventh year of King Asa of Judah, Zimri reigned in Tirzah for seven days. At the time, the troops were encamped at Gibbethon of the Philistines. ", "When the troops who were encamped there learned that Zimri had committed treason and had struck down the king, that very day, in the camp, all Israel acclaimed the army commander Omri king over Israel. ", "Omri and all Israel then withdrew from Gibbethon and laid siege to Tirzah.", "When Zimri saw that the town was taken, he went into the citadel of the royal palace and burned down the royal palace over himself. And so he died— ", "because of the sins that he committed and caused Israel to commit, doing what was displeasing to G<small>OD</small> and following the ways of Jeroboam. ", "The other events of Zimri’s reign, and the treason that he committed, are recorded in the Annals of the Kings of Israel.", "Then the people of Israel split into two factions: a part of the people followed Tibni son of Ginath to make him king, and the other part followed Omri. ", "Those who followed Omri proved stronger than those who followed Tibni son of Ginath; Tibni died and Omri became king.", "In the thirty-first year of King Asa of Judah, Omri became king over Israel—for twelve years. He reigned in Tirzah six years. ", "Then he bought the hill of Samaria from Shemer for two talents of silver; he built [a town] on the hill and named the town that he built Samaria, after Shemer, the owner of the hill.", "Omri did what was displeasing to G<small>OD</small>; he was worse than all who preceded him.", "He followed all the ways of Jeroboam son of Nebat and the sins that he committed and caused Israel to commit, provoking the anger of the E<small>TERNAL</small>, the God of Israel, with their futilities. ", "The other events of Omri’s reign, [and] his actions, and the exploits he performed, are recorded in the Annals of the Kings of Israel. ", "Omri rested with his ancestors and was buried in Samaria; and his son Ahab succeeded him as king.", "Ahab son of Omri became king over Israel in the thirty-eighth year of King Asa of Judah, and Ahab son of Omri reigned over Israel in Samaria for twenty-two years. ", "Ahab son of Omri did what was displeasing to G<small>OD</small>, more than all who preceded him. ", "Not content to follow the sins of Jeroboam son of Nebat, he took as wife Jezebel daughter of King Ethbaal of the Phoenicians, and he went and served Baal and worshiped him. ", "He erected an altar to Baal in the temple of Baal that he built in Samaria.", "Ahab also made a sacred post.<sup class=\"footnote-marker\">c</sup><i class=\"footnote\"><b>sacred post </b>See note at 14.15.</i> Ahab did more to provoke the anger of the E<small>TERNAL</small>, the God of Israel, than all the kings of Israel who preceded him.", "During his reign, Hiel the Bethelite fortified Jericho. He laid its foundations at the cost of Abiram his first-born, and set its gates in place at the cost of Segub his youngest, in accordance with the words that G<small>OD</small> had spoken through Joshua son of Nun.<sup class=\"footnote-marker\">d</sup><i class=\"footnote\"><b>that G<small>OD</small> had spoken through Joshua son of Nun </b>Cf. Josh. 6.26.</i> "], ["Elijah the Tishbite, an inhabitant of Gilead, said to Ahab, “As the E<small>TERNAL</small> lives, the God of Israel whom I serve, there will be no dew or rain except at my bidding.”", "The word of G<small>OD</small> came to him:", "“Leave this place; turn eastward and go into hiding by the Wadi Cherith, which is east of the Jordan. ", "You will drink from the wadi, and I have commanded the ravens to feed you there.” ", "He proceeded to do as G<small>OD</small> had bidden: he went, and he stayed by the Wadi Cherith, which is east of the Jordan. ", "The ravens brought him bread and meat every morning and every evening, and he drank from the wadi.", "After some time the wadi dried up, because there was no rain in the land. ", "And the word of G<small>OD</small> came to him:", "“Go at once to Zarephath of Sidon, and stay there; I have designated a widow there to feed you.” ", "So he went at once to Zarephath. When he came to the entrance of the town, a widow was there gathering wood. He called out to her, “Please bring me a little water in your pitcher, and let me drink.” ", "As she went to fetch it, he called out to her, “Please bring along a piece of bread for me.” ", "“As the E<small>TERNAL</small> your God lives,” she replied, “I have nothing baked, nothing but a handful of flour in a jar and a little oil in a jug. I am just gathering a couple of sticks, so that I can go home and prepare it for me and my son; we shall eat it and then we shall die.” ", "“Don’t be afraid,” said Elijah to her. “Go and do as you have said; but first make me a small cake from what you have there, and bring it out to me; then make some for yourself and your son. ", "For thus said the E<small>TERNAL</small>, the God of Israel: The jar of flour shall not give out and the jug of oil shall not fail until the day that G<small>OD</small> sends rain upon the ground.” ", "She went and did as Elijah had spoken, and she and he and her household had food for a long time. ", "The jar of flour did not give out, nor did the jug of oil fail, just as G<small>OD</small> had spoken through Elijah.", "After a while, the son of that woman—the owner of the house—fell sick, and his illness grew worse, until he had no breath left in him. ", "She said to Elijah, “What harm have I done you, O agent of God, that you should come here to recall my sin and cause the death of my son?” ", "“Give me the boy,” he said to her; and taking him from her arms, he carried him to the upper chamber where he was staying, and laid him down on his own bed. ", "He cried out to G<small>OD</small> and said, “My E<small>TERNAL</small> God, will You bring calamity upon this widow whose guest I am, and let her son die?” ", "Then he stretched out over the child three times, and cried out to G<small>OD</small>, saying, “My E<small>TERNAL</small> God, let this child’s life return to his body!” ", " G<small>OD</small> heard Elijah’s plea; the child’s life returned to his body, and he revived. ", "Elijah picked up the child and brought him down from the upper room into the main room, and gave him to his mother. “See,” said Elijah, “your son is alive.” ", "And the woman answered Elijah, “Now I know that you are an agent of God and that the word of G<small>OD</small> is truly in your mouth.”"], ["Much later, in the third year,<sup class=\"footnote-marker\">a</sup><i class=\"footnote\"><b>in the third year </b>Of the drought; see 17.1.</i> the word of G<small>OD</small> came to Elijah: “Go, appear before Ahab; then I will send rain upon the earth.” ", "Thereupon Elijah set out to appear before Ahab.<br>The famine was severe in Samaria.", "Ahab had summoned Obadiah, the steward of the palace. (Obadiah revered G<small>OD</small> greatly. ", "When Jezebel was killing off the prophets of G<small>OD</small>, Obadiah had taken a hundred prophets and hidden them, fifty to a cave, and provided them with food and drink.) ", "And Ahab had said to Obadiah, “Go through the land, to all the springs of water and to all the wadis. Perhaps we shall find some grass to keep horses and mules alive, so that we are not left without beasts.”", "They divided the country between them to explore it, Ahab going alone in one direction and Obadiah going alone in another direction. ", "Obadiah was on the road, when Elijah suddenly confronted him. [Obadiah] recognized him and flung himself on his face, saying, “Is that you, my lord Elijah?” ", "“Yes, it is I,” he answered. “Go tell your lord: Elijah is here!” ", "But he said, “What wrong have I done, that you should hand your servant over to Ahab to be killed? ", "As the E<small>TERNAL</small> your God lives, there is no nation or kingdom to which my lord has not sent to look for you; and when they said, ‘He is not here,’ he made that kingdom or nation swear that you could not be found. ", "And now you say, ‘Go tell your lord: Elijah is here!’ ", "When I leave you, the spirit of G<small>OD</small> will carry you off I don’t know where; and when I come and tell Ahab and he does not find you, he will kill me. Yet your servant has revered G<small>OD</small> from my youth. ", "My lord has surely been told what I did when Jezebel was killing the prophets of G<small>OD</small>, how I hid a hundred of the prophets of G<small>OD</small>, fifty to a cave, and provided them with food and drink. ", "And now you say, ‘Go tell your lord: Elijah is here.’ Why, he will kill me!”", "Elijah replied, “As G<small>OD</small> of Hosts lives, whom I serve, I will appear before him this very day.”", "Obadiah went to find Ahab, and informed him; and Ahab went to meet Elijah. ", "When Ahab caught sight of Elijah, Ahab said to him, “Is that you, you troubler of Israel?” ", "He retorted, “It is not I who have brought trouble on Israel, but you and your father’s House, by forsaking the commandments of G<small>OD</small> and going after the Baalim. ", "Now summon all Israel to join me at Mount Carmel, together with the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel’s table.”<sup class=\"footnote-marker\">b</sup><i class=\"footnote\"><b>who eat at Jezebel’s table </b>I.e., who are maintained by Jezebel.</i> ", "Ahab sent orders to all the Israelites and gathered the prophets at Mount Carmel.", "Elijah approached all the people and said, “How long will you keep hopping between two opinions?<sup class=\"footnote-marker\">c</sup><i class=\"footnote\"><b>between two opinions </b>Lit. “on the two boughs.”</i> If the E<small>TERNAL</small> is God, then follow [the E<small>TERNAL</small>]; and if Baal, follow [Baal]!” But the people answered him not a word. ", "Then Elijah said to the people, “I am the only prophet of G<small>OD</small> left, while the prophets of Baal number four hundred and fifty. ", "Let two young bulls be given to us. Let them choose one bull, cut it up, and lay it on the wood, but let them not apply fire; I will prepare the other bull, and lay it on the wood, and will not apply fire. ", "You will then invoke your god by name, and I will invoke G<small>OD</small> by name; and let us agree:<sup class=\"footnote-marker\">d</sup><i class=\"footnote\"><b>and let us agree </b>Lit. “and it shall be.”</i> the god who responds with fire, that one is God.” And all the people answered, “Very good!”", "Elijah said to the prophets of Baal, “Choose one bull and prepare it first, for you are the majority; invoke your god by name, but apply no fire.” ", "They took the bull that was given them; they prepared it, and invoked Baal by name from morning until noon, shouting, “O Baal, answer us!” But there was no sound, and no one who responded; so they performed a hopping dance about the altar that had been set up. ", "When noon came, Elijah mocked them, saying, “Shout louder! After all, he is a god. But he may be in conversation, he may be detained, or he may be on a journey,<sup class=\"footnote-marker\">e</sup><i class=\"footnote\"><b>But he may be … on a journey </b>Meaning of Heb. uncertain.</i> or perhaps he is asleep and will wake up.” ", "So they shouted louder, and gashed themselves with knives and spears, according to their practice, until the blood streamed over them. ", "When noon passed, they kept raving<sup class=\"footnote-marker\">f</sup><i class=\"footnote\"><b>kept raving </b>In contrast to others “prophesied.”</i> until the hour of presenting the grain offering. Still there was no sound, and no one who responded or heeded.", "Then Elijah said to all the people, “Come closer to me”; and all the people came closer to him. He repaired the damaged altar of G<small>OD</small>. ", "Then Elijah took twelve stones, corresponding to the number of the tribes of the sons of Jacob—to whom the word of G<small>OD</small> had come: “Israel shall be your name”<sup class=\"footnote-marker\">g</sup><i class=\"footnote\"><b>Israel shall be your name </b>See Gen. 35.10.</i>— ", "and with the stones he built an altar in the name of G<small>OD</small>. Around the altar he made a trench large enough for two <i>seah</i>s of seed.<sup class=\"footnote-marker\">h</sup><i class=\"footnote\"><b>large enough for two <i>seah</i>s of seed </b>I.e., an area that would require two <i>seah</i>s of seed if sown. Cf. Lev. 27.16; Isa. 5.10.</i> ", "He laid out the wood, and he cut up the bull and laid it on the wood. ", "And he said, “Fill four jars with water and pour it over the burnt offering and the wood.” Then he said, “Do it a second time”; and they did it a second time. “Do it a third time,” he said; and they did it a third time. ", "The water ran down around the altar, and even the trench was filled with water.", "When it was time to present the grain offering, the prophet Elijah came forward and said, “O E<small>TERNAL</small> One, God of Abraham, Isaac, and Israel! Let it be known today that You are God in Israel and that I am Your servant, and that I have done all these things at Your bidding. ", "Answer me, O E<small>TERNAL</small> One, answer me, that this people may know that You, O E<small>TERNAL</small> One, are God; for You have turned their hearts backward.”<sup class=\"footnote-marker\">i</sup><i class=\"footnote\"><b>for You have turned their hearts backward </b>Meaning of Heb. uncertain.</i> ", "Then fire from G<small>OD</small> descended and consumed the burnt offering, the wood, the stones, and the earth; and it licked up the water that was in the trench. ", "When they saw this, all the people flung themselves on their faces and cried out: “the E<small>TERNAL</small> One alone is God, the E<small>TERNAL</small> One alone is God!”", "Then Elijah said to them, “Seize the prophets of Baal, let not a single one of them get away.” They seized them, and Elijah took them down to the Wadi Kishon and slaughtered them there.", "Elijah said to Ahab, “Go up, eat and drink, for there is a rumbling of [approaching] rain,” ", "and Ahab went up to eat and drink. Elijah meanwhile climbed to the top of Mount Carmel, crouched on the ground, and put his face between his knees. ", "And he said to his servant, “Go up and look toward the Sea.” He went up and looked and reported, “There is nothing.” Seven times [Elijah] said, “Go back,” ", "and the seventh time, [the servant] reported, “A cloud as small as a person’s hand is rising in the west.” Then [Elijah] said, “Go say to Ahab, ‘Hitch up [your chariot] and go down before the rain stops you.’” ", "Meanwhile the sky grew black with clouds; there was wind, and a heavy downpour fell; Ahab mounted his chariot and drove off to Jezreel. ", "G<small>OD</small>’s hand had come upon Elijah. He tied up his skirts<sup class=\"footnote-marker\">j</sup><i class=\"footnote\"><b>He tied up his skirts </b>Lit. “He bound up his loins.”</i> and ran in front of Ahab all the way to Jezreel."], ["When Ahab told Jezebel all that Elijah had done and how he had put all the prophets<sup class=\"footnote-marker\">a</sup><i class=\"footnote\"><b>all the prophets </b>Of Baal; see 18.40.</i> to the sword, ", "Jezebel sent a messenger to Elijah, saying, “Thus and more may the gods do<sup class=\"footnote-marker\">b</sup><i class=\"footnote\"><b>Thus and more may the gods do </b>A formula of imprecation. Many Heb. mss. and Septuagint add “to me.”</i> if by this time tomorrow I have not made you like one of them.” ", "Frightened,<sup class=\"footnote-marker\">c</sup><i class=\"footnote\"><b>Frightened </b>So many Heb. mss. and Septuagint; most mss., and the editions, read “And he saw, and.”</i> he fled at once for his life. He came to Beer-sheba, which is in Judah, and left his servant there; ", "he himself went a day’s journey into the wilderness. He came to a broom bush and sat down under it, and prayed that he might die. “Enough!” he cried. “Now, O E<small>TERNAL</small> One, take my life, for I am no better than my predecessors.”<sup class=\"footnote-marker\">d</sup><i class=\"footnote\"><b>predecessors </b>Lit. “fathers.”</i> ", "He lay down and fell asleep under a broom bush. Suddenly an angel touched him and said to him, “Arise and eat.” ", "He looked about; and there, beside his head, was a cake baked on hot stones and a jar of water! He ate and drank, and lay down again. ", "The angel of G<small>OD</small> came a second time and touched him and said, “Arise and eat, or the journey will be too much for you.” ", "He arose and ate and drank; and with the strength from that meal he walked forty days and forty nights as far as the mountain of God at Horeb.", "There he went into a cave, and there he spent the night.<br>Then the word of G<small>OD</small> came to him: “Why are you here, Elijah?” ", "He replied, “I am moved by zeal for the E<small>TERNAL</small>, the God of Hosts, for the Israelites have forsaken Your covenant, torn down Your altars, and put Your prophets to the sword. I alone am left, and they are out to take my life.” ", "“Come out,” He called, “and stand on the mountain before G<small>OD</small>.”<br>And lo, G<small>OD</small> passed by. There was a great and mighty wind, splitting mountains and shattering rocks by G<small>OD</small>’s power; but G<small>OD</small> was not in the wind. After the wind—an earthquake; but G<small>OD</small> was not in the earthquake. ", "After the earthquake—fire; but G<small>OD</small> was not in the fire. And after the fire—a soft murmuring sound.<sup class=\"footnote-marker\">e</sup><i class=\"footnote\"><b>a soft murmuring sound </b>In contrast to others “a still, small voice.”</i> ", "When Elijah heard it, he wrapped his mantle about his face and went out and stood at the entrance of the cave. Then a voice addressed him: “Why are you here, Elijah?” ", "He answered, “I am moved by zeal for the E<small>TERNAL</small>, the God of Hosts; for the Israelites have forsaken Your covenant, torn down Your altars, and have put Your prophets to the sword. I alone am left, and they are out to take my life.”", " \nG<small>OD</small>\n said to him, “Go back by the way you came, [and] on to the wilderness of Damascus. When you get there, anoint Hazael as king of Aram. ", "Also anoint Jehu son of Nimshi as king of Israel, and anoint Elisha son of Shaphat of Abel-meholah to succeed you as prophet. ", "Whoever escapes the sword of Hazael shall be slain by Jehu, and whoever escapes the sword of Jehu shall be slain by Elisha. ", "I will leave in Israel only seven thousand—every knee that has not knelt to Baal and every mouth that has not kissed him.”", "He set out from there and came upon Elisha son of Shaphat as he was plowing. There were twelve yoke of oxen ahead of him, and he was with the twelfth. Elijah came over to him and threw his mantle over him. ", "He left the oxen and ran after Elijah, saying: “Let me kiss my father and mother good-by, and I will follow you.” And he answered him, “Go back. What have I done to you?”<sup class=\"footnote-marker\">f</sup><i class=\"footnote\"><b>What have I done to you? </b>I.e., I am not stopping you.</i> ", "He turned back from him and took the yoke of oxen and slaughtered them; he boiled their meat<sup class=\"footnote-marker\">g</sup><i class=\"footnote\"><b>their meat </b>Lit. “them, the flesh.”</i> with the gear<sup class=\"footnote-marker\">h</sup><i class=\"footnote\"><b>with the gear </b>I.e., using it as firewood; cf. 2 Sam. 24.22.</i> of the oxen and gave it to the people, and they ate. Then he arose and followed Elijah and became his attendant."], ["King Ben-hadad of Aram gathered his whole army; thirty-two kings accompanied him with horses and chariots. He advanced against Samaria, laid siege to it, and attacked it. ", "And he sent messengers to Ahab inside the city", "to say to him, “Thus said Ben-hadad: Your silver and gold are mine, and your beautiful wives and children are mine.” ", "The king of Israel replied, “As you say, my lord king: I and all I have are yours.” ", "Then the messengers came again and said, “Thus said Ben-hadad: When I sent you the order to give me your silver and gold, and your wives and children, ", "I meant that tomorrow at this time I will send my servants to you and they will search your house and the houses of your courtiers and seize everything you<sup class=\"footnote-marker\">a</sup><i class=\"footnote\"><b>you </b>Several ancient versions read “they.”</i> prize and take it away.”", "Then the king of Israel summoned all the elders of the land, and he said, “See for yourselves how that man is bent on evil! For when he demanded my wives and my children, my silver and my gold, I did not refuse him.” ", "All the elders and all the people said, “Do not obey and do not submit!” ", "So he said to Ben-hadad’s messengers, “Tell my lord the king: All that you first demanded of your servant I shall do, but this thing I cannot do.” The messengers went and reported this to him. ", "Thereupon Ben-hadad sent him this message: “May the gods do thus to me and even more,<sup class=\"footnote-marker\">b</sup><i class=\"footnote\"><b>May the gods do thus to me and even more </b>See note at 19.2.</i> if the dust of Samaria will provide even a handful for each of the men who are right behind me!”", "The king of Israel replied, “Tell him: Let not him who girds on his sword boast like him who ungirds it!”", "On hearing this reply—while he and the other kings were drinking together at Succoth—Ben-hadad<sup class=\"footnote-marker\">c</sup><i class=\"footnote\"><b>Ben-hadad </b>Heb. “he.”</i> commanded his followers, “Advance!” And they advanced against the city. ", "Then a certain prophet went up to King Ahab of Israel and said, “Thus said G<small>OD</small>: Do you see that great host? I will deliver it into your hands today, and you shall know that I am G<small>OD</small>.” ", "“Through whom?” asked Ahab. He answered, “Thus said G<small>OD</small>: Through the aides of the provincial governors.” He asked, “Who shall begin the battle?” And he answered, “You.”", "So he mustered the aides of the provincial governors, 232 strong, and then he mustered all the troops—all the Israelites—7,000 strong. ", "They marched out at noon, while Ben-hadad was drinking himself drunk at Succoth together with the thirty-two kings allied with him. ", "The aides of the provincial governors rushed out first. Ben-hadad sent [scouts], who told him, “Some men have come out from Samaria.” ", "He said, “If they have come out to surrender, take them alive; and if they have come out for battle, take them alive anyhow.” ", "But the others—the aides of the provincial governors, with the army behind them—had already rushed out of the city, ", "and each of them struck down his opponent. The Arameans fled, and Israel pursued them; but King Ben-hadad of Aram escaped on a horse with other riders. ", "The king of Israel came out and attacked the horses and chariots, and inflicted a great defeat on the Arameans. ", "Then the prophet approached the king of Israel and said to him, “Go, keep up your efforts, and consider well what you must do; for the king of Aram will attack you at the turn of the year.”", "Now the ministers of the king of Aram said to him, “Their God is a God of mountains; that is why they got the better of us. But if we fight them in the plain, we will surely get the better of them. ", "Do this: Remove all the kings from their posts and appoint governors in their place.", "Then muster for yourself an army equal to the army you lost, horse for horse and chariot for chariot. And let us fight them in the plain, and we will surely get the better of them.” He took their advice and acted accordingly.", "At the turn of the year, Ben-hadad mustered the Arameans and advanced on Aphek to fight Israel. ", "Now the Israelites had been mustered and provisioned, and they went out against them; but when the Israelites encamped against them, they looked like two flocks<sup class=\"footnote-marker\">d</sup><i class=\"footnote\"><b>flocks </b>Meaning of Heb. uncertain.</i> of goats, while the Arameans covered the land. ", "Then the agent of God approached and spoke to the king of Israel, “Thus said G<small>OD</small>: Because the Arameans have said, ‘G<small>OD</small> is a God of mountains—but not a God of lowlands,’ I will deliver that great host into your hands; and you shall know that I am G<small>OD</small>.”", "For seven days they were encamped opposite each other. On the seventh day, the battle was joined and the Israelites struck down 100,000 Aramean foot soldiers in one day. ", "The survivors fled to Aphek, inside the town, and the wall fell on the 27,000 survivors.<br>Ben-hadad also fled and took refuge inside the town, in an inner chamber. ", "His ministers said to him, “We have heard that the kings of the House of Israel are magnanimous kings. Let us put sackcloth on our loins and ropes on our heads, and surrender to the king of Israel; perhaps he will spare your life.” ", "So they girded sackcloth on their loins and wound ropes around their heads, and came to the king of Israel and said, “Your servant Ben-hadad says, ‘I beg you, spare my life.’” He replied, “Is he still alive? He is my brother.”<sup class=\"footnote-marker\">e</sup><i class=\"footnote\"><b>He is my brother </b>I.e., I would accept him as my treaty partner.</i> ", "The men divined his meaning and quickly caught the word from him,<sup class=\"footnote-marker\">f</sup><i class=\"footnote\"><b>caught the word from him </b>Meaning of Heb. uncertain.</i> saying, “Yes, Ben-hadad is your brother.”<sup class=\"footnote-marker\">g</sup><i class=\"footnote\"><b>your brother </b>I.e., willing to be your treaty partner.</i> “Go, bring him,” he said. Ben-hadad came out to him, and he invited him into his chariot. ", "Ben-hadad said to him, “I will give back the towns that my father took from your father, and you may set up bazaars for yourself in Damascus as my father did in Samaria.” “And I, for my part,” [said Ahab,] “will let you go home under these terms.” So he made a treaty with him and dismissed him.", "A certain man, a disciple of the prophets, said to another, at the word of G<small>OD</small>, “Strike me”; but the man refused to strike him. ", "He said to him, “Because you have not obeyed G<small>OD</small>, a lion will strike you dead as soon as you leave me.” And when he left, a lion came upon him and killed him. ", "Then he met another man and said, “Come, strike me.” So the man struck him and wounded him. ", "Then the prophet, disguised by a cloth over his eyes, went and waited for the king by the road. ", "As the king passed by, he cried out to the king and said, “Your servant went out into the thick of the battle. Suddenly someone came over and brought a man to me, saying, ‘Guard this man! If he goes missing, it will be your life for his, or you will have to pay a talent of silver.’ ", "While your servant was busy here and there, he got away.” The king of Israel responded, “You have your verdict; you pronounced it yourself.” ", "Quickly he removed the cloth from his eyes, and the king recognized him as one of the prophets. ", "He said to him, “Thus said G<small>OD</small>: Because you have set free the man whom I doomed, your life shall be forfeit for his life and your people for his people.” ", "Dispirited and sullen, the king of Israel left for home and came to Samaria."], ["[The following events] occurred some time afterward: Naboth the Jezreelite owned a vineyard in Jezreel, adjoining the palace of King Ahab of Samaria. ", "Ahab said to Naboth, “Give me your vineyard, so that I may have it as a vegetable garden, since it is right next to my palace. I will give you a better vineyard in exchange; or, if you prefer, I will pay you the price in money.” ", "But Naboth replied, “G<small>OD</small> forbid that I should give up to you what I have inherited from my fathers!” ", "Ahab went home dispirited and sullen because of the answer that Naboth the Jezreelite had given him: “I will not give up to you what I have inherited from my fathers!” He lay down on his bed and turned away his face, and he would not eat. ", "His wife Jezebel came to him and asked him, “Why are you so dispirited that you won’t eat?” ", "So he told her, “I spoke to Naboth the Jezreelite and proposed to him, ‘Sell me your vineyard for money, or if you prefer, I’ll give you another vineyard in exchange’; but he answered, ‘I will not give my vineyard to you.’” ", "His wife Jezebel said to him, “Now is the time to show yourself king over Israel. Rise and eat something, and be cheerful; I will get the vineyard of Naboth the Jezreelite for you.”", "So she wrote letters in Ahab’s name and sealed them with his seal, and sent the letters to the elders and the nobles who lived in the same town with Naboth. ", "In the letters she wrote as follows: “Proclaim a fast and seat Naboth at the front of the assembly.", "And seat two scoundrels opposite him, and let them testify against him: ‘You have reviled God and king!’ Then take him out and stone him to death.”", "The people of his town—the elders and nobles who lived in his town—did as Jezebel had instructed them, just as was written in the letters she had sent them: ", "They proclaimed a fast and seated Naboth at the front of the assembly.", "Then the two scoundrels came and sat down opposite him; and those scoundrels testified against Naboth publicly as follows: “Naboth has reviled God and king.” Then they<sup class=\"footnote-marker\">a</sup><i class=\"footnote\"><b>they </b>I.e., the leaders of Naboth’s town (see v. 11), the two scoundrels, and perhaps others; cf. Lev. 24.14; Deut. 17.6–7.</i> took him outside the town and stoned him to death. ", "Word was sent to Jezebel: “Naboth has been stoned to death.”", "As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Go and take possession of the vineyard that Naboth the Jezreelite refused to sell you for money; for Naboth is no longer alive, he is dead.” ", "When Ahab heard that Naboth was dead, Ahab set out for the vineyard of Naboth the Jezreelite to take possession of it.", "Then the word of G<small>OD</small> came to Elijah the Tishbite:", "“Go down and confront King Ahab of Israel who [resides] in Samaria. He is now in Naboth’s vineyard; he has gone down there to take possession of it.", "Say to him, ‘Thus said G<small>OD</small>: Would you murder and take possession? Thus said G<small>OD</small>: In the very place where the dogs lapped up Naboth’s blood, the dogs will lap up your blood too.’”", "Ahab said to Elijah, “So you have found me, my enemy?” “Yes, I have found you,” he replied. “Because you have committed yourself to doing what is evil in G<small>OD</small>’s sight, ", "I will bring disaster upon you. I will make a clean sweep of you, I will cut off from Israel every male belonging to Ahab, bond and free.<sup class=\"footnote-marker\">b</sup><i class=\"footnote\"><b>bond and free </b>See note at 14.10.</i> ", "And I will make your house like the House of Jeroboam son of Nebat and like the House of Baasha son of Ahijah, because of the provocation you have caused by leading Israel to sin. ", "And G<small>OD</small> has also spoken concerning Jezebel: ‘The dogs shall devour Jezebel in the field<sup class=\"footnote-marker\">c</sup><i class=\"footnote\"><b>field </b>So nine Heb. mss. and the parallel 2 Kings 9.36, as well as Targum and other ancient versions. Most texts read here “rampart.”</i> of Jezreel. ", "All of Ahab’s line who die in the town shall be devoured by dogs, and all who die in the open country shall be devoured by the birds of the sky.’”", "(Indeed, there never was anyone like Ahab, who committed himself to doing what was displeasing to G<small>OD</small>, at the instigation of his wife Jezebel. ", "He acted most abominably, straying after the fetishes just like the Amorites, whom G<small>OD</small> had dispossessed before the Israelites.)", "When Ahab heard these words, he rent his clothes and put sackcloth on his body. He fasted and lay in sackcloth and walked about subdued. ", "Then the word of G<small>OD</small> came to Elijah the Tishbite:", "“Have you seen how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the disaster in his lifetime; I will bring the disaster upon his house in his son’s time.”"], ["There was a lull of<sup class=\"footnote-marker\">a</sup><i class=\"footnote\"><b>There was a lull of </b>Lit. “They remained.”</i> three years, with no war between Aram and Israel. ", "In the third year, King Jehoshaphat of Judah came to visit the king of Israel. ", "The king of Israel said to his courtiers, “You know that Ramoth-gilead belongs to us, and yet we do nothing to recover it from the hands of the king of Aram.” ", "And he said to Jehoshaphat, “Will you come with me to battle at Ramoth-gilead?” Jehoshaphat answered the king of Israel, “I will do what you do; my troops shall be your troops, my horses shall be your horses.” ", "But Jehoshaphat said further to the king of Israel, “Please, first inquire of G<small>OD</small>.”", "So the king of Israel gathered the prophets, about four hundred of them, and asked them, “Shall I march upon Ramoth-gilead for battle, or shall I not?” “March,” they said, “and the Sovereign will deliver it into Your Majesty’s hands.” ", "Then Jehoshaphat asked, “Isn’t there another prophet of G<small>OD</small> here through whom we can inquire?” ", "And the king of Israel answered Jehoshaphat, “There is one more through whom we can inquire of G<small>OD</small>; but I hate him, because he never prophesies anything good for me, but only misfortune—Micaiah son of Imlah.” But King Jehoshaphat said, “Don’t say that, Your Majesty.” ", "So the king of Israel summoned an officer and said, “Bring Micaiah son of Imlah at once.”", "The king of Israel and King Jehoshaphat of Judah were seated on their thrones, arrayed in their robes, on the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. ", "Zedekiah son of Chenaanah had provided himself with iron horns; and he said, “Thus said G<small>OD</small>: With these you shall gore the Arameans till you make an end of them.” ", "And all the other prophets were prophesying similarly, “March upon Ramoth-gilead and triumph! G<small>OD</small> will deliver it into Your Majesty’s hands.”", "The messenger who had gone to summon Micaiah said to him: “Look, the words of the prophets are with one accord favorable to the king. Let your word be like that of the rest of them; speak a favorable word.” ", "“As G<small>OD</small> lives,” Micaiah answered, “I will speak only what G<small>OD</small> tells me.” ", "When he came before the king, the king said to him, “Micaiah, shall we march upon Ramoth-gilead for battle, or shall we not?” He answered him, “March and triumph! G<small>OD</small> will deliver [it] into Your Majesty’s hands.” ", "The king said to him, “How many times must I adjure you to tell me nothing but the truth in the name of G<small>OD</small>?” ", "Then he said, “I saw all Israel scattered over the hills like sheep without a shepherd; and G<small>OD</small> said, ‘These have no master; let everyone return home in safety.’” ", "“Didn’t I tell you,” said the king of Israel to Jehoshaphat, “that he would not prophesy good fortune for me, but only misfortune?” ", "But [Micaiah] said, “I call upon you to hear the word of G<small>OD</small>! I saw G<small>OD</small> seated upon a throne, with all the host of heaven standing in attendance to the right and to the left. ", " G<small>OD</small> asked, ‘Who will entice Ahab so that he will march and fall at Ramoth-gilead?’ Then one said thus and another said thus, ", "until a certain spirit came forward and stood before G<small>OD</small> and said, ‘I will entice him.’ ‘How?’ G<small>OD</small> asked him. ", "And he replied, ‘I will go out and be a lying spirit in the mouth of all his prophets.’ Then [God] said, ‘You will entice and you will prevail. Go out and do it.’ ", "So G<small>OD</small> has put a lying spirit in the mouth of all these prophets of yours; for G<small>OD</small> has decreed disaster upon you.”", "Thereupon Zedekiah son of Chenaanah stepped up and struck Micaiah on the cheek, and demanded, “Which way did the spirit of G<small>OD</small> pass from me to speak with you?” ", "And Micaiah replied, “You’ll find out on the day when you try to hide in the innermost room.” ", "Then the king of Israel said, “Take Micaiah and turn him over to Amon, the city’s governor, and to Prince Joash, ", "and say, ‘The king’s orders are: Put this fellow in prison, and let his fare be scant bread and scant water until I come home safe.’” ", "To which Micaiah retorted, “If you ever come home safe, G<small>OD</small> has not spoken through me.” He said further, “Listen, all you peoples!”<sup class=\"footnote-marker\">b</sup><i class=\"footnote\"><b>He said further, “Listen, all you peoples!” </b>Perhaps a notation suggesting that Micaiah was identical with Micah, whose prophecies begin, “Listen, all you peoples,” Mic. 1.2.</i> ", "So the king of Israel and King Jehoshaphat of Judah marched upon Ramoth-gilead.", "The king of Israel said to Jehoshaphat, “I will disguise myself and go<sup class=\"footnote-marker\">c</sup><i class=\"footnote\"><b>I will disguise myself and go </b>Infinitives used for finite verbs; so Targum and Septuagint.</i> into the battle; but you, wear your robes.” So the king of Israel went into the battle disguised. ", "Now the king of Aram had instructed his thirty-two chariot officers: “Don’t attack anyone, small or great, except the king of Israel.” ", "So when the chariot officers saw Jehoshaphat, whom they took for the king of Israel, they turned upon him to attack him, and Jehoshaphat cried out. ", "And when the chariot officers became aware that he was not the king of Israel, they turned back from pursuing him. ", "Then another man drew his bow at random and he hit the king of Israel between the plates of<sup class=\"footnote-marker\">d</sup><i class=\"footnote\"><b>the plates of </b>Meaning of Heb. uncertain.</i> the armor; and he said to his charioteer, “Turn the horses<sup class=\"footnote-marker\">e</sup><i class=\"footnote\"><b>the horses </b>Lit. “your hand,” because horses are guided by a pull on the appropriate rein; cf. 2 Kings 9.23.</i> around and get me behind the lines;<sup class=\"footnote-marker\">f</sup><i class=\"footnote\"><b>behind the lines </b>Lit. “outside the camp.”</i> I’m wounded.” ", "The battle raged all day long,<sup class=\"footnote-marker\">g</sup><i class=\"footnote\"><b>raged all day long </b>Meaning of Heb. uncertain.</i> and the king remained propped up in the chariot facing Aram; the blood from the wound ran down into the hollow of the chariot, and at dusk he died. ", "As the sun was going down, a shout went through the army: “Every man to his own town! Every man to his own district.”", "So the king died and was brought<sup class=\"footnote-marker\">h</sup><i class=\"footnote\"><b>and was brought </b>Lit. “he came.”</i> to Samaria. They buried the king in Samaria, ", "and they flushed out the chariot at the pool of Samaria. Thus the dogs lapped up his blood and the whores bathed [in it], in accordance with the word that G<small>OD</small> had spoken.<sup class=\"footnote-marker\">i</sup><i class=\"footnote\"><b>the word that G<small>OD</small> had spoken </b>Cf. 21.19.</i> ", "The other events of Ahab’s reign, and all his actions—the ivory palace that he built and all the towns that he fortified—are all recorded in the Annals of the Kings of Israel. ", "Ahab rested with his ancestors, and his son Ahaziah succeeded him as king.", "Jehoshaphat son of Asa had become king of Judah in the fourth year of King Ahab of Israel.", "Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem for twenty-five years. His mother’s name was Azubah daughter of Shilhi. ", "He followed closely the course of his father Asa and did not deviate from it, doing what was pleasing to G<small>OD</small>. ", "However, the shrines did not cease to function; the people still sacrificed and offered at the shrines. ", "And further, Jehoshaphat submitted to the king of Israel. ", "As for the other events of Jehoshaphat’s reign and the valor he displayed in battle, they are recorded in the Annals of the Kings of Judah. ", "(He also stamped out the remaining consecrated workers<sup class=\"footnote-marker\">j</sup><i class=\"footnote\"><b>consecrated workers </b>Or “retainers”; meaning of Heb. <i>qadesh</i> uncertain.</i> who had survived in the land from the time of his father Asa.)", "There was no king in Edom; a viceroy acted as king.", "Jehoshaphat<sup class=\"footnote-marker\">k</sup><i class=\"footnote\"><b>a viceroy acted as king. Jehoshaphat </b>Emendation yields “the viceroy of King Jehoshaphat.”</i> constructed Tarshish ships<sup class=\"footnote-marker\">l</sup><i class=\"footnote\"><b>Tarshish ships </b>See note at 10.22.</i> to sail to Ophir for gold. But he did not sail because the ships were wrecked at Ezion-geber. ", "Then Ahaziah son of Ahab proposed to Jehoshaphat, “Let my servants sail on the ships with your servants”; but Jehoshaphat would not agree. ", "Jehoshaphat rested with his ancestors and was buried with his ancestors in the city of his forefather David, and his son Jehoram succeeded him as king.", "[Meanwhile,] Ahaziah son of Ahab had become king of Israel, in Samaria, in the seventeenth year of King Jehoshaphat of Judah; he reigned over Israel two years. ", "He did what was displeasing to G<small>OD</small>, following in the footsteps of his father and his mother, and in those of Jeroboam son of Nebat who had caused Israel to sin. ", "He worshiped Baal and bowed down to him; he provoked the anger of the E<small>TERNAL</small>, the God of Israel, just as his father had done."]], "he": [["וּבִשְׁנַת֙ שְׁמֹנֶ֣ה עֶשְׂרֵ֔ה לַמֶּ֖לֶךְ יָרׇבְעָ֣ם בֶּן־נְבָ֑ט מָלַ֥ךְ אֲבִיָּ֖ם עַל־יְהוּדָֽה׃", "שָׁלֹ֣שׁ שָׁנִ֔ים מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ מַעֲכָ֖ה בַּת־אֲבִישָׁלֽוֹם׃", "וַיֵּ֕לֶךְ בְּכׇל־חַטֹּ֥אות אָבִ֖יו אֲשֶׁר־עָשָׂ֣ה לְפָנָ֑יו וְלֹא־הָיָ֨ה לְבָב֤וֹ שָׁלֵם֙ עִם־יְהֹוָ֣ה אֱלֹהָ֔יו כִּלְבַ֖ב דָּוִ֥ד אָבִֽיו׃", "כִּ֚י לְמַ֣עַן דָּוִ֔ד נָתַן֩ יְהֹוָ֨ה אֱלֹהָ֥יו ל֛וֹ נִ֖יר בִּירוּשָׁלָ֑͏ִם לְהָקִ֤ים אֶת־בְּנוֹ֙ אַחֲרָ֔יו וּֽלְהַעֲמִ֖יד אֶת־יְרוּשָׁלָֽ͏ִם׃", "אֲשֶׁ֨ר עָשָׂ֥ה דָוִ֛ד אֶת־הַיָּשָׁ֖ר בְּעֵינֵ֣י יְהֹוָ֑ה וְלֹא־סָ֞ר מִכֹּ֣ל אֲשֶׁר־צִוָּ֗הוּ כֹּ֚ל יְמֵ֣י חַיָּ֔יו רַ֕ק בִּדְבַ֖ר אוּרִיָּ֥ה הַֽחִתִּֽי׃", "וּמִלְחָמָ֨ה הָיְתָ֧ה בֵין־רְחַבְעָ֛ם וּבֵ֥ין יָרׇבְעָ֖ם כׇּל־יְמֵ֥י חַיָּֽיו׃", "וְיֶ֨תֶר דִּבְרֵ֤י אֲבִיָּם֙ וְכׇל־אֲשֶׁ֣ר עָשָׂ֔ה הֲלוֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֣י יְהוּדָ֑ה וּמִלְחָמָ֥ה הָיְתָ֛ה בֵּ֥ין אֲבִיָּ֖ם וּבֵ֥ין יָרׇבְעָֽם׃", "וַיִּשְׁכַּ֤ב אֲבִיָּם֙ עִם־אֲבֹתָ֔יו וַיִּקְבְּר֥וּ אֹת֖וֹ בְּעִ֣יר דָּוִ֑ד וַיִּמְלֹ֛ךְ אָסָ֥א בְנ֖וֹ תַּחְתָּֽיו׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וּבִשְׁנַ֣ת עֶשְׂרִ֔ים לְיָרׇבְעָ֖ם מֶ֣לֶךְ יִשְׂרָאֵ֑ל מָלַ֥ךְ אָסָ֖א מֶ֥לֶךְ יְהוּדָֽה׃", "וְאַרְבָּעִ֤ים וְאַחַת֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ מַעֲכָ֖ה בַּת־אֲבִישָׁלֽוֹם׃", "וַיַּ֧עַשׂ אָסָ֛א הַיָּשָׁ֖ר בְּעֵינֵ֣י יְהֹוָ֑ה כְּדָוִ֖ד אָבִֽיו׃", "וַיַּעֲבֵ֥ר הַקְּדֵשִׁ֖ים מִן־הָאָ֑רֶץ וַיָּ֙סַר֙ אֶת־כׇּל־הַגִּלֻּלִ֔ים אֲשֶׁ֥ר עָשׂ֖וּ אֲבֹתָֽיו׃", "וְגַ֣ם&thinsp;<b>׀</b> אֶת־מַעֲכָ֣ה אִמּ֗וֹ וַיְסִרֶ֙הָ֙ מִגְּבִירָ֔ה אֲשֶׁר־עָשְׂתָ֥ה מִפְלֶ֖צֶת לָאֲשֵׁרָ֑ה וַיִּכְרֹ֤ת אָסָא֙ אֶת־מִפְלַצְתָּ֔הּ וַיִּשְׂרֹ֖ף בְּנַ֥חַל קִדְרֽוֹן׃", "וְהַבָּמ֖וֹת לֹא־סָ֑רוּ רַ֣ק לְבַב־אָסָ֗א הָיָ֥ה שָׁלֵ֛ם עִם־יְהֹוָ֖ה כׇּל־יָמָֽיו׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיָּבֵא֙ אֶת־קׇדְשֵׁ֣י אָבִ֔יו <span class=\"mam-kq\"><span class=\"mam-kq-k\">(וקדשו)</span> <span class=\"mam-kq-q\">[וְקׇדְשֵׁ֖י]</span></span> בֵּ֣ית יְהֹוָ֑ה כֶּ֥סֶף וְזָהָ֖ב וְכֵלִֽים׃", "וּמִלְחָמָ֨ה הָיְתָ֜ה בֵּ֣ין אָסָ֗א וּבֵ֛ין בַּעְשָׁ֥א מֶלֶךְ־יִשְׂרָאֵ֖ל כׇּל־יְמֵיהֶֽם׃", "וַיַּ֨עַל בַּעְשָׁ֤א מֶֽלֶךְ־יִשְׂרָאֵל֙ עַל־יְהוּדָ֔ה וַיִּ֖בֶן אֶת־הָרָמָ֑ה לְבִלְתִּ֗י תֵּ֚ת יֹצֵ֣א וָבָ֔א לְאָסָ֖א מֶ֥לֶךְ יְהוּדָֽה׃", "וַיִּקַּ֣ח אָ֠סָ֠א אֶת־כׇּל־הַכֶּ֨סֶף וְהַזָּהָ֜ב הַנּוֹתָרִ֣ים&thinsp;<b>׀</b> בְּאוֹצְר֣וֹת בֵּית־יְהֹוָ֗ה וְאֶת־אֽוֹצְרוֹת֙ בֵּ֣ית <span class=\"mam-kq\"><span class=\"mam-kq-k\">(מלך)</span> <span class=\"mam-kq-q\">[הַמֶּ֔לֶךְ]</span></span> וַֽיִּתְּנֵ֖ם בְּיַד־עֲבָדָ֑יו וַיִּשְׁלָחֵ֞ם הַמֶּ֣לֶךְ אָסָ֗א אֶל־בֶּן־הֲ֠דַ֠ד בֶּן־טַבְרִמֹּ֤ן בֶּן־חֶזְיוֹן֙ מֶ֣לֶךְ אֲרָ֔ם הַיֹּשֵׁ֥ב בְּדַמֶּ֖שֶׂק לֵאמֹֽר׃", "בְּרִית֙ בֵּינִ֣י וּבֵינֶ֔ךָ בֵּ֥ין אָבִ֖י וּבֵ֣ין אָבִ֑יךָ הִנֵּה֩ שָׁלַ֨חְתִּי לְךָ֥ שֹׁ֙חַד֙ כֶּ֣סֶף וְזָהָ֔ב לֵ֣ךְ הָפֵ֗רָה אֶת־בְּרִֽיתְךָ֙ אֶת־בַּעְשָׁ֣א מֶלֶךְ־יִשְׂרָאֵ֔ל וְיַעֲלֶ֖ה מֵֽעָלָֽי׃", "וַיִּשְׁמַ֨ע בֶּן־הֲדַ֜ד אֶל־הַמֶּ֣לֶךְ אָסָ֗א וַ֠יִּשְׁלַ֠ח אֶת־שָׂרֵ֨י הַחֲיָלִ֤ים אֲשֶׁר־לוֹ֙ עַל־עָרֵ֣י יִשְׂרָאֵ֔ל וַיַּךְ֙ אֶת־עִיּ֣וֹן וְאֶת־דָּ֔ן וְאֵ֖ת אָבֵ֣ל בֵּֽית־מַעֲכָ֑ה וְאֵת֙ כׇּל־כִּנְר֔וֹת עַ֖ל כׇּל־אֶ֥רֶץ נַפְתָּלִֽי׃", "וַֽיְהִי֙ כִּשְׁמֹ֣עַ בַּעְשָׁ֔א וַיֶּחְדַּ֕ל מִבְּנ֖וֹת אֶת־הָרָמָ֑ה וַיֵּ֖שֶׁב בְּתִרְצָֽה׃", "וְהַמֶּ֨לֶךְ אָסָ֜א הִשְׁמִ֤יעַ אֶת־כׇּל־יְהוּדָה֙ אֵ֣ין נָקִ֔י וַיִּשְׂא֞וּ אֶת־אַבְנֵ֤י הָֽרָמָה֙ וְאֶת־עֵצֶ֔יהָ אֲשֶׁ֥ר בָּנָ֖ה בַּעְשָׁ֑א וַיִּ֤בֶן בָּם֙ הַמֶּ֣לֶךְ אָסָ֔א אֶת־גֶּ֥בַע בִּנְיָמִ֖ן וְאֶת־הַמִּצְפָּֽה׃", "וְיֶ֣תֶר כׇּל־דִּבְרֵֽי־אָ֠סָ֠א וְכׇל־גְּב֨וּרָת֜וֹ וְכׇל־אֲשֶׁ֣ר עָשָׂ֗ה וְהֶֽעָרִים֙ אֲשֶׁ֣ר בָּנָ֔ה הֲלֹא־הֵ֣מָּה כְתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֣י יְהוּדָ֑ה רַ֚ק לְעֵ֣ת זִקְנָת֔וֹ חָלָ֖ה אֶת־רַגְלָֽיו׃", "וַיִּשְׁכַּ֤ב אָסָא֙ עִם־אֲבֹתָ֔יו וַיִּקָּבֵר֙ עִם־אֲבֹתָ֔יו בְּעִ֖יר דָּוִ֣ד אָבִ֑יו וַיִּמְלֹ֛ךְ יְהוֹשָׁפָ֥ט בְּנ֖וֹ תַּחְתָּֽיו׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וְנָדָ֣ב בֶּן־יָרׇבְעָ֗ם מָלַךְ֙ עַל־יִשְׂרָאֵ֔ל בִּשְׁנַ֣ת שְׁתַּ֔יִם לְאָסָ֖א מֶ֣לֶךְ יְהוּדָ֑ה וַיִּמְלֹ֥ךְ עַל־יִשְׂרָאֵ֖ל שְׁנָתָֽיִם׃", "וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה וַיֵּ֙לֶךְ֙ בְּדֶ֣רֶךְ אָבִ֔יו וּ֨בְחַטָּאת֔וֹ אֲשֶׁ֥ר הֶחֱטִ֖יא אֶת־יִשְׂרָאֵֽל׃", "וַיִּקְשֹׁ֨ר עָלָ֜יו בַּעְשָׁ֤א בֶן־אֲחִיָּה֙ לְבֵ֣ית יִשָּׂשכָ֔ר וַיַּכֵּ֣הוּ בַעְשָׁ֔א בְּגִבְּת֖וֹן אֲשֶׁ֣ר לַפְּלִשְׁתִּ֑ים וְנָדָב֙ וְכׇל־יִשְׂרָאֵ֔ל צָרִ֖ים עַֽל־גִּבְּתֽוֹן׃", "וַיְמִתֵ֣הוּ בַעְשָׁ֔א בִּשְׁנַ֣ת שָׁלֹ֔שׁ לְאָסָ֖א מֶ֣לֶךְ יְהוּדָ֑ה וַיִּמְלֹ֖ךְ תַּחְתָּֽיו׃", "וַיְהִ֣י כְמׇלְכ֗וֹ הִכָּה֙ אֶת־כׇּל־בֵּ֣ית יָרׇבְעָ֔ם לֹא־הִשְׁאִ֧יר כׇּל־נְשָׁמָ֛ה לְיָרׇבְעָ֖ם עַד־הִשְׁמִד֑וֹ כִּדְבַ֣ר יְהֹוָ֔ה אֲשֶׁ֣ר דִּבֶּ֔ר בְּיַד־עַבְדּ֖וֹ אֲחִיָּ֥ה הַשִּׁילֹנִֽי׃", "עַל־חַטֹּ֤אות יָֽרׇבְעָם֙ אֲשֶׁ֣ר חָטָ֔א וַאֲשֶׁ֥ר הֶחֱטִ֖יא אֶת־יִשְׂרָאֵ֑ל בְּכַעְס֕וֹ אֲשֶׁ֣ר הִכְעִ֔יס אֶת־יְהֹוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃", "וְיֶ֛תֶר דִּבְרֵ֥י נָדָ֖ב וְכׇל־אֲשֶׁ֣ר עָשָׂ֑ה הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃", "וּמִלְחָמָ֨ה הָיְתָ֜ה בֵּ֣ין אָסָ֗א וּבֵ֛ין בַּעְשָׁ֥א מֶֽלֶךְ־יִשְׂרָאֵ֖ל כׇּל־יְמֵיהֶֽם׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "בִּשְׁנַ֣ת שָׁלֹ֔שׁ לְאָסָ֖א מֶ֣לֶךְ יְהוּדָ֑ה מָ֠לַ֠ךְ בַּעְשָׁ֨א בֶן־אֲחִיָּ֤ה עַל־כׇּל־יִשְׂרָאֵל֙ בְּתִרְצָ֔ה עֶשְׂרִ֥ים וְאַרְבַּ֖ע שָׁנָֽה׃", "וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה וַיֵּ֙לֶךְ֙ בְּדֶ֣רֶךְ יָרׇבְעָ֔ם וּ֨בְחַטָּאת֔וֹ אֲשֶׁ֥ר הֶחֱטִ֖יא אֶת־יִשְׂרָאֵֽל׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;"], ["וַיְהִ֤י דְבַר־יְהֹוָה֙ אֶל־יֵה֣וּא בֶן־חֲנָ֔נִי עַל־בַּעְשָׁ֖א לֵאמֹֽר׃", "יַ֗עַן אֲשֶׁ֤ר הֲרִימֹתִ֙יךָ֙ מִן־הֶ֣עָפָ֔ר וָאֶתֶּנְךָ֣ נָגִ֔יד עַ֖ל עַמִּ֣י יִשְׂרָאֵ֑ל וַתֵּ֣לֶךְ&thinsp;<b>׀</b> בְּדֶ֣רֶךְ יָרׇבְעָ֗ם וַֽתַּחֲטִא֙ אֶת־עַמִּ֣י יִשְׂרָאֵ֔ל לְהַכְעִיסֵ֖נִי בְּחַטֹּאתָֽם׃", "הִנְנִ֥י מַבְעִ֛יר אַחֲרֵ֥י בַעְשָׁ֖א וְאַחֲרֵ֣י בֵית֑וֹ וְנָֽתַתִּי֙ אֶת־בֵּ֣יתְךָ֔ כְּבֵ֖ית יָרׇבְעָ֥ם בֶּן־נְבָֽט׃", "הַמֵּ֤ת לְבַעְשָׁא֙ בָּעִ֔יר יֹאכְל֖וּ הַכְּלָבִ֑ים וְהַמֵּ֥ת לוֹ֙ בַּשָּׂדֶ֔ה יֹאכְל֖וּ ע֥וֹף הַשָּׁמָֽיִם׃", "וְיֶ֨תֶר דִּבְרֵ֥י בַעְשָׁ֛א וַאֲשֶׁ֥ר עָשָׂ֖ה וּגְבוּרָת֑וֹ הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃", "וַיִּשְׁכַּ֤ב בַּעְשָׁא֙ עִם־אֲבֹתָ֔יו וַיִּקָּבֵ֖ר בְּתִרְצָ֑ה וַיִּמְלֹ֛ךְ אֵלָ֥ה בְנ֖וֹ תַּחְתָּֽיו׃", "וְגַ֡ם בְּיַד־יֵה֨וּא בֶן־חֲנָ֜נִי הַנָּבִ֗יא דְּבַר־יְהֹוָ֡ה הָיָה֩ אֶל־בַּעְשָׁ֨א וְאֶל־בֵּית֜וֹ וְעַ֥ל כׇּל־הָרָעָ֣ה&thinsp;<b>׀</b> אֲשֶׁר־עָשָׂ֣ה&thinsp;<b>׀</b> בְּעֵינֵ֣י יְהֹוָ֗ה לְהַכְעִיסוֹ֙ בְּמַעֲשֵׂ֣ה יָדָ֔יו לִֽהְי֖וֹת כְּבֵ֣ית יָרׇבְעָ֑ם וְעַ֥ל אֲשֶׁר־הִכָּ֖ה אֹתֽוֹ׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "בִּשְׁנַ֨ת עֶשְׂרִ֤ים וָשֵׁשׁ֙ שָׁנָ֔ה לְאָסָ֖א מֶ֣לֶךְ יְהוּדָ֑ה מָ֠לַ֠ךְ אֵלָ֨ה בֶן־בַּעְשָׁ֧א עַל־יִשְׂרָאֵ֛ל בְּתִרְצָ֖ה שְׁנָתָֽיִם׃", "וַיִּקְשֹׁ֤ר עָלָיו֙ עַבְדּ֣וֹ זִמְרִ֔י שַׂ֖ר מַחֲצִ֣ית הָרָ֑כֶב וְה֤וּא בְתִרְצָה֙ שֹׁתֶ֣ה שִׁכּ֔וֹר בֵּ֣ית אַרְצָ֔א אֲשֶׁ֥ר עַל־הַבַּ֖יִת בְּתִרְצָֽה׃", "וַיָּבֹ֤א זִמְרִי֙ וַיַּכֵּ֣הוּ וַיְמִיתֵ֔הוּ בִּשְׁנַת֙ עֶשְׂרִ֣ים וָשֶׁ֔בַע לְאָסָ֖א מֶ֣לֶךְ יְהוּדָ֑ה וַיִּמְלֹ֖ךְ תַּחְתָּֽיו׃", "וַיְהִ֨י בְמׇלְכ֜וֹ כְּשִׁבְתּ֣וֹ עַל־כִּסְא֗וֹ הִכָּה֙ אֶת־כׇּל־בֵּ֣ית בַּעְשָׁ֔א לֹא־הִשְׁאִ֥יר ל֖וֹ מַשְׁתִּ֣ין בְּקִ֑יר וְגֹאֲלָ֖יו וְרֵעֵֽהוּ׃", "וַיַּשְׁמֵ֣ד זִמְרִ֔י אֵ֖ת כׇּל־בֵּ֣ית בַּעְשָׁ֑א כִּדְבַ֤ר יְהֹוָה֙ אֲשֶׁ֣ר דִּבֶּ֣ר אֶל־בַּעְשָׁ֔א בְּיַ֖ד יֵה֥וּא הַנָּבִֽיא׃", "אֶ֚ל כׇּל־חַטֹּ֣אות בַּעְשָׁ֔א וְחַטֹּ֖אות אֵלָ֣ה בְנ֑וֹ אֲשֶׁ֣ר חָטְא֗וּ וַאֲשֶׁ֤ר הֶחֱטִ֙יאוּ֙ אֶת־יִשְׂרָאֵ֔ל לְהַכְעִ֗יס אֶת־יְהֹוָ֛ה אֱלֹהֵ֥י יִשְׂרָאֵ֖ל בְּהַבְלֵיהֶֽם׃", "וְיֶ֛תֶר דִּבְרֵ֥י אֵלָ֖ה וְכׇל־אֲשֶׁ֣ר עָשָׂ֑ה הֲלוֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "בִּשְׁנַת֩ עֶשְׂרִ֨ים וָשֶׁ֜בַע שָׁנָ֗ה לְאָסָא֙ מֶ֣לֶךְ יְהוּדָ֔ה מָלַ֥ךְ זִמְרִ֛י שִׁבְעַ֥ת יָמִ֖ים בְּתִרְצָ֑ה וְהָעָ֣ם חֹנִ֔ים עַֽל־גִּבְּת֖וֹן אֲשֶׁ֥ר לַפְּלִשְׁתִּֽים׃", "וַיִּשְׁמַ֤ע הָעָם֙ הַחֹנִ֣ים לֵאמֹ֔ר קָשַׁ֣ר זִמְרִ֔י וְגַ֖ם הִכָּ֣ה אֶת־הַמֶּ֑לֶךְ וַיַּמְלִ֣כוּ כׇֽל־יִ֠שְׂרָאֵ֠ל אֶת־עׇמְרִ֨י שַׂר־צָבָ֧א עַל־יִשְׂרָאֵ֛ל בַּיּ֥וֹם הַה֖וּא בַּֽמַּחֲנֶֽה׃", "וַיַּעֲלֶ֥ה עׇמְרִ֛י וְכׇל־יִשְׂרָאֵ֥ל עִמּ֖וֹ מִֽגִּבְּת֑וֹן וַיָּצֻ֖רוּ עַל־תִּרְצָֽה׃", "וַיְהִ֞י כִּרְא֤וֹת זִמְרִי֙ כִּֽי־נִלְכְּדָ֣ה הָעִ֔יר וַיָּבֹ֖א אֶל־אַרְמ֣וֹן בֵּית־הַמֶּ֑לֶךְ וַיִּשְׂרֹ֨ף עָלָ֧יו אֶת־בֵּֽית־מֶ֛לֶךְ בָּאֵ֖שׁ וַיָּמֹֽת׃", "עַל־חַטֹּאתָיו֙ אֲשֶׁ֣ר חָטָ֔א לַעֲשׂ֥וֹת הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה לָלֶ֙כֶת֙ בְּדֶ֣רֶךְ יָרׇבְעָ֔ם וּבְחַטָּאתוֹ֙ אֲשֶׁ֣ר עָשָׂ֔ה לְהַחֲטִ֖יא אֶת־יִשְׂרָאֵֽל׃", "וְיֶ֙תֶר֙ דִּבְרֵ֣י זִמְרִ֔י וְקִשְׁר֖וֹ אֲשֶׁ֣ר קָשָׁ֑ר הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "אָ֧ז יֵחָלֵ֛ק הָעָ֥ם יִשְׂרָאֵ֖ל לַחֵ֑צִי חֲצִ֨י הָעָ֜ם הָ֠יָ֠ה אַחֲרֵ֨י תִבְנִ֤י בֶן־גִּינַת֙ לְהַמְלִיכ֔וֹ וְהַחֲצִ֖י אַחֲרֵ֥י עׇמְרִֽי׃", "וַיֶּחֱזַ֤ק הָעָם֙ אֲשֶׁ֣ר אַחֲרֵ֣י עׇמְרִ֔י אֶת־הָעָ֕ם אֲשֶׁ֥ר אַחֲרֵ֖י תִּבְנִ֣י בֶן־גִּינַ֑ת וַיָּ֣מׇת תִּבְנִ֔י וַיִּמְלֹ֖ךְ עׇמְרִֽי׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "בִּשְׁנַת֩ שְׁלֹשִׁ֨ים וְאַחַ֜ת שָׁנָ֗ה לְאָסָא֙ מֶ֣לֶךְ יְהוּדָ֔ה מָלַ֤ךְ עׇמְרִי֙ עַל־יִשְׂרָאֵ֔ל שְׁתֵּ֥ים עֶשְׂרֵ֖ה שָׁנָ֑ה בְּתִרְצָ֖ה מָלַ֥ךְ שֵׁשׁ־שָׁנִֽים׃", "וַיִּ֜קֶן אֶת־הָהָ֥ר שֹׁמְר֛וֹן מֵ֥אֶת שֶׁ֖מֶר בְּכִכְּרַ֣יִם כָּ֑סֶף וַיִּ֙בֶן֙ אֶת־הָהָ֔ר וַיִּקְרָ֗א אֶת־שֵׁ֤ם הָעִיר֙ אֲשֶׁ֣ר בָּנָ֔ה עַ֣ל שֶׁם־שֶׁ֔מֶר אֲדֹנֵ֖י הָהָ֥ר שֹׁמְרֽוֹן׃", "וַיַּעֲשֶׂ֥ה עׇמְרִ֛י הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה וַיָּ֕רַע מִכֹּ֖ל אֲשֶׁ֥ר לְפָנָֽיו׃", "וַיֵּ֗לֶךְ בְּכׇל־דֶּ֙רֶךְ֙ יָרׇבְעָ֣ם בֶּן־נְבָ֔ט <span class=\"mam-kq\"><span class=\"mam-kq-k\">(ובחטאתיו)</span> <span class=\"mam-kq-q\">[וּ֨בְחַטָּאת֔וֹ]</span></span> אֲשֶׁ֥ר הֶחֱטִ֖יא אֶת־יִשְׂרָאֵ֑ל לְהַכְעִ֗יס אֶת־יְהֹוָ֛ה אֱלֹהֵ֥י יִשְׂרָאֵ֖ל בְּהַבְלֵיהֶֽם׃", "וְיֶ֨תֶר דִּבְרֵ֤י עׇמְרִי֙ אֲשֶׁ֣ר עָשָׂ֔ה וּגְבוּרָת֖וֹ אֲשֶׁ֣ר עָשָׂ֑ה הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃", "וַיִּשְׁכַּ֤ב עׇמְרִי֙ עִם־אֲבֹתָ֔יו וַיִּקָּבֵ֖ר בְּשֹׁמְר֑וֹן וַיִּמְלֹ֛ךְ אַחְאָ֥ב בְּנ֖וֹ תַּחְתָּֽיו׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וְאַחְאָ֣ב בֶּן־עׇמְרִ֗י מָלַךְ֙ עַל־יִשְׂרָאֵ֔ל בִּשְׁנַ֨ת שְׁלֹשִׁ֤ים וּשְׁמֹנֶה֙ שָׁנָ֔ה לְאָסָ֖א מֶ֣לֶךְ יְהוּדָ֑ה וַ֠יִּמְלֹ֠ךְ אַחְאָ֨ב בֶּן־עׇמְרִ֤י עַל־יִשְׂרָאֵל֙ בְּשֹׁ֣מְר֔וֹן עֶשְׂרִ֥ים וּשְׁתַּ֖יִם שָׁנָֽה׃", "וַיַּ֨עַשׂ אַחְאָ֧ב בֶּן־עׇמְרִ֛י הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה מִכֹּ֖ל אֲשֶׁ֥ר לְפָנָֽיו׃", "וַֽיְהִי֙ הֲנָקֵ֣ל לֶכְתּ֔וֹ בְּחַטֹּ֖אות יָרׇבְעָ֣ם בֶּן־נְבָ֑ט וַיִּקַּ֨ח אִשָּׁ֜ה אֶת־אִיזֶ֗בֶל בַּת־אֶתְבַּ֙עַל֙ מֶ֣לֶךְ צִידֹנִ֔ים וַיֵּ֙לֶךְ֙ וַיַּעֲבֹ֣ד אֶת־הַבַּ֔עַל וַיִּשְׁתַּ֖חוּ לֽוֹ׃", "וַיָּ֥קֶם מִזְבֵּ֖חַ לַבָּ֑עַל בֵּ֣ית הַבַּ֔עַל אֲשֶׁ֥ר בָּנָ֖ה בְּשֹׁמְרֽוֹן׃", "וַיַּ֥עַשׂ אַחְאָ֖ב אֶת־הָאֲשֵׁרָ֑ה וַיּ֨וֹסֶף אַחְאָ֜ב לַעֲשׂ֗וֹת לְהַכְעִיס֙ אֶת־יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל מִכֹּל֙ מַלְכֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֥ר הָי֖וּ לְפָנָֽיו׃", "בְּיָמָ֞יו בָּנָ֥ה חִיאֵ֛ל בֵּ֥ית הָאֱלִ֖י אֶת־יְרִיחֹ֑ה בַּאֲבִירָ֨ם בְּכֹר֜וֹ יִסְּדָ֗הּ <span class=\"mam-kq\"><span class=\"mam-kq-k\">(ובשגיב)</span> <span class=\"mam-kq-q\">[וּבִשְׂג֤וּב]</span></span> צְעִירוֹ֙ הִצִּ֣יב דְּלָתֶ֔יהָ כִּדְבַ֣ר יְהֹוָ֔ה אֲשֶׁ֣ר דִּבֶּ֔ר בְּיַ֖ד יְהוֹשֻׁ֥עַ בִּן־נֽוּן׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;"], ["וַיֹּ֩אמֶר֩ אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮ אֶל־אַחְאָב֒ חַי־יְהֹוָ֞ה אֱלֹהֵ֤י יִשְׂרָאֵל֙ אֲשֶׁ֣ר עָמַ֣דְתִּי לְפָנָ֔יו אִם־יִֽהְיֶ֛ה הַשָּׁנִ֥ים הָאֵ֖לֶּה טַ֣ל וּמָטָ֑ר כִּ֖י אִם־לְפִ֥י דְבָרִֽי׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיְהִ֥י דְבַר־יְהֹוָ֖ה אֵלָ֥יו לֵאמֹֽר׃", "לֵ֣ךְ מִזֶּ֔ה וּפָנִ֥יתָ לְּךָ֖ קֵ֑דְמָה וְנִסְתַּרְתָּ֙ בְּנַ֣חַל כְּרִ֔ית אֲשֶׁ֖ר עַל־פְּנֵ֥י הַיַּרְדֵּֽן׃", "וְהָיָ֖ה מֵהַנַּ֣חַל תִּשְׁתֶּ֑ה וְאֶת־הָעֹרְבִ֣ים צִוִּ֔יתִי לְכַלְכֶּלְךָ֖ שָֽׁם׃", "וַיֵּ֥לֶךְ וַיַּ֖עַשׂ כִּדְבַ֣ר יְהֹוָ֑ה וַיֵּ֗לֶךְ וַיֵּ֙שֶׁב֙ בְּנַ֣חַל כְּרִ֔ית אֲשֶׁ֖ר עַל־פְּנֵ֥י הַיַּרְדֵּֽן׃", "וְהָעֹרְבִ֗ים מְבִאִ֨ים ל֜וֹ לֶ֤חֶם וּבָשָׂר֙ בַּבֹּ֔קֶר וְלֶ֥חֶם וּבָשָׂ֖ר בָּעָ֑רֶב וּמִן־הַנַּ֖חַל יִשְׁתֶּֽה׃", "וַיְהִ֛י מִקֵּ֥ץ יָמִ֖ים וַיִּיבַ֣שׁ הַנָּ֑חַל כִּ֛י לֹא־הָיָ֥ה גֶ֖שֶׁם בָּאָֽרֶץ׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיְהִ֥י דְבַר־יְהֹוָ֖ה אֵלָ֥יו לֵאמֹֽר׃", "ק֣וּם לֵ֤ךְ צָֽרְפַ֙תָה֙ אֲשֶׁ֣ר לְצִיד֔וֹן וְיָשַׁבְתָּ֖ שָׁ֑ם הִנֵּ֨ה צִוִּ֥יתִי שָׁ֛ם אִשָּׁ֥ה אַלְמָנָ֖ה לְכַלְכְּלֶֽךָ׃", "וַיָּ֣קׇם&thinsp;<b>׀</b> וַיֵּ֣לֶךְ צָֽרְפַ֗תָה וַיָּבֹא֙ אֶל־פֶּ֣תַח הָעִ֔יר וְהִנֵּה־שָׁ֛ם אִשָּׁ֥ה אַלְמָנָ֖ה מְקֹשֶׁ֣שֶׁת עֵצִ֑ים וַיִּקְרָ֤א אֵלֶ֙יהָ֙ וַיֹּאמַ֔ר קְחִי־נָ֨א לִ֧י מְעַט־מַ֛יִם בַּכְּלִ֖י וְאֶשְׁתֶּֽה׃", "וַתֵּ֖לֶךְ לָקַ֑חַת וַיִּקְרָ֤א אֵלֶ֙יהָ֙ וַיֹּאמַ֔ר לִֽקְחִי־נָ֥א לִ֛י פַּת־לֶ֖חֶם בְּיָדֵֽךְ׃", "וַתֹּ֗אמֶר חַי־יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ אִם־יֶשׁ־לִ֣י מָע֔וֹג כִּ֣י אִם־מְלֹ֤א כַף־קֶ֙מַח֙ בַּכַּ֔ד וּמְעַט־שֶׁ֖מֶן בַּצַּפָּ֑חַת וְהִנְנִ֨י מְקֹשֶׁ֜שֶׁת שְׁנַ֣יִם עֵצִ֗ים וּבָ֙אתִי֙ וַעֲשִׂיתִ֙יהוּ֙ לִ֣י וְלִבְנִ֔י וַאֲכַלְנֻ֖הוּ וָמָֽתְנוּ׃", "וַיֹּ֨אמֶר אֵלֶ֤יהָ אֵלִיָּ֙הוּ֙ אַל־תִּ֣ירְאִ֔י בֹּ֖אִי עֲשִׂ֣י כִדְבָרֵ֑ךְ אַ֣ךְ עֲשִׂי־לִֽי־מִ֠שָּׁ֠ם עֻגָ֨ה קְטַנָּ֤ה בָרִֽאשֹׁנָה֙ וְהוֹצֵ֣את לִ֔י וְלָ֣ךְ וְלִבְנֵ֔ךְ תַּעֲשִׂ֖י בָּאַחֲרֹנָֽה׃", "כִּ֣י כֹה֩ אָמַ֨ר יְהֹוָ֜ה אֱלֹהֵ֣י יִשְׂרָאֵ֗ל כַּ֤ד הַקֶּ֙מַח֙ לֹ֣א תִכְלָ֔ה וְצַפַּ֥חַת הַשֶּׁ֖מֶן לֹ֣א תֶחְסָ֑ר עַ֠ד י֧וֹם <span class=\"mam-kq\"><span class=\"mam-kq-k\">(תתן)</span> <span class=\"mam-kq-q\">[תֵּת־]</span></span>יְהֹוָ֛ה גֶּ֖שֶׁם עַל־פְּנֵ֥י הָאֲדָמָֽה׃", "וַתֵּ֥לֶךְ וַֽתַּעֲשֶׂ֖ה כִּדְבַ֣ר אֵלִיָּ֑הוּ וַתֹּ֧אכַל <span class=\"mam-kq\"><span class=\"mam-kq-k\">(הוא והיא)</span> <span class=\"mam-kq-q\">[הִֽיא־וָה֛וּא]</span></span> וּבֵיתָ֖הּ יָמִֽים׃", "כַּ֤ד הַקֶּ֙מַח֙ לֹ֣א כָלָ֔תָה וְצַפַּ֥חַת הַשֶּׁ֖מֶן לֹ֣א חָסֵ֑ר כִּדְבַ֣ר יְהֹוָ֔ה אֲשֶׁ֥ר דִּבֶּ֖ר בְּיַ֥ד אֵֽלִיָּֽהוּ׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה חָלָ֕ה בֶּן־הָאִשָּׁ֖ה בַּעֲלַ֣ת הַבָּ֑יִת וַיְהִ֤י חׇלְיוֹ֙ חָזָ֣ק מְאֹ֔ד עַ֛ד אֲשֶׁ֥ר לֹא־נֽוֹתְרָה־בּ֖וֹ נְשָׁמָֽה׃", "וַתֹּ֙אמֶר֙ אֶל־אֵ֣לִיָּ֔הוּ מַה־לִּ֥י וָלָ֖ךְ אִ֣ישׁ הָאֱלֹהִ֑ים בָּ֧אתָ אֵלַ֛י לְהַזְכִּ֥יר אֶת־עֲוֺנִ֖י וּלְהָמִ֥ית אֶת־בְּנִֽי׃", "וַיֹּ֥אמֶר אֵלֶ֖יהָ תְּנִי־לִ֣י אֶת־בְּנֵ֑ךְ וַיִּקָּחֵ֣הוּ מֵחֵיקָ֗הּ וַֽיַּעֲלֵ֙הוּ֙ אֶל־הָעֲלִיָּ֗ה אֲשֶׁר־הוּא֙ יֹשֵׁ֣ב שָׁ֔ם וַיַּשְׁכִּבֵ֖הוּ עַל־מִטָּתֽוֹ׃", "וַיִּקְרָ֥א אֶל־יְהֹוָ֖ה וַיֹּאמַ֑ר יְהֹוָ֣ה אֱלֹהָ֔י הֲ֠גַ֠ם עַֽל־הָאַלְמָנָ֞ה אֲשֶׁר־אֲנִ֨י מִתְגּוֹרֵ֥ר עִמָּ֛הּ הֲרֵע֖וֹתָ לְהָמִ֥ית אֶת־בְּנָֽהּ׃", "וַיִּתְמֹדֵ֤ד עַל־הַיֶּ֙לֶד֙ שָׁלֹ֣שׁ פְּעָמִ֔ים וַיִּקְרָ֥א אֶל־יְהֹוָ֖ה וַיֹּאמַ֑ר יְהֹוָ֣ה אֱלֹהָ֔י תָּ֥שׇׁב נָ֛א נֶפֶשׁ־הַיֶּ֥לֶד הַזֶּ֖ה עַל־קִרְבּֽוֹ׃", "וַיִּשְׁמַ֥ע יְהֹוָ֖ה בְּק֣וֹל אֵלִיָּ֑הוּ וַתָּ֧שׇׁב נֶפֶשׁ־הַיֶּ֛לֶד עַל־קִרְבּ֖וֹ וַיֶּֽחִי׃", "וַיִּקַּ֨ח אֵלִיָּ֜הוּ אֶת־הַיֶּ֗לֶד וַיֹּרִדֵ֤הוּ מִן־הָֽעֲלִיָּה֙ הַבַּ֔יְתָה וַֽיִּתְּנֵ֖הוּ לְאִמּ֑וֹ וַיֹּ֙אמֶר֙ אֵ֣לִיָּ֔הוּ רְאִ֖י חַ֥י בְּנֵֽךְ׃", "וַתֹּ֤אמֶר הָֽאִשָּׁה֙ אֶל־אֵ֣לִיָּ֔הוּ עַתָּה֙ זֶ֣ה יָדַ֔עְתִּי כִּ֛י אִ֥ישׁ אֱלֹהִ֖ים אָ֑תָּה וּדְבַר־יְהֹוָ֥ה בְּפִ֖יךָ אֱמֶֽת׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>"], ["וַֽיְהִי֙ יָמִ֣ים רַבִּ֔ים וּדְבַר־יְהֹוָ֗ה הָיָה֙ אֶל־אֵ֣לִיָּ֔הוּ בַּשָּׁנָ֥ה הַשְּׁלִישִׁ֖ית לֵאמֹ֑ר לֵ֚ךְ הֵרָאֵ֣ה אֶל־אַחְאָ֔ב וְאֶתְּנָ֥ה מָטָ֖ר עַל־פְּנֵ֥י הָֽאֲדָמָֽה׃", "וַיֵּ֙לֶךְ֙ אֵֽלִיָּ֔הוּ לְהֵרָא֖וֹת אֶל־אַחְאָ֑ב וְהָרָעָ֥ב חָזָ֖ק בְּשֹׁמְרֽוֹן׃", "וַיִּקְרָ֣א אַחְאָ֔ב אֶל־עֹבַדְיָ֖הוּ אֲשֶׁ֣ר עַל־הַבָּ֑יִת וְעֹבַדְיָ֗הוּ הָיָ֥ה יָרֵ֛א אֶת־יְהֹוָ֖ה מְאֹֽד׃", "וַֽיְהִי֙ בְּהַכְרִ֣ית אִיזֶ֔בֶל אֵ֖ת נְבִיאֵ֣י יְהֹוָ֑ה וַיִּקַּ֨ח עֹבַדְיָ֜הוּ מֵאָ֣ה נְבִיאִ֗ים וַֽיַּחְבִּיאֵ֞ם חֲמִשִּׁ֥ים אִישׁ֙ בַּמְּעָרָ֔ה וְכִלְכְּלָ֖ם לֶ֥חֶם וָמָֽיִם׃", "וַיֹּ֤אמֶר אַחְאָב֙ אֶל־עֹ֣בַדְיָ֔הוּ לֵ֤ךְ בָּאָ֙רֶץ֙ אֶל־כׇּל־מַעְיְנֵ֣י הַמַּ֔יִם וְאֶ֖ל כׇּל־הַנְּחָלִ֑ים אוּלַ֣י&thinsp;<b>׀</b> נִמְצָ֣א חָצִ֗יר וּנְחַיֶּה֙ ס֣וּס וָפֶ֔רֶד וְל֥וֹא נַכְרִ֖ית מֵהַבְּהֵמָֽה׃", "וַֽיְחַלְּק֥וּ לָהֶ֛ם אֶת־הָאָ֖רֶץ לַעֲבׇר־בָּ֑הּ אַחְאָ֞ב הָלַ֨ךְ בְּדֶ֤רֶךְ אֶחָד֙ לְבַדּ֔וֹ וְעֹבַדְיָ֛הוּ הָלַ֥ךְ בְּדֶרֶךְ־אֶחָ֖ד לְבַדּֽוֹ׃", "וַיְהִ֤י עֹבַדְיָ֙הוּ֙ בַּדֶּ֔רֶךְ וְהִנֵּ֥ה אֵלִיָּ֖הוּ לִקְרָאת֑וֹ וַיַּכִּרֵ֙הוּ֙ וַיִּפֹּ֣ל עַל־פָּנָ֔יו וַיֹּ֕אמֶר הַאַתָּ֥ה זֶ֖ה אֲדֹנִ֥י אֵלִיָּֽהוּ׃", "וַיֹּ֥אמֶר ל֖וֹ אָ֑נִי לֵ֛ךְ אֱמֹ֥ר לַאדֹנֶ֖יךָ הִנֵּ֥ה אֵלִיָּֽהוּ׃", "וַיֹּ֖אמֶר מֶ֣ה חָטָ֑אתִי כִּֽי־אַתָּ֞ה נֹתֵ֧ן אֶֽת־עַבְדְּךָ֛ בְּיַד־אַחְאָ֖ב לַהֲמִיתֵֽנִי׃", "חַ֣י&thinsp;<b>׀</b> יְהֹוָ֣ה אֱלֹהֶ֗יךָ אִם־יֶשׁ־גּ֤וֹי וּמַמְלָכָה֙ אֲ֠שֶׁ֠ר לֹא־שָׁלַ֨ח אֲדֹנִ֥י שָׁם֙ לְבַקֶּשְׁךָ֔ וְאָמְר֖וּ אָ֑יִן וְהִשְׁבִּ֤יעַ אֶת־הַמַּמְלָכָה֙ וְאֶת־הַגּ֔וֹי כִּ֖י לֹ֥א יִמְצָאֶֽכָּה׃", "וְעַתָּ֖ה אַתָּ֣ה אֹמֵ֑ר לֵ֛ךְ אֱמֹ֥ר לַאדֹנֶ֖יךָ הִנֵּ֥ה אֵלִיָּֽהוּ׃", "וְהָיָ֞ה אֲנִ֣י&thinsp;<b>׀</b> אֵלֵ֣ךְ מֵאִתָּ֗ךְ וְר֨וּחַ יְהֹוָ֤ה&thinsp;<small>׀</small>&thinsp;יִֽשָּׂאֲךָ֙ עַ֚ל אֲשֶׁ֣ר לֹֽא־אֵדָ֔ע וּבָ֨אתִי לְהַגִּ֧יד לְאַחְאָ֛ב וְלֹ֥א יִֽמְצָאֲךָ֖ וַהֲרָגָ֑נִי וְעַבְדְּךָ֛ יָרֵ֥א אֶת־יְהֹוָ֖ה מִנְּעֻרָֽי׃", "הֲלֹֽא־הֻגַּ֤ד לַֽאדֹנִי֙ אֵ֣ת אֲשֶׁר־עָשִׂ֔יתִי בַּהֲרֹ֣ג אִיזֶ֔בֶל אֵ֖ת נְבִיאֵ֣י יְהֹוָ֑ה וָאַחְבִּא֩ מִנְּבִיאֵ֨י יְהֹוָ֜ה מֵ֣אָה אִ֗ישׁ חֲמִשִּׁ֨ים חֲמִשִּׁ֥ים אִישׁ֙ בַּמְּעָרָ֔ה וָאֲכַלְכְּלֵ֖ם לֶ֥חֶם וָמָֽיִם׃", "וְעַתָּה֙ אַתָּ֣ה אֹמֵ֔ר לֵ֛ךְ אֱמֹ֥ר לַאדֹנֶ֖יךָ הִנֵּ֣ה אֵלִיָּ֑הוּ וַהֲרָגָֽנִי׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֙אמֶר֙ אֵֽלִיָּ֔הוּ חַ֚י יְהֹוָ֣ה צְבָא֔וֹת אֲשֶׁ֥ר עָמַ֖דְתִּי לְפָנָ֑יו כִּ֥י הַיּ֖וֹם אֵרָאֶ֥ה אֵלָֽיו׃", "וַיֵּ֧לֶךְ עֹבַדְיָ֛הוּ לִקְרַ֥את אַחְאָ֖ב וַיַּגֶּד־ל֑וֹ וַיֵּ֥לֶךְ אַחְאָ֖ב לִקְרַ֥את אֵלִיָּֽהוּ׃", "וַיְהִ֛י כִּרְא֥וֹת אַחְאָ֖ב אֶת־אֵלִיָּ֑הוּ וַיֹּ֤אמֶר אַחְאָב֙ אֵלָ֔יו הַאַתָּ֥ה זֶ֖ה עֹכֵ֥ר יִשְׂרָאֵֽל׃", "וַיֹּ֗אמֶר לֹ֤א עָכַ֙רְתִּי֙ אֶת־יִשְׂרָאֵ֔ל כִּ֥י אִם־אַתָּ֖ה וּבֵ֣ית אָבִ֑יךָ בַּעֲזׇבְכֶם֙ אֶת־מִצְוֺ֣ת יְהֹוָ֔ה וַתֵּ֖לֶךְ אַחֲרֵ֥י הַבְּעָלִֽים׃", "וְעַתָּ֗ה שְׁלַ֨ח קְבֹ֥ץ אֵלַ֛י אֶת־כׇּל־יִשְׂרָאֵ֖ל אֶל־הַ֣ר הַכַּרְמֶ֑ל וְאֶת־נְבִיאֵ֨י הַבַּ֜עַל אַרְבַּ֧ע מֵא֣וֹת וַחֲמִשִּׁ֗ים וּנְבִיאֵ֤י הָאֲשֵׁרָה֙ אַרְבַּ֣ע מֵא֔וֹת אֹכְלֵ֖י שֻׁלְחַ֥ן אִיזָֽבֶל׃", "וַיִּשְׁלַ֥ח אַחְאָ֖ב בְּכׇל־בְּנֵ֣י יִשְׂרָאֵ֑ל וַיִּקְבֹּ֥ץ אֶת־הַנְּבִיאִ֖ים אֶל־הַ֥ר הַכַּרְמֶֽל׃", "וַיִּגַּ֨שׁ אֵלִיָּ֜הוּ אֶל־כׇּל־הָעָ֗ם וַיֹּ֙אמֶר֙ עַד־מָתַ֞י אַתֶּ֣ם פֹּסְחִים֮ עַל־שְׁתֵּ֣י הַסְּעִפִּים֒ אִם־יְהֹוָ֤ה הָאֱלֹהִים֙ לְכ֣וּ אַחֲרָ֔יו וְאִם־הַבַּ֖עַל לְכ֣וּ אַחֲרָ֑יו וְלֹא־עָנ֥וּ הָעָ֛ם אֹת֖וֹ דָּבָֽר׃", "וַיֹּ֤אמֶר אֵלִיָּ֙הוּ֙ אֶל־הָעָ֔ם אֲנִ֞י נוֹתַ֧רְתִּי נָבִ֛יא לַיהֹוָ֖ה לְבַדִּ֑י וּנְבִיאֵ֣י הַבַּ֔עַל אַרְבַּע־מֵא֥וֹת וַחֲמִשִּׁ֖ים אִֽישׁ׃", "וְיִתְּנוּ־לָ֜נוּ שְׁנַ֣יִם פָּרִ֗ים וְיִבְחֲר֣וּ לָהֶם֩ הַפָּ֨ר הָאֶחָ֜ד וִינַתְּחֻ֗הוּ וְיָשִׂ֙ימוּ֙ עַל־הָ֣עֵצִ֔ים וְאֵ֖שׁ לֹ֣א יָשִׂ֑ימוּ וַאֲנִ֞י אֶעֱשֶׂ֣ה&thinsp;<b>׀</b> אֶת־הַפָּ֣ר הָאֶחָ֗ד וְנָֽתַתִּי֙ עַל־הָ֣עֵצִ֔ים וְאֵ֖שׁ לֹ֥א אָשִֽׂים׃", "וּקְרָאתֶ֞ם בְּשֵׁ֣ם אֱלֹהֵיכֶ֗ם וַֽאֲנִי֙ אֶקְרָ֣א בְשֵׁם־יְהֹוָ֔ה וְהָיָ֧ה הָאֱלֹהִ֛ים אֲשֶׁר־יַעֲנֶ֥ה בָאֵ֖שׁ ה֣וּא הָאֱלֹהִ֑ים וַיַּ֧עַן כׇּל־הָעָ֛ם וַיֹּאמְר֖וּ ט֥וֹב הַדָּבָֽר׃", "וַיֹּ֨אמֶר אֵלִיָּ֜הוּ לִנְבִיאֵ֣י הַבַּ֗עַל בַּחֲר֨וּ לָכֶ֜ם הַפָּ֤ר הָאֶחָד֙ וַעֲשׂ֣וּ רִאשֹׁנָ֔ה כִּ֥י אַתֶּ֖ם הָרַבִּ֑ים וְקִרְאוּ֙ בְּשֵׁ֣ם אֱלֹהֵיכֶ֔ם וְאֵ֖שׁ לֹ֥א תָשִֽׂימוּ׃", "וַ֠יִּקְח֠וּ אֶת־הַפָּ֨ר אֲשֶׁר־נָתַ֣ן לָהֶם֮ וַֽיַּעֲשׂוּ֒ וַיִּקְרְא֣וּ בְשֵׁם־הַ֠בַּ֠עַל מֵהַבֹּ֨קֶר וְעַד־הַצׇּהֳרַ֤יִם לֵאמֹר֙ הַבַּ֣עַל עֲנֵ֔נוּ וְאֵ֥ין ק֖וֹל וְאֵ֣ין עֹנֶ֑ה וַֽיְפַסְּח֔וּ עַל־הַמִּזְבֵּ֖חַ אֲשֶׁ֥ר עָשָֽׂה׃", "וַיְהִ֨י בַֽצׇּהֳרַ֜יִם וַיְהַתֵּ֧ל בָּהֶ֣ם אֵלִיָּ֗הוּ וַיֹּ֙אמֶר֙ קִרְא֤וּ בְקוֹל־גָּדוֹל֙ כִּֽי־אֱלֹהִ֣ים ה֔וּא כִּ֣י שִׂ֧יחַ וְכִי־שִׂ֛יג ל֖וֹ וְכִי־דֶ֣רֶךְ ל֑וֹ אוּלַ֛י יָשֵׁ֥ן ה֖וּא וְיִקָֽץ׃", "וַֽיִּקְרְאוּ֙ בְּק֣וֹל גָּד֔וֹל וַיִּתְגֹּֽדְדוּ֙ כְּמִשְׁפָּטָ֔ם בַּחֲרָב֖וֹת וּבָרְמָחִ֑ים עַד־שְׁפׇךְ־דָּ֖ם עֲלֵיהֶֽם׃", "וַֽיְהִי֙ כַּעֲבֹ֣ר הַֽצׇּהֳרַ֔יִם וַיִּֽתְנַבְּא֔וּ עַ֖ד לַעֲל֣וֹת הַמִּנְחָ֑ה וְאֵֽין־ק֥וֹל וְאֵין־עֹנֶ֖ה וְאֵ֥ין קָֽשֶׁב׃", "וַיֹּ֨אמֶר אֵלִיָּ֤הוּ לְכׇל־הָעָם֙ גְּשׁ֣וּ אֵלַ֔י וַיִּגְּשׁ֥וּ כׇל־הָעָ֖ם אֵלָ֑יו וַיְרַפֵּ֛א אֶת־מִזְבַּ֥ח יְהֹוָ֖ה הֶהָרֽוּס׃", "וַיִּקַּ֣ח אֵלִיָּ֗הוּ שְׁתֵּ֤ים עֶשְׂרֵה֙ אֲבָנִ֔ים כְּמִסְפַּ֖ר שִׁבְטֵ֣י בְנֵֽי־יַעֲקֹ֑ב אֲשֶׁר֩ הָיָ֨ה דְבַר־יְהֹוָ֤ה אֵלָיו֙ לֵאמֹ֔ר יִשְׂרָאֵ֖ל יִהְיֶ֥ה שְׁמֶֽךָ׃", "וַיִּבְנֶ֧ה אֶת־הָאֲבָנִ֛ים מִזְבֵּ֖חַ בְּשֵׁ֣ם יְהֹוָ֑ה וַיַּ֣עַשׂ תְּעָלָ֗ה כְּבֵית֙ סָאתַ֣יִם זֶ֔רַע סָבִ֖יב לַמִּזְבֵּֽחַ׃", "וַֽיַּעֲרֹ֖ךְ אֶת־הָעֵצִ֑ים וַיְנַתַּח֙ אֶת־הַפָּ֔ר וַיָּ֖שֶׂם עַל־הָעֵצִֽים׃", "וַיֹּ֗אמֶר מִלְא֨וּ אַרְבָּעָ֤ה כַדִּים֙ מַ֔יִם וְיִֽצְק֥וּ עַל־הָעֹלָ֖ה וְעַל־הָעֵצִ֑ים וַיֹּ֤אמֶר שְׁנוּ֙ וַיִּשְׁנ֔וּ וַיֹּ֥אמֶר שַׁלֵּ֖שׁוּ וַיְשַׁלֵּֽשׁוּ׃", "וַיֵּלְכ֣וּ הַמַּ֔יִם סָבִ֖יב לַמִּזְבֵּ֑חַ וְגַ֥ם אֶת־הַתְּעָלָ֖ה מִלֵּא־מָֽיִם׃", "וַיְהִ֣י&thinsp;<b>׀</b> בַּעֲל֣וֹת הַמִּנְחָ֗ה וַיִּגַּ֞שׁ אֵלִיָּ֣הוּ הַנָּבִיא֮ וַיֹּאמַר֒ יְהֹוָ֗ה אֱלֹהֵי֙ אַבְרָהָם֙ יִצְחָ֣ק וְיִשְׂרָאֵ֔ל הַיּ֣וֹם יִוָּדַ֗ע כִּֽי־אַתָּ֧ה אֱלֹהִ֛ים בְּיִשְׂרָאֵ֖ל וַאֲנִ֣י עַבְדֶּ֑ךָ <span class=\"mam-kq\"><span class=\"mam-kq-k\">(ובדבריך)</span> <span class=\"mam-kq-q\">[וּבִדְבָרְךָ֣]</span></span> עָשִׂ֔יתִי אֵ֥ת כׇּל־הַדְּבָרִ֖ים הָאֵֽלֶּה׃", "עֲנֵ֤נִי יְהֹוָה֙ עֲנֵ֔נִי וְיֵֽדְעוּ֙ הָעָ֣ם הַזֶּ֔ה כִּֽי־אַתָּ֥ה יְהֹוָ֖ה הָאֱלֹהִ֑ים וְאַתָּ֛ה הֲסִבֹּ֥תָ אֶת־לִבָּ֖ם אֲחֹרַנִּֽית׃", "וַתִּפֹּ֣ל אֵשׁ־יְהֹוָ֗ה וַתֹּ֤אכַל אֶת־הָעֹלָה֙ וְאֶת־הָֽעֵצִ֔ים וְאֶת־הָאֲבָנִ֖ים וְאֶת־הֶֽעָפָ֑ר וְאֶת־הַמַּ֥יִם אֲשֶׁר־בַּתְּעָלָ֖ה לִחֵֽכָה׃", "וַיַּרְא֙ כׇּל־הָעָ֔ם וַֽיִּפְּל֖וּ עַל־פְּנֵיהֶ֑ם וַיֹּ֣אמְר֔וּ יְהֹוָה֙ ה֣וּא הָאֱלֹהִ֔ים יְהֹוָ֖ה ה֥וּא הָאֱלֹהִֽים׃", "וַיֹּ֩אמֶר֩ אֵלִיָּ֨הוּ לָהֶ֜ם תִּפְשׂ֣וּ&thinsp;<b>׀</b> אֶת־נְבִיאֵ֣י הַבַּ֗עַל אִ֛ישׁ אַל־יִמָּלֵ֥ט מֵהֶ֖ם וַֽיִּתְפְּשׂ֑וּם וַיּוֹרִדֵ֤ם אֵלִיָּ֙הוּ֙ אֶל־נַ֣חַל קִישׁ֔וֹן וַיִּשְׁחָטֵ֖ם שָֽׁם׃", "וַיֹּ֤אמֶר אֵלִיָּ֙הוּ֙ לְאַחְאָ֔ב עֲלֵ֖ה אֱכֹ֣ל וּשְׁתֵ֑ה כִּי־ק֖וֹל הֲמ֥וֹן הַגָּֽשֶׁם׃", "וַיַּעֲלֶ֥ה אַחְאָ֖ב לֶאֱכֹ֣ל וְלִשְׁתּ֑וֹת וְאֵ֨לִיָּ֜הוּ עָלָ֨ה אֶל־רֹ֤אשׁ הַכַּרְמֶל֙ וַיִּגְהַ֣ר אַ֔רְצָה וַיָּ֥שֶׂם פָּנָ֖יו בֵּ֥ין <span class=\"mam-kq-trivial\">בִּרְכָּֽו</span>׃", "וַיֹּ֣אמֶר אֶֽל־נַעֲר֗וֹ עֲלֵה־נָא֙ הַבֵּ֣ט דֶּֽרֶךְ־יָ֔ם וַיַּ֙עַל֙ וַיַּבֵּ֔ט וַיֹּ֖אמֶר אֵ֣ין מְא֑וּמָה וַיֹּ֕אמֶר שֻׁ֖ב שֶׁ֥בַע פְּעָמִֽים׃", "וַֽיְהִי֙ בַּשְּׁבִעִ֔ית וַיֹּ֗אמֶר הִנֵּה־עָ֛ב קְטַנָּ֥ה כְּכַף־אִ֖ישׁ עֹלָ֣ה מִיָּ֑ם וַיֹּ֗אמֶר עֲלֵ֨ה אֱמֹ֤ר אֶל־אַחְאָב֙ אֱסֹ֣ר וָרֵ֔ד וְלֹ֥א יַעֲצׇרְכָ֖ה הַגָּֽשֶׁם׃", "וַיְהִ֣י&thinsp;<b>׀</b> עַד־כֹּ֣ה וְעַד־כֹּ֗ה וְהַשָּׁמַ֙יִם֙ הִֽתְקַדְּרוּ֙ עָבִ֣ים וְר֔וּחַ וַיְהִ֖י גֶּ֣שֶׁם גָּד֑וֹל וַיִּרְכַּ֥ב אַחְאָ֖ב וַיֵּ֥לֶךְ יִזְרְעֶֽאלָה׃", "וְיַד־יְהֹוָ֗ה הָֽיְתָה֙ אֶל־אֵ֣לִיָּ֔הוּ וַיְשַׁנֵּ֖ס מׇתְנָ֑יו וַיָּ֙רׇץ֙ לִפְנֵ֣י אַחְאָ֔ב עַד־בֹּאֲכָ֖ה יִזְרְעֶֽאלָה׃"], ["וַיַּגֵּ֤ד אַחְאָב֙ לְאִיזֶ֔בֶל אֵ֛ת כׇּל־אֲשֶׁ֥ר עָשָׂ֖ה אֵלִיָּ֑הוּ וְאֵ֨ת כׇּל־אֲשֶׁ֥ר הָרַ֛ג אֶת־כׇּל־הַנְּבִיאִ֖ים בֶּחָֽרֶב׃", "וַתִּשְׁלַ֤ח אִיזֶ֙בֶל֙ מַלְאָ֔ךְ אֶל־אֵלִיָּ֖הוּ לֵאמֹ֑ר כֹּֽה־יַעֲשׂ֤וּן אֱלֹהִים֙ וְכֹ֣ה יֽוֹסִפ֔וּן כִּֽי־כָעֵ֤ת מָחָר֙ אָשִׂ֣ים אֶֽת־נַפְשְׁךָ֔ כְּנֶ֖פֶשׁ אַחַ֥ד מֵהֶֽם׃", "וַיַּ֗רְא וַיָּ֙קׇם֙ וַיֵּ֣לֶךְ אֶל־נַפְשׁ֔וֹ וַיָּבֹ֕א בְּאֵ֥ר שֶׁ֖בַע אֲשֶׁ֣ר לִיהוּדָ֑ה וַיַּנַּ֥ח אֶֽת־נַעֲר֖וֹ שָֽׁם׃", "וְהֽוּא־הָלַ֤ךְ בַּמִּדְבָּר֙ דֶּ֣רֶךְ י֔וֹם וַיָּבֹ֕א וַיֵּ֕שֶׁב תַּ֖חַת רֹ֣תֶם <span class=\"mam-kq\"><span class=\"mam-kq-k\">(אחת)</span> <span class=\"mam-kq-q\">[אֶחָ֑ד]</span></span> וַיִּשְׁאַ֤ל אֶת־נַפְשׁוֹ֙ לָמ֔וּת וַיֹּ֣אמֶר&thinsp;<b>׀</b> רַ֗ב עַתָּ֤ה יְהֹוָה֙ קַ֣ח נַפְשִׁ֔י כִּֽי־לֹא־ט֥וֹב אָנֹכִ֖י מֵאֲבֹתָֽי׃", "וַיִּשְׁכַּב֙ וַיִּישַׁ֔ן תַּ֖חַת רֹ֣תֶם אֶחָ֑ד וְהִנֵּה־זֶ֤ה מַלְאָךְ֙ נֹגֵ֣עַ בּ֔וֹ וַיֹּ֥אמֶר ל֖וֹ ק֥וּם אֱכֽוֹל׃", "וַיַּבֵּ֕ט וְהִנֵּ֧ה מְרַאֲשֹׁתָ֛יו עֻגַ֥ת רְצָפִ֖ים וְצַפַּ֣חַת מָ֑יִם וַיֹּ֣אכַל וַיֵּ֔שְׁתְּ וַיָּ֖שׇׁב וַיִּשְׁכָּֽב׃", "וַיָּ֩שׇׁב֩ מַלְאַ֨ךְ יְהֹוָ֤ה&thinsp;<small>׀</small>&thinsp;שֵׁנִית֙ וַיִּגַּע־בּ֔וֹ וַיֹּ֖אמֶר ק֣וּם אֱכֹ֑ל כִּ֛י רַ֥ב מִמְּךָ֖ הַדָּֽרֶךְ׃", "וַיָּ֖קׇם וַיֹּ֣אכַל וַיִּשְׁתֶּ֑ה וַיֵּ֜לֶךְ בְּכֹ֣חַ&thinsp;<b>׀</b> הָאֲכִילָ֣ה הַהִ֗יא אַרְבָּעִ֥ים יוֹם֙ וְאַרְבָּעִ֣ים לַ֔יְלָה עַ֛ד הַ֥ר הָאֱלֹהִ֖ים חֹרֵֽב׃", "וַיָּבֹא־שָׁ֥ם אֶל־הַמְּעָרָ֖ה וַיָּ֣לֶן שָׁ֑ם וְהִנֵּ֤ה דְבַר־יְהֹוָה֙ אֵלָ֔יו וַיֹּ֣אמֶר ל֔וֹ מַה־לְּךָ֥ פֹ֖ה אֵלִיָּֽהוּ׃", "וַיֹּ֩אמֶר֩ קַנֹּ֨א קִנֵּ֜אתִי לַיהֹוָ֣ה&thinsp;<b>׀</b> אֱלֹהֵ֣י צְבָא֗וֹת כִּֽי־עָזְב֤וּ בְרִֽיתְךָ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֶת־מִזְבְּחֹתֶ֣יךָ הָרָ֔סוּ וְאֶת־נְבִיאֶ֖יךָ הָרְג֣וּ בֶחָ֑רֶב וָאִוָּתֵ֤ר אֲנִי֙ לְבַדִּ֔י וַיְבַקְשׁ֥וּ אֶת־נַפְשִׁ֖י לְקַחְתָּֽהּ׃", "וַיֹּ֗אמֶר צֵ֣א וְעָמַדְתָּ֣ בָהָר֮ לִפְנֵ֣י יְהֹוָה֒ וְהִנֵּ֧ה יְהֹוָ֣ה עֹבֵ֗ר וְר֣וּחַ גְּדוֹלָ֡ה וְחָזָ֞ק מְפָרֵק֩ הָרִ֨ים וּמְשַׁבֵּ֤ר סְלָעִים֙ לִפְנֵ֣י יְהֹוָ֔ה לֹ֥א בָר֖וּחַ יְהֹוָ֑ה וְאַחַ֤ר הָר֙וּחַ֙ רַ֔עַשׁ לֹ֥א בָרַ֖עַשׁ יְהֹוָֽה׃", "וְאַחַ֤ר הָרַ֙עַשׁ֙ אֵ֔שׁ לֹ֥א בָאֵ֖שׁ יְהֹוָ֑ה וְאַחַ֣ר הָאֵ֔שׁ ק֖וֹל דְּמָמָ֥ה דַקָּֽה׃", "וַיְהִ֣י&thinsp;<b>׀</b> כִּשְׁמֹ֣עַ אֵלִיָּ֗הוּ וַיָּ֤לֶט פָּנָיו֙ בְּאַדַּרְתּ֔וֹ וַיֵּצֵ֕א וַֽיַּעֲמֹ֖ד פֶּ֣תַח הַמְּעָרָ֑ה וְהִנֵּ֤ה אֵלָיו֙ ק֔וֹל וַיֹּ֕אמֶר מַה־לְּךָ֥ פֹ֖ה אֵלִיָּֽהוּ׃", "וַיֹּ֩אמֶר֩ קַנֹּ֨א קִנֵּ֜אתִי לַיהֹוָ֣ה&thinsp;<b>׀</b> אֱלֹהֵ֣י צְבָא֗וֹת כִּֽי־עָזְב֤וּ בְרִֽיתְךָ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֶת־מִזְבְּחֹתֶ֣יךָ הָרָ֔סוּ וְאֶת־נְבִיאֶ֖יךָ הָרְג֣וּ בֶחָ֑רֶב וָאִוָּתֵ֤ר אֲנִי֙ לְבַדִּ֔י וַיְבַקְשׁ֥וּ אֶת־נַפְשִׁ֖י לְקַחְתָּֽהּ׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֤אמֶר יְהֹוָה֙ אֵלָ֔יו לֵ֛ךְ שׁ֥וּב לְדַרְכְּךָ֖ מִדְבַּ֣רָה דַמָּ֑שֶׂק וּבָ֗אתָ וּמָשַׁחְתָּ֧ אֶת־חֲזָאֵ֛ל לְמֶ֖לֶךְ עַל־אֲרָֽם׃", "וְאֵת֙ יֵה֣וּא בֶן־נִמְשִׁ֔י תִּמְשַׁ֥ח לְמֶ֖לֶךְ עַל־יִשְׂרָאֵ֑ל וְאֶת־אֱלִישָׁ֤ע בֶּן־שָׁפָט֙ מֵאָבֵ֣ל מְחוֹלָ֔ה תִּמְשַׁ֥ח לְנָבִ֖יא תַּחְתֶּֽיךָ׃", "וְהָיָ֗ה הַנִּמְלָ֛ט מֵחֶ֥רֶב חֲזָאֵ֖ל יָמִ֣ית יֵה֑וּא וְהַנִּמְלָ֛ט מֵחֶ֥רֶב יֵה֖וּא יָמִ֥ית אֱלִישָֽׁע׃", "וְהִשְׁאַרְתִּ֥י בְיִשְׂרָאֵ֖ל שִׁבְעַ֣ת אֲלָפִ֑ים כׇּל־הַבִּרְכַּ֗יִם אֲשֶׁ֤ר לֹא־כָֽרְעוּ֙ לַבַּ֔עַל וְכׇ֨ל־הַפֶּ֔ה אֲשֶׁ֥ר לֹֽא־נָשַׁ֖ק לֽוֹ׃", "וַיֵּ֣לֶךְ מִ֠שָּׁ֠ם וַיִּמְצָ֞א אֶת־אֱלִישָׁ֤ע בֶּן־שָׁפָט֙ וְה֣וּא חֹרֵ֔שׁ שְׁנֵים־עָשָׂ֤ר צְמָדִים֙ לְפָנָ֔יו וְה֖וּא בִּשְׁנֵ֣ים הֶעָשָׂ֑ר וַיַּעֲבֹ֤ר אֵלִיָּ֙הוּ֙ אֵלָ֔יו וַיַּשְׁלֵ֥ךְ אַדַּרְתּ֖וֹ אֵלָֽיו׃", "וַיַּעֲזֹ֣ב אֶת־הַבָּקָ֗ר וַיָּ֙רׇץ֙ אַחֲרֵ֣י אֵלִיָּ֔הוּ וַיֹּ֗אמֶר אֶשְּׁקָה־נָּא֙ לְאָבִ֣י וּלְאִמִּ֔י וְאֵלְכָ֖ה אַחֲרֶ֑יךָ וַיֹּ֤אמֶר לוֹ֙ לֵ֣ךְ שׁ֔וּב כִּ֥י מֶה־עָשִׂ֖יתִי לָֽךְ׃", "וַיָּ֨שׇׁב מֵאַחֲרָ֜יו וַיִּקַּ֣ח אֶת־צֶ֧מֶד הַבָּקָ֣ר וַיִּזְבָּחֵ֗הוּ וּבִכְלִ֤י הַבָּקָר֙ בִּשְּׁלָ֣ם הַבָּשָׂ֔ר וַיִּתֵּ֥ן לָעָ֖ם וַיֹּאכֵ֑לוּ וַיָּ֗קׇם וַיֵּ֛לֶךְ אַחֲרֵ֥י אֵלִיָּ֖הוּ וַֽיְשָׁרְתֵֽהוּ׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>"], ["וּבֶן־הֲדַ֣ד מֶלֶךְ־אֲרָ֗ם קָבַץ֙ אֶת־כׇּל־חֵיל֔וֹ וּשְׁלֹשִׁ֨ים וּשְׁנַ֥יִם מֶ֛לֶךְ אִתּ֖וֹ וְס֣וּס וָרָ֑כֶב וַיַּ֗עַל וַיָּ֙צַר֙ עַל־שֹׁ֣מְר֔וֹן וַיִּלָּ֖חֶם בָּֽהּ׃", "וַיִּשְׁלַ֧ח מַלְאָכִ֛ים אֶל־אַחְאָ֥ב מֶלֶךְ־יִשְׂרָאֵ֖ל הָעִֽירָה׃", "וַיֹּ֣אמֶר ל֗וֹ כֹּ֚ה אָמַ֣ר בֶּן־הֲדַ֔ד כַּסְפְּךָ֥ וּֽזְהָבְךָ֖ לִי־ה֑וּא וְנָשֶׁ֧יךָ וּבָנֶ֛יךָ הַטּוֹבִ֖ים לִי־הֵֽם׃", "וַיַּ֤עַן מֶֽלֶךְ־יִשְׂרָאֵל֙ וַיֹּ֔אמֶר כִּדְבָרְךָ֖ אֲדֹנִ֣י הַמֶּ֑לֶךְ לְךָ֥ אֲנִ֖י וְכׇל־אֲשֶׁר־לִֽי׃", "וַיָּשֻׁ֙בוּ֙ הַמַּלְאָכִ֔ים וַיֹּ֣אמְר֔וּ כֹּה־אָמַ֥ר בֶּן־הֲדַ֖ד לֵאמֹ֑ר כִּֽי־שָׁלַ֤חְתִּי אֵלֶ֙יךָ֙ לֵאמֹ֔ר כַּסְפְּךָ֧ וּֽזְהָבְךָ֛ וְנָשֶׁ֥יךָ וּבָנֶ֖יךָ לִ֥י תִתֵּֽן׃", "כִּ֣י&thinsp;<b>׀</b> אִם־כָּעֵ֣ת מָחָ֗ר אֶשְׁלַ֤ח אֶת־עֲבָדַי֙ אֵלֶ֔יךָ וְחִפְּשׂוּ֙ אֶת־בֵּ֣יתְךָ֔ וְאֵ֖ת בָּתֵּ֣י עֲבָדֶ֑יךָ וְהָיָה֙ כׇּל־מַחְמַ֣ד עֵינֶ֔יךָ יָשִׂ֥ימוּ בְיָדָ֖ם וְלָקָֽחוּ׃", "וַיִּקְרָ֤א מֶֽלֶךְ־יִשְׂרָאֵל֙ לְכׇל־זִקְנֵ֣י הָאָ֔רֶץ וַיֹּ֙אמֶר֙ דְּעוּ־נָ֣א וּרְא֔וּ כִּ֥י רָעָ֖ה זֶ֣ה מְבַקֵּ֑שׁ כִּֽי־שָׁלַ֨ח אֵלַ֜י לְנָשַׁ֤י וּלְבָנַי֙ וּלְכַסְפִּ֣י וְלִזְהָבִ֔י וְלֹ֥א מָנַ֖עְתִּי מִמֶּֽנּוּ׃", "וַיֹּאמְר֥וּ אֵלָ֛יו כׇּל־הַזְּקֵנִ֖ים וְכׇל־הָעָ֑ם אַל־תִּשְׁמַ֖ע וְל֥וֹא תֹאבֶֽה׃", "וַיֹּ֜אמֶר לְמַלְאֲכֵ֣י בֶן־הֲדַ֗ד אִמְר֞וּ לַאדֹנִ֤י הַמֶּ֙לֶךְ֙ כֹּל֩ אֲשֶׁר־שָׁלַ֨חְתָּ אֶל־עַבְדְּךָ֤ בָרִֽאשֹׁנָה֙ אֶעֱשֶׂ֔ה וְהַדָּבָ֣ר הַזֶּ֔ה לֹ֥א אוּכַ֖ל לַעֲשׂ֑וֹת וַיֵּֽלְכוּ֙ הַמַּלְאָכִ֔ים וַיְשִׁבֻ֖הוּ דָּבָֽר׃", "וַיִּשְׁלַ֤ח אֵלָיו֙ בֶּן־הֲדַ֔ד וַיֹּ֕אמֶר כֹּה־יַעֲשׂ֥וּן לִ֛י אֱלֹהִ֖ים וְכֹ֣ה יוֹסִ֑פוּ אִם־יִשְׂפֹּק֙ עֲפַ֣ר שֹׁמְר֔וֹן לִשְׁעָלִ֕ים לְכׇל־הָעָ֖ם אֲשֶׁ֥ר בְּרַגְלָֽי׃", "וַיַּ֤עַן מֶֽלֶךְ־יִשְׂרָאֵל֙ וַיֹּ֣אמֶר דַּבְּר֔וּ אַל־יִתְהַלֵּ֥ל חֹגֵ֖ר כִּמְפַתֵּֽחַ׃", "וַיְהִ֗י כִּשְׁמֹ֙עַ֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְה֥וּא שֹׁתֶ֛ה ה֥וּא וְהַמְּלָכִ֖ים בַּסֻּכּ֑וֹת וַיֹּ֤אמֶר אֶל־עֲבָדָיו֙ שִׂ֔ימוּ וַיָּשִׂ֖ימוּ עַל־הָעִֽיר׃", "וְהִנֵּ֣ה&thinsp;<b>׀</b> נָבִ֣יא אֶחָ֗ד נִגַּשׁ֮ אֶל־אַחְאָ֣ב מֶלֶךְ־יִשְׂרָאֵל֒ וַיֹּ֗אמֶר כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה הֲֽרָאִ֔יתָ אֵ֛ת כׇּל־הֶהָמ֥וֹן הַגָּד֖וֹל הַזֶּ֑ה הִנְנִ֨י נֹתְנ֤וֹ בְיָֽדְךָ֙ הַיּ֔וֹם וְיָדַעְתָּ֖ כִּֽי־אֲנִ֥י יְהֹוָֽה׃", "וַיֹּ֤אמֶר אַחְאָב֙ בְּמִ֔י וַיֹּ֙אמֶר֙ כֹּה־אָמַ֣ר יְהֹוָ֔ה בְּנַעֲרֵ֖י שָׂרֵ֣י הַמְּדִינ֑וֹת וַיֹּ֛אמֶר מִי־יֶאְסֹ֥ר הַמִּלְחָמָ֖ה וַיֹּ֥אמֶר אָֽתָּה׃", "וַיִּפְקֹ֗ד אֶֽת־נַעֲרֵי֙ שָׂרֵ֣י הַמְּדִינ֔וֹת וַיִּהְי֕וּ מָאתַ֖יִם שְׁנַ֣יִם וּשְׁלֹשִׁ֑ים וְאַחֲרֵיהֶ֗ם פָּקַ֧ד אֶת־כׇּל־הָעָ֛ם כׇּל־בְּנֵ֥י יִשְׂרָאֵ֖ל שִׁבְעַ֥ת אֲלָפִֽים׃", "וַיֵּצְא֖וּ בַּֽצׇּהֳרָ֑יִם וּבֶן־הֲדַד֩ שֹׁתֶ֨ה שִׁכּ֜וֹר בַּסֻּכּ֗וֹת ה֧וּא וְהַמְּלָכִ֛ים שְׁלֹשִֽׁים־וּשְׁנַ֥יִם מֶ֖לֶךְ עֹזֵ֥ר אֹתֽוֹ׃", "וַיֵּצְא֗וּ נַעֲרֵ֛י שָׂרֵ֥י הַמְּדִינ֖וֹת בָּרִֽאשֹׁנָ֑ה וַיִּשְׁלַ֣ח בֶּן־הֲדַ֗ד וַיַּגִּ֤ידוּ לוֹ֙ לֵאמֹ֔ר אֲנָשִׁ֕ים יָצְא֖וּ מִשֹּׁמְרֽוֹן׃", "וַיֹּ֛אמֶר אִם־לְשָׁל֥וֹם יָצָ֖אוּ תִּפְשׂ֣וּם חַיִּ֑ים וְאִ֧ם לְמִלְחָמָ֛ה יָצָ֖אוּ חַיִּ֥ים תִּפְשֽׂוּם׃", "וְאֵ֙לֶּה֙ יָצְא֣וּ מִן־הָעִ֔יר נַעֲרֵ֖י שָׂרֵ֣י הַמְּדִינ֑וֹת וְהַחַ֖יִל אֲשֶׁ֥ר אַחֲרֵיהֶֽם׃", "וַיַּכּוּ֙ אִ֣ישׁ אִישׁ֔וֹ וַיָּנֻ֣סֽוּ אֲרָ֔ם וַֽיִּרְדְּפֵ֖ם יִשְׂרָאֵ֑ל וַיִּמָּלֵ֗ט בֶּן־הֲדַד֙ מֶ֣לֶךְ אֲרָ֔ם עַל־ס֖וּס וּפָרָשִֽׁים׃", "וַיֵּצֵא֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל וַיַּ֥ךְ אֶת־הַסּ֖וּס וְאֶת־הָרָ֑כֶב וְהִכָּ֥ה בַאֲרָ֖ם מַכָּ֥ה גְדוֹלָֽה׃", "וַיִּגַּ֤שׁ הַנָּבִיא֙ אֶל־מֶ֣לֶךְ יִשְׂרָאֵ֔ל וַיֹּ֤אמֶר לוֹ֙ לֵ֣ךְ הִתְחַזַּ֔ק וְדַ֥ע וּרְאֵ֖ה אֵ֣ת אֲשֶׁר־תַּעֲשֶׂ֑ה כִּ֚י לִתְשׁוּבַ֣ת הַשָּׁנָ֔ה מֶ֥לֶךְ אֲרָ֖ם עֹלֶ֥ה עָלֶֽיךָ׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וְעַבְדֵ֨י מֶלֶךְ־אֲרָ֜ם אָמְר֣וּ אֵלָ֗יו אֱלֹהֵ֤י הָרִים֙ אֱלֹ֣הֵיהֶ֔ם עַל־כֵּ֖ן חָזְק֣וּ מִמֶּ֑נּוּ וְאוּלָ֗ם נִלָּחֵ֤ם אִתָּם֙ בַּמִּישׁ֔וֹר אִם־לֹ֥א נֶחֱזַ֖ק מֵהֶֽם׃", "וְאֶת־הַדָּבָ֥ר הַזֶּ֖ה עֲשֵׂ֑ה הָסֵ֤ר הַמְּלָכִים֙ אִ֣ישׁ מִמְּקֹמ֔וֹ וְשִׂ֥ים פַּח֖וֹת תַּחְתֵּיהֶֽם׃", "וְאַתָּ֣ה תִֽמְנֶֽה־לְךָ֣&thinsp;<small>׀</small>&thinsp;חַ֡יִל כַּחַ֩יִל֩ הַנֹּפֵ֨ל מֵאוֹתָ֜ךְ וְס֥וּס כַּסּ֣וּס&thinsp;<b>׀</b> וְרֶ֣כֶב כָּרֶ֗כֶב וְנִֽלָּחֲמָ֤ה אוֹתָם֙ בַּמִּישׁ֔וֹר אִם־לֹ֥א נֶחֱזַ֖ק מֵהֶ֑ם וַיִּשְׁמַ֥ע לְקֹלָ֖ם וַיַּ֥עַשׂ כֵּֽן׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַֽיְהִי֙ לִתְשׁוּבַ֣ת הַשָּׁנָ֔ה וַיִּפְקֹ֥ד בֶּן־הֲדַ֖ד אֶת־אֲרָ֑ם וַיַּ֣עַל אֲפֵ֔קָה לַמִּלְחָמָ֖ה עִם־יִשְׂרָאֵֽל׃", "וּבְנֵ֣י יִשְׂרָאֵ֗ל הׇתְפָּקְדוּ֙ וְכׇלְכְּל֔וּ וַיֵּלְכ֖וּ לִקְרָאתָ֑ם וַיַּחֲנ֨וּ בְנֵי־יִשְׂרָאֵ֜ל נֶגְדָּ֗ם כִּשְׁנֵי֙ חֲשִׂפֵ֣י עִזִּ֔ים וַאֲרָ֖ם מִלְא֥וּ אֶת־הָאָֽרֶץ׃", "וַיִּגַּ֞שׁ אִ֣ישׁ הָאֱלֹהִ֗ים וַיֹּ֘אמֶר֮ אֶל־מֶ֣לֶךְ יִשְׂרָאֵל֒ וַיֹּ֜אמֶר כֹּֽה־אָמַ֣ר יְהֹוָ֗ה יַ֠עַן אֲשֶׁ֨ר אָמְר֤וּ אֲרָם֙ אֱלֹהֵ֤י הָרִים֙ יְהֹוָ֔ה וְלֹֽא־אֱלֹהֵ֥י עֲמָקִ֖ים ה֑וּא וְ֠נָתַתִּ֠י אֶת־כׇּל־הֶהָמ֨וֹן הַגָּד֤וֹל הַזֶּה֙ בְּיָדֶ֔ךָ וִידַעְתֶּ֖ם כִּֽי־אֲנִ֥י יְהֹוָֽה׃", "וַֽיַּחֲנ֧וּ אֵ֦לֶּה נֹֽכַח־אֵ֖לֶּה שִׁבְעַ֣ת יָמִ֑ים וַיְהִ֣י&thinsp;<b>׀</b> בַּיּ֣וֹם הַשְּׁבִיעִ֗י וַתִּקְרַב֙ הַמִּלְחָמָ֔ה וַיַּכּ֨וּ בְנֵי־יִשְׂרָאֵ֧ל אֶת־אֲרָ֛ם מֵאָה־אֶ֥לֶף רַגְלִ֖י בְּי֥וֹם אֶחָֽד׃", "וַיָּנֻ֨סוּ הַנּוֹתָרִ֥ים&thinsp;<small>׀</small>&thinsp;אֲפֵ֘קָה֮ אֶל־הָעִיר֒ וַתִּפֹּל֙ הַחוֹמָ֔ה עַל־עֶשְׂרִ֨ים וְשִׁבְעָ֥ה אֶ֛לֶף אִ֖ישׁ הַנּוֹתָרִ֑ים וּבֶן־הֲדַ֣ד נָ֔ס וַיָּבֹ֥א אֶל־הָעִ֖יר חֶ֥דֶר בְּחָֽדֶר׃", "וַיֹּאמְר֣וּ אֵלָיו֮ עֲבָדָיו֒ הִנֵּה־נָ֣א שָׁמַ֔עְנוּ כִּ֗י מַלְכֵי֙ בֵּ֣ית יִשְׂרָאֵ֔ל כִּֽי־מַלְכֵ֥י חֶ֖סֶד הֵ֑ם נָשִׂ֣ימָה נָּא֩ שַׂקִּ֨ים בְּמׇתְנֵ֜ינוּ וַחֲבָלִ֣ים בְּרֹאשֵׁ֗נוּ וְנֵצֵא֙ אֶל־מֶ֣לֶךְ יִשְׂרָאֵ֔ל אוּלַ֖י יְחַיֶּ֥ה אֶת־נַפְשֶֽׁךָ׃", "וַיַּחְגְּרוּ֩ שַׂקִּ֨ים בְּמׇתְנֵיהֶ֜ם וַחֲבָלִ֣ים בְּרָאשֵׁיהֶ֗ם וַיָּבֹ֙אוּ֙ אֶל־מֶ֣לֶךְ יִשְׂרָאֵ֔ל וַיֹּ֣אמְר֔וּ עַבְדְּךָ֧ בֶן־הֲדַ֛ד אָמַ֖ר תְּחִי־נָ֣א נַפְשִׁ֑י וַיֹּ֛אמֶר הַעוֹדֶ֥נּוּ חַ֖י אָחִ֥י הֽוּא׃", "וְהָאֲנָשִׁים֩ יְנַחֲשׁ֨וּ וַֽיְמַהֲר֜וּ וַיַּחְלְט֣וּ הֲמִמֶּ֗נּוּ וַיֹּֽאמְרוּ֙ אָחִ֣יךָ בֶן־הֲדַ֔ד וַיֹּ֖אמֶר בֹּ֣אוּ קָחֻ֑הוּ וַיֵּצֵ֤א אֵלָיו֙ בֶּן־הֲדַ֔ד וַֽיַּעֲלֵ֖הוּ עַל־הַמֶּרְכָּבָֽה׃", "וַיֹּ֣אמֶר אֵלָ֡יו הֶעָרִ֣ים אֲשֶׁר־לָֽקַח־אָבִי֩ מֵאֵ֨ת אָבִ֜יךָ אָשִׁ֗יב וְ֠חֻצ֠וֹת תָּשִׂ֨ים לְךָ֤ בְדַמֶּ֙שֶׂק֙ כַּֽאֲשֶׁר־שָׂ֤ם אָבִי֙ בְּשֹׁ֣מְר֔וֹן וַאֲנִ֖י בַּבְּרִ֣ית אֲשַׁלְּחֶ֑ךָּ וַיִּכְרׇת־ל֥וֹ בְרִ֖ית וַֽיְשַׁלְּחֵֽהוּ׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וְאִ֨ישׁ אֶחָ֜ד מִבְּנֵ֣י הַנְּבִיאִ֗ים אָמַ֧ר אֶל־רֵעֵ֛הוּ בִּדְבַ֥ר יְהֹוָ֖ה הַכֵּ֣ינִי נָ֑א וַיְמָאֵ֥ן הָאִ֖ישׁ לְהַכֹּתֽוֹ׃", "וַיֹּ֣אמֶר ל֗וֹ יַ֚עַן אֲשֶׁ֤ר לֹא־שָׁמַ֙עְתָּ֙ בְּק֣וֹל יְהֹוָ֔ה הִנְּךָ֤ הוֹלֵךְ֙ מֵֽאִתִּ֔י וְהִכְּךָ֖ הָאַרְיֵ֑ה וַיֵּ֙לֶךְ֙ מֵֽאֶצְל֔וֹ וַיִּמְצָאֵ֥הוּ הָאַרְיֵ֖ה וַיַּכֵּֽהוּ׃", "וַיִּמְצָא֙ אִ֣ישׁ אַחֵ֔ר וַיֹּ֖אמֶר הַכֵּ֣ינִי נָ֑א וַיַּכֵּ֥הוּ הָאִ֖ישׁ הַכֵּ֥ה וּפָצֹֽעַ׃", "וַיֵּ֙לֶךְ֙ הַנָּבִ֔יא וַיַּעֲמֹ֥ד לַמֶּ֖לֶךְ עַל־הַדָּ֑רֶךְ וַיִּתְחַפֵּ֥שׂ בָּאֲפֵ֖ר עַל־עֵינָֽיו׃", "וַיְהִ֤י הַמֶּ֙לֶךְ֙ עֹבֵ֔ר וְה֖וּא צָעַ֣ק אֶל־הַמֶּ֑לֶךְ וַיֹּ֜אמֶר עַבְדְּךָ֣&thinsp;<b>׀</b> יָצָ֣א בְקֶרֶב־הַמִּלְחָמָ֗ה וְהִנֵּֽה־אִ֨ישׁ סָ֜ר וַיָּבֵ֧א אֵלַ֣י אִ֗ישׁ וַיֹּ֙אמֶר֙ שְׁמֹר֙ אֶת־הָאִ֣ישׁ הַזֶּ֔ה אִם־הִפָּקֵד֙ יִפָּקֵ֔ד וְהָיְתָ֤ה נַפְשְׁךָ֙ תַּ֣חַת נַפְשׁ֔וֹ א֥וֹ כִכַּר־כֶּ֖סֶף תִּשְׁקֽוֹל׃", "וַיְהִ֣י עַבְדְּךָ֗ עֹשֵׂ֥ה הֵ֛נָּה וָהֵ֖נָּה וְה֣וּא אֵינֶ֑נּוּ וַיֹּ֨אמֶר אֵלָ֧יו מֶלֶךְ־יִשְׂרָאֵ֛ל כֵּ֥ן מִשְׁפָּטֶ֖ךָ אַתָּ֥ה חָרָֽצְתָּ׃", "וַיְמַהֵ֕ר וַיָּ֙סַר֙ אֶת־הָ֣אֲפֵ֔ר <span class=\"mam-kq\"><span class=\"mam-kq-k\">(מעל)</span> <span class=\"mam-kq-q\">[מֵעֲלֵ֖י]</span></span> עֵינָ֑יו וַיַּכֵּ֤ר אֹתוֹ֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל כִּ֥י מֵהַנְּבִיאִ֖ים הֽוּא׃", "וַיֹּ֣אמֶר אֵלָ֗יו כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה יַ֛עַן שִׁלַּ֥חְתָּ אֶת־אִישׁ־חֶרְמִ֖י מִיָּ֑ד וְהָיְתָ֤ה נַפְשְׁךָ֙ תַּ֣חַת נַפְשׁ֔וֹ וְעַמְּךָ֖ תַּ֥חַת עַמּֽוֹ׃", "וַיֵּ֧לֶךְ מֶלֶךְ־יִשְׂרָאֵ֛ל עַל־בֵּית֖וֹ סַ֣ר וְזָעֵ֑ף וַיָּבֹ֖א שֹׁמְרֽוֹנָה׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>"], ["וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה כֶּ֧רֶם הָיָ֛ה לְנָב֥וֹת הַיִּזְרְעֵאלִ֖י אֲשֶׁ֣ר בְּיִזְרְעֶ֑אל אֵ֚צֶל הֵיכַ֣ל אַחְאָ֔ב מֶ֖לֶךְ שֹׁמְרֽוֹן׃", "וַיְדַבֵּ֣ר אַחְאָ֣ב אֶל־נָב֣וֹת&thinsp;<small>׀</small>&thinsp;לֵאמֹר֩&thinsp;<small>׀</small>&thinsp;תְּנָה־לִּ֨י אֶֽת־כַּרְמְךָ֜ וִיהִי־לִ֣י לְגַן־יָרָ֗ק כִּ֣י ה֤וּא קָרוֹב֙ אֵ֣צֶל בֵּיתִ֔י וְאֶתְּנָ֤ה לְךָ֙ תַּחְתָּ֔יו כֶּ֖רֶם ט֣וֹב מִמֶּ֑נּוּ אִ֚ם ט֣וֹב בְּעֵינֶ֔יךָ אֶתְּנָֽה־לְךָ֥ כֶ֖סֶף מְחִ֥יר זֶֽה׃", "וַיֹּ֥אמֶר נָב֖וֹת אֶל־אַחְאָ֑ב חָלִ֤ילָה לִּי֙ מֵֽיְהֹוָ֔ה מִתִּתִּ֛י אֶת־נַחֲלַ֥ת אֲבֹתַ֖י לָֽךְ׃", "וַיָּבֹא֩ אַחְאָ֨ב אֶל־בֵּית֜וֹ סַ֣ר וְזָעֵ֗ף עַל־הַדָּבָר֙ אֲשֶׁר־דִּבֶּ֣ר אֵלָ֗יו נָבוֹת֙ הַיִּזְרְעֵאלִ֔י וַיֹּ֕אמֶר לֹא־אֶתֵּ֥ן לְךָ֖ אֶת־נַחֲלַ֣ת אֲבוֹתָ֑י וַיִּשְׁכַּב֙ עַל־מִטָּת֔וֹ וַיַּסֵּ֥ב אֶת־פָּנָ֖יו וְלֹא־אָ֥כַל לָֽחֶם׃", "וַתָּבֹ֥א אֵלָ֖יו אִיזֶ֣בֶל אִשְׁתּ֑וֹ וַתְּדַבֵּ֣ר אֵלָ֗יו מַה־זֶּה֙ רוּחֲךָ֣ סָרָ֔ה וְאֵינְךָ֖ אֹכֵ֥ל לָֽחֶם׃", "וַיְדַבֵּ֣ר אֵלֶ֗יהָ כִּֽי־אֲ֠דַבֵּ֠ר אֶל־נָב֨וֹת הַיִּזְרְעֵאלִ֜י וָאֹ֣מַר ל֗וֹ תְּנָה־לִּ֤י אֶֽת־כַּרְמְךָ֙ בְּכֶ֔סֶף א֚וֹ אִם־חָפֵ֣ץ אַתָּ֔ה אֶתְּנָֽה־לְךָ֥ כֶ֖רֶם תַּחְתָּ֑יו וַיֹּ֕אמֶר לֹא־אֶתֵּ֥ן לְךָ֖ אֶת־כַּרְמִֽי׃", "וַתֹּ֤אמֶר אֵלָיו֙ אִיזֶ֣בֶל אִשְׁתּ֔וֹ אַתָּ֕ה עַתָּ֛ה תַּעֲשֶׂ֥ה מְלוּכָ֖ה עַל־יִשְׂרָאֵ֑ל ק֤וּם אֱכׇל־לֶ֙חֶם֙ וְיִטַ֣ב לִבֶּ֔ךָ אֲנִי֙ אֶתֵּ֣ן לְךָ֔ אֶת־כֶּ֖רֶם נָב֥וֹת הַיִּזְרְעֵאלִֽי׃", "וַתִּכְתֹּ֤ב סְפָרִים֙ בְּשֵׁ֣ם אַחְאָ֔ב וַתַּחְתֹּ֖ם בְּחֹתָמ֑וֹ וַתִּשְׁלַ֣ח <span class=\"mam-kq\"><span class=\"mam-kq-k\">(הספרים)</span> <span class=\"mam-kq-q\">[סְפָרִ֗ים]</span></span> אֶל־הַזְּקֵנִ֤ים וְאֶל־הַחֹרִים֙ אֲשֶׁ֣ר בְּעִיר֔וֹ הַיֹּשְׁבִ֖ים אֶת־נָבֽוֹת׃", "וַתִּכְתֹּ֥ב בַּסְּפָרִ֖ים לֵאמֹ֑ר קִֽרְאוּ־צ֔וֹם וְהֹשִׁ֥יבוּ אֶת־נָב֖וֹת בְּרֹ֥אשׁ הָעָֽם׃", "וְ֠הוֹשִׁ֠יבוּ שְׁנַ֨יִם אֲנָשִׁ֥ים בְּנֵֽי־בְלִיַּ֘עַל֮ נֶגְדּוֹ֒ וִיעִדֻ֣הוּ לֵאמֹ֔ר בֵּרַ֥כְתָּ אֱלֹהִ֖ים וָמֶ֑לֶךְ וְהוֹצִיאֻ֥הוּ וְסִקְלֻ֖הוּ וְיָמֹֽת׃", "וַיַּעֲשׂוּ֩ אַנְשֵׁ֨י עִיר֜וֹ הַזְּקֵנִ֣ים וְהַחֹרִ֗ים אֲשֶׁ֤ר הַיֹּֽשְׁבִים֙ בְּעִיר֔וֹ כַּאֲשֶׁ֛ר שָׁלְחָ֥ה אֲלֵיהֶ֖ם אִיזָ֑בֶל כַּאֲשֶׁ֤ר כָּתוּב֙ בַּסְּפָרִ֔ים אֲשֶׁ֥ר שָׁלְחָ֖ה אֲלֵיהֶֽם׃", "קָרְא֖וּ צ֑וֹם וְהֹשִׁ֥יבוּ אֶת־נָב֖וֹת בְּרֹ֥אשׁ הָעָֽם׃", "וַ֠יָּבֹ֠אוּ שְׁנֵ֨י הָאֲנָשִׁ֥ים בְּנֵֽי־בְלִיַּ֘עַל֮ וַיֵּשְׁב֣וּ נֶגְדּוֹ֒ וַיְעִדֻ֩הוּ֩ אַנְשֵׁ֨י הַבְּלִיַּ֜עַל אֶת־נָב֗וֹת נֶ֤גֶד הָעָם֙ לֵאמֹ֔ר בֵּרַ֥ךְ נָב֛וֹת אֱלֹהִ֖ים וָמֶ֑לֶךְ וַיֹּצִאֻ֙הוּ֙ מִח֣וּץ לָעִ֔יר וַיִּסְקְלֻ֥הוּ בָאֲבָנִ֖ים וַיָּמֹֽת׃", "וַֽיִּשְׁלְח֖וּ אֶל־אִיזֶ֣בֶל לֵאמֹ֑ר סֻקַּ֥ל נָב֖וֹת וַיָּמֹֽת׃", "וַֽיְהִי֙ כִּשְׁמֹ֣עַ אִיזֶ֔בֶל כִּי־סֻקַּ֥ל נָב֖וֹת וַיָּמֹ֑ת וַתֹּ֨אמֶר אִיזֶ֜בֶל אֶל־אַחְאָ֗ב ק֣וּם רֵ֞שׁ אֶת־כֶּ֣רֶם&thinsp;<b>׀</b> נָב֣וֹת הַיִּזְרְעֵאלִ֗י אֲשֶׁ֤ר מֵאֵן֙ לָתֶת־לְךָ֣ בְכֶ֔סֶף כִּ֣י אֵ֥ין נָב֛וֹת חַ֖י כִּי־מֵֽת׃", "וַיְהִ֛י כִּשְׁמֹ֥עַ אַחְאָ֖ב כִּ֣י מֵ֣ת נָב֑וֹת וַיָּ֣קׇם אַחְאָ֗ב לָרֶ֛דֶת אֶל־כֶּ֛רֶם נָב֥וֹת הַיִּזְרְעֵאלִ֖י לְרִשְׁתּֽוֹ׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַֽיְהִי֙ דְּבַר־יְהֹוָ֔ה אֶל־אֵלִיָּ֥הוּ הַתִּשְׁבִּ֖י לֵאמֹֽר׃", "ק֣וּם רֵ֗ד לִקְרַ֛את אַחְאָ֥ב מֶלֶךְ־יִשְׂרָאֵ֖ל אֲשֶׁ֣ר בְּשֹׁמְר֑וֹן הִנֵּה֙ בְּכֶ֣רֶם נָב֔וֹת אֲשֶׁר־יָ֥רַד שָׁ֖ם לְרִשְׁתּֽוֹ׃", "וְדִבַּרְתָּ֨ אֵלָ֜יו לֵאמֹ֗ר כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה הֲרָצַ֖חְתָּ וְגַם־יָרָ֑שְׁתָּ וְדִבַּרְתָּ֨ אֵלָ֜יו לֵאמֹ֗ר כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה בִּמְק֗וֹם אֲשֶׁ֨ר לָקְק֤וּ הַכְּלָבִים֙ אֶת־דַּ֣ם נָב֔וֹת יָלֹ֧קּוּ הַכְּלָבִ֛ים אֶת־דָּמְךָ֖ גַּם־אָֽתָּה׃", "וַיֹּ֤אמֶר אַחְאָב֙ אֶל־אֵ֣לִיָּ֔הוּ הַֽמְצָאתַ֖נִי אֹֽיְבִ֑י וַיֹּ֣אמֶר מָצָ֔אתִי יַ֚עַן הִתְמַכֶּרְךָ֔ לַעֲשׂ֥וֹת הָרַ֖ע בְּעֵינֵ֥י יְהֹוָֽה׃", "הִנְנִ֨י מֵבִ֤י אֵלֶ֙יךָ֙ רָעָ֔ה וּבִעַרְתִּ֖י אַחֲרֶ֑יךָ וְהִכְרַתִּ֤י לְאַחְאָב֙ מַשְׁתִּ֣ין בְּקִ֔יר וְעָצ֥וּר וְעָז֖וּב בְּיִשְׂרָאֵֽל׃", "וְנָתַתִּ֣י אֶת־בֵּיתְךָ֗ כְּבֵית֙ יָרׇבְעָ֣ם בֶּן־נְבָ֔ט וּכְבֵ֖ית בַּעְשָׁ֣א בֶן־אֲחִיָּ֑ה אֶל־הַכַּ֙עַס֙ אֲשֶׁ֣ר הִכְעַ֔סְתָּ וַֽתַּחֲטִ֖א אֶת־יִשְׂרָאֵֽל׃", "וְגַ֨ם־לְאִיזֶ֔בֶל דִּבֶּ֥ר יְהֹוָ֖ה לֵאמֹ֑ר הַכְּלָבִ֛ים יֹאכְל֥וּ אֶת־אִיזֶ֖בֶל בְּחֵ֥ל יִזְרְעֶֽאל׃", "הַמֵּ֤ת לְאַחְאָב֙ בָּעִ֔יר יֹאכְל֖וּ הַכְּלָבִ֑ים וְהַמֵּת֙ בַּשָּׂדֶ֔ה יֹאכְל֖וּ ע֥וֹף הַשָּׁמָֽיִם׃", "רַ֚ק לֹא־הָיָ֣ה כְאַחְאָ֔ב אֲשֶׁ֣ר הִתְמַכֵּ֔ר לַעֲשׂ֥וֹת הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה אֲשֶׁר־הֵסַ֥תָּה אֹת֖וֹ אִיזֶ֥בֶל אִשְׁתּֽוֹ׃", "וַיַּתְעֵ֣ב מְאֹ֔ד לָלֶ֖כֶת אַחֲרֵ֣י הַגִּלֻּלִ֑ים כְּכֹל֙ אֲשֶׁ֣ר עָשׂ֣וּ הָאֱמֹרִ֔י אֲשֶׁר֙ הוֹרִ֣ישׁ יְהֹוָ֔ה מִפְּנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַיְהִי֩ כִשְׁמֹ֨עַ אַחְאָ֜ב אֶת־הַדְּבָרִ֤ים הָאֵ֙לֶּה֙ וַיִּקְרַ֣ע בְּגָדָ֔יו וַיָּשֶׂם־שַׂ֥ק עַל־בְּשָׂר֖וֹ וַיָּצ֑וֹם וַיִּשְׁכַּ֣ב בַּשָּׂ֔ק וַיְהַלֵּ֖ךְ אַֽט׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַֽיְהִי֙ דְּבַר־יְהֹוָ֔ה אֶל־אֵלִיָּ֥הוּ הַתִּשְׁבִּ֖י לֵאמֹֽר׃", "הֲֽרָאִ֔יתָ כִּֽי־נִכְנַ֥ע אַחְאָ֖ב מִלְּפָנָ֑י יַ֜עַן כִּֽי־נִכְנַ֣ע מִפָּנַ֗י לֹֽא־אָבִ֤י הָרָעָה֙ בְּיָמָ֔יו בִּימֵ֣י בְנ֔וֹ אָבִ֥יא הָרָעָ֖ה עַל־בֵּיתֽוֹ׃"], ["וַיֵּשְׁב֖וּ שָׁלֹ֣שׁ שָׁנִ֑ים אֵ֚ין מִלְחָמָ֔ה בֵּ֥ין אֲרָ֖ם וּבֵ֥ין יִשְׂרָאֵֽל׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַיְהִ֖י בַּשָּׁנָ֣ה הַשְּׁלִישִׁ֑ית וַיֵּ֛רֶד יְהוֹשָׁפָ֥ט מֶלֶךְ־יְהוּדָ֖ה אֶל־מֶ֥לֶךְ יִשְׂרָאֵֽל׃", "וַיֹּ֤אמֶר מֶֽלֶךְ־יִשְׂרָאֵל֙ אֶל־עֲבָדָ֔יו הַיְדַעְתֶּ֕ם כִּי־לָ֖נוּ רָמֹ֣ת גִּלְעָ֑ד וַאֲנַ֣חְנוּ מַחְשִׁ֔ים מִקַּ֣חַת אֹתָ֔הּ מִיַּ֖ד מֶ֥לֶךְ אֲרָֽם׃", "וַיֹּ֙אמֶר֙ אֶל־יְה֣וֹשָׁפָ֔ט הֲתֵלֵ֥ךְ אִתִּ֛י לַמִּלְחָמָ֖ה רָמֹ֣ת גִּלְעָ֑ד וַיֹּ֤אמֶר יְהֽוֹשָׁפָט֙ אֶל־מֶ֣לֶךְ יִשְׂרָאֵ֔ל כָּמ֧וֹנִי כָמ֛וֹךָ כְּעַמִּ֥י כְעַמֶּ֖ךָ כְּסוּסַ֥י כְּסוּסֶֽיךָ׃", "וַיֹּ֥אמֶר יְהוֹשָׁפָ֖ט אֶל־מֶ֣לֶךְ יִשְׂרָאֵ֑ל דְּרׇשׁ־נָ֥א כַיּ֖וֹם אֶת־דְּבַ֥ר יְהֹוָֽה׃", "וַיִּקְבֹּ֨ץ מֶלֶךְ־יִשְׂרָאֵ֥ל אֶֽת־הַנְּבִיאִים֮ כְּאַרְבַּ֣ע מֵא֣וֹת אִישׁ֒ וַיֹּ֣אמֶר אֲלֵהֶ֗ם הַאֵלֵ֞ךְ עַל־רָמֹ֥ת גִּלְעָ֛ד לַמִּלְחָמָ֖ה אִם־אֶחְדָּ֑ל וַיֹּאמְר֣וּ עֲלֵ֔ה וְיִתֵּ֥ן אֲדֹנָ֖י בְּיַ֥ד הַמֶּֽלֶךְ׃", "וַיֹּ֙אמֶר֙ יְה֣וֹשָׁפָ֔ט הַאֵ֨ין פֹּ֥ה נָבִ֛יא לַֽיהֹוָ֖ה ע֑וֹד וְנִדְרְשָׁ֖ה מֵאֹתֽוֹ׃", "וַיֹּ֣אמֶר מֶלֶךְ־יִשְׂרָאֵ֣ל&thinsp;<small>׀</small>&thinsp;אֶֽל־יְהוֹשָׁפָ֡ט ע֣וֹד אִישׁ־אֶחָ֡ד לִדְרֹשׁ֩ אֶת־יְהֹוָ֨ה מֵאֹת֜וֹ וַאֲנִ֣י שְׂנֵאתִ֗יו כִּ֠י לֹא־יִתְנַבֵּ֨א עָלַ֥י טוֹב֙ כִּ֣י אִם־רָ֔ע מִיכָ֖יְהוּ בֶּן־יִמְלָ֑ה וַיֹּ֙אמֶר֙ יְה֣וֹשָׁפָ֔ט אַל־יֹאמַ֥ר הַמֶּ֖לֶךְ כֵּֽן׃", "וַיִּקְרָא֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל אֶל־סָרִ֖יס אֶחָ֑ד וַיֹּ֕אמֶר מַהֲרָ֖ה מִיכָ֥יְהוּ בֶן־יִמְלָֽה׃", "וּמֶ֣לֶךְ יִשְׂרָאֵ֡ל וִיהוֹשָׁפָ֣ט מֶלֶךְ־יְהוּדָ֡ה יֹשְׁבִים֩ אִ֨ישׁ עַל־כִּסְא֜וֹ מְלֻבָּשִׁ֤ים בְּגָדִים֙ בְּגֹ֔רֶן פֶּ֖תַח שַׁ֣עַר שֹׁמְר֑וֹן וְכׇ֨ל־הַנְּבִיאִ֔ים מִֽתְנַבְּאִ֖ים לִפְנֵיהֶֽם׃", "וַיַּ֥עַשׂ ל֛וֹ צִדְקִיָּ֥ה בֶֽן־כְּנַעֲנָ֖ה קַרְנֵ֣י בַרְזֶ֑ל וַיֹּ֙אמֶר֙ כֹּה־אָמַ֣ר יְהֹוָ֔ה בְּאֵ֛לֶּה תְּנַגַּ֥ח אֶת־אֲרָ֖ם עַד־כַּלֹּתָֽם׃", "וְכׇ֨ל־הַנְּבִאִ֔ים נִבְּאִ֥ים כֵּ֖ן לֵאמֹ֑ר עֲלֵ֞ה רָמֹ֤ת גִּלְעָד֙ וְהַצְלַ֔ח וְנָתַ֥ן יְהֹוָ֖ה בְּיַ֥ד הַמֶּֽלֶךְ׃", "וְהַמַּלְאָ֞ךְ אֲשֶׁר־הָלַ֣ךְ&thinsp;<b>׀</b> לִקְרֹ֣א מִיכָ֗יְהוּ דִּבֶּ֤ר אֵלָיו֙ לֵאמֹ֔ר הִנֵּה־נָ֞א דִּבְרֵ֧י הַנְּבִיאִ֛ים פֶּה־אֶחָ֥ד ט֖וֹב אֶל־הַמֶּ֑לֶךְ יְהִי־נָ֣א <span class=\"mam-kq\"><span class=\"mam-kq-k\">(דבריך)</span> <span class=\"mam-kq-q\">[דְבָרְךָ֗]</span></span> כִּדְבַ֛ר אַחַ֥ד מֵהֶ֖ם וְדִבַּ֥רְתָּ טּֽוֹב׃", "וַיֹּ֖אמֶר מִיכָ֑יְהוּ חַי־יְהֹוָ֕ה כִּ֠י אֶת־אֲשֶׁ֨ר יֹאמַ֧ר יְהֹוָ֛ה אֵלַ֖י אֹת֥וֹ אֲדַבֵּֽר׃", "וַיָּבוֹא֮ אֶל־הַמֶּ֒לֶךְ֒ וַיֹּ֨אמֶר הַמֶּ֜לֶךְ אֵלָ֗יו מִיכָ֙יְהוּ֙ הֲנֵלֵ֞ךְ אֶל־רָמֹ֥ת גִּלְעָ֛ד לַמִּלְחָמָ֖ה אִם־נֶחְדָּ֑ל וַיֹּ֤אמֶר אֵלָיו֙ עֲלֵ֣ה וְהַצְלַ֔ח וְנָתַ֥ן יְהֹוָ֖ה בְּיַ֥ד הַמֶּֽלֶךְ׃", "וַיֹּ֤אמֶר אֵלָיו֙ הַמֶּ֔לֶךְ עַד־כַּמֶּ֥ה פְעָמִ֖ים אֲנִ֣י מַשְׁבִּיעֶ֑ךָ אֲ֠שֶׁ֠ר לֹֽא־תְדַבֵּ֥ר אֵלַ֛י רַק־אֱמֶ֖ת בְּשֵׁ֥ם יְהֹוָֽה׃", "וַיֹּ֗אמֶר רָאִ֤יתִי אֶת־כׇּל־יִשְׂרָאֵל֙ נְפֹצִ֣ים אֶל־הֶהָרִ֔ים כַּצֹּ֕אן אֲשֶׁ֥ר אֵין־לָהֶ֖ם רֹעֶ֑ה וַיֹּ֤אמֶר יְהֹוָה֙ לֹֽא־אֲדֹנִ֣ים לָאֵ֔לֶּה יָשׁ֥וּבוּ אִישׁ־לְבֵית֖וֹ בְּשָׁלֽוֹם׃", "וַיֹּ֥אמֶר מֶלֶךְ־יִשְׂרָאֵ֖ל אֶל־יְהוֹשָׁפָ֑ט הֲלוֹא֙ אָמַ֣רְתִּי אֵלֶ֔יךָ לוֹא־יִתְנַבֵּ֥א עָלַ֛י ט֖וֹב כִּ֥י אִם־רָֽע׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיֹּ֕אמֶר לָכֵ֖ן שְׁמַ֣ע דְּבַר־יְהֹוָ֑ה רָאִ֤יתִי אֶת־יְהֹוָה֙ יֹשֵׁ֣ב עַל־כִּסְא֔וֹ וְכׇל־צְבָ֤א הַשָּׁמַ֙יִם֙ עֹמֵ֣ד עָלָ֔יו מִֽימִינ֖וֹ וּמִשְּׂמֹאלֽוֹ׃", "וַיֹּ֣אמֶר יְהֹוָ֗ה מִ֤י יְפַתֶּה֙ אֶת־אַחְאָ֔ב וְיַ֕עַל וְיִפֹּ֖ל בְּרָמֹ֣ת גִּלְעָ֑ד וַיֹּ֤אמֶר זֶה֙ בְּכֹ֔ה וְזֶ֥ה אֹמֵ֖ר בְּכֹֽה׃", "וַיֵּצֵ֣א הָר֗וּחַ וַֽיַּעֲמֹד֙ לִפְנֵ֣י יְהֹוָ֔ה וַיֹּ֖אמֶר אֲנִ֣י אֲפַתֶּ֑נּוּ וַיֹּ֧אמֶר יְהֹוָ֛ה אֵלָ֖יו בַּמָּֽה׃", "וַיֹּ֗אמֶר אֵצֵא֙ וְהָיִ֙יתִי֙ ר֣וּחַ שֶׁ֔קֶר בְּפִ֖י כׇּל־נְבִיאָ֑יו וַיֹּ֗אמֶר תְּפַתֶּה֙ וְגַם־תּוּכָ֔ל צֵ֖א וַעֲשֵׂה־כֵֽן׃", "וְעַתָּ֗ה הִנֵּ֨ה נָתַ֤ן יְהֹוָה֙ ר֣וּחַ שֶׁ֔קֶר בְּפִ֖י כׇּל־נְבִיאֶ֣יךָ אֵ֑לֶּה וַֽיהֹוָ֔ה דִּבֶּ֥ר עָלֶ֖יךָ רָעָֽה׃", "וַיִּגַּשׁ֙ צִדְקִיָּ֣הוּ בֶֽן־כְּנַעֲנָ֔ה וַיַּכֶּ֥ה אֶת־מִיכָ֖יְהוּ עַל־הַלֶּ֑חִי וַיֹּ֕אמֶר אֵי־זֶ֨ה עָבַ֧ר רֽוּחַ־יְהֹוָ֛ה מֵאִתִּ֖י לְדַבֵּ֥ר אוֹתָֽךְ׃", "וַיֹּ֣אמֶר מִיכָ֔יְהוּ הִנְּךָ֥ רֹאֶ֖ה בַּיּ֣וֹם הַה֑וּא אֲשֶׁ֥ר תָּבֹ֛א חֶ֥דֶר בְּחֶ֖דֶר לְהֵחָבֵֽה׃", "וַיֹּ֙אמֶר֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל קַ֚ח אֶת־מִיכָ֔יְהוּ וַהֲשִׁיבֵ֖הוּ אֶל־אָמֹ֣ן שַׂר־הָעִ֑יר וְאֶל־יוֹאָ֖שׁ בֶּן־הַמֶּֽלֶךְ׃", "וְאָמַרְתָּ֗ כֹּ֚ה אָמַ֣ר הַמֶּ֔לֶךְ שִׂ֥ימוּ אֶת־זֶ֖ה בֵּ֣ית הַכֶּ֑לֶא וְהַאֲכִלֻ֜הוּ לֶ֤חֶם לַ֙חַץ֙ וּמַ֣יִם לַ֔חַץ עַ֖ד בֹּאִ֥י בְשָׁלֽוֹם׃", "וַיֹּ֣אמֶר מִיכָ֔יְהוּ אִם־שׁ֤וֹב תָּשׁוּב֙ בְּשָׁל֔וֹם לֹא־דִבֶּ֥ר יְהֹוָ֖ה בִּ֑י וַיֹּ֕אמֶר שִׁמְע֖וּ עַמִּ֥ים כֻּלָּֽם׃", "וַיַּ֧עַל מֶלֶךְ־יִשְׂרָאֵ֛ל וִיהוֹשָׁפָ֥ט מֶלֶךְ־יְהוּדָ֖ה רָמֹ֥ת גִּלְעָֽד׃", "וַיֹּ֩אמֶר֩ מֶ֨לֶךְ יִשְׂרָאֵ֜ל אֶל־יְהוֹשָׁפָ֗ט הִתְחַפֵּשׂ֙ וָבֹ֣א בַמִּלְחָמָ֔ה וְאַתָּ֖ה לְבַ֣שׁ בְּגָדֶ֑יךָ וַיִּתְחַפֵּשׂ֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל וַיָּב֖וֹא בַּמִּלְחָמָֽה׃", "וּמֶ֣לֶךְ אֲרָ֡ם צִוָּ֣ה אֶת־שָׂרֵי֩ הָרֶ֨כֶב אֲשֶׁר־ל֜וֹ שְׁלֹשִׁ֤ים וּשְׁנַ֙יִם֙ לֵאמֹ֔ר לֹ֚א תִּלָּ֣חֲמ֔וּ אֶת־קָטֹ֖ן וְאֶת־גָּד֑וֹל כִּ֛י אִֽם־אֶת־מֶ֥לֶךְ יִשְׂרָאֵ֖ל לְבַדּֽוֹ׃", "וַיְהִ֡י כִּרְאוֹת֩ שָׂרֵ֨י הָרֶ֜כֶב אֶת־יְהוֹשָׁפָ֗ט וְהֵ֤מָּה אָֽמְרוּ֙ אַ֣ךְ מֶלֶךְ־יִשְׂרָאֵ֣ל ה֔וּא וַיָּסֻ֥רוּ עָלָ֖יו לְהִלָּחֵ֑ם וַיִּזְעַ֖ק יְהוֹשָׁפָֽט׃", "וַיְהִ֗י כִּרְאוֹת֙ שָׂרֵ֣י הָרֶ֔כֶב כִּי־לֹא־מֶ֥לֶךְ יִשְׂרָאֵ֖ל ה֑וּא וַיָּשׁ֖וּבוּ מֵאַחֲרָֽיו׃", "וְאִ֗ישׁ מָשַׁ֤ךְ בַּקֶּ֙שֶׁת֙ לְתֻמּ֔וֹ וַיַּכֶּה֙ אֶת־מֶ֣לֶךְ יִשְׂרָאֵ֔ל בֵּ֥ין הַדְּבָקִ֖ים וּבֵ֣ין הַשִּׁרְיָ֑ן וַיֹּ֣אמֶר לְרַכָּב֗וֹ הֲפֹ֥ךְ יָדְךָ֛ וְהוֹצִיאֵ֥נִי מִן־הַֽמַּחֲנֶ֖ה כִּ֥י הׇחֳלֵֽיתִי׃", "וַתַּעֲלֶ֤ה הַמִּלְחָמָה֙ בַּיּ֣וֹם הַה֔וּא וְהַמֶּ֗לֶךְ הָיָ֧ה מׇעֳמָ֛ד בַּמֶּרְכָּבָ֖ה נֹ֣כַח אֲרָ֑ם וַיָּ֣מׇת בָּעֶ֔רֶב וַיִּ֥צֶק דַּֽם־הַמַּכָּ֖ה אֶל־חֵ֥יק הָרָֽכֶב׃", "וַיַּעֲבֹ֤ר הָֽרִנָּה֙ בַּֽמַּחֲנֶ֔ה כְּבֹ֥א הַשֶּׁ֖מֶשׁ לֵאמֹ֑ר אִ֥ישׁ אֶל־עִיר֖וֹ וְאִ֥ישׁ אֶל־אַרְצֽוֹ׃", "וַיָּ֣מׇת הַמֶּ֔לֶךְ וַיָּב֖וֹא שֹׁמְר֑וֹן וַיִּקְבְּר֥וּ אֶת־הַמֶּ֖לֶךְ בְּשֹׁמְרֽוֹן׃", "וַיִּשְׁטֹ֨ף אֶת־הָרֶ֜כֶב עַ֣ל&thinsp;<b>׀</b> בְּרֵכַ֣ת שֹׁמְר֗וֹן וַיָּלֹ֤קּוּ הַכְּלָבִים֙ אֶת־דָּמ֔וֹ וְהַזֹּנ֖וֹת רָחָ֑צוּ כִּדְבַ֥ר יְהֹוָ֖ה אֲשֶׁ֥ר דִּבֵּֽר׃", "וְיֶ֩תֶר֩ דִּבְרֵ֨י אַחְאָ֜ב וְכׇל־אֲשֶׁ֣ר עָשָׂ֗ה וּבֵ֤ית הַשֵּׁן֙ אֲשֶׁ֣ר בָּנָ֔ה וְכׇל־הֶעָרִ֖ים אֲשֶׁ֣ר בָּנָ֑ה הֲלוֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃", "וַיִּשְׁכַּ֥ב אַחְאָ֖ב עִם־אֲבֹתָ֑יו וַיִּמְלֹ֛ךְ אֲחַזְיָ֥הוּ בְנ֖וֹ תַּחְתָּֽיו׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וִיהֽוֹשָׁפָט֙ בֶּן־אָסָ֔א מָלַ֖ךְ עַל־יְהוּדָ֑ה בִּשְׁנַ֣ת אַרְבַּ֔ע לְאַחְאָ֖ב מֶ֥לֶךְ יִשְׂרָאֵֽל׃", "יְהוֹשָׁפָ֗ט בֶּן־שְׁלֹשִׁ֨ים וְחָמֵ֤שׁ שָׁנָה֙ בְּמׇלְכ֔וֹ וְעֶשְׂרִ֤ים וְחָמֵשׁ֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ עֲזוּבָ֖ה בַּת־שִׁלְחִֽי׃", "וַיֵּ֗לֶךְ בְּכׇל־דֶּ֛רֶךְ אָסָ֥א אָבִ֖יו לֹא־סָ֣ר מִמֶּ֑נּוּ לַעֲשׂ֥וֹת הַיָּשָׁ֖ר בְּעֵינֵ֥י יְהֹוָֽה׃", "אַ֥ךְ הַבָּמ֖וֹת לֹא־סָ֑רוּ ע֥וֹד הָעָ֛ם מְזַבְּחִ֥ים וּֽמְקַטְּרִ֖ים בַּבָּמֽוֹת׃", "וַיַּשְׁלֵ֥ם יְהוֹשָׁפָ֖ט עִם־מֶ֥לֶךְ יִשְׂרָאֵֽל׃", "וְיֶ֨תֶר דִּבְרֵ֧י יְהוֹשָׁפָ֛ט וּגְבוּרָת֥וֹ אֲשֶׁר־עָשָׂ֖ה וַאֲשֶׁ֣ר נִלְחָ֑ם הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יְהוּדָֽה׃", "וְיֶ֙תֶר֙ הַקָּדֵ֔שׁ אֲשֶׁ֣ר נִשְׁאַ֔ר בִּימֵ֖י אָסָ֣א אָבִ֑יו בִּעֵ֖ר מִן־הָאָֽרֶץ׃", "וּמֶ֥לֶךְ אֵ֛ין בֶּאֱד֖וֹם נִצָּ֥ב מֶֽלֶךְ׃", "יְהוֹשָׁפָ֡ט <span class=\"mam-kq\"><span class=\"mam-kq-k\">(עשר)</span> <span class=\"mam-kq-q\">[עָשָׂה֩]</span></span> אֳנִיּ֨וֹת תַּרְשִׁ֜ישׁ לָלֶ֧כֶת אֹפִ֛ירָה לַזָּהָ֖ב וְלֹ֣א הָלָ֑ךְ כִּֽי־<span class=\"mam-kq\"><span class=\"mam-kq-q\">[נִשְׁבְּר֥וּ]</span> <span class=\"mam-kq-k\">(נשברה)</span></span> אֳנִיּ֖וֹת בְּעֶצְי֥וֹן גָּֽבֶר׃", "אָ֠ז אָמַ֞ר אֲחַזְיָ֤הוּ בֶן־אַחְאָב֙ אֶל־יְה֣וֹשָׁפָ֔ט יֵלְכ֧וּ עֲבָדַ֛י עִם־עֲבָדֶ֖יךָ בׇּאֳנִיּ֑וֹת וְלֹ֥א אָבָ֖ה יְהוֹשָׁפָֽט׃", "וַיִּשְׁכַּ֤ב יְהוֹשָׁפָט֙ עִם־אֲבֹתָ֔יו וַיִּקָּבֵר֙ עִם־אֲבֹתָ֔יו בְּעִ֖יר דָּוִ֣ד אָבִ֑יו וַיִּמְלֹ֛ךְ יְהוֹרָ֥ם בְּנ֖וֹ תַּחְתָּֽיו׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "אֲחַזְיָ֣הוּ בֶן־אַחְאָ֗ב מָלַ֤ךְ עַל־יִשְׂרָאֵל֙ בְּשֹׁ֣מְר֔וֹן בִּשְׁנַת֙ שְׁבַ֣ע עֶשְׂרֵ֔ה לִיהוֹשָׁפָ֖ט מֶ֣לֶךְ יְהוּדָ֑ה וַיִּמְלֹ֥ךְ עַל־יִשְׂרָאֵ֖ל שְׁנָתָֽיִם׃", "וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה וַיֵּ֗לֶךְ בְּדֶ֤רֶךְ אָבִיו֙ וּבְדֶ֣רֶךְ אִמּ֔וֹ וּבְדֶ֙רֶךְ֙ יָרׇבְעָ֣ם בֶּן־נְבָ֔ט אֲשֶׁ֥ר הֶחֱטִ֖יא אֶת־יִשְׂרָאֵֽל׃", "וַֽיַּעֲבֹד֙ אֶת־הַבַּ֔עַל וַיִּֽשְׁתַּחֲוֶ֖ה ל֑וֹ וַיַּכְעֵ֗ס אֶת־יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל כְּכֹ֥ל אֲשֶׁר־עָשָׂ֖ה אָבִֽיו׃"]], "spanning": true, "versions": [{"status": "locked", "priority": 3.0, "license": "CC-BY-NC", "versionNotes": "<a href=\"https://purl.org/jps/rjps-preface\">Preface</a>\n<br><br>\n<a href=\"https://purl.org/jps/gender\">Notes on Gender in Translation</a>\n<br><br>\n<a href=\"https://purl.org/scholar/rjps-comm\">Commentary on Translation Choices in the JPS TANAKH (RJPS)</a>", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "Revised JPS, 2023", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "https://storage.googleapis.com/sefaria-physical-editions/JPS-Tanakh-Gender-Sensitive-Edition-Cover-300x450.jpg", "purchaseInformationURL": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Kings", "versionSource": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "versionTitle": "THE JPS TANAKH: Gender-Sensitive Edition", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 2.0, "license": "CC-BY-SA", "versionNotes": "<i>Miqra According to the Masorah</i> (MAM) is a digital Hebrew edition of the Tanakh based on the Aleppo Codex and related manuscripts. It is designed for readers, and as such it contains added elements to aid vocalization of the text. For instance: When an accent is marked in an unstressed syllable, an extra accent is added in the proper place (<i>pashta</i>, <i>zarqa</i>, <i>segol</i>, <i>telisha</i>). <i>Legarmeih</i> and <i>paseq</i> are visibly distinguished. <i>Qamaz qatan</i> is indicated by its designated Unicode character (alternatives are documented where traditions differ about its application).<br>The text of MAM is fully documented. The <a href=\"https://he.wikisource.org/wiki/%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi/%D7%9E%D7%A7%D7%A8%D7%90_%D7%A2%D7%9C_%D7%A4%D7%99_%D7%94%D7%9E%D7%A1%D7%95%D7%A8%D7%94/%D7%9E%D7%99%D7%93%D7%A2_%D7%A2%D7%9C_%D7%9E%D7%94%D7%93%D7%95%D7%A8%D7%94_%D7%96%D7%95\">complete introduction</a> to the edition (Hebrew) explains the types of editorial decisions that have been made and the reasons for them (<a href=\"https://en.wikisource.org/wiki/User:Dovi/Miqra_according_to_the_Masorah#About_this_Edition_(English_Abstract)\">English abstract</a>). In addition, every word in the Bible about which there is some textual concern or ambiguity includes a documentation note; these notes can be viewed conveniently <a href=\"https://bdenckla.github.io/MAM-with-doc/\">here</a>. If an error is discovered, it may be reported to <a href=\"https://he.wikisource.org/wiki/%D7%A9%D7%99%D7%97%D7%AA_%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi\">User:Dovi</a> at Hebrew Wikisource. Please check the documentation notes before reporting an error.", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "מקרא על פי המסורה", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "I Kings", "versionSource": "https://he.wikisource.org/wiki/%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi/%D7%9E%D7%A7%D7%A8%D7%90_%D7%A2%D7%9C_%D7%A4%D7%99_%D7%94%D7%9E%D7%A1%D7%95%D7%A8%D7%94", "versionTitle": "Miqra according to the Masorah", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": 2.0, "license": "CC-BY-NC", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "JPS, 1985", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "https://storage.googleapis.com/sefaria-physical-editions/JPS_1985.png", "purchaseInformationURL": "https://www.nebraskapress.unl.edu/jps/9780827602526/", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Kings", "versionSource": "https://jps.org/books/tanakh-the-holy-scriptures-blue/", "versionTitle": "Tanakh: The Holy Scriptures, published by JPS", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 1.0, "license": "Public Domain", "versionNotes": "This 1917 translation by the Jewish Publication Society is in the public domain. JPS graciously shared digital images of this text with the Open Siddur Project, from which the text was imported by Sefaria.", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "כתבי הקודש: תרגום חדש (1917 JPS)", "versionNotesInHebrew": "תרגום JPS 1917 קיים בנחלת הכלל. הסריקות באדיבות JPS. שעתוק הטקסט תודות לפרויקט Open Siddur, משם יובא הטקסט למאגר ספריא", "shortVersionTitle": "JPS 1917", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Kings", "versionSource": "http://opensiddur.org/2010/08/%D7%AA%D7%A0%D7%B4%D7%9A-the-holy-scriptures-a-new-translation-jps-1917/", "versionTitle": "The Holy Scriptures: A New Translation (JPS 1917)", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 1.0, "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "תנ״ך מלווה בטעמי מקרא", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "I Kings", "versionSource": "http://www.tanach.us/Tanach.xml", "versionTitle": "Tanach with Ta'amei Hamikra", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "", "priority": "", "license": "CC0", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "תרגום קהילת ספריא", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Kings", "versionSource": "https://www.sefaria.org", "versionTitle": "Sefaria Community Translation", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": "", "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "תנ״ך - טקסט בלבד", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "I Kings", "versionSource": "http://www.tanach.us/Tanach.xml", "versionTitle": "Tanach with Text Only", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": "", "license": "Public Domain", "versionNotes": "", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "תנ״ך עם ניקוד", "versionNotesInHebrew": "", "shortVersionTitle": "", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "he", "title": "I Kings", "versionSource": "http://www.tanach.us/Tanach.xml", "versionTitle": "Tanach with Nikkud", "actualLanguage": "he", "languageFamilyName": "hebrew", "isSource": true, "isPrimary": true, "direction": "rtl"}, {"status": "locked", "priority": "", "license": "CC0", "versionNotes": "This 1941 translation published by Yehoʼash Farlag Gezelshaft is in the public domain. A transcribed digitized version was produced by Itsik \"Robert\" Goldenberg, et al, by the Yehoyesh Project (1998-2006) under the direction of Leonard Prager. 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Izaak Cylkow, 1841 - 1908 [pl]", "actualLanguage": "pl", "languageFamilyName": "polish", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "", "priority": "", "license": "Public Domain", "versionNotes": "Digitized by Chajm Guski and Marina Struse", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "דיגיטציה ע\"י חיים גוסקי ומרינה שטרוס", "shortVersionTitle": "Dr. Simon Bernfeld, 1902 ", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Kings", "versionSource": "https://www.talmud.de/tlmd/tanach/", "versionTitle": "Die Heilige Schrift, trans. 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The <a href=\"https://he.wikisource.org/wiki/%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi/%D7%9E%D7%A7%D7%A8%D7%90_%D7%A2%D7%9C_%D7%A4%D7%99_%D7%94%D7%9E%D7%A1%D7%95%D7%A8%D7%94/%D7%9E%D7%99%D7%93%D7%A2_%D7%A2%D7%9C_%D7%9E%D7%94%D7%93%D7%95%D7%A8%D7%94_%D7%96%D7%95\">complete introduction</a> to the edition (Hebrew) explains the types of editorial decisions that have been made and the reasons for them (<a href=\"https://en.wikisource.org/wiki/User:Dovi/Miqra_according_to_the_Masorah#About_this_Edition_(English_Abstract)\">English abstract</a>). In addition, every word in the Bible about which there is some textual concern or ambiguity includes a documentation note; these notes can be viewed conveniently <a href=\"https://bdenckla.github.io/MAM-with-doc/\">here</a>. If an error is discovered, it may be reported to <a href=\"https://he.wikisource.org/wiki/%D7%A9%D7%99%D7%97%D7%AA_%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi\">User:Dovi</a> at Hebrew Wikisource. 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