“Our goal should be to live life in radical amazement. ....get up in the morning and look at the world in a way that takes nothing for granted. Everything is phenomenal; everything is incredible; never treat life casually. To be spiritual is to be amazed.”

-Rabbi Abraham Joshua Heschel

As civilization advances, the sense of wonder declines. Such decline is an alarming symptom of our state of mind. Mankind will not perish for want of information; but only for want of appreciation. The beginning of our happiness lies in the understanding that life without wonder is not worth living. What we lack is not a will to believe but a will to wonder.

Awareness of the divine begins with wonder. It is the result of what man does with his higher incomprehension. The greatest hindrance to such awareness is our adjustment to conventional notions, to mental cliches. Wonder or radical amazement, the state of maladjustment to words and notions, is therefore a prerequisite for an authentic awareness of that which is.

Radical amazement has a wider scope than any other act of man. While any act of perception or cognition has as its object a selected segment of reality, radical amazement refers to all of reality; not only to what we see, but also to the very act of seeing as well as to our own selves, to the selves that see and are amazed at their ability to see.

The grandeur or mystery of being is not a particular puzzle to the mind, as, for example, the cause of volcanic eruptions. We do not have to go to the end of reasoning to encounter it. Grandeur or mystery is something with which we are confronted everywhere and at all times.Even the very act of thinking baffles our thinking, just as every intelligible fact is, by virtue of its being a fact, drunk with baffling aloofness. Does not mystery reign within reasoning, within perception, within explanation? Where is the self-understanding that could unfurl the marvel of our own thinking, that could explain the grace of our emptying the concrete with charms of abstraction? What formula could explain and solve the enigma of the very fact of thinking? Ours is neither thing nor thought but only the subtle magic blending of the two.

What fills us with radical amazement is not the relations in which everything is embedded but the fact that even the minimum of perception is a maximum of enigma. The most incomprehensible fact is the fact that we comprehend at all."

-Rabbi Abraham Joshua Heschel, excerpts from God in Search of Man: A Philosophy of Judaism