ועשית עלתיך. אִם עוֹלוֹת הֵן, תֵּן הַבָּשָׂר וְהַדָּם עַל גַּבֵּי הַמִּזְבֵּח, וְאִם זִבְחֵי שְׁלָמִים הֵם, "דַּם זְבָחֶיךָ יִשָּׁפֵךְ" עַל הַמִּזְבֵּחַ תְּחִלָּה וְאַחַר כָּךְ "וְהַבָּשָׂר תֹּאכֵל". וְעוֹד דָּרְשׁוּ רַבּוֹתֵינוּ, "רַק קָדָשֶׁיךָ" בָּא לְלַמֵּד עַל הַקֳּדָשִׁים שֶׁבְּחוּצָה לָאָרֶץ, וּלְלַמֵּד עַל הַתְּמוּרוֹת וְעַל וַלְדוֹת קָדָשִׁים שֶׁיִּקְרְבוּ (ספרי; בכורות י"ד): ועשית עלתיך AND THOU SHALT OFFER THY BURNT OFFERINGS — i.e. if they (thy sacrifices) be burnt offerings, put the flesh as well as the blood on the altar, but if they are peace offerings, then “the blood of thy sacrifices shall be poured” first on the altar and afterwards you may eat the flesh. Furthermore did our Rabbis deduce that [the words] “thy sacrifices, however, [thou shalt bear, etc.]” are intended to teach with regard to consecrated animals that are outside the Land (abroad) as well as regards such animals that have been exchanged for other consecrated animals, and finally regarding the young of consecrated animals that [all] such must [also] be offered [in Jerusalem] (Sifrei Devarim 77:1; Bekhorot 14b).