הרך בך והענג. הוּא הָרַךְ הוּא הֶעָנֹג — לְשׁוֹן פִּנּוּק, וּמֵהִתְעַנֵּג וּמֵרֹךְ מוֹכִיחַ עֲלֵיהֶם שֶׁשְּׁנֵיהֶם אֶחָד; אַעַ"פִּ שֶׁהוּא מְפֻנָּק וְדַעְתּוֹ קָצָה בְּדָבָר מָאוּס, יִמְתַּק לוֹ לְרַעֲבוֹנוֹ בְּשַׂר בָּנָיו וּבְנוֹתָיו, עַד כִּי תרע עינו בְּבָנָיו הַנּוֹתָרִים מתת לאחד מהם מבשר בניו אֲחֵיהֶם אשר יאכל. דָּ"אַ — הרך בך, הָרַחֲמָנִי וְרַךְ הַלֵּבָב מֵרֹב רַעֲבָנוּת יִתְאַכְזְרוּ וְלֹא יִתְּנוּ מִבְּשַׂר בְּנֵיהֶם הַשְּׁחוּטִים לִבְנֵיהֶם הַנּוֹתָרִים: הרך בך והענג THE MOST TENDER AMONG YOU AND THE DELICATE — רך and ענג are one and the same person; the words denote delicate living. The expressions in v. 56 ומהתענג ומרך prove regarding them that both of them (the two descriptive terms) refer to one person. The meaning of the verse is: Although he may be fastidious and his nature sickens at anything nauseous, yet the flesh of his sons and daughters will be so pleasant to him on account of his hunger, that תרע עינו HIS EYE WILL BE EVIL towards his remaining children, מתת לאחד מהם מבשר בניו THAT HE WILL NOT GIVE TO ANY OF THEM THE FLESH OF HIS CHILDREN — their brothers, אשר יאכל WHOM HE WILL EAT. — Another explanation of הרך בך is: the merciful and tender-hearted will become cruel because of the great hunger and will not give of the flesh of their children who have been killed to their remaining children.