{"ref": "II Chronicles 33:18-19", "heRef": "דברי הימים ב ל״ג:י״ח-י״ט", "isComplex": false, "text": ["aCf. 2 Kings 21. Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem. ", "He did what was displeasing to GOD, following the abhorrent practices of the nations that GOD had dispossessed before the Israelites. ", "He rebuilt the shrines that his father Hezekiah had demolished; he erected altars for the Baals and made sacred posts.bsacred posts See note at 14.2. He bowed down to all the host of heaven and worshiped them, ", "and he built altars [to them] in the House of GOD, of which GOD had said, “My name will be in Jerusalem forever.” ", "He built altars for all the host of heaven in the two courts of the House of GOD.", "He consigned his sons to the fire in the Valley of Ben-hinnom, and he practiced soothsaying, divination, and sorcery, and consulted ghosts and familiar spirits; he did much that was displeasing to GOD in order to provoke anger. ", "He placed a sculptured image that he made in the House of God, of which God had said to David and to his son Solomon, “In this House and in Jerusalem, which I chose out of all the tribes of Israel, I will establish My name forever. ", "And I will never again remove the feet of Israel from the land that I assigned to their ancestors, if only they observe faithfully all that I have commanded them—all the teaching and the laws and the rules given by Moses.” ", "Manasseh led Judah and the inhabitants of Jerusalem astray into evil greater than that done by the nations that GOD had destroyed before the Israelites.", "\nGOD\n spoke to Manasseh and his people, but they would not pay heed, ", "so GOD brought against them the officers of the army of the king of Assyria, who took Manasseh captive in manacles, bound him in fetters, and led him off to Babylon. ", "In his distress, he entreated the ETERNAL his God and humbled himself greatly before the God of his ancestors. ", "He prayed to [God], who granted his prayer, heard his plea, and returned him to Jerusalem to his kingdom. Then Manasseh knew that the ETERNAL alone was God. ", "Afterward he built the outer wall of the City of David west of Gihon in the wadi on the way to the Fish Gate, and it encircled Ophel; he raised it very high. He also placed army officers in all the fortified towns of Judah. ", "He removed the foreign gods and the image from the House of GOD, as well as all the altars that he had built on the Mount of the House of GOD and in Jerusalem, and dumped them outside the city. ", "He rebuilt the altar of GOD and offered on it sacrifices of well-being and thanksgiving, and commanded the people of Judah to worship the ETERNAL God of Israel. ", "To be sure, the people continued sacrificing at the shrines, but only to the ETERNAL their God.", "The other events of Manasseh’s reign, and his prayer to his God, and the words of the seers who spoke to him in the name of the ETERNAL God of Israel are found in the chronicles of the kings of Israel. ", "His prayer and how it was granted to him, the whole account of his sin and trespass, and the places in which he built shrines and installed sacred postscsacred posts See note at 14.2. and images before he humbled himself are recorded in the words of Hozai.dHozai Or “seers.” ", "Manasseh rested with his ancestors and was buried on his palace grounds; his son Amon succeeded him as king.", "Amon was twenty-two years old when he became king, and he reigned two years in Jerusalem. ", "He did what was displeasing to GOD, as his father Manasseh had done. Amon sacrificed to all the idols that his father Manasseh had made and worshiped them. ", "He did not humble himself before GOD, as his father Manasseh had humbled himself; instead, Amon incurred much guilt. ", "His courtiers conspired against him and killed him in his palace.", "But the people of the land struck down all who had conspired against King Amon; and the people of the land made his son Josiah king in his stead."], "he": ["בֶּן־שְׁתֵּ֥ים עֶשְׂרֵ֛ה שָׁנָ֖ה מְנַשֶּׁ֣ה בְמׇלְכ֑וֹ וַחֲמִשִּׁ֤ים וְחָמֵשׁ֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָֽ͏ִם׃", "וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה כְּתֽוֹעֲבוֹת֙ הַגּוֹיִ֔ם אֲשֶׁר֙ הוֹרִ֣ישׁ יְהֹוָ֔ה מִפְּנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃", "וַיָּ֗שׇׁב וַיִּ֙בֶן֙ אֶת־הַבָּמ֔וֹת אֲשֶׁ֥ר נִתַּ֖ץ יְחִזְקִיָּ֣הוּ אָבִ֑יו וַיָּ֨קֶם מִזְבְּח֤וֹת לַבְּעָלִים֙ וַיַּ֣עַשׂ אֲשֵׁר֔וֹת וַיִּשְׁתַּ֙חוּ֙ לְכׇל־צְבָ֣א הַשָּׁמַ֔יִם וַֽיַּעֲבֹ֖ד אֹתָֽם׃", "וּבָנָ֥ה מִזְבְּח֖וֹת בְּבֵ֣ית יְהֹוָ֑ה אֲשֶׁר֙ אָמַ֣ר יְהֹוָ֔ה בִּירוּשָׁלַ֥͏ִם יִֽהְיֶה־שְּׁמִ֖י לְעוֹלָֽם׃", "וַיִּ֥בֶן מִזְבְּח֖וֹת לְכׇל־צְבָ֣א הַשָּׁמָ֑יִם בִּשְׁתֵּ֖י חַצְר֥וֹת בֵּית־יְהֹוָֽה׃", "וְהוּא֩ הֶעֱבִ֨יר אֶת־בָּנָ֤יו בָּאֵשׁ֙ בְּגֵ֣י בֶן־הִנֹּ֔ם וְעוֹנֵ֤ן וְנִחֵשׁ֙ וְֽכִשֵּׁ֔ף וְעָ֥שָׂה א֖וֹב וְיִדְּעוֹנִ֑י הִרְבָּ֗ה לַעֲשׂ֥וֹת הָרַ֛ע בְּעֵינֵ֥י יְהֹוָ֖ה לְהַכְעִיסֽוֹ׃", "וַיָּ֕שֶׂם אֶת־פֶּ֥סֶל הַסֶּ֖מֶל אֲשֶׁ֣ר עָשָׂ֑ה בְּבֵ֣ית הָאֱלֹהִ֗ים אֲשֶׁ֨ר אָמַ֤ר אֱלֹהִים֙ אֶל־דָּוִיד֙ וְאֶל־שְׁלֹמֹ֣ה בְנ֔וֹ בַּבַּ֨יִת הַזֶּ֜ה וּבִירוּשָׁלַ֗͏ִם אֲשֶׁ֤ר בָּחַ֙רְתִּי֙ מִכֹּל֙ שִׁבְטֵ֣י יִשְׂרָאֵ֔ל אָשִׂ֥ים אֶת־שְׁמִ֖י לְעֵילֽוֹם׃", "וְלֹ֣א אֹסִ֗יף לְהָסִיר֙ אֶת־רֶ֣גֶל יִשְׂרָאֵ֔ל מֵעַל֙ הָֽאֲדָמָ֔ה אֲשֶׁ֥ר הֶעֱמַ֖דְתִּי לַאֲבֽוֹתֵיכֶ֑ם רַ֣ק ׀ אִם־יִשְׁמְר֣וּ לַעֲשׂ֗וֹת אֵ֚ת כׇּל־אֲשֶׁ֣ר צִוִּיתִ֔ים לְכׇל־הַתּוֹרָ֛ה וְהַחֻקִּ֥ים וְהַמִּשְׁפָּטִ֖ים בְּיַד־מֹשֶֽׁה׃", "וַיֶּ֣תַע מְנַשֶּׁ֔ה אֶת־יְהוּדָ֖ה וְיֹשְׁבֵ֣י יְרוּשָׁלָ֑͏ִם לַעֲשׂ֣וֹת רָ֔ע מִ֨ן־הַגּוֹיִ֔ם אֲשֶׁר֙ הִשְׁמִ֣יד יְהֹוָ֔ה מִפְּנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃ {פ}
", "וַיְדַבֵּ֧ר יְהֹוָ֛ה אֶל־מְנַשֶּׁ֥ה וְאֶל־עַמּ֖וֹ וְלֹ֥א הִקְשִֽׁיבוּ׃", "וַיָּבֵ֨א יְהֹוָ֜ה עֲלֵיהֶ֗ם אֶת־שָׂרֵ֤י הַצָּבָא֙ אֲשֶׁר֙ לְמֶ֣לֶךְ אַשּׁ֔וּר וַיִּלְכְּד֥וּ אֶת־מְנַשֶּׁ֖ה בַּחֹחִ֑ים וַיַּאַסְרֻ֙הוּ֙ בַּֽנְחֻשְׁתַּ֔יִם וַיּוֹלִיכֻ֖הוּ בָּבֶֽלָה׃", "וּכְהָצֵ֣ר ל֔וֹ חִלָּ֕ה אֶת־פְּנֵ֖י יְהֹוָ֣ה אֱלֹהָ֑יו וַיִּכָּנַ֣ע מְאֹ֔ד מִלִּפְנֵ֖י אֱלֹהֵ֥י אֲבֹתָֽיו׃", "וַיִּתְפַּלֵּ֣ל אֵלָ֗יו וַיֵּעָ֤תֶר לוֹ֙ וַיִּשְׁמַ֣ע תְּחִנָּת֔וֹ וַיְשִׁיבֵ֥הוּ יְרוּשָׁלַ֖͏ִם לְמַלְכוּת֑וֹ וַיֵּ֣דַע מְנַשֶּׁ֔ה כִּ֥י יְהֹוָ֖ה ה֥וּא הָאֱלֹהִֽים׃", "וְאַחֲרֵי־כֵ֡ן בָּנָ֣ה חוֹמָ֣ה חִיצוֹנָ֣ה ׀ לְעִיר־דָּוִ֡יד מַעְרָ֩בָה֩ לְגִיח֨וֹן בַּנַּ֜חַל וְלָב֨וֹא בְשַׁ֤עַר הַדָּגִים֙ וְסָבַ֣ב לָעֹ֔פֶל וַיַּגְבִּיהֶ֖הָ מְאֹ֑ד וַיָּ֧שֶׂם שָׂרֵי־חַ֛יִל בְּכׇל־הֶעָרִ֥ים הַבְּצֻר֖וֹת בִּיהוּדָֽה׃", "וַ֠יָּ֠סַר אֶת־אֱלֹהֵ֨י הַנֵּכָ֤ר וְאֶת־הַסֶּ֙מֶל֙ מִבֵּ֣ית יְהֹוָ֔ה וְכׇל־הַֽמִּזְבְּח֗וֹת אֲשֶׁ֥ר בָּנָ֛ה בְּהַ֥ר בֵּית־יְהֹוָ֖ה וּבִירוּשָׁלָ֑͏ִם וַיַּשְׁלֵ֖ךְ ח֥וּצָה לָעִֽיר׃", "(ויכן) [וַיִּ֙בֶן֙] אֶת־מִזְבַּ֣ח יְהֹוָ֔ה וַיִּזְבַּ֣ח עָלָ֔יו זִבְחֵ֥י שְׁלָמִ֖ים וְתוֹדָ֑ה וַיֹּ֙אמֶר֙ לִיהוּדָ֔ה לַעֲב֕וֹד אֶת־יְהֹוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃", "אֲבָל֙ ע֣וֹד הָעָ֔ם זֹבְחִ֖ים בַּבָּמ֑וֹת רַ֖ק לַיהֹוָ֥ה אֱלֹהֵיהֶֽם׃", "וְיֶ֨תֶר דִּבְרֵ֣י מְנַשֶּׁה֮ וּתְפִלָּת֣וֹ אֶל־אֱלֹהָיו֒ וְדִבְרֵי֙ הַחֹזִ֔ים הַֽמְדַבְּרִ֣ים אֵלָ֔יו בְּשֵׁ֥ם יְהֹוָ֖ה אֱלֹהֵ֣י יִשְׂרָאֵ֑ל הִנָּ֕ם עַל־דִּבְרֵ֖י מַלְכֵ֥י יִשְׂרָאֵֽל׃", "וּתְפִלָּת֣וֹ וְהֵעָתֶר־לוֹ֮ וְכׇל־חַטָּאת֣וֹ וּמַעְלוֹ֒ וְהַמְּקֹמ֗וֹת אֲשֶׁר֩ בָּנָ֨ה בָהֶ֤ם בָּמוֹת֙ וְהֶֽעֱמִיד֙ הָאֲשֵׁרִ֣ים וְהַפְּסִלִ֔ים לִפְנֵ֖י הִכָּֽנְע֑וֹ הִנָּ֣ם כְּתוּבִ֔ים עַ֖ל דִּבְרֵ֥י חוֹזָֽי׃", "וַיִּשְׁכַּ֤ב מְנַשֶּׁה֙ עִם־אֲבֹתָ֔יו וַֽיִּקְבְּרֻ֖הוּ בֵּית֑וֹ וַיִּמְלֹ֛ךְ אָמ֥וֹן בְּנ֖וֹ תַּחְתָּֽיו׃ {פ}
", "בֶּן־עֶשְׂרִ֥ים וּשְׁתַּ֛יִם שָׁנָ֖ה אָמ֣וֹן בְּמׇלְכ֑וֹ וּשְׁתַּ֣יִם שָׁנִ֔ים מָלַ֖ךְ בִּירֽוּשָׁלָֽ͏ִם׃", "וַיַּ֤עַשׂ הָרַע֙ בְּעֵינֵ֣י יְהֹוָ֔ה כַּאֲשֶׁ֥ר עָשָׂ֖ה מְנַשֶּׁ֣ה אָבִ֑יו וּלְכׇל־הַפְּסִילִ֗ים אֲשֶׁ֤ר עָשָׂה֙ מְנַשֶּׁ֣ה אָבִ֔יו זִבַּ֥ח אָמ֖וֹן וַיַּעַבְדֵֽם׃", "וְלֹ֤א נִכְנַע֙ מִלִּפְנֵ֣י יְהֹוָ֔ה כְּהִכָּנַ֖ע מְנַשֶּׁ֣ה אָבִ֑יו כִּ֛י ה֥וּא אָמ֖וֹן הִרְבָּ֥ה אַשְׁמָֽה׃", "וַיִּקְשְׁר֤וּ עָלָיו֙ עֲבָדָ֔יו וַיְמִיתֻ֖הוּ בְּבֵיתֽוֹ׃", "וַיַּכּוּ֙ עַם־הָאָ֔רֶץ אֵ֥ת כׇּל־הַקֹּשְׁרִ֖ים עַל־הַמֶּ֣לֶךְ אָמ֑וֹן וַיַּמְלִ֧יכוּ עַם־הָאָ֛רֶץ אֶת־יֹאשִׁיָּ֥הוּ בְנ֖וֹ תַּחְתָּֽיו׃ {פ}
"], "versions": [{"status": "locked", "priority": 3.0, "license": "CC-BY-NC", "versionNotes": "Preface\n

\nNotes on Gender in Translation\n

\nCommentary on Translation Choices in the JPS TANAKH (RJPS)", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "Revised JPS, 2023", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "https://storage.googleapis.com/sefaria-physical-editions/JPS-Tanakh-Gender-Sensitive-Edition-Cover-300x450.jpg", "purchaseInformationURL": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "hasManuallyWrappedRefs": "", "language": "en", "title": "II Chronicles", "versionSource": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "versionTitle": "THE JPS TANAKH: Gender-Sensitive Edition", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 2.0, "license": "CC-BY-SA", "versionNotes": "Miqra According to the Masorah (MAM) is a digital Hebrew edition of the Tanakh based on the Aleppo Codex and related manuscripts. It is designed for readers, and as such it contains added elements to aid vocalization of the text. For instance: When an accent is marked in an unstressed syllable, an extra accent is added in the proper place (pashta, zarqa, segol, telisha). Legarmeih and paseq are visibly distinguished. Qamaz qatan is indicated by its designated Unicode character (alternatives are documented where traditions differ about its application).
The text of MAM is fully documented. The complete introduction to the edition (Hebrew) explains the types of editorial decisions that have been made and the reasons for them (English abstract). In addition, every word in the Bible about which there is some textual concern or ambiguity includes a documentation note; these notes can be viewed conveniently here. If an error is discovered, it may be reported to User:Dovi at Hebrew Wikisource. 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\nNotes on Gender in Translation\n

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The text of MAM is fully documented. The complete introduction to the edition (Hebrew) explains the types of editorial decisions that have been made and the reasons for them (English abstract). In addition, every word in the Bible about which there is some textual concern or ambiguity includes a documentation note; these notes can be viewed conveniently here. If an error is discovered, it may be reported to User:Dovi at Hebrew Wikisource. Please check the documentation notes before reporting an error.", "heExtendedNotes": "", "heExtendedNotesHebrew": "", "heVersionNotesInHebrew": "", "heDigitizedBySefaria": false, "heLicense": "CC-BY-SA", "formatHeAsPoetry": false, "alts": [], "index_offsets_by_depth": {}, "next": "II Chronicles 34", "prev": "II Chronicles 32", "commentary": [], "sheets": [], "layer": []}