7ז׳
1 א

יֵשׁ בְּקָדְשֵׁי מִזְבֵּחַ מַה שֶׁאֵין בְּקָדְשֵׁי בֶדֶק הַבַּיִת. וְיֵשׁ בְּקָדְשֵׁי בֶדֶק הַבַּיִת מַה שֶּׁאֵין בְּקָדְשֵׁי מִזְבֵּחַ. שֶׁקָּדְשֵׁי מִזְבֵּחַ עוֹשִׂים תְּמוּרָה, וְחַיָּבִין עֲלֵיהֶם מִשּׁוּם פִּגּוּל, נוֹתָר, וְטָמֵא, וְלָדָן וַחֲלָבָן אָסוּר לְאַחַר פִּדְיוֹנָם, וְהַשׁוֹחֲטָם בַּחוּץ חַיָּב, וְאֵין נוֹתְנִין מֵהֶם לָאֻמָּנִים בִּשְׂכָרָן, מַה שֶּׁאֵין כֵּן בְּקָדְשֵׁי בֶדֶק הַבָּיִת:

The sanctified property for the altar has [qualities] which the sanctified property for the Temple upkeep does not have. And the sanctified property for the Temple upkeep has [qualities] which the sanctified property for the altar does not have. The sanctified property for the altar may be made into a Temurah [an animal which has been substituted, wrongfully, for a sacrificial animal, and which thereby becomes sanctified for certain purposes], and one is culpable for making it unfit, for leaving it over, or for making it impure. The children and milk [of sanctified animals] are forbidden after they are redeemed, and one who slaughters them outside [the Temple] is culpable. And they may not be given to workers for [the workers] wages. These are not so with the sanctified property for the Temple upkeep.

2 ב

יֵשׁ בְּקָדְשֵׁי בֶדֶק הַבַּיִת מַה שֶּׁאֵין בְּקָדְשֵׁי מִזְבֵּחַ, שֶׁסְּתָם הֶקְדֵּשׁוֹת לְבֶדֶק הַבָּיִת. הֶקְדֵּשׁ בֶּדֶק הַבַּיִת חָל עַל הַכֹּל, וּמוֹעֲלִין בְּגִדּוּלֵיהֶן, וְאֵין בָּהֶם הֲנָאָה לְכֹהֲנִים:

The sanctified property for the Temple upkeep has [qualities] which the sanctified property for the altar does not have. Unspecified sanctified property goes to the Temple upkeep. The status of "for Temple upkeep" falls on everything, [one may not] improperly use their products, and the Kohanim cannot benefit from them.

3 ג

אֶחָד קָדְשֵׁי מִזְבֵּחַ וְאֶחָד קָדְשֵׁי בֶדֶק הַבַּיִת, אֵין מְשַׁנִּין אוֹתָן מִקְּדֻשָּׁה לִקְדֻשָּׁה, וּמַקְדִּישִׁין אוֹתָן הֶקְדֵּשׁ עִלּוּי, וּמַחֲרִימִין אוֹתָן. וְאִם מֵתוּ, יִקָּבְרוּ. רַבִּי שִׁמְעוֹן אוֹמֵר, קָדְשֵׁי בֶדֶק הַבַּיִת, אִם מֵתוּ, יִפָּדוּ:

Both property for the altar and property for the Temple upkeep may not have their [holiness] changed from one [type of] holiness to [another type of] holiness. One may sanctify it above the holiness it already has or separate it [for a Kohen]. If it dies, it is buried. Rabbi Shimon says, "Sanctified property for the Temple upkeep, if it dies, he may redeem it."

4 ד

וְאֵלּוּ הֵן הַנִּקְבָּרִים. קָדָשִׁים שֶׁהִפִּילוּ, יִקָּבְרוּ. הִפִּילָה שִׁלְיָא, תִּקָּבֵר. שׁוֹר הַנִּסְקָל, וְעֶגְלָה עֲרוּפָה, וְצִפֳּרֵי מְצֹרָע, וּשְׂעַר נָזִיר, וּפֶטֶר חֲמוֹר, וּבָשָׂר בְּחָלָב, וְחֻלִּין שֶׁנִּשְׁחֲטוּ בָעֲזָרָה. רַבִּי שִׁמְעוֹן אוֹמֵר, חֻלִּין שֶׁנִּשְׁחֲטוּ בָעֲזָרָה, יִשָּׂרְפוּ, וְכֵן חַיָּה שֶׁנִּשְׁחֲטָה בָעֲזָרָה:

These are the things which are buried: Sanctified [animals] which were stillborn should be buried. The afterbirth of a stillborn should be buried. A bull which is stoned, an Eglah Arufa [a calf whose neck is broken by elders of the closest town to atone for an unsolved murder], the birds [brought by] a Metzora [one rendered severely impure from an unsightly skin disease. Upon recovery and purification, he must bring offerings], the hair of a Nazirite, the firstborn of a donkey, [mixed] milk and meat, unholy [animals] slaughtered in the Temple courtyard, [should be buried]. Rabbi Shimon says, "Unholy [animals] which were slaughtered in the Temple courtyard should be burned, and so too a wild animal slaughtered in the courtyard."

5 ה

וְאֵלּוּ הֵן הַנִּשְׂרָפִים. חָמֵץ בְּפֶסַח, יִשָּׂרֵף. וּתְרוּמָה טְמֵאָה, וְהָעָרְלָה, וְכִלְאֵי הַכֶּרֶם, אֶת שֶׁדַּרְכּוֹ לִשָּׂרֵף, יִשָּׂרֵף. וְאֶת שֶׁדַּרְכּוֹ לִקָּבֵר, יִקָּבֵר. וּמַדְלִיקִין בְּפַת וּבְשֶׁמֶן שֶׁל תְּרוּמָה:

These are the things which need to be burned. Chametz on Passover is burned. Terumah that is unfit, Orlah [the fruit of a tree during the first three years after its planting, the consumption or usage of which is forbidden], or Kilayim, things which are normally burned should be burned, and things which are normally buried should be buried. [A Kohen may benefit] from lighting bread or oil of Terumah.

6 ו

כָּל הַקֳּדָשִׁים שֶׁנִּשְׁחֲטוּ חוּץ לִזְמַנָּן וְחוּץ לִמְקוֹמָן, הֲרֵי אֵלּוּ יִשָּׂרְפוּ. אָשָׁם תָּלוּי, יִשָּׂרֵף. רַבִּי יְהוּדָה אוֹמֵר, יִקָּבֵר. חַטַּאת הָעוֹף הַבָּאָה עַל סָפֵק, תִּשָּׂרֵף. רַבִּי יְהוּדָה אוֹמֵר, יְטִילֶנָּה לָאַמָּה. כָּל הַנִּשְׂרָפִין לֹא יִקָּבְרוּ, וְכָל הַנִּקְבָּרִים לֹא יִשָּׂרְפוּ. רַבִּי יְהוּדָה אוֹמֵר, אִם רָצָה לְהַחֲמִיר עַל עַצְמוֹ לִשְׂרֹף אֶת הַנִּקְבָּרִים, רַשַּׁאי. אָמְרוּ לוֹ, אֵינוֹ מֻתָּר לְשַׁנּוֹת:

All sanctified [animals] which were slaughtered at the wrong time or in the wrong place are to be burned. A questionable guilt offering is to be burned. Rabbi Yehudah says, "It should be buried." A sin offering, a bird that is brought out of doubt should be burned. Rabbi Yehudah says, "Place it in a container [of water]." All that is burned is not buried and all that is buried is not burned. Rabbi Yehudah says, "If he wants to be strict on himself to burn the things which are [normally] buried, he is permitted to do so." [the Sages] said to him, "He is not permitted to change it."