{"ref": "I Kings 11", "heRef": "מלכים א י״א", "isComplex": false, "text": ["King Solomon loved many foreign women in addition to Pharaoh’s daughter—Moabite, Ammonite, Edomite, Phoenician, and Hittite women, ", "from the nations of which G<small>OD</small> had said to the Israelites, “None of you shall join them and none of them shall join you,<sup class=\"footnote-marker\">a</sup><i class=\"footnote\"><b>join you </b>In marriage; cf. Deut. 7.3–4; 23.4, 8–9.</i> lest they turn your heart away to follow their gods.” Such Solomon clung to and loved. ", "He had seven hundred royal wives and three hundred concubines; and his wives turned his heart away.", "In his old age, his wives turned away Solomon’s heart after other gods, and he was not as wholeheartedly devoted to the E<small>TERNAL</small> his God as his father David had been. ", "Solomon followed Ashtoreth the goddess of the Phoenicians, and Milcom the abomination of the Ammonites.", "Solomon did what was displeasing to G<small>OD</small> and did not remain loyal to G<small>OD</small> like his father David.", "At that time, Solomon built a shrine for Chemosh the abomination of Moab on the hill near Jerusalem, and one for Molech the abomination of the Ammonites. ", "And he did the same for all his foreign wives who offered and sacrificed to their gods.", "G<small>OD</small>\n was angry with Solomon, because his heart turned away from the E<small>TERNAL</small>, the God of Israel, who had appeared to<sup class=\"footnote-marker\">b</sup><i class=\"footnote\"><b>appeared to </b>See note at 9.2.</i> him twice ", "and had commanded him about this matter, not to follow other gods; he did not obey what G<small>OD</small> had commanded. ", "And G<small>OD</small> said to Solomon, “Because you are guilty of this<sup class=\"footnote-marker\">c</sup><i class=\"footnote\"><b>Because you are guilty of this </b>Lit. “This is with you.”</i>—you have not kept My covenant and the laws that I enjoined upon you—I will tear the kingdom away from you and give it to one of your servants. ", "But, for the sake of your father David, I will not do it in your lifetime; I will tear it away from your son. ", "However, I will not tear away the whole kingdom; I will give your son one tribe, for the sake of My servant David and for the sake of Jerusalem that I have chosen.”", "So G<small>OD</small> raised up an adversary against Solomon, the Edomite Hadad, who was of the royal family of Edom. ", "When David was in<sup class=\"footnote-marker\">d</sup><i class=\"footnote\"><b>was in </b>Emendation yields “defeated”; cf. 2 Sam. 8.13.</i> Edom, Joab the army commander went up to bury the slain, and he killed every male in Edom; ", "for Joab and all Israel stayed there for six months until he had killed off every male in Edom.", "But Hadad,<sup class=\"footnote-marker\">e</sup><i class=\"footnote\"><b>Hadad </b>Heb. “Adad.”</i> together with some Edomites, servants of his father, escaped and headed for Egypt; Hadad was then a young boy. ", "Setting out from Midian, they came to Paran and took others<sup class=\"footnote-marker\">f</sup><i class=\"footnote\"><b>others </b>I.e., subordinates, perhaps as guides for traversing the wilderness.</i> from Paran along with them. Thus they came to Egypt, to Pharaoh king of Egypt, who gave him a house, assigned a food allowance to him, and granted him an estate. ", "Pharaoh took a great liking to Hadad and gave him his sister-in-law, the sister of Queen Tahpenes, as wife. ", "The sister of Tahpenes bore him a son, Genubath. Tahpenes weaned<sup class=\"footnote-marker\">g</sup><i class=\"footnote\"><b>weaned </b>Septuagint reads “reared.”</i> him in Pharaoh’s palace, and Genubath remained in Pharaoh’s palace among the sons of Pharaoh. ", "When Hadad heard in Egypt that David had been laid to rest with his ancestors and that Joab the army commander was dead, Hadad said to Pharaoh, “Give me leave to go to my own country.” ", "Pharaoh replied, “What do you lack with me, that you want to go to your own country?” But he said, “Nevertheless, give me leave to go.”", "Another adversary that God raised up against Solomon<sup class=\"footnote-marker\">h</sup><i class=\"footnote\"><b>Solomon </b>Heb. “him.”</i> was Rezon son of Eliada, who had fled from his lord, King Hadadezer of Zobah, ", "when David was slaughtering them. He gathered some men and became captain over a troop; they went to Damascus and settled there, and they established a kingdom in Damascus. ", "He was an adversary of Israel all the days of Solomon, adding to the trouble [caused by] Hadad; he repudiated [the authority of] Israel and reigned over Aram.", "Jeroboam son of Nebat, an Ephraimite of Zeredah, the son of a widow whose name was Zeruah, was in Solomon’s service; he raised his hand against the king. ", "The circumstances under which he raised his hand against the king were as follows: Solomon built the Millo and repaired the breach of the city of his father, David. ", "This man Jeroboam was very capable, and when Solomon saw that the young man<sup class=\"footnote-marker\">i</sup><i class=\"footnote\"><b>the young man </b>Or “this attendant.”</i> was a productive worker, he appointed him over all the forced labor of the House of Joseph.", "During that time Jeroboam went out of Jerusalem and the prophet Ahijah of Shiloh met him on the way. He had put on a new robe; and when the two were alone in the open country, ", "Ahijah took hold of the new robe he was wearing and tore it into twelve pieces.", "“Take ten pieces,” he said to Jeroboam. “For thus said the E<small>TERNAL</small>, the God of Israel: I am about to tear the kingdom out of Solomon’s hands, and I will give you ten tribes. ", "But one tribe shall remain his—for the sake of My servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel. ", "For they have forsaken Me; they have worshiped Ashtoreth the goddess of the Phoenicians, Chemosh the god of Moab, and Milcom the god of the Ammonites; they have not walked in My ways, or done what is pleasing to Me, or [kept] My laws and rules, as his father David did. ", "However, I will not take the entire kingdom away from him, but will keep him as ruler as long as he lives for the sake of My servant David whom I chose, and who kept My commandments and My laws. ", "But I will take the kingship out of the hands of his son and give it to you—the ten tribes.", "To his son I will give one tribe, so that there may be a lamp for My servant David forever before Me in Jerusalem—the city where I have chosen to establish My name. ", "But you have been chosen by Me; reign<sup class=\"footnote-marker\">j</sup><i class=\"footnote\"><b>reign </b>I.e., establish your residence.</i> wherever you wish, and you shall be king over Israel. ", "If you heed all that I command you, and walk in My ways, and do what is right in My sight, keeping My laws and commandments as My servant David did, then I will be with you and I will build for you a lasting dynasty as I did for David. I hereby give Israel to you; ", "and I will chastise David’s descendants for that [sin], though not forever.”", "Solomon sought to put Jeroboam to death, but Jeroboam promptly fled to King Shishak of Egypt; and he remained in Egypt till the death of Solomon.", "The other events of Solomon’s reign, and all his actions and his wisdom, are recorded in the book of the Annals of Solomon. ", "The length of Solomon’s reign in Jerusalem, over all Israel, was forty years. ", "Solomon rested with his ancestors and was buried in the city of his father David; and his son Rehoboam succeeded him as king."], "he": ["וְהַמֶּ֣לֶךְ שְׁלֹמֹ֗ה אָהַ֞ב נָשִׁ֧ים נׇכְרִיּ֛וֹת רַבּ֖וֹת וְאֶת־בַּת־פַּרְעֹ֑ה מוֹאֲבִיּ֤וֹת עַמֳּנִיּוֹת֙ אֲדֹ֣מִיֹּ֔ת צֵֽדְנִיֹּ֖ת חִתִּיֹּֽת׃", "מִן־הַגּוֹיִ֗ם אֲשֶׁ֣ר אָֽמַר־יְהֹוָה֩ אֶל־בְּנֵ֨י יִשְׂרָאֵ֜ל לֹא־תָבֹ֣אוּ בָהֶ֗ם וְהֵם֙ לֹא־יָבֹ֣אוּ בָכֶ֔ם אָכֵן֙ יַטּ֣וּ אֶת־לְבַבְכֶ֔ם אַחֲרֵ֖י אֱלֹהֵיהֶ֑ם בָּהֶ֛ם דָּבַ֥ק שְׁלֹמֹ֖ה לְאַהֲבָֽה׃", "וַיְהִי־ל֣וֹ נָשִׁ֗ים שָׂרוֹת֙ שְׁבַ֣ע מֵא֔וֹת וּפִלַגְשִׁ֖ים שְׁלֹ֣שׁ מֵא֑וֹת וַיַּטּ֥וּ נָשָׁ֖יו אֶת־לִבּֽוֹ׃", "וַיְהִ֗י לְעֵת֙ זִקְנַ֣ת שְׁלֹמֹ֔ה נָשָׁיו֙ הִטּ֣וּ אֶת־לְבָב֔וֹ אַחֲרֵ֖י אֱלֹהִ֣ים אֲחֵרִ֑ים וְלֹא־הָיָ֨ה לְבָב֤וֹ שָׁלֵם֙ עִם־יְהֹוָ֣ה אֱלֹהָ֔יו כִּלְבַ֖ב דָּוִ֥יד אָבִֽיו׃", "וַיֵּ֣לֶךְ שְׁלֹמֹ֔ה אַחֲרֵ֣י עַשְׁתֹּ֔רֶת אֱלֹהֵ֖י צִדֹנִ֑ים וְאַחֲרֵ֣י מִלְכֹּ֔ם שִׁקֻּ֖ץ עַמֹּנִֽים׃", "וַיַּ֧עַשׂ שְׁלֹמֹ֛ה הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה וְלֹ֥א מִלֵּ֛א אַחֲרֵ֥י יְהֹוָ֖ה כְּדָוִ֥ד אָבִֽיו׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "אָז֩ יִבְנֶ֨ה שְׁלֹמֹ֜ה בָּמָ֗ה לִכְמוֹשׁ֙ שִׁקֻּ֣ץ מוֹאָ֔ב בָּהָ֕ר אֲשֶׁ֖ר עַל־פְּנֵ֣י יְרוּשָׁלָ֑͏ִם וּלְמֹ֕לֶךְ שִׁקֻּ֖ץ בְּנֵ֥י עַמּֽוֹן׃", "וְכֵ֣ן עָשָׂ֔ה לְכׇל־נָשָׁ֖יו הַנׇּכְרִיּ֑וֹת מַקְטִיר֥וֹת וּֽמְזַבְּח֖וֹת לֵאלֹהֵיהֶֽן׃", "וַיִּתְאַנַּ֥ף יְהֹוָ֖ה בִּשְׁלֹמֹ֑ה כִּֽי־נָטָ֣ה לְבָב֗וֹ מֵעִ֤ם יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הַנִּרְאָ֥ה אֵלָ֖יו פַּעֲמָֽיִם׃", "וְצִוָּ֤ה אֵלָיו֙ עַל־הַדָּבָ֣ר הַזֶּ֔ה לְבִ֨לְתִּי־לֶ֔כֶת אַחֲרֵ֖י אֱלֹהִ֣ים אֲחֵרִ֑ים וְלֹ֣א שָׁמַ֔ר אֵ֥ת אֲשֶׁר־צִוָּ֖ה יְהֹוָֽה׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וַיֹּ֨אמֶר יְהֹוָ֜ה לִשְׁלֹמֹ֗ה יַ֚עַן אֲשֶׁ֣ר הָֽיְתָה־זֹּ֣את עִמָּ֔ךְ וְלֹ֤א שָׁמַ֙רְתָּ֙ בְּרִיתִ֣י וְחֻקֹּתַ֔י אֲשֶׁ֥ר צִוִּ֖יתִי עָלֶ֑יךָ קָרֹ֨עַ אֶקְרַ֤ע אֶת־הַמַּמְלָכָה֙ מֵעָלֶ֔יךָ וּנְתַתִּ֖יהָ לְעַבְדֶּֽךָ׃", "אַךְ־בְּיָמֶ֙יךָ֙ לֹ֣א אֶעֱשֶׂ֔נָּה לְמַ֖עַן דָּוִ֣ד אָבִ֑יךָ מִיַּ֥ד בִּנְךָ֖ אֶקְרָעֶֽנָּה׃", "רַ֤ק אֶת־כׇּל־הַמַּמְלָכָה֙ לֹ֣א אֶקְרָ֔ע שֵׁ֥בֶט אֶחָ֖ד אֶתֵּ֣ן לִבְנֶ֑ךָ לְמַ֙עַן֙ דָּוִ֣ד עַבְדִּ֔י וּלְמַ֥עַן יְרוּשָׁלַ֖͏ִם אֲשֶׁ֥ר בָּחָֽרְתִּי׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיָּ֨קֶם יְהֹוָ֤ה שָׂטָן֙ לִשְׁלֹמֹ֔ה אֵ֖ת הֲדַ֣ד הָאֲדֹמִ֑י מִזֶּ֧רַע הַמֶּ֛לֶךְ ה֖וּא בֶּאֱדֽוֹם׃", "וַיְהִ֗י בִּֽהְי֤וֹת דָּוִד֙ אֶת־אֱד֔וֹם בַּעֲל֗וֹת יוֹאָב֙ שַׂ֣ר הַצָּבָ֔א לְקַבֵּ֖ר אֶת־הַחֲלָלִ֑ים וַיַּ֥ךְ כׇּל־זָכָ֖ר בֶּאֱדֽוֹם׃", "כִּ֣י שֵׁ֧שֶׁת חֳדָשִׁ֛ים יָשַׁב־שָׁ֥ם יוֹאָ֖ב וְכׇל־יִשְׂרָאֵ֑ל עַד־הִכְרִ֥ית כׇּל־זָכָ֖ר בֶּאֱדֽוֹם׃", "וַיִּבְרַ֣ח אֲדַ֡ד הוּא֩ וַאֲנָשִׁ֨ים אֲדֹמִיִּ֜ים מֵעַבְדֵ֥י אָבִ֛יו אִתּ֖וֹ לָב֣וֹא מִצְרָ֑יִם וַהֲדַ֖ד נַ֥עַר קָטָֽן׃", "וַיָּקֻ֙מוּ֙ מִמִּדְיָ֔ן וַיָּבֹ֖אוּ פָּארָ֑ן וַיִּקְחוּ֩ אֲנָשִׁ֨ים עִמָּ֜ם מִפָּארָ֗ן וַיָּבֹ֤אוּ מִצְרַ֙יִם֙ אֶל־פַּרְעֹ֣ה מֶלֶךְ־מִצְרַ֔יִם וַיִּתֶּן־ל֣וֹ בַ֗יִת וְלֶ֙חֶם֙ אָ֣מַר ל֔וֹ וְאֶ֖רֶץ נָ֥תַן לֽוֹ׃", "וַיִּמְצָ֨א הֲדַ֥ד חֵ֛ן בְּעֵינֵ֥י פַרְעֹ֖ה מְאֹ֑ד וַיִּתֶּן־ל֤וֹ אִשָּׁה֙ אֶת־אֲח֣וֹת אִשְׁתּ֔וֹ אֲח֖וֹת תַּחְפְּנֵ֥יס הַגְּבִירָֽה׃", "וַתֵּ֨לֶד ל֜וֹ אֲח֣וֹת תַּחְפְּנֵ֗יס אֵ֚ת גְּנֻבַ֣ת בְּנ֔וֹ וַתִּגְמְלֵ֣הוּ תַחְפְּנֵ֔ס בְּת֖וֹךְ בֵּ֣ית פַּרְעֹ֑ה וַיְהִ֤י גְנֻבַת֙ בֵּ֣ית פַּרְעֹ֔ה בְּת֖וֹךְ בְּנֵ֥י פַרְעֹֽה׃", "וַהֲדַ֞ד שָׁמַ֣ע בְּמִצְרַ֗יִם כִּֽי־שָׁכַ֤ב דָּוִד֙ עִם־אֲבֹתָ֔יו וְכִי־מֵ֖ת יוֹאָ֣ב שַׂר־הַצָּבָ֑א וַיֹּ֤אמֶר הֲדַד֙ אֶל־פַּרְעֹ֔ה שַׁלְּחֵ֖נִי וְאֵלֵ֥ךְ אֶל־אַרְצִֽי׃", "וַיֹּ֧אמֶר ל֣וֹ פַרְעֹ֗ה כִּ֠י מָֽה־אַתָּ֤ה חָסֵר֙ עִמִּ֔י וְהִנְּךָ֥ מְבַקֵּ֖שׁ לָלֶ֣כֶת אֶל־אַרְצֶ֑ךָ וַיֹּ֣אמֶֽר&thinsp;<small>׀</small>&thinsp;לֹ֔א כִּ֥י שַׁלֵּ֖חַ תְּשַׁלְּחֵֽנִי׃", "וַיָּ֨קֶם אֱלֹהִ֥ים לוֹ֙ שָׂטָ֔ן אֶת־רְז֖וֹן בֶּן־אֶלְיָדָ֑ע אֲשֶׁ֣ר בָּרַ֗ח מֵאֵ֛ת הֲדַדְעֶ֥זֶר מֶלֶךְ־צוֹבָ֖ה אֲדֹנָֽיו׃", "וַיִּקְבֹּ֤ץ עָלָיו֙ אֲנָשִׁ֔ים וַיְהִ֣י שַׂר־גְּד֔וּד בַּהֲרֹ֥ג דָּוִ֖ד אֹתָ֑ם וַיֵּלְכ֤וּ דַמֶּ֙שֶׂק֙ וַיֵּ֣שְׁבוּ בָ֔הּ וַֽיִּמְלְכ֖וּ בְּדַמָּֽשֶׂק׃", "וַיְהִ֨י שָׂטָ֤ן לְיִשְׂרָאֵל֙ כׇּל־יְמֵ֣י שְׁלֹמֹ֔ה וְאֶת־הָרָעָ֖ה אֲשֶׁ֣ר הֲדָ֑ד וַיָּ֙קָץ֙ בְּיִשְׂרָאֵ֔ל וַיִּמְלֹ֖ךְ עַל־אֲרָֽם׃&nbsp;<span class=\"mam-spi-pe\">{פ}</span><br>", "וְיָרׇבְעָם֩ בֶּן־נְבָ֨ט אֶפְרָתִ֜י מִן־הַצְּרֵדָ֗ה וְשֵׁ֤ם אִמּוֹ֙ צְרוּעָה֙ אִשָּׁ֣ה אַלְמָנָ֔ה עֶ֖בֶד לִשְׁלֹמֹ֑ה וַיָּ֥רֶם יָ֖ד בַּמֶּֽלֶךְ׃", "וְזֶ֣ה הַדָּבָ֔ר אֲשֶׁר־הֵרִ֥ים יָ֖ד בַּמֶּ֑לֶךְ שְׁלֹמֹה֙ בָּנָ֣ה אֶת־הַמִּלּ֔וֹא סָגַ֕ר אֶת־פֶּ֕רֶץ עִ֖יר דָּוִ֥ד אָבִֽיו׃", "וְהָאִ֥ישׁ יָרׇבְעָ֖ם גִּבּ֣וֹר חָ֑יִל וַיַּ֨רְא שְׁלֹמֹ֜ה אֶת־הַנַּ֗עַר כִּֽי־עֹשֵׂ֤ה מְלָאכָה֙ ה֔וּא וַיַּפְקֵ֣ד אֹת֔וֹ לְכׇל־סֵ֖בֶל בֵּ֥ית יוֹסֵֽף׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַֽיְהִי֙ בָּעֵ֣ת הַהִ֔יא וְיָרׇבְעָ֖ם יָצָ֣א מִירוּשָׁלָ֑͏ִם וַיִּמְצָ֣א אֹת֡וֹ אֲחִיָּה֩ הַשִּׁילֹנִ֨י הַנָּבִ֜יא בַּדֶּ֗רֶךְ וְה֤וּא מִתְכַּסֶּה֙ בְּשַׂלְמָ֣ה חֲדָשָׁ֔ה וּשְׁנֵיהֶ֥ם לְבַדָּ֖ם בַּשָּׂדֶֽה׃", "וַיִּתְפֹּ֣שׂ אֲחִיָּ֔ה בַּשַּׂלְמָ֥ה הַחֲדָשָׁ֖ה אֲשֶׁ֣ר עָלָ֑יו וַיִּ֨קְרָעֶ֔הָ שְׁנֵ֥ים עָשָׂ֖ר קְרָעִֽים׃", "וַיֹּ֙אמֶר֙ לְיָֽרׇבְעָ֔ם קַח־לְךָ֖ עֲשָׂרָ֣ה קְרָעִ֑ים כִּ֣י כֹה֩ אָמַ֨ר יְהֹוָ֜ה אֱלֹהֵ֣י יִשְׂרָאֵ֗ל הִנְנִ֨י קֹרֵ֤עַ אֶת־הַמַּמְלָכָה֙ מִיַּ֣ד שְׁלֹמֹ֔ה וְנָתַתִּ֣י לְךָ֔ אֵ֖ת עֲשָׂרָ֥ה הַשְּׁבָטִֽים׃", "וְהַשֵּׁ֥בֶט הָאֶחָ֖ד יִֽהְיֶה־לּ֑וֹ לְמַ֣עַן&thinsp;<b>׀</b> עַבְדִּ֣י דָוִ֗ד וּלְמַ֙עַן֙ יְר֣וּשָׁלַ֔͏ִם הָעִיר֙ אֲשֶׁ֣ר בָּחַ֣רְתִּי בָ֔הּ מִכֹּ֖ל שִׁבְטֵ֥י יִשְׂרָאֵֽל׃", "יַ֣עַן&thinsp;<b>׀</b> אֲשֶׁ֣ר עֲזָב֗וּנִי וַיִּֽשְׁתַּחֲווּ֮ לְעַשְׁתֹּ֘רֶת֮ אֱלֹהֵ֣י צִדֹנִין֒ לִכְמוֹשׁ֙ אֱלֹהֵ֣י מוֹאָ֔ב וּלְמִלְכֹּ֖ם אֱלֹהֵ֣י בְנֵֽי־עַמּ֑וֹן וְלֹא־הָלְכ֣וּ בִדְרָכַ֗י לַעֲשׂ֨וֹת הַיָּשָׁ֧ר בְּעֵינַ֛י וְחֻקֹּתַ֥י וּמִשְׁפָּטַ֖י כְּדָוִ֥ד אָבִֽיו׃", "וְלֹא־אֶקַּ֥ח אֶת־כׇּל־הַמַּמְלָכָ֖ה מִיָּד֑וֹ כִּ֣י&thinsp;<b>׀</b> נָשִׂ֣יא אֲשִׁתֶ֗נּוּ כֹּ֚ל יְמֵ֣י חַיָּ֔יו לְמַ֨עַן דָּוִ֤ד עַבְדִּי֙ אֲשֶׁ֣ר בָּחַ֣רְתִּי אֹת֔וֹ אֲשֶׁ֥ר שָׁמַ֖ר מִצְוֺתַ֥י וְחֻקֹּתָֽי׃", "וְלָקַחְתִּ֥י הַמְּלוּכָ֖ה מִיַּ֣ד בְּנ֑וֹ וּנְתַתִּ֣יהָ לְּךָ֔ אֵ֖ת עֲשֶׂ֥רֶת הַשְּׁבָטִֽים׃", "וְלִבְנ֖וֹ אֶתֵּ֣ן שֵֽׁבֶט־אֶחָ֑ד לְמַ֣עַן הֱיֽוֹת־נִ֣יר לְדָֽוִיד־עַ֠בְדִּ֠י כׇּֽל־הַיָּמִ֤ים&thinsp;<small>׀</small>&thinsp;לְפָנַי֙ בִּיר֣וּשָׁלַ֔͏ִם הָעִיר֙ אֲשֶׁ֣ר בָּחַ֣רְתִּי לִ֔י לָשׂ֥וּם שְׁמִ֖י שָֽׁם׃", "וְאֹתְךָ֣ אֶקַּ֔ח וּמָ֣לַכְתָּ֔ בְּכֹ֥ל אֲשֶׁר־תְּאַוֶּ֖ה נַפְשֶׁ֑ךָ וְהָיִ֥יתָ מֶּ֖לֶךְ עַל־יִשְׂרָאֵֽל׃", "וְהָיָ֗ה אִם־תִּשְׁמַע֮ אֶת־כׇּל־אֲשֶׁ֣ר אֲצַוֶּ֒ךָ֒ וְהָלַכְתָּ֣ בִדְרָכַ֗י וְעָשִׂ֨יתָ הַיָּשָׁ֤ר בְּעֵינַי֙ לִשְׁמ֤וֹר חֻקּוֹתַי֙ וּמִצְוֺתַ֔י כַּאֲשֶׁ֥ר עָשָׂ֖ה דָּוִ֣ד עַבְדִּ֑י וְהָיִ֣יתִי עִמָּ֗ךְ וּבָנִ֨יתִֽי לְךָ֤ בַיִת־נֶֽאֱמָן֙ כַּאֲשֶׁ֣ר בָּנִ֣יתִי לְדָוִ֔ד וְנָתַתִּ֥י לְךָ֖ אֶת־יִשְׂרָאֵֽל׃", "וַאעַנֶּ֛ה אֶת־זֶ֥רַע דָּוִ֖ד לְמַ֣עַן זֹ֑את אַ֖ךְ לֹ֥א כׇל־הַיָּמִֽים׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וַיְבַקֵּ֥שׁ שְׁלֹמֹ֖ה לְהָמִ֣ית אֶת־יָרׇבְעָ֑ם וַיָּ֣קׇם יָרׇבְעָ֗ם וַיִּבְרַ֤ח מִצְרַ֙יִם֙ אֶל־שִׁישַׁ֣ק מֶֽלֶךְ־מִצְרַ֔יִם וַיְהִ֥י בְמִצְרַ֖יִם עַד־מ֥וֹת שְׁלֹמֹֽה׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;", "וְיֶ֨תֶר דִּבְרֵ֧י שְׁלֹמֹ֛ה וְכׇל־אֲשֶׁ֥ר עָשָׂ֖ה וְחׇכְמָת֑וֹ הֲלוֹא־הֵ֣ם כְּתֻבִ֔ים עַל־סֵ֖פֶר דִּבְרֵ֥י שְׁלֹמֹֽה׃", "וְהַיָּמִ֗ים אֲשֶׁר֩ מָלַ֨ךְ שְׁלֹמֹ֤ה בִירוּשָׁלַ֙͏ִם֙ עַל־כׇּל־יִשְׂרָאֵ֔ל אַרְבָּעִ֖ים שָׁנָֽה׃", "וַיִּשְׁכַּ֤ב שְׁלֹמֹה֙ עִם־אֲבֹתָ֔יו וַיִּ֨קָּבֵ֔ר בְּעִ֖יר דָּוִ֣ד אָבִ֑יו וַיִּמְלֹ֛ךְ רְחַבְעָ֥ם בְּנ֖וֹ תַּחְתָּֽיו׃&nbsp;<span class=\"mam-spi-samekh\">{ס}</span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;"], "versions": [{"status": "locked", "priority": 3.0, "license": "CC-BY-NC", "versionNotes": "<a href=\"https://purl.org/jps/rjps-preface\">Preface</a>\n<br><br>\n<a href=\"https://purl.org/jps/gender\">Notes on Gender in Translation</a>\n<br><br>\n<a href=\"https://purl.org/scholar/rjps-comm\">Commentary on Translation Choices in the JPS TANAKH (RJPS)</a>", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "Revised JPS, 2023", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "https://storage.googleapis.com/sefaria-physical-editions/JPS-Tanakh-Gender-Sensitive-Edition-Cover-300x450.jpg", "purchaseInformationURL": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Kings", "versionSource": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "versionTitle": "THE JPS TANAKH: Gender-Sensitive Edition", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 2.0, "license": "CC-BY-SA", "versionNotes": "<i>Miqra According to the Masorah</i> (MAM) is a digital Hebrew edition of the Tanakh based on the Aleppo Codex and related manuscripts. It is designed for readers, and as such it contains added elements to aid vocalization of the text. For instance: When an accent is marked in an unstressed syllable, an extra accent is added in the proper place (<i>pashta</i>, <i>zarqa</i>, <i>segol</i>, <i>telisha</i>). <i>Legarmeih</i> and <i>paseq</i> are visibly distinguished. <i>Qamaz qatan</i> is indicated by its designated Unicode character (alternatives are documented where traditions differ about its application).<br>The text of MAM is fully documented. The <a href=\"https://he.wikisource.org/wiki/%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi/%D7%9E%D7%A7%D7%A8%D7%90_%D7%A2%D7%9C_%D7%A4%D7%99_%D7%94%D7%9E%D7%A1%D7%95%D7%A8%D7%94/%D7%9E%D7%99%D7%93%D7%A2_%D7%A2%D7%9C_%D7%9E%D7%94%D7%93%D7%95%D7%A8%D7%94_%D7%96%D7%95\">complete introduction</a> to the edition (Hebrew) explains the types of editorial decisions that have been made and the reasons for them (<a href=\"https://en.wikisource.org/wiki/User:Dovi/Miqra_according_to_the_Masorah#About_this_Edition_(English_Abstract)\">English abstract</a>). In addition, every word in the Bible about which there is some textual concern or ambiguity includes a documentation note; these notes can be viewed conveniently <a href=\"https://bdenckla.github.io/MAM-with-doc/\">here</a>. If an error is discovered, it may be reported to <a href=\"https://he.wikisource.org/wiki/%D7%A9%D7%99%D7%97%D7%AA_%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi\">User:Dovi</a> at Hebrew Wikisource. 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A transcribed digitized version was produced by Itsik \"Robert\" Goldenberg, et al, by the Yehoyesh Project (1998-2006) under the direction of Leonard Prager. 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Izaak Cylkow, 1841 - 1908 [pl]", "actualLanguage": "pl", "languageFamilyName": "polish", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "", "priority": "", "license": "Public Domain", "versionNotes": "Digitized by Chajm Guski and Marina Struse", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "דיגיטציה ע\"י חיים גוסקי ומרינה שטרוס", "shortVersionTitle": "Dr. Simon Bernfeld, 1902 ", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Kings", "versionSource": "https://www.talmud.de/tlmd/tanach/", "versionTitle": "Die Heilige Schrift, trans. 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New York, Schocken Books, 2014", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": "", "license": "CC-BY-NC", "versionNotes": "Podcast: <a href=\"https://open.spotify.com/show/0s4aKP73M2YLal6FIJDJws?si=PAsSwqKXRMefO39IUWD6TQ&nd=1&dlsi=5c23a612302a425c\">Проект \"Да\": новый перевод Танаха</a> ", "formatAsPoetry": "", "digitizedBySefaria": true, "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "«Да» project", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "", "purchaseInformationURL": "", "hasManuallyWrappedRefs": "", "language": "en", "title": "I Kings", "versionSource": "https://dadada.live/books", "versionTitle": "Russian Torah translation, by Dmitri Slivniak, Ph.D., edited by Dr. Itzhak Streshinsky. 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It is designed for readers, and as such it contains added elements to aid vocalization of the text. For instance: When an accent is marked in an unstressed syllable, an extra accent is added in the proper place (<i>pashta</i>, <i>zarqa</i>, <i>segol</i>, <i>telisha</i>). <i>Legarmeih</i> and <i>paseq</i> are visibly distinguished. <i>Qamaz qatan</i> is indicated by its designated Unicode character (alternatives are documented where traditions differ about its application).<br>The text of MAM is fully documented. The <a href=\"https://he.wikisource.org/wiki/%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi/%D7%9E%D7%A7%D7%A8%D7%90_%D7%A2%D7%9C_%D7%A4%D7%99_%D7%94%D7%9E%D7%A1%D7%95%D7%A8%D7%94/%D7%9E%D7%99%D7%93%D7%A2_%D7%A2%D7%9C_%D7%9E%D7%94%D7%93%D7%95%D7%A8%D7%94_%D7%96%D7%95\">complete introduction</a> to the edition (Hebrew) explains the types of editorial decisions that have been made and the reasons for them (<a href=\"https://en.wikisource.org/wiki/User:Dovi/Miqra_according_to_the_Masorah#About_this_Edition_(English_Abstract)\">English abstract</a>). In addition, every word in the Bible about which there is some textual concern or ambiguity includes a documentation note; these notes can be viewed conveniently <a href=\"https://bdenckla.github.io/MAM-with-doc/\">here</a>. If an error is discovered, it may be reported to <a href=\"https://he.wikisource.org/wiki/%D7%A9%D7%99%D7%97%D7%AA_%D7%9E%D7%A9%D7%AA%D7%9E%D7%A9:Dovi\">User:Dovi</a> at Hebrew Wikisource. Please check the documentation notes before reporting an error.", "heExtendedNotes": "", "heExtendedNotesHebrew": "", "heVersionNotesInHebrew": "", "heDigitizedBySefaria": false, "heLicense": "CC-BY-SA", "formatHeAsPoetry": false, "alts": [], "index_offsets_by_depth": {}, "next": "I Kings 12", "prev": "I Kings 10", "commentary": [], "sheets": [], "layer": []}