{"ref": "Ezekiel 37", "heRef": "יחזקאל ל״ז", "isComplex": false, "text": ["GOD’s hand came upon me. I was taken out by the spirit of GOD and set down in the valley. It was full of bones.", "[God] led me all around them; there were very many of them spread over the valley, and they were very dry. ", "I was asked, “O mortal, can these bones live again?” I replied, “O my Sovereign GOD, only You know.” ", "And I was told, “Prophesy over these bones and say to them: O dry bones, hear the word of GOD! ", "Thus said the Sovereign GOD to these bones: I will cause breath to enter you and you shall live again.", "I will lay sinews upon you, and cover you with flesh, and form skin over you. And I will put breath into you, and you shall live again. And you shall know that I am GOD!”", "I prophesied as I had been commanded. And while I was prophesying, suddenly there was a sound of rattling, and the bones came together, bone to matching bone. ", "I looked, and there were sinews on them, and flesh had grown, and skin had formed over them; but there was no breath in them. ", "Then [God] said to me, “Prophesy to the breath, prophesy, O mortal! Say to the breath: Thus said the Sovereign GOD: Come, O breath, from the four winds, and breathe into these slain, that they may live again.” ", "I prophesied as I was commanded. The breath entered them, and they came to life and stood up on their feet, a vast multitude.", "And I was told, “O mortal, these bones are the whole House of Israel. They say, ‘Our bones are dried up, our hope is gone; we are doomed.’ ", "Prophesy, therefore, and say to them: Thus said the Sovereign GOD: I am going to open your graves and lift you out of the graves, O My people, and bring you to the land of Israel. ", "You shall know, O My people, that I am GOD, when I have opened your graves and lifted you out of your graves. ", "I will put My breath into you and you shall live again, and I will set you upon your own soil. Then you shall know that I, GOD, have spoken and have acted”—declares GOD.", "The word of GOD came to me:", "And you, O mortal, take a stick and write on it, “Of Judah and the Israelites associated with him”; and take another stick and write on it, “Of Joseph—the stick of Ephraim—and all the House of Israel associated with him.” ", "Bring them close to each other, so that they become one stick, joined together in your hand. ", "And when any of your people ask you, “Won’t you tell us what these actions of yours mean?” ", "answer them, “Thus said the Sovereign GOD: I am going to take the stick of Joseph—which is in the hand of Ephraim—and of the tribes of Israel associated with him, and I will place the stick of Judah upon itaupon it Meaning of Heb. uncertain. and make them into one stick; they shall be joined in My hand.” ", "You shall hold up before their eyes the sticks that you have inscribed, ", "and you shall declare to them: Thus said the Sovereign GOD: I am going to take the Israelite people from among the nations they have gone to, and gather them from every quarter, and bring them to their own land. ", "I will make them a single nation in the land, on the hills of Israel, and one king shall be king of them all. Never again shall they be two nations, and never again shall they be divided into two kingdoms. ", "Nor shall they ever again defile themselves by their fetishes and their abhorrent things, and by their other transgressions. I will save them in all their settlements where they sinned, and I will purify them. Then they shall be My people, and I will be their God.", "My servant David shall be king over them; there shall be one shepherd for all of them. They shall follow My rules and faithfully obey My laws.", "Thus they shall remain in the land that I gave to My servant Jacob and in which your ancestors dwelt; they and their children and their children’s children shall dwell there forever, with My servant David as their prince for all time. ", "I will make a covenant of friendship with them—it shall be an everlasting covenant with them—I will establishbestablish Meaning of Heb. uncertain. them and multiply them, and I will place My Sanctuary among them forever. ", "My PresencecPresence Lit. “dwelling place.” shall rest over them; I will be their God and they shall be My people. ", "And when My Sanctuary abides among them forever, the nations shall know that I, GOD, do sanctify Israel."], "he": ["הָיְתָ֣ה עָלַי֮ יַד־יְהֹוָה֒ וַיּוֹצִאֵ֤נִֽי בְר֙וּחַ֙ יְהֹוָ֔ה וַיְנִיחֵ֖נִי בְּת֣וֹךְ הַבִּקְעָ֑ה וְהִ֖יא מְלֵאָ֥ה עֲצָמֽוֹת׃", "וְהֶעֱבִירַ֥נִי עֲלֵיהֶ֖ם סָבִ֣יב ׀ סָבִ֑יב וְהִנֵּ֨ה רַבּ֤וֹת מְאֹד֙ עַל־פְּנֵ֣י הַבִּקְעָ֔ה וְהִנֵּ֖ה יְבֵשׁ֥וֹת מְאֹֽד׃", "וַיֹּ֣אמֶר אֵלַ֔י בֶּן־אָדָ֕ם הֲתִֽחְיֶ֖ינָה הָעֲצָמ֣וֹת הָאֵ֑לֶּה וָאֹמַ֕ר אֲדֹנָ֥י יֱהֹוִ֖ה אַתָּ֥ה יָדָֽעְתָּ׃", "וַיֹּ֣אמֶר אֵלַ֔י הִנָּבֵ֖א עַל־הָעֲצָמ֣וֹת הָאֵ֑לֶּה וְאָמַרְתָּ֣ אֲלֵיהֶ֔ם הָֽעֲצָמוֹת֙ הַיְבֵשׁ֔וֹת שִׁמְע֖וּ דְּבַר־יְהֹוָֽה׃", "כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יֱהֹוִ֔ה לָעֲצָמ֖וֹת הָאֵ֑לֶּה הִנֵּ֨ה אֲנִ֜י מֵבִ֥יא בָכֶ֛ם ר֖וּחַ וִחְיִיתֶֽם׃", "וְנָתַתִּי֩ עֲלֵיכֶ֨ם גִּידִ֜ים וְֽהַעֲלֵתִ֧י עֲלֵיכֶ֣ם בָּשָׂ֗ר וְקָרַמְתִּ֤י עֲלֵיכֶם֙ ע֔וֹר וְנָתַתִּ֥י בָכֶ֛ם ר֖וּחַ וִחְיִיתֶ֑ם וִידַעְתֶּ֖ם כִּֽי־אֲנִ֥י יְהֹוָֽה׃", "וְנִבֵּ֖אתִי כַּאֲשֶׁ֣ר צֻוֵּ֑יתִי וַֽיְהִי־ק֤וֹל כְּהִנָּֽבְאִי֙ וְהִנֵּה־רַ֔עַשׁ וַתִּקְרְב֣וּ עֲצָמ֔וֹת עֶ֖צֶם אֶל־עַצְמֽוֹ׃", "וְרָאִ֜יתִי וְהִנֵּֽה־עֲלֵיהֶ֤ם גִּדִים֙ וּבָשָׂ֣ר עָלָ֔ה וַיִּקְרַ֧ם עֲלֵיהֶ֛ם ע֖וֹר מִלְמָ֑עְלָה וְר֖וּחַ אֵ֥ין בָּהֶֽם׃", "וַיֹּ֣אמֶר אֵלַ֔י הִנָּבֵ֖א אֶל־הָר֑וּחַ הִנָּבֵ֣א בֶן־אָ֠דָ֠ם וְאָמַרְתָּ֨ אֶל־הָר֜וּחַ {ס}        כֹּה־אָמַ֣ר ׀ אֲדֹנָ֣י יֱהֹוִ֗ה מֵאַרְבַּ֤ע רוּחוֹת֙ בֹּ֣אִי הָר֔וּחַ וּפְחִ֛י בַּהֲרוּגִ֥ים הָאֵ֖לֶּה וְיִֽחְיֽוּ׃", "וְהִנַּבֵּ֖אתִי כַּאֲשֶׁ֣ר צִוָּ֑נִי וַתָּבוֹא֩ בָהֶ֨ם הָר֜וּחַ וַיִּֽחְי֗וּ וַיַּֽעַמְדוּ֙ עַל־רַגְלֵיהֶ֔ם חַ֖יִל גָּד֥וֹל מְאֹד־מְאֹֽד׃", "וַיֹּ֘אמֶר֮ אֵלַי֒ בֶּן־אָדָ֕ם הָעֲצָמ֣וֹת הָאֵ֔לֶּה כׇּל־בֵּ֥ית יִשְׂרָאֵ֖ל הֵ֑מָּה הִנֵּ֣ה אֹמְרִ֗ים יָבְשׁ֧וּ עַצְמוֹתֵ֛ינוּ וְאָבְדָ֥ה תִקְוָתֵ֖נוּ נִגְזַ֥רְנוּ לָֽנוּ׃", "לָכֵן֩ הִנָּבֵ֨א וְאָמַרְתָּ֜ אֲלֵיהֶ֗ם כֹּה־אָמַר֮ אֲדֹנָ֣י יֱהֹוִה֒ הִנֵּה֩ אֲנִ֨י פֹתֵ֜חַ אֶת־קִבְרֽוֹתֵיכֶ֗ם וְהַעֲלֵיתִ֥י אֶתְכֶ֛ם מִקִּבְרוֹתֵיכֶ֖ם עַמִּ֑י וְהֵבֵאתִ֥י אֶתְכֶ֖ם אֶל־אַדְמַ֥ת יִשְׂרָאֵֽל׃", "וִידַעְתֶּ֖ם כִּֽי־אֲנִ֣י יְהֹוָ֑ה בְּפִתְחִ֣י אֶת־קִבְרֽוֹתֵיכֶ֗ם וּבְהַעֲלוֹתִ֥י אֶתְכֶ֛ם מִקִּבְרוֹתֵיכֶ֖ם עַמִּֽי׃", "וְנָתַתִּ֨י רוּחִ֤י בָכֶם֙ וִחְיִיתֶ֔ם וְהִנַּחְתִּ֥י אֶתְכֶ֖ם עַל־אַדְמַתְכֶ֑ם וִידַעְתֶּ֞ם כִּֽי־אֲנִ֧י יְהֹוָ֛ה דִּבַּ֥רְתִּי וְעָשִׂ֖יתִי נְאֻם־יְהֹוָֽה׃ {פ}
", "וַיְהִ֥י דְבַר־יְהֹוָ֖ה אֵלַ֥י לֵאמֹֽר׃", "וְאַתָּ֣ה בֶן־אָדָ֗ם קַח־לְךָ֙ עֵ֣ץ אֶחָ֔ד וּכְתֹ֤ב עָלָיו֙ לִֽיהוּדָ֔ה וְלִבְנֵ֥י יִשְׂרָאֵ֖ל חֲבֵרָ֑ו וּלְקַח֙ עֵ֣ץ אֶחָ֔ד וּכְת֣וֹב עָלָ֗יו לְיוֹסֵף֙ עֵ֣ץ אֶפְרַ֔יִם וְכׇל־בֵּ֥ית יִשְׂרָאֵ֖ל חֲבֵרָֽו׃", "וְקָרַ֨ב אֹתָ֜ם אֶחָ֧ד אֶל־אֶחָ֛ד לְךָ֖ לְעֵ֣ץ אֶחָ֑ד וְהָי֥וּ לַאֲחָדִ֖ים בְּיָדֶֽךָ׃", "וְכַֽאֲשֶׁר֙ יֹאמְר֣וּ אֵלֶ֔יךָ בְּנֵ֥י עַמְּךָ֖ לֵאמֹ֑ר הֲלֽוֹא־תַגִּ֥יד לָ֖נוּ מָה־אֵ֥לֶּה לָּֽךְ׃", "דַּבֵּ֣ר אֲלֵהֶ֗ם כֹּה־אָמַר֮ אֲדֹנָ֣י יֱהֹוִה֒ הִנֵּה֩ אֲנִ֨י לֹקֵ֜חַ אֶת־עֵ֤ץ יוֹסֵף֙ אֲשֶׁ֣ר בְּיַד־אֶפְרַ֔יִם וְשִׁבְטֵ֥י יִשְׂרָאֵ֖ל חֲבֵרָ֑ו וְנָתַתִּי֩ אוֹתָ֨ם עָלָ֜יו אֶת־עֵ֣ץ יְהוּדָ֗ה וַֽעֲשִׂיתִם֙ לְעֵ֣ץ אֶחָ֔ד וְהָי֥וּ אֶחָ֖ד בְּיָדִֽי׃", "וְהָי֨וּ הָעֵצִ֜ים אֲֽשֶׁר־תִּכְתֹּ֧ב עֲלֵיהֶ֛ם בְּיָדְךָ֖ לְעֵינֵיהֶֽם׃", "וְדַבֵּ֣ר אֲלֵיהֶ֗ם כֹּה־אָמַר֮ אֲדֹנָ֣י יֱהֹוִה֒ הִנֵּ֨ה אֲנִ֤י לֹקֵ֙חַ֙ אֶת־בְּנֵ֣י יִשְׂרָאֵ֔ל מִבֵּ֥ין הַגּוֹיִ֖ם אֲשֶׁ֣ר הָֽלְכוּ־שָׁ֑ם וְקִבַּצְתִּ֤י אֹתָם֙ מִסָּבִ֔יב וְהֵבֵאתִ֥י אוֹתָ֖ם אֶל־אַדְמָתָֽם׃", "וְעָשִׂ֣יתִי אֹ֠תָ֠ם לְג֨וֹי אֶחָ֤ד בָּאָ֙רֶץ֙ בְּהָרֵ֣י יִשְׂרָאֵ֔ל וּמֶ֧לֶךְ אֶחָ֛ד יִהְיֶ֥ה לְכֻלָּ֖ם לְמֶ֑לֶךְ וְלֹ֤א (יהיה) [יִֽהְיוּ־]עוֹד֙ לִשְׁנֵ֣י גוֹיִ֔ם וְלֹ֨א יֵחָ֥צוּ ע֛וֹד לִשְׁתֵּ֥י מַמְלָכ֖וֹת עֽוֹד׃", "וְלֹ֧א יִֽטַּמְּא֣וּ ע֗וֹד בְּגִלּֽוּלֵיהֶם֙ וּבְשִׁקּ֣וּצֵיהֶ֔ם וּבְכֹ֖ל פִּשְׁעֵיהֶ֑ם וְהוֹשַׁעְתִּ֣י אֹתָ֗ם מִכֹּ֤ל מוֹשְׁבֹֽתֵיהֶם֙ אֲשֶׁ֣ר חָטְא֣וּ בָהֶ֔ם וְטִהַרְתִּ֤י אוֹתָם֙ וְהָיוּ־לִ֣י לְעָ֔ם וַאֲנִ֕י אֶהְיֶ֥ה לָהֶ֖ם לֵאלֹהִֽים׃", "וְעַבְדִּ֤י דָוִד֙ מֶ֣לֶךְ עֲלֵיהֶ֔ם וְרוֹעֶ֥ה אֶחָ֖ד יִהְיֶ֣ה לְכֻלָּ֑ם וּבְמִשְׁפָּטַ֣י יֵלֵ֔כוּ וְחֻקּוֹתַ֥י יִשְׁמְר֖וּ וְעָשׂ֥וּ אוֹתָֽם׃", "וְיָשְׁב֣וּ עַל־הָאָ֗רֶץ אֲשֶׁ֤ר נָתַ֙תִּי֙ לְעַבְדִּ֣י לְיַֽעֲקֹ֔ב אֲשֶׁ֥ר יָֽשְׁבוּ־בָ֖הּ אֲבֽוֹתֵיכֶ֑ם וְיָשְׁב֣וּ עָלֶ֡יהָ הֵ֠מָּה וּבְנֵיהֶ֞ם וּבְנֵ֤י בְנֵיהֶם֙ עַד־עוֹלָ֔ם וְדָוִ֣ד עַבְדִּ֔י נָשִׂ֥יא לָהֶ֖ם לְעוֹלָֽם׃", "וְכָרַתִּ֤י לָהֶם֙ בְּרִ֣ית שָׁל֔וֹם בְּרִ֥ית עוֹלָ֖ם יִהְיֶ֣ה אוֹתָ֑ם וּנְתַתִּים֙ וְהִרְבֵּיתִ֣י אוֹתָ֔ם וְנָתַתִּ֧י אֶת־מִקְדָּשִׁ֛י בְּתוֹכָ֖ם לְעוֹלָֽם׃", "וְהָיָ֤ה מִשְׁכָּנִי֙ עֲלֵיהֶ֔ם וְהָיִ֥יתִי לָהֶ֖ם לֵאלֹהִ֑ים וְהֵ֖מָּה יִהְיוּ־לִ֥י לְעָֽם׃", "וְיָֽדְעוּ֙ הַגּוֹיִ֔ם כִּ֚י אֲנִ֣י יְהֹוָ֔ה מְקַדֵּ֖שׁ אֶת־יִשְׂרָאֵ֑ל בִּהְי֧וֹת מִקְדָּשִׁ֛י בְּתוֹכָ֖ם לְעוֹלָֽם׃ {פ}
"], "versions": [{"status": "locked", "priority": 3.0, "license": "CC-BY-NC", "versionNotes": "Preface\n

\nNotes on Gender in Translation\n

\nCommentary on Translation Choices in the JPS TANAKH (RJPS)", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "Revised JPS, 2023", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "https://storage.googleapis.com/sefaria-physical-editions/JPS-Tanakh-Gender-Sensitive-Edition-Cover-300x450.jpg", "purchaseInformationURL": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "hasManuallyWrappedRefs": "", "language": "en", "title": "Ezekiel", "versionSource": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "versionTitle": "THE JPS TANAKH: Gender-Sensitive Edition", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 2.0, "license": "CC-BY-SA", "versionNotes": "Miqra According to the Masorah (MAM) is a digital Hebrew edition of the Tanakh based on the Aleppo Codex and related manuscripts. It is designed for readers, and as such it contains added elements to aid vocalization of the text. For instance: When an accent is marked in an unstressed syllable, an extra accent is added in the proper place (pashta, zarqa, segol, telisha). Legarmeih and paseq are visibly distinguished. Qamaz qatan is indicated by its designated Unicode character (alternatives are documented where traditions differ about its application).
The text of MAM is fully documented. The complete introduction to the edition (Hebrew) explains the types of editorial decisions that have been made and the reasons for them (English abstract). In addition, every word in the Bible about which there is some textual concern or ambiguity includes a documentation note; these notes can be viewed conveniently here. If an error is discovered, it may be reported to User:Dovi at Hebrew Wikisource. 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Special thanks to the Freimann Collection, University Library Frankfurt am Main\n
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\nNotes on Gender in Translation\n

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