2ב׳
1 א

הַקּוֹמֵץ אֶת הַמִּנְחָה לֶאֱכֹל שְׁיָרֶיהָ אוֹ לְהַקְטִיר קֻמְצָהּ לְמָחָר, מוֹדֶה רַבִּי יוֹסֵי בָּזֶה, שֶׁהוּא פִגּוּל וְחַיָּבִין עָלָיו כָּרֵת. לְהַקְטִיר לְבוֹנָתָהּ לְמָחָר, רַבִּי יוֹסֵי אוֹמֵר, פָּסוּל וְאֵין בּוֹ כָרֵת, וַחֲכָמִים אוֹמְרִים, פִּגוּל וְחַיָּבִין עָלָיו כָּרֵת. אָמְרוּ לוֹ, מַה שָּׁנָה זוֹ מִן הַזָּבַח. אָמַר לָהֶם, שֶׁהַזֶּבַח דָּמוֹ וּבְשָׂרוֹ וְאֵמוּרָיו אֶחָד, וּלְבוֹנָה אֵינָהּ מִן הַמִּנְחָה:

If he took out the handful [intending] to eat the remainder or to burn the handful the next day, in this case Rabbi Yose agrees that the offering is piggul and he is obligated for karet. [If he intended] to burn its frankincense the next day: Rabbi Yose says: it is invalid but he is not liable for karet. But the sages say: it is piggul and he is liable for karet. They said to him: how does this differ from an animal-offering? He said to them: with the animal-offering the blood, the flesh and the sacrificial portions are all one; but the frankincense is not part of the minhah.

2 ב

שָׁחַט שְׁנֵי כְבָשִׂים לֶאֱכֹל אַחַת מִן הַחַלּוֹת לְמָחָר, הִקְטִיר שְׁנֵי בְזִיכִין לֶאֱכֹל אַחַד מִן הַסְּדָרִים לְמָחָר, רַבִּי יוֹסֵי אוֹמֵר, אוֹתָהּ הַחַלָּה וְאוֹתוֹ הַסֵּדֶר שֶׁחִשַּׁב עָלָיו, פִּגּוּל וְחַיָּבִין עָלָיו כָּרֵת, וְהַשֵּׁנִי פָּסוּל וְאֵין בּוֹ כָרֵת. וַחֲכָמִים אוֹמְרִים, זֶה וָזֶה פִּגּוּל וְחַיָּבִין עָלָיו כָּרֵת. נִטְמֵאת אַחַת מִן הַחַלּוֹת אוֹ אַחַד מִן הַסְּדָרִים, רַבִּי יְהוּדָה אוֹמֵר, שְׁנֵיהֶם יֵצְאוּ לְבֵית הַשְּׂרֵפָה, שֶׁאֵין קָרְבַּן צִבּוּר חָלוּק. וַחֲכָמִים אוֹמְרִים, הַטָּמֵא בְטֻמְאָתוֹ, וְהַטָּהוֹר יֵאָכֵל:

If he slaughtered the two lambs [intending] to eat one of the [two] loaves the next day, or if he burned the two dishes [of the frankincense intending] to eat one of the [two] rows of the showbread the next day: Rabbi Yose says: that loaf or that row about which he expressed the intention is piggul and he is liable for karet for it, while the other is invalid but he is not liable for karet for it. But the sages say, both are piggul and he is liable for karet for both of them. If one of the [two] loaves or one of the [two] rows [of the showbread] became unclean: Rabbi Judah says: both must be taken out to the place of burning, for the offering of the congregation may not be divided. But the sages say, the unclean [is treated] as unclean, but the clean may be eaten.

3 ג

הַתּוֹדָה מְפַגֶּלֶת אֶת הַלֶּחֶם, וְהַלֶּחֶם אֵינוֹ מְפַגֵּל אֶת הַתּוֹדָה. כֵּיצַד. הַשּׁוֹחֵט אֶת הַתּוֹדָה לֶאֱכֹל מִמֶּנָּה לְמָחָר, הִיא וְהַלֶּחֶם מְפֻגָּלִין. לֶאֱכֹל מִן הַלֶּחֶם לְמָחָר, הַלֶּחֶם מְפֻגָּל וְהַתּוֹדָה אֵינָהּ מְפֻגָּלֶת. הַכְּבָשִׂים מְפַגְּלִין אֶת הַלֶּחֶם, וְהַלֶּחֶם אֵינוֹ מְפַגֵּל אֶת הַכְּבָשִׂים. כֵּיצַד. הַשּׁוֹחֵט אֶת הַכְּבָשִׂים לֶאֱכֹל מֵהֶם לְמָחָר, הֵם וְהַלֶּחֶם מְפֻגָּלִים. לֶאֱכֹל מִן הַלֶּחֶם לְמָחָר, הַלֶּחֶם מְפֻגָּל, וְהַכְּבָשִׂים אֵינָן מְפֻגָּלִין:

The todah can render the bread piggul but the bread does not render the todah piggul. How so? If he slaughtered the todah intending to eat part of it on the next day, both it and the bread are piggul; if he intended to eat part of the bread the next day, the bread is piggul but the todah is not piggul. The lambs can render the bread piggul but the bread cannot render the lambs piggul. How so? If he slaughtered the lambs intending to eat part of them the next day, both they and the bread are piggul; if he intended to eat part of the bread the next day, the bread is piggul but the lambs are not.

4 ד

הַזֶּבַח מְפַגֵּל אֶת הַנְּסָכִין מִשֶּׁקָּדְשׁוּ בִכְלִי, דִּבְרֵי רַבִּי מֵאִיר. וְהַנְּסָכִין אֵינָן מְפַגְּלִין אֶת הַזָּבַח. כֵּיצַד. הַשּׁוֹחֵט אֶת הַזֶּבַח לֶאֱכֹל מִמֶּנּוּ לְמָחָר, הוּא וּנְסָכָיו מְפֻגָּלִין. לְהַקְרִיב מִן הַנְּסָכִין לְמָחָר, הַנְּסָכִין מְפֻגָּלִין, וְהַזֶּבַח אֵינוֹ מְפֻגָּל:

The animal-offering can render the libations piggul after they have been sanctified in the vessel, the words of Rabbi Meir. But the libations cannot render the animal-offering piggul. Thus, if he slaughtered an animal-offering intending to eat part of it on the next day, both it and the libations are piggul; if he intended to offer the libations the next day, the libations are piggul but the animal-offering is not.

5 ה

פִּגֵּל בַּקֹּמֶץ וְלֹא בַלְּבוֹנָה, בַּלְּבוֹנָה וְלֹא בַקֹּמֶץ, רַבִּי מֵאִיר אוֹמֵר, פִּגּוּל וְחַיָּבִין עָלָיו כָּרֵת. וַחֲכָמִים אוֹמְרִים, אֵין בּוֹ כָרֵת, עַד שֶׁיְּפַגֵּל אֶת כָּל הַמַּתִּיר. מוֹדִים חֲכָמִים לְרַבִּי מֵאִיר בְּמִנְחַת חוֹטֵא וּבְמִנְחַת קְנָאוֹת, שֶׁאִם פִּגֵּל בַּקֹּמֶץ, שֶׁהוּא פִגּוּל וְחַיָּבִין עָלָיו כָּרֵת, שֶׁהַקֹּמֶץ הוּא הַמַּתִּיר. שָׁחַט אַחַד מִן הַכְּבָשִׂים לֶאֱכֹל שְׁתֵּי חַלּוֹת לְמָחָר, הִקְטִיר אַחַד מִן הַבְּזִיכִים לֶאֱכֹל שְׁנֵי סְדָרִים לְמָחָר, רַבִּי מֵאִיר אוֹמֵר, פִּגּוּל וְחַיָּבִים עָלָיו כָּרֵת. וַחֲכָמִים אוֹמְרִים, אֵין פִּגּוּל, עַד שֶׁיְּפַגֵּל אֶת כָּל הַמַּתִּיר. שָׁחַט אַחַד מִן הַכְּבָשִׂים לֶאֱכֹל מִמֶּנּוּ לְמָחָר, הוּא פִגּוּל, וַחֲבֵרוֹ כָשֵׁר. לֶאֱכֹל מֵחֲבֵרוֹ לְמָחָר, שְׁנֵיהֶם כְּשֵׁרִים:

If he had an intention which makes piggul [with regard to the remainder of the minhah] during the [burning of the] handful and not during the [burning of the] frankincense, or during the [burning of the] frankincense and not during the [burning of the] incense: Rabbi Meir says: it is piggul and he is liable for karet for it; But the sages say: there is no karet unless he had an intention that makes piggul during the service of the whole of the mattir. The sages agree with Rabbi Meir with regard to a sinner’s minhah or a minhah of jealousy, that if he had an intention which makes piggul during the [burning of the] handful, [the remainder] is piggul and he is liable for karet for it, since the handful is the entire mattir. If he slaughtered one of the lambs intending to eat the two loaves the next day, or if he burned one of the dishes of frankincense intending to eat the two rows [of the showbread] on the next day: Rabbi Meir says: it is piggul and he is liable for karet for it; But the sages say: it is not piggul, unless he had an intention that makes piggul during the service of the whole of the mattir. If he slaughtered one of the lambs intending to eat part of it the next day, that [lamb] is piggul but the other [lamb] is valid. If he intended to eat the other [lamb] the next day, both are valid.