10י׳
1 א

הַמַּצְנִיעַ לְזֶרַע וּלְדֻגְמָא וְלִרְפוּאָה, וְהוֹצִיאוֹ בְּשַׁבָּת, חַיָּב בְּכָל שֶׁהוּא. וְכָל אָדָם אֵין חַיָּב עָלָיו אֶלָּא כְשִׁעוּרוֹ. חָזַר וְהִכְנִיסוֹ, אֵינוֹ חַיָּב עָלָיו אֶלָּא כְשִׁעוּרוֹ:

If one stores something for planting, for a sample, or for medicine, and [then] carries it out on Shabbat, he is liable no matter the size. But all others are not liable except for its standard measure. If he carries it back again, he is liable only for its standard measure.

2 ב

הַמּוֹצִיא אֳכָלִין וּנְתָנָן עַל הָאַסְקֻפָּה, בֵּין שֶׁחָזַר וְהוֹצִיאָן בֵּין שֶׁהוֹצִיאָן אַחֵר, פָּטוּר, מִפְּנֵי שֶׁלֹּא עָשָׂה מְלַאכְתּוֹ בְּבַת אֶחָת. קֻפָּה שֶׁהִיא מְלֵאָה פֵרוֹת וּנְתָנָהּ עַל הָאַסְקֻפָּה הַחִיצוֹנָה, אַף עַל פִּי שֶׁרֹב הַפֵּרוֹת מִבַּחוּץ, פָּטוּר, עַד שֶׁיּוֹצִיא אֶת כָּל הַקֻּפָּה:

If one carries out food and places it on the threshold, whether he [himself] subsequently carries it out [into the street] or another does so, he is not liable, because the [whole] act was not performed at once. [If one carries out] a basket which is full of produce and places it on the outer threshold, though most of the produce is outside of the threshold, he is not liable unless he carries out the whole basket.

3 ג

הַמּוֹצִיא בֵּין בִּימִינוֹ בֵּין בִּשְׂמֹאלוֹ, בְּתוֹךְ חֵיקוֹ אוֹ עַל כְּתֵפוֹ, חַיָּב, שֶׁכֵּן מַשָּׂא בְנֵי קְהָת. כִּלְאַחַר יָדוֹ, בְּרַגְלוֹ, בְּפִיו וּבְמַרְפְּקוֹ, בְּאָזְנוֹ וּבִשְׂעָרוֹ, וּבְפֻנְדָּתוֹ וּפִיהָ לְמַטָּה, בֵּין פֻּנְדָּתוֹ לַחֲלוּקוֹ, וּבִשְׂפַת חֲלוּקוֹ, בְּמִנְעָלוֹ, בְּסַנְדָּלוֹ, פָּטוּר, שֶׁלֹּא הוֹצִיא כְּדֶרֶךְ הַמּוֹצִיאִין:

If one carries something out, whether with his right or with his left hand, in his lap or on his shoulder, he is liable, because this the way of the carrying of the children of Kohat (Numbers 7:9). In a backhanded manner, with his foot, in his mouth, with his elbow, in his ear, in his hair, in his belt with its opening downwards, between his belt and his shirt, in the hem of his shirt, in his shoes or sandals, he is not liable, because he has not carried [it] out as people [generally] carry out.

4 ד

הַמִּתְכַּוֵּן לְהוֹצִיא לְפָנָיו וּבָא לוֹ לְאַחֲרָיו, פָּטוּר, לְאַחֲרָיו וּבָא לוֹ לְפָנָיו, חַיָּב. בֶּאֱמֶת אָמְרוּ, הָאִשָּׁה הַחוֹגֶרֶת בְּסִינָר בֵּין מִלְּפָנֶיהָ וּבֵין מִלְּאַחֲרֶיהָ חַיֶּבֶת, שֶׁכֵּן רָאוּי לִהְיוֹת חוֹזֵר. רַבִּי יְהוּדָה אוֹמֵר, אַף מְקַבְּלֵי פִתְקִין:

If one intends to carry out [an object] in front of him, but it comes around behind him, he is not liable. Behind him, but it comes around in front of him, he is liable. In truth they said: a woman who wraps herself with an apron whether in front of her or behind her, is liable, because it is normal for it to reverse itself. Rabbi Judah said: also those who receive notes.

5 ה

הַמּוֹצִיא כִכָּר לִרְשׁוּת הָרַבִּים, חַיָּב. הוֹצִיאוּהוּ שְׁנַיִם, פְּטוּרִין. לֹא יָכֹל אֶחָד לְהוֹצִיאוֹ וְהוֹצִיאוּהוּ שְׁנַיִם, חַיָּבִים. וְרַבִּי שִׁמְעוֹן פּוֹטֵר. הַמּוֹצִיא אֳכָלִין פָּחוֹת מִכַּשִּׁעוּר בִּכְלִי, פָּטוּר אַף עַל הַכְּלִי, שֶׁהַכְּלִי טְפֵלָה לוֹ. אֶת הַחַי בַּמִּטָּה, פָּטוּר אַף עַל הַמִּטָּה, שֶׁהַמִּטָּה טְפֵלָה לוֹ. אֶת הַמֵּת בַּמִּטָּה, חַיָּב. וְכֵן כַּזַּיִת מִן הַמֵּת וְכַזַּיִת מִן הַנְּבֵלָה וְכָעֲדָשָׁה מִן הַשֶּׁרֶץ, חַיָּב. וְרַבִּי שִׁמְעוֹן פּוֹטֵר:

If one carries out a loaf into the public domain, he is liable. If two carry it out, both are exempt. If one could not carry it out and two carry it out, they are liable; But Rabbi Shimon exempts [them]. If one carries out less than the standard quantity of food in a utensil, he is not liable for the utensil, because the utensil is secondary to the [food]. [If one carries out] a living person on a bed, he is not liable even in respect of the bed, because the bed is secondary to him. A corpse in a bed, he is liable. And similarly [if one carries out] the size of an olive of a corpse, the size of an olive of a nevelah, or the size of a lentil of a [dead] creeping thing, he is liable. But Rabbi Shimon exempts him.

6 ו

הַנּוֹטֵל צִפָּרְנָיו זוֹ בָזוֹ, אוֹ בְשִׁנָּיו, וְכֵן שְׂעָרוֹ, וְכֵן שְׂפָמוֹ, וְכֵן זְקָנוֹ, וְכֵן הַגּוֹדֶלֶת, וְכֵן הַכּוֹחֶלֶת, וְכֵן הַפּוֹקֶסֶת, רַבִּי אֱלִיעֶזֶר מְחַיֵּב, וַחֲכָמִים אוֹסְרִין מִשּׁוּם שְׁבוּת. הַתּוֹלֵשׁ מֵעָצִיץ נָקוּב, חַיָּב, וְשֶׁאֵינוֹ נָקוּב, פָּטוּר. וְרַבִּי שִׁמְעוֹן פּוֹטֵר בָּזֶה וּבָזֶה:

If one pares his nails with each other or with his teeth, likewise [if one plucks] his hair, likewise his mustache, likewise his beard; And likewise if [a woman] braids [her hair], likewise if she paints [her eyelids] likewise if she puts rouge on [her face]: Rabbi Eliezer makes them liable, But the rabbis forbid [these actions] because of “shevuth.” If one picks [something] from a perforated pot, he is liable. If it is unperforated, he is exempt. Rabbi Shimon exempts in both cases.