{"ref": "Ezekiel 28", "heRef": "יחזקאל כ״ח", "isComplex": false, "text": ["The word of GOD came to me:", "O mortal, say to the prince of Tyre: Thus said the Sovereign GOD:
Because you have been so haughty and have said, “I am a god; I sit enthroned like a god in the heart of the seas,” whereas you are not a god but a human, though you deemed your mind equal to a god’sagod’s This sentence is continued in v. 6; vv. 3–5 are parenthetical.—", "Yes, you are wiser than Daniel;
In no hidden matter can anyone
Compare to you.", "By your shrewd understanding
You have gained riches,
And have amassed gold and silver
In your treasuries.", "By your great shrewdness in trade
You have increased your wealth,
And you have grown haughty
Because of your wealth.
", "Assuredly, thus said the Sovereign GOD: Because you have deemed your mind equal to a god’s,", "I swear I will bring against you
Strangers, the most ruthless of nations.
They shall unsheathe their swords
Against your prized shrewdness,
And they shall strike downbstrike down Meaning of Heb. uncertain. your splendor.", "They shall bring you down to the Pit;
In the heart of the sea you shall die
The death of the slain.", "Will you still say, “I am a god”
Before your slayers,
When you are proved a human, not a god,
At the hands of those who strike you down?", "By the hands of strangers you shall die
The death of the uncircumcised;cThe death of the uncircumcised According to popular belief, males who die uncircumcised and persons left unburied are relegated to the lower level of the netherworld; cf. 31.18; 32.19ff.
For I have spoken
—declares the Sovereign GOD.", "The word of GOD came to me:", "O mortal, intone a dirge over the king of Tyre and say to him: Thus said the Sovereign GOD:
You were the seal of perfection,
Full of wisdom and flawless in beauty.", "You were in Eden, the garden of God;
Every precious stone was your adornment:
Carnelian, chrysolite, and amethyst;
Beryl, lapis lazuli, and jasper;
Sapphire, turquoise, and emerald;
And gold beautifully wrought for you,
Mined for you, prepared the day you were created.dbeautifully wrought … created Meaning of Heb. uncertain. On the stones, see note at Exod. 28.17. ", "I created you as a cherub
With outstretched shielding wings;eI created … wings Meaning of Heb. uncertain.
And you resided on God’s holy mountain;
You walked among stones of fire.", "You were blameless in your ways,
From the day you were created
Until wrongdoing was found in you.", "By your far-flung commerce
You were filled with lawlessness
And you sinned.
So I have struck you down
From the mountain of God,
And I have destroyed you, O shielding cherub,
From among the stones of fire.", "You grew haughty because of your beauty,
You debased your wisdom for the sake of your splendor;
I have cast you to the ground,
I have made you an object for kings to stare at.", "By the greatness of your guilt,
Through the dishonesty of your trading,
You desecrated your sanctuaries.
So I made a fire issue from you,
And it has devoured you;
I have reduced you to ashes on the ground,
In the sight of all who behold you.", "All who knew you among the peoples
Are appalled at your doom.
You have become a horror
And have ceased to be, forever.
", "The word of GOD came to me:", "O mortal, set your face toward Sidon and prophesy against her. ", "Say: Thus said the Sovereign GOD:
I am going to deal with you, O Sidon.
I will gain glory in your midst;
And they shall know that I am GOD,
When I wreak punishment upon her
And show Myself holy through her.", "I will let pestilence loose against her
And bloodshed into her streets.
And the slain shall fall in her midst
When the sword comes upon her from all sides.
And they shall know that I am GOD.", "Then shall the House of Israel no longer be afflicted with prickling briers and lacerating thorns from all the neighbors who despise them; and they shall know that I am the Sovereign GOD.", "Thus said the Sovereign GOD: When I have gathered the House of Israel from the peoples among which they have been dispersed, and have shown Myself holy through them in the sight of the nations, they shall settle on their own soil, which I gave to My servant Jacob, ", "and they shall dwell on it in security. They shall build houses and plant vineyards, and shall dwell on it in security, when I have meted out punishment to all those about them who despise them. And they shall know that I the ETERNAL One am their God."], "he": ["וַיְהִ֥י דְבַר־יְהֹוָ֖ה אֵלַ֥י לֵאמֹֽר׃", "בֶּן־אָדָ֡ם אֱמֹר֩ לִנְגִ֨יד צֹ֜ר כֹּה־אָמַ֣ר ׀ אֲדֹנָ֣י יֱהֹוִ֗ה יַ֣עַן גָּבַ֤הּ לִבְּךָ֙ וַתֹּ֙אמֶר֙ אֵ֣ל אָ֔נִי מוֹשַׁ֧ב אֱלֹהִ֛ים יָשַׁ֖בְתִּי בְּלֵ֣ב יַמִּ֑ים וְאַתָּ֤ה אָדָם֙ וְֽלֹא־אֵ֔ל וַתִּתֵּ֥ן לִבְּךָ֖ כְּלֵ֥ב אֱלֹהִֽים׃", "הִנֵּ֥ה חָכָ֛ם אַתָּ֖ה (מדנאל) [מִדָּֽנִיֵּ֑אל] כׇּל־סָת֖וּם לֹ֥א עֲמָמֽוּךָ׃", "בְּחׇכְמָֽתְךָ֙ וּבִתְבוּנָ֣תְךָ֔ עָשִׂ֥יתָ לְּךָ֖ חָ֑יִל וַתַּ֛עַשׂ זָהָ֥ב וָכֶ֖סֶף בְּאוֹצְרוֹתֶֽיךָ׃", "בְּרֹ֧ב חׇכְמָתְךָ֛ בִּרְכֻלָּתְךָ֖ הִרְבִּ֣יתָ חֵילֶ֑ךָ וַיִּגְבַּ֥הּ לְבָבְךָ֖ בְּחֵילֶֽךָ׃ {ס}        ", "לָכֵ֕ן כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יֱהֹוִ֑ה יַ֛עַן תִּתְּךָ֥ אֶת־לְבָבְךָ֖ כְּלֵ֥ב אֱלֹהִֽים׃", "לָכֵ֗ן הִנְנִ֨י מֵבִ֤יא עָלֶ֙יךָ֙ זָרִ֔ים עָרִיצֵ֖י גּוֹיִ֑ם וְהֵרִ֤יקוּ חַרְבוֹתָם֙ עַל־יְפִ֣י חׇכְמָתֶ֔ךָ וְחִלְּל֖וּ יִפְעָתֶֽךָ׃", "לַשַּׁ֖חַת יוֹרִד֑וּךָ וָמַ֛תָּה מְמוֹתֵ֥י חָלָ֖ל בְּלֵ֥ב יַמִּֽים׃", "הֶאָמֹ֤ר תֹּאמַר֙ אֱלֹהִ֣ים אָ֔נִי לִפְנֵ֖י הֹרְגֶ֑ךָ וְאַתָּ֥ה אָדָ֛ם וְלֹא־אֵ֖ל בְּיַ֥ד מְחַלְלֶֽיךָ׃", "מוֹתֵ֧י עֲרֵלִ֛ים תָּמ֖וּת בְּיַד־זָרִ֑ים כִּ֚י אֲנִ֣י דִבַּ֔רְתִּי נְאֻ֖ם אֲדֹנָ֥י יֱהֹוִֽה׃ {פ}
", "וַיְהִ֥י דְבַר־יְהֹוָ֖ה אֵלַ֥י לֵאמֹֽר׃", "בֶּן־אָדָ֕ם שָׂ֥א קִינָ֖ה עַל־מֶ֣לֶךְ צ֑וֹר וְאָמַ֣רְתָּ לּ֗וֹ כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יֱהֹוִ֔ה אַתָּה֙ חוֹתֵ֣ם תׇּכְנִ֔ית מָלֵ֥א חׇכְמָ֖ה וּכְלִ֥יל יֹֽפִי׃", "בְּעֵ֨דֶן גַּן־אֱלֹהִ֜ים הָיִ֗יתָ כׇּל־אֶ֨בֶן יְקָרָ֤ה מְסֻכָתֶ֙ךָ֙ אֹ֣דֶם פִּטְדָ֞ה וְיָהֲלֹ֗ם תַּרְשִׁ֥ישׁ שֹׁ֙הַם֙ וְיָ֣שְׁפֵ֔ה סַפִּ֣יר נֹ֔פֶךְ וּבָרְקַ֖ת וְזָהָ֑ב מְלֶ֨אכֶת תֻּפֶּ֤יךָ וּנְקָבֶ֙יךָ֙ בָּ֔ךְ בְּי֥וֹם הִבָּרַאֲךָ֖ כּוֹנָֽנוּ׃", "אַ֨תְּ־כְּר֔וּב מִמְשַׁ֖ח הַסּוֹכֵ֑ךְ וּנְתַתִּ֗יךָ בְּהַ֨ר קֹ֤דֶשׁ אֱלֹהִים֙ הָיִ֔יתָ בְּת֥וֹךְ אַבְנֵי־אֵ֖שׁ הִתְהַלָּֽכְתָּ׃", "תָּמִ֤ים אַתָּה֙ בִּדְרָכֶ֔יךָ מִיּ֖וֹם הִבָּֽרְאָ֑ךְ עַד־נִמְצָ֥א עַוְלָ֖תָה בָּֽךְ׃", "בְּרֹ֣ב רְכֻלָּתְךָ֗ מָל֧וּ תוֹכְךָ֛ חָמָ֖ס וַֽתֶּחֱטָ֑א וָאֲחַלֶּלְךָ֩ מֵהַ֨ר אֱלֹהִ֤ים וָֽאַבֶּדְךָ֙ כְּר֣וּב הַסֹּכֵ֔ךְ מִתּ֖וֹךְ אַבְנֵי־אֵֽשׁ׃", "גָּבַ֤הּ לִבְּךָ֙ בְּיׇפְיֶ֔ךָ שִׁחַ֥תָּ חׇכְמָתְךָ֖ עַל־יִפְעָתֶ֑ךָ עַל־אֶ֣רֶץ הִשְׁלַכְתִּ֗יךָ לִפְנֵ֧י מְלָכִ֛ים נְתַתִּ֖יךָ לְרַ֥אֲוָה בָֽךְ׃", "מֵרֹ֣ב עֲוֺנֶ֗יךָ בְּעֶ֙וֶל֙ רְכֻלָּ֣תְךָ֔ חִלַּ֖לְתָּ מִקְדָּשֶׁ֑יךָ וָאוֹצִא־אֵ֤שׁ מִתּֽוֹכְךָ֙ הִ֣יא אֲכָלַ֔תְךָ וָאֶתֶּנְךָ֤ לְאֵ֙פֶר֙ עַל־הָאָ֔רֶץ לְעֵינֵ֖י כׇּל־רֹאֶֽיךָ׃", "כׇּל־יֽוֹדְעֶ֙יךָ֙ בָּֽעַמִּ֔ים שָׁמְמ֖וּ עָלֶ֑יךָ בַּלָּה֣וֹת הָיִ֔יתָ וְאֵינְךָ֖ עַד־עוֹלָֽם׃ {פ}
", "וַיְהִ֥י דְבַר־יְהֹוָ֖ה אֵלַ֥י לֵאמֹֽר׃", "בֶּן־אָדָ֕ם שִׂ֥ים פָּנֶ֖יךָ אֶל־צִיד֑וֹן וְהִנָּבֵ֖א עָלֶֽיהָ׃", "וְאָמַרְתָּ֗ כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יֱהֹוִ֔ה הִנְנִ֤י עָלַ֙יִךְ֙ צִיד֔וֹן וְנִכְבַּדְתִּ֖י בְּתוֹכֵ֑ךְ וְֽיָדְע֞וּ כִּֽי־אֲנִ֣י יְהֹוָ֗ה בַּעֲשׂ֥וֹתִי בָ֛הּ שְׁפָטִ֖ים וְנִקְדַּ֥שְׁתִּי בָֽהּ׃", "וְשִׁלַּחְתִּי־בָ֞הּ דֶּ֤בֶר וָדָם֙ בְּח֣וּצוֹתֶ֔יהָ וְנִפְלַ֤ל חָלָל֙ בְּתוֹכָ֔הּ בְּחֶ֥רֶב עָלֶ֖יהָ מִסָּבִ֑יב וְיָדְע֖וּ כִּי־אֲנִ֥י יְהֹוָֽה׃", "וְלֹא־יִהְיֶ֨ה ע֜וֹד לְבֵ֣ית יִשְׂרָאֵ֗ל סִלּ֤וֹן מַמְאִיר֙ וְק֣וֹץ מַכְאִ֔ב מִכֹּל֙ סְבִ֣יבֹתָ֔ם הַשָּׁאטִ֖ים אוֹתָ֑ם וְיָ֣דְע֔וּ כִּ֥י אֲנִ֖י אֲדֹנָ֥י יֱהֹוִֽה׃ {פ}
", "כֹּה־אָמַר֮ אֲדֹנָ֣י יֱהֹוִה֒ בְּקַבְּצִ֣י ׀ אֶת־בֵּ֣ית יִשְׂרָאֵ֗ל מִן־הָֽעַמִּים֙ אֲשֶׁ֣ר נָפֹ֣צוּ בָ֔ם וְנִקְדַּ֥שְׁתִּי בָ֖ם לְעֵינֵ֣י הַגּוֹיִ֑ם וְיָֽשְׁבוּ֙ עַל־אַדְמָתָ֔ם אֲשֶׁ֥ר נָתַ֖תִּי לְעַבְדִּ֥י לְיַעֲקֹֽב׃", "וְיָשְׁב֣וּ עָלֶ֘יהָ֮ לָבֶ֒טַח֒ וּבָנ֤וּ בָתִּים֙ וְנָטְע֣וּ כְרָמִ֔ים וְיָשְׁב֖וּ לָבֶ֑טַח בַּעֲשׂוֹתִ֣י שְׁפָטִ֗ים בְּכֹ֨ל הַשָּׁאטִ֤ים אֹתָם֙ מִסְּבִ֣יבוֹתָ֔ם וְיָ֣דְע֔וּ כִּ֛י אֲנִ֥י יְהֹוָ֖ה אֱלֹהֵיהֶֽם׃ {פ}
"], "versions": [{"status": "locked", "priority": 3.0, "license": "CC-BY-NC", "versionNotes": "Preface\n

\nNotes on Gender in Translation\n

\nCommentary on Translation Choices in the JPS TANAKH (RJPS)", "formatAsPoetry": "", "digitizedBySefaria": "", "method": "", "heversionSource": "", "versionUrl": "", "versionTitleInHebrew": "", "versionNotesInHebrew": "", "shortVersionTitle": "Revised JPS, 2023", "shortVersionTitleInHebrew": "", "extendedNotes": "", "extendedNotesHebrew": "", "purchaseInformationImage": "https://storage.googleapis.com/sefaria-physical-editions/JPS-Tanakh-Gender-Sensitive-Edition-Cover-300x450.jpg", "purchaseInformationURL": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "hasManuallyWrappedRefs": "", "language": "en", "title": "Ezekiel", "versionSource": "https://jps.org/books/the-jps-tanakh-gender-sensitive-edition/", "versionTitle": "THE JPS TANAKH: Gender-Sensitive Edition", "actualLanguage": "en", "languageFamilyName": "english", "isSource": false, "isPrimary": false, "direction": "ltr"}, {"status": "locked", "priority": 2.0, "license": "CC-BY-SA", "versionNotes": "Miqra According to the Masorah (MAM) is a digital Hebrew edition of the Tanakh based on the Aleppo Codex and related manuscripts. It is designed for readers, and as such it contains added elements to aid vocalization of the text. For instance: When an accent is marked in an unstressed syllable, an extra accent is added in the proper place (pashta, zarqa, segol, telisha). Legarmeih and paseq are visibly distinguished. Qamaz qatan is indicated by its designated Unicode character (alternatives are documented where traditions differ about its application).
The text of MAM is fully documented. The complete introduction to the edition (Hebrew) explains the types of editorial decisions that have been made and the reasons for them (English abstract). In addition, every word in the Bible about which there is some textual concern or ambiguity includes a documentation note; these notes can be viewed conveniently here. If an error is discovered, it may be reported to User:Dovi at Hebrew Wikisource. 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\nNotes on Gender in Translation\n

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